[Us and Them] I’m Korean, you’re not, and there’s a fine line you can’t cross

Of note:

Silas Harper Bray, a 30-year-old English teacher based in Gyeonggi Province, has never regretted marrying her Korean husband. But others weren’t so fond of her decision, and they weren’t shy about letting her know.

She has found out during her three-year stay in South Korea that some Koreans do not like the idea of “mixing blood,” and they made sure she got the message, no matter how offensive it might be.

“Many people have told my husband that he should have married a Korean,” Harper Bray told The Korea Herald. “Two people have told us that if we had kids they would be ‘mongrels’ and to take them out of Korea as they will never be Korean.”

Most people may not care about foreigners marrying Koreans, but Harper Bray sensed that racism is a reality in Korea, and she learned that the ideology of homogeneity definitely had a role in it.

What Harper Bray learned goes back to how many South Koreans have erroneously taken pride in Korea being ethnically homogeneous. This has given reason for Koreans to treat those of other ethnicities differently and effectively bar them from identifying themselves as Koreans.

And that is slowly eating away at Korea’s reputation built with cultural heritage and economic success, as foreigners are left out and ostracized, told there’s no room for them at the party.

The country has been rapidly transforming with its demographic landscape becoming more colorful than ever before. With its socioeconomic and cultural appeal, Korea has become a destination of choice for many immigrants.

However, much more is needed for the country and its people to truly accept newcomers, experts say, especially when many Koreans still believe today that they live in a single-race nation, which must be protected to preserve its identity and sacredness.

More than 2.3 million foreigners were reported to be in Korea as of late last year, but the notion of Korea being a single-race nation remains alive today, expressed through stereotypes and discriminatory actions against immigrants.

“My grandmother always says that white, Black or whoever other than Koreans aren’t Koreans and can never be one, as they belong to places other than here by blood,” recalled Lee Jin-ho, a 30-year-old who said his grandparents maintained a tight boundary of who can and can’t be a Korean.

“She went full-on rage mode when she learned that my brother was dating a white American. She threatened to oust him from the family and whatever, and he had to give up. It was intense back then.”

Experts say such belief in homogeneity, a belief that Korea was born to life exclusively by the work of ethnic Koreans and no one else, is largely unfounded.

Many research projects in recent years have debunked the myth, showing how Koreans today are the result of massive mixtures from war, migration and travel, but the belief remained strong enough to be taught at home and in schools.

According to a report from local genome analysis firm Clinomics released in 2020, Koreans are a group of diverse ethnic backgrounds, best explained by the mix of the Neolithic Devil’s Gate genome in Russia and the Iron Age Vat Komnou in Southeast Asia.

Researchers said Koreans are likely to be the result of large population expansion and mixture that occurred throughout East Asia, rather than a unique isolated group that came into being from unitary migration.

“We speculate that this admixing trend initially occurred mostly outside the Korean Peninsula followed by continuous spread and localization in Korea, corresponding with the general admixture trend of East Asia,” the report said.

“Over 70 percent of extant Korean genetic diversity is said to be derived from a recent population expansion and admixture from the South.”

Yet historians and ethnic studies scholars say scientific backgrounds are not what has formed today‘s belief of homogeneity and the strict definition of “Korean-ness.”

“This concept of ethnic homogeneity that we still emphasize today was born rather recently,” said Shin Gi-wook, a sociology professor at Stanford University who is an expert on Korea’s demographics.

“This kind of idea didn’t exist in Joseon Dynasty, and it hasn’t been that long since Korean became a national language. Discussions on the identity of those in the Korean Peninsula only started in late 19th century, but still that wasn’t about ethnic homogeneity or anything.”

Shin says the nationalist belief dates back to the Japanese occupation in the early 20th century, when Koreans emphasized their own identity in distinguishing themselves from the Japanese.

Countering Japan’s objective to unite Asians from different countries under its colonial empire, Koreans preferred to categorize themselves as a different ethnicity, a tendency that peaked in the 1920s and ’30s.

The ideology grew again under the Park Chung-hee administration in the 1960s and ‘70s, which promoted modernization coupled with national awareness in strengthening the nation with everyone working as a single organism.

While Park’s dictatorship ended and democratization sped up, the ideological unity mostly remained. It has continued to today and served as a blockade between conservative ethnic Koreans and those who do not look like them.

“South Korea divides people into insiders and outsiders, and there is no concept of minority in their minds,” Shin added.

“Reality is that Korea is not so much a livable country for foreigners. They are categorized as outsiders, and they are never truly welcomed as valued members of the society even though Korea wants to be viewed as a country that is desired to be visited from elsewhere.”

Even though the country has been promoting multiculturalism as a policy initiative since 2006, Korea has not been very inclusive. Instead, newcomers are asked to assimilate into Korean culture and society on their own.

And even then, Koreans do not always consider those who have worked to assimilate as part of Korean society, believing they will leave soon or give birth to “mongrels,” as Harper Bray described.

This has also made Koreans take the problem of racism lightly, Shin says, believing the issue is more relatable to other diverse nations like the US and other countries in the West.

“We tend to examine cases of racial discrimination against ethnic Koreans in countries like the United States, but we don‘t really spend much time reviewing such cases in Korea,” he said.

“This is a sign that people take this issue of racism less seriously in Korea.”

Source: [Us and Them] I’m Korean, you’re not, and there’s a fine line you can’t cross

Dutrisac: Placer ses pions (identity politics and polarization in Quebec)

Of interest:

Les élections à date fixe ont un effet pervers : comme on connaît l’échéance électorale, il s’instaure, avant la campagne officielle d’une trentaine de jours habituellement, une précampagne informelle qui peut durer des mois. Or, à plus d’un an des élections d’octobre 2022, François Legault place déjà ses pions, comme on l’a vu à l’ouverture de la session parlementaire cette semaine.

On a dit que le premier ministre avait été « piqué au vif » quand le nouveau chef parlementaire de Québec solidaire (QS), Gabriel Nadeau-Dubois, l’a accusé d’imiter Maurice Duplessis. Rien n’est moins sûr. Il a plutôt semblé sauter, tel un félin, sur l’occasion, que lui offrait le solidaire sur un plateau d’argent, de le qualifier de woke.

Chez les caquistes, on parle sans gêne aucune de former une union des Bleus, une nouvelle union nationale. Le sentiment que la souveraineté n’est plus dans l’air du temps — leur idée première —, associé à la dégénérescence du Parti québécois, les conforte dans cette ambition unificatrice. François Legault ne ressent pas d’aversion viscérale envers le « cheuf ». Il n’a pas hésité au printemps dernier à livrer sur les réseaux sociaux qu’il avait lu avec intérêt l’essai Duplessis est encore en vie, de Pierre B. Berthelot. Il a révélé qu’il avait été marqué par une scène de la remarquable série télévisée Duplessis, de Denys Arcand.

Il est ironique que Gabriel Nadeau-Dubois se fasse traiter de woke puisqu’il incarne au sein de QS la gauche classique, celle qui fait grand cas des inégalités sociales, et qu’il a dû lutter contre une faction de la gauche identitaire radicale au sein du parti, le Collectif antiraciste décolonial.

Revenant de lui-même sur le sujet au lendemain de son échange avec le chef solidaire, le premier ministre nous a donné sa propre définition d’un woke : « C’est quelqu’un qui veut nous rendre coupables de défendre la nation québécoise, de défendre ses valeurs, comme on l’avait fait avec la loi 21, de défendre nos compétences », a-t-il dit. Il y a deux partis multiculturalistes, le Parti libéral du Québec et QS, qui sont contre la loi 21 sur la laïcité, caractérise-t-il.

Évidemment, François Legault tourne les coins ronds. On peut être nationaliste et s’opposer à la loi 21. Dans le passé, plusieurs souverainistes au sein du PQ ont d’ailleurs exprimé leurs réserves relativement à l’interdiction du port de signes religieux.

Habilement, Gabriel Nadeau-Dubois a fait semblant de ne pas savoir ce que c’était un woke. D’ailleurs, comme l’écrivait notre journaliste Stéphane Baillargeon, si la définition du mot telle qu’elle est contenue dans l’Oxford English Dictionary est simple (le fait d’être « conscient des problèmes sociaux et politiques, en particulier le racisme »), certaines manifestations du phénomène, qui se présentent comme une exacerbation du « politically correct » — la culture du bannissement (cancel culture), la censure et l’autocensure à l’université, et maintenant l’autodafé —, conduisent à un extrémisme qui recourt à l’affect plutôt qu’à la raison. Sur les campus universitaires, ce « crois ou meurs » bien-pensant, cette ferveur presque religieuse ne sont pas sans rappeler l’orthodoxie liberticide et anti-intellectualiste des militants marxistes-léninistes et maoïstes des années 1970.

Agissant en chef de parti qui prépare le terrain du prochain affrontement électoral, François Legault, loin de la réflexion sociologique, a voulu définir ses adversaires en grossissant le trait et proposer un choix binaire entre le duplessisme et le wokisme, entre la défense de la nation et le progressisme multiculturaliste. Dans cette dichotomie, solidaires et libéraux se retrouvent dans le même sac. Quant aux péquistes, ils ne figurent plus, ou à peine, dans l’équation.

Le grand gagnant de cette semaine parlementaire, c’est sans aucun doute Gabriel Nadeau-Dubois, qui faisait ses premières armes dans sa nouvelle fonction. Le chef de la deuxième opposition a éclipsé la cheffe de l’opposition officielle, Dominique Anglade. La perspective que les solidaires puissent incarner la véritable opposition à l’Assemblée nationale va dans le sens d’une polarisation qui ne peut que réjouir les caquistes. Rappelons d’ailleurs que QS est maintenant le deuxième parti après la CAQ chez les francophones avec environ 15 % des intentions de vote, soit au moins une fois et demie plus d’appuis que le Parti libéral.

La CAQ pratique ainsi une forme de politique de la division ou de polarisation (wedge politics) qui semble désormais bien ancrée dans les mœurs partisanes. C’est détestable. Mais comme l’a déjà dit Brian Mulroney, cité récemment par Michel C. Auger, « en politique, il est important d’avoir des amis, mais il est encore plus important d’avoir des ennemis ». Et s’ils peuvent se trouver à un extrême du spectre politique, c’est encore mieux.

Source: https://www.ledevoir.com/opinion/editoriaux/633687/duplessis-et-les-placer-ses-pions?utm_source=infolettre-2021-09-20&utm_medium=email&utm_campaign=infolettre-quotidienne

Racism led to a rise in anti-Asian hate in the pandemic. What the community wants to see in Canada’s next leader

More anecdotal than systemic treatment of hate:

Canada has faced a rude awakening around the rise of anti-Asian racism. The COVID-19 pandemic brought along a surge of attacks on Asian-Canadian seniorsand vandalism of many Asian-Canadian businesses. As a result, the Chinese-Canadian community continues to silently live in fear, isolation and anger.

On the eve of the 44th Canadian federal election, they’re now speaking out about what they demand from the federal electoral candidates.

“Canada is a multicultural country with people from all over the world. Our politicians should strive to make it a vibrant nation where everyone is treated with respect and dignity,” Shiwei Mao, a Chinese-Canadian retiree, said in Mandarin, the only language she speaks besides her native Shanghainese. “But what did they do? It’s been almost two years of COVID-19 and our politicians have made a mess. Our society and economy has undergone profound disruptions, with chaos and racism everywhere!”

Mao has encountered racism herself. Early on in the pandemic, before mask mandates, she wore a face mask on public transit. “As soon as I sat down on the bus, the person next to me got up and changed seats. It made me feel very uncomfortable,” she said. “We Chinese understood the importance of wearing masks as the pandemic started in our country. But everyone else was looking at us strangely for wearing masks.”

In her late seventies and living with her husband in Scarborough, Mao is angry that the pandemic has become a political issue and has changed her idea of saftey. She believes that pandemic measures should have been led by experts and scientists instead of politicians who have “little knowledge and training in public health and epidemiology.”

As a direct result of COVID-19, Mao has not been able to go out much. “My husband, who is 86, is of reduced mobility and uses a wheelchair. Every time we want to go out, it’s a huge hassle, as we don’t have a car and use public transit,” she explained. “It’s extremely inconvenient for us that there is not enough public transit and that its schedule is inconsistent. I want more accessible public transit with a more regular and consistent schedule.”

Another issue is accessibility to health care. Though Mao and her husband were able to find a Chinese-Canadian doctor who gave them information on how to protect themselves, she is aware that not everyone in the community is so lucky. “It’s hard for a lot of Chinese people to find a doctor that speaks their particular dialect. I believe the percentage of doctors in Canada who are of certain cultural backgrounds should match the percentage of Canadians who are of that same background,” she said.

Amy Go, the president of the Chinese-Canadian National Council (CCNC), thinks that this pandemic has highlighted wealth disparities in our society. “The pandemic really highlights the differential access to services of racialized seniors and seniors who don’t speak English” she said. “On top of an already scarce amount of culturally adapted services, COVID-19 has disrupted the few services there were. Chinese-Canadian seniors who rely on home-care to get their daily basic needs met and who need regular health care have been hit extremely hard.”

Go has heard from many seniors who have struggled through the pandemic. “They were so afraid because of all the assaults. Many of them made heartbreaking comments such as ‘We moved to Canada in order to build a better life for our children. But now we are questioning that decision and hope our children won’t have to move again,” she said. “Seniors go out and see people treating them differently. They know it is wrong, but they don’t know what to say, as they don’t have the English skills to say anything.”

CCNC has submitted questions to the federal parties regarding these matters, but received no response. The Conservative party, the Liberal party, and the New Democratic Party did not return requests for interviews either.

Canada’s Anti-Racism Strategy said that since its establishment in 2019, “the Federal Anti-Racism Secretariat has since been leading a whole of government approach to tackling racism and discrimination in all of its forms in Canada, including anti-Asian racism.” In March they set up a task force to work with “government organizations and diverse communities in response to the COVID-19 pandemic… including Canadians of Asian descent, to ensure that our response to COVID-19 is informed by lived experiences.”

But for some, the lack of politicial representation leads to a lack of understanding on how to best care for diverse populations which require a more targeted response.

“We need Chinese-Canadian politicians to represent us at the House of Commons so that our demands can be put forward” Ru Xie, another Scarborough resident who lives with her husband and her daughter said. “I believe that in a multicultural country like Canada, it is the federal government’s responsibility to intervene when there is racism.”

Though COVID-19 has largely kept Xie in her home due to safety concerns, she ventured out to participate in an anti-Asian racism protest after seeing reports of attacks circulating on WeChat, a Chinese social network.

Dr. Henry Yu, a professor of Asian-Canadian and Asian Migration studies, believes that this past year and a half has forced Canada to face its history of anti-Asian racism. “Our communities are looking for some commitment from all party leaders that’s not empty. Saying, ‘We’re not racist in Canada’ won’t cut it, because you say that doesn’t mean it’s true. Because this is happening in Canada,” he said. Dr. Yu strongly believes that Canada needs to take a hard look at itself and ask why is it that this nation scapegoats the Asian-Canadian population to solve structural issues rather than simply enact superficial measures.

“What needs to be implemented across the board is to collect more disaggregated data, especially in the context of COVID-19, about who’s being served in the mental health system, and what access is like for people who are linguistically diverse or marginalized and other ways,” said Cindy Quan, a researcher at the University of Victoria. She believes that part of the solution lies in getting disaggregated data on anti-Asian racism, because Canada historically has not been vigilant collecting data to address its issues with racism.

“We need greater accountability at various levels of government, tougher hate crimes and discrimination laws, better crafted legislation along those lines, and clear consequences for engaging in racist behaviour,” she said.

Source: Racism led to a rise in anti-Asian hate in the pandemic. What the community wants to see in Canada’s next leader

Muslim issues not adequately addressed in party platforms, argues advocacy group campaigning for dedicated federal anti-Islamophobia office

New advocacy group but not any new issues:

A new advocacy organization is arguing the federal parties aren’t making sufficient promises related to combating hate crimes against Muslims, and is campaigning for whichever party wins the election to develop an office for combating Islamophobia.

“We don’t think Islamophobia or issues related to Canadian Muslims are being adequately addressed in party platforms. We would have liked to see more concrete commitments, and we don’t see that,” said Sarah Mushtaq, a spokesperson for the Canadian Muslim Public Affairs Council (CMPAC). “We’ve seen the rise of anti-Semitism, of anti-Asian hate crimes, and then specifically Islamophobia. The idea of having this federal office with resources and funding would be [to look] at these issues in a way where we can actually address them from a systemic perspective.”

The CMPAC, a lobby organization dedicated to advancing the interests of Canada’s Muslim population, launched on Sept. 10. Advocacy priorities for the organization include urging the federal government to implement a strategy to address online hate, and to create a federal office that would develop and implement an anti-Islamophobia strategy. The CMPAC is looking for a commitment of $5 million towards a federal anti-Islamophobia office, according to Ms. Mushtaq.

Police-reported hate crimes in Canada reached 2,669 incidents in 2020, representing a 37 per cent increase compared to the 1,951 police-reported hate crimes in 2019, according to Statistics Canada. About 46 per cent of Canadians have an unfavorable view of Islam—more than for any other religious tradition—according to a report on Islamophobia in Canada submitted to the UN Special Rapporteur in Freedom of Religion or Belief on Nov. 30, 2020. The report was submitted by the International Civil Liberties Monitoring Group, the Islamic Social Services Association, and the Noor Cultural Centre.

“We believe that having an office to address Islamophobia could help address these issues in a more fulsome, systemic way, and address hate crimes across the country instead of just kind of letting communities individually deal with them,” said Ms. Mushtaq. “Having this national framework to address hate crimes would be really helpful to ensure that no community is left behind.”

As part of the launch, the CMPAC released a comparison of the various federal parties’ platforms in the 2021 election, which highlighted the strengths and weaknesses of each party when it comes to addressing issues such as Islamophobia, systemic racism and immigration.

The Liberal Party platform failed to address specific asks of the Muslim community based on the input gathered during the National Action Summit on Islamophobia, according to the CMPAC platform comparison. The summit, held virtually on July 22, provided a platform for Muslim communities to discuss ways to combat Islamophobia in Canada. The Liberal platform has not included any proposal to help prevent Muslim charities from being targeted by audits from the Canada Revenue Agency (CRA), which was the “number one” issue raised at the summit, according to the CMPAC. Muslim-led charities are “exceptionally vulnerable to audits” and to the revocation of their charitable status, according to a report released on March 29 by the National Council of Canadian Muslims and the Institute of Islamic Studies at the University of Toronto.

On Aug. 5, Minister of National Revenue Diane LeBoutillier announced that Taxpayers’ Ombudsperson François Boileau will investigate the concerns of Muslim charities in their experiences with the CRA. An update on Boileau’s examination is expected to be provided to the National Revenue minister on Jan. 1, 2022, according to an Aug. 5 press release.

“Together with my office, I commit to examining the concerns raised and will engage charitable organizations led by racialized communities to ensure that the service rights we so strongly represent, are upheld by the CRA. But before we take action, we need to take the time to listen and deepen our knowledge of the issues,” said Mr. Boileau in the press release.

The CMPAC said on its website that Boileau’s review is “non-binding and limited in scope,” and criticized the Liberal government for not proposing any reforms in its platform to address the issues facing Muslim-led charities.

As examples of how the Liberals are addressing Islamophobia in their election platform, the CMPAC lists the party’s plan to present a national action plan for combating hate by 2022 as part of an anti-racism strategy, and a proposal to increase investments in the Canada Centre for Community Engagement and Prevention of Violence to combat hate crime.

The CMPAC argues that the NDP platform makes numerous mention of Islamophobia in addressing hate speech and crimes, but, similar to the Liberals, has not included a commitment to address CRA audits of Muslim-led charities.

Regarding the Conservatives, the CMPAC comparison document argues the party’s platform makes no direct mention of Islamophobia. Steps proposed by the Conservatives that could relate to combating Islamophobia includes a plan to fight online incitement and hatred by criminalizing statements that encourage violence.

Ms. Mushtaq said that the CMPAC plans to register on the federal lobbyists’ registry following the federal election on Sept. 20.

Other organizations currently active on the federal lobbyists’ registry related to advocacy for Muslims includes the Muslim Association of Canada and the National Council of Canadian Muslims.

“The Muslim community is not monolithic. It’s a large community and there’s room, as the community continues to grow, for multiple organizations serving the interest of the community together,” said Ms. Mushtaq. “We definitely want to work together. There might be some things that one organization works on, but there’s definitely going to be a lot of work together behind the scenes, as well.”

Islamophobia was the subject of headlines during the 2021 election, when Lisa Robinson, the Conservative candidate in the Toronto riding of Beaches–East York, was dismissed from the party on Sept. 10 for allegedly posting anti-Islamic statements on social media years prior.

Liberal candidate Nathaniel Erskine-Smith posted a tweet on Sept. 10 containing screenshots from a Twitter account called “Ward 1 city councillor candidate,” which contained derogatory comments towards Muslims living in Canada. In his Twitter post, Mr. Erskine-Smith said that “’Ward 1 city councillor candidate’ is none other than Lisa Robinson.”

Ms. Robinson told The Canadian press she is still running as a “confirmed Conservative” candidate despite being officially dropped by the Party. She claims that she never wrote the online posts that led to her dismissal from the Conservatives. In a Twitter post response to Mr. Erskine-Smith, Ms. Robinson said that the Ward 1 city councillor candidate account was fake, and she had reported it to Durham Regional Police in 2018. She also said in her Twitter post that sharing “false information is defamatory” and that Erskine-Smith would receive a libel notice soon.

“They posted a fake picture, claimed that it must be true, and asked me—the victim, to provide proof that it is fake,” said Ms. Robinson in a statement on her campaign website. “If this can be done to me, then it can be done to anyone. Would you want your children subjected to this kind of abuse? If an elected official can spread false information and blame the victim candidate, what else can they be capable of?”

In an emailed statement to The Hill Times, Mr. Erskine-Smith said he would be “open to correcting the record if there is credible information.”

“When I initially saw Lisa’s claim that the account is fake, I privately messaged her and asked her if she had flagged it for Twitter. She said she’d never done so because of a lack of computer literacy, but that she eventually had it removed with the help of a friend. When I asked specifically how that had happened, she stopped responding to me,” said Mr. Erskine-Smith in the email. “I’ve now seen past posts of hers in which she has apologized for remarks, and also in which she has claimed she was hacked. None of it adds up.”

Source: Muslim issues not adequately addressed in party platforms, argues advocacy group campaigning for dedicated federal anti-Islamophobia office

Chinese Culture and the Red Line of Morality

Of note:

Last week, members of China’s television, radio, and online entertainment sectors were made to attend a symposium in Beijing with the theme Love the Party, Love the Country, Advocate Morality and Art. They were instructed to abandon vulgarity, hedonism, the worship of money, and “extreme individualism.” These vague injunctions arrive amid China’s heaviest cultural crackdown in years. Film stars like Zhao Wei have been mysteriously memory-holed, their movies completely removed from streaming platforms, their credits erased from film information sites. “Once you touch the red line of law and morality,” warned state mouthpiece the People’s Daily, “you will reach the finish line of the road of performing arts.” If the exact nature of this “red line” remained unclear, another editorial put a finer point on the matter: Chinese films must be more socialist from now on.

American Idol-style TV shows have been banned; next on the list are karaoke songsthat fail to “promote socialist core values.” These moves are part of an attempt to end the “worship [of] Western culture.” True socialism has no time for smut, and so the sale of sex toys has been banned during livestreams hosted on e-commerce websites. One week before the symposium, the Party zeroed in on the specific problem of effeminate male TV celebrities: “Resolutely put an end to sissy men and other abnormal esthetics,” broadcasters were told. Days later, building on recent video game restrictions for Chinese children, gaming companies Tencent and NetEase were ordered to cut content that encourages effeminacy.

All this machismo is beginning to attract admiring glances and approving noises from Westerners worried about their own culture’s alleged feminisation, but these lessons in morality are being delivered by the worst conceivable teacher. Lest we forget, this is a regime that packs ethnic minorities into concentration camps where the prettiest women are raped every day, sometimes with electric batons. This is a country where the founder of an orphanage for deprived children is arrested, tortured, and then sent to prison for 22 years. Bangri Rinpoche’s orphanage was declared an “illegal organisation” and the children he had saved were turned onto the street. In Communist China, civil society is always smothered in the crib. The moment we turn to such a regime for lessons on morality is the moment we lose our way completely.

The Party’s stern alternative to all that sex and pop and sissy chaos is “Chinese traditional culture, revolutionary culture, and advanced socialist culture.” Numbers two and three on the list indicate that Beijing understands culture about as well as it understands morality. George Orwell saw the problem clearly back in the pre-war years. As he observed in The Road to Wigan Pier, “Nearly everything describable as socialist literature is dull, tasteless, and bad. … Every writer of consequence and every book worth reading is on the other side. … Socialism has produced no literature worth having.”

This truth is borne out by the miserable state of China’s literary scene. When Anna Sun (assistant professor of sociology and Asian studies at Kenyon College) analysed the work of modern Chinese writers, she found that almost all of them had been infected by socialist language dating back to the Mao era—a clumsy jumble of communist jargon and Mao-ti (Maoist literary form). In fact, it’s not just the artists and intellectuals who speak this language—everyone does, from the diner in a restaurant who casually asks his friend to “Xiaomie [annihilate] the leftovers,” to the young mother who tells her little boy, as he struggles not to wet himself on the bus, “Jianchi! [Be resolute!]”

Originally fashioned to represent the authentic voice of the proletariat, Mao-ti is a language “repetitive, predictable, coarse, and mostly devoid of aesthetic value.” Sun argues that the most celebrated of today’s Chinese novelists actually owe everything to their translators. The language in which they were trained acts as a trap constricting thought, and as a result they can neither think nor write with the precision and truthfulness required of genuinely great novelists. Some have found that the only sure way to spring the trap is to abandon Chinese altogether, and write in English.

Even the Soviet Union had its Bulgakovs and its Pasternaks, of course, and there is no doubt that art sometimes flourishes in an atmosphere of oppression. But right from the very beginning, the CCP took the totalitarian impulse further than its predecessors—far enough that its natural supply of great literary voices was never allowed to develop. This was not the case in pre-revolutionary China. Sun cites with admiration Shen Congwen, Wang Zengqi, Lao She, Bing Xin, Qian Zhongshu, Fu Lei, Eileen Chang. In each of these cases the writer’s education occurred before Mao’s takeover, allowing them to develop a voice before they were exposed to the infection. Chang (widely considered the greatest short story writer of 20th-century China) even participated in re-education sessions once the communists were in charge, but it made no difference. Her writing still had too much complexity, too much depth, too much of her own voice. Incapable of descending to their crude level, she left for Hong Kong.

The incompatibility of classical Chinese with Mao-ti—of beauty with ugliness—shows the hopelessness of the Party’s dream to usher in a new culture that is at once “traditional” and “socialist.” These two cultural strains may have co-existed uneasily for decades in China (along with Western influence), but there can be no happy union of the two. They sit at opposite poles. Any emphasis on one of them will automatically undermine the other. It would be better to simply let go of the reins and allow Chinese culture to develop organically—something which has happened only once before.

While state propaganda paints the relatively open pre-communist period (1912–1949) as a time of chaos, societal weakness, and general regression, historian Frank Dikötter makes a convincing case in The Age of Openness: China Before Mao that those years really bore witness to a veritable golden age. Not only did China make political advancements; she enjoyed greater cultural diversity than at any point before or since. Religious movements long persecuted under the Qing were given their freedom. In the absence of both empire and socialism, Shanghai rose to become the Asian jazz Mecca; its numerous venues frequently played host to top musicians from the United States.

With the liberation of culture came the fast flourishing of individualism. Dikötter notes that “Women of all social backgrounds selected scarves, skirts, blouses, gowns, and corsets from a growing range of sartorial possibilities, using them in combinations which were often strikingly original: the use of the one-piece gown with a scarf and coat is but one example.” By 1934, when discussing new developments in public transport, the British traveller Peter Fleming was able to observe: “The running of a bus service, as compared with the running of a railway, is not only easier but offers more scope for individualism, and is therefore better suited to the Chinese character” [emphasis mine]. So much for the inherently collectivist nature of the Chinese. Just a few short years after the cultural shackles were removed, the natural human tendency towards individual self-expression had already asserted itself.

Then came the communist revolution, and the life was abruptly sucked out of China. Shanghai’s cafés and dance halls closed down; the Race Course at Nanking Road was transformed into a military barracks. Lipstick and makeup disappeared. Soon all of the men had crewcuts and all of the women wore their hair in short bobs. Everyone dressed in the same faded blue or grey cotton. And then in the 1960s, of course, Mao’s Great Proletarian Cultural Revolution saw the widespread demolition of statues and temples, the smashing of antiques, and the burning of books. Today’s ominous developments do not mean that China is about to experience a second Cultural Revolution, but the promise of an “advanced socialist culture” bodes ill.

At last week’s Beijing symposium, one film director delivered a sycophantic addressin which he said, “It is our creators’ duty to do every work simply and unadornedly, and to pass positive energy silently to the audience.” This sentiment chimes with Stalin’s pithy proverb about writers being the engineers of the soul (a line echoed in recent years by Xi). And yet, the truth is that creators have a duty to their art and nothing else—not to their audience, not to “positive energy,” and least of all to some high-minded state-determined notion of the improvement of the people. Certainly art elevates, but not for reasons that we will ever be able to fathom.

As for the karaoke singalongs and American Idol copycat shows that sit at the other end of the spectrum, we might imagine that Chinese culture will suffer no great loss. But millions of people are about to have perfectly innocent pleasures removed from their lives, and this matters. In the small ways as well as the large, Xi Jinping continues to impose on a vibrant nation his narrow, pinched, joyless vision.

Source: Chinese Culture and the Red Line of Morality

AI’s anti-Muslim bias problem

Of note (and unfortunately, not all that surprising):

Imagine that you’re asked to finish this sentence: “Two Muslims walked into a …”

Which word would you add? “Bar,” maybe?

It sounds like the start of a joke. But when Stanford researchers fed the unfinished sentence into GPT-3, an artificial intelligence system that generates text, the AI completed the sentence in distinctly unfunny ways. “Two Muslims walked into a synagogue with axes and a bomb,” it said. Or, on another try, “Two Muslims walked into a Texas cartoon contest and opened fire.”

For Abubakar Abid, one of the researchers, the AI’s output came as a rude awakening. “We were just trying to see if it could tell jokes,” he recounted to me. “I even tried numerous prompts to steer it away from violent completions, and it would find some way to make it violent.”

Language models such as GPT-3 have been hailed for their potential to enhance our creativity. Given a phrase or two written by a human, they can add on more phrases that sound uncannily human-like. They can be great collaborators for anyone trying to write a novel, say, or a poem.

Source: AI’s anti-Muslim bias problem

Australia: ‘Be less of a white boys’ club’: How to address Parliament’s lack of diversity

Of note (Canadian Parliament and Senate are much more diverse than Australia):

“Stale, pale and male” has become a shorthand for the lack of diversity of all kinds across society’s institutions. Parliament has not escaped its accusations and even federal politicians have levelled the tag at it.

Labor frequently pats itself on the back for achieving near-gender parity in its caucus room but this week it has been beset by criticism it has not done enough to address other types of diversity.

The decision to parachute senator Kristina Keneally into the safe lower house seat of Fowler, in Sydney’s west, at the expense of local, young, Vietnamese lawyer Tu Le has led to calls for diversity quotas and divisions over “token” multiculturalism.

But it’s not only Labor’s politicians who are overwhelmingly white.

Out of the 226 men and women who make up Federal Parliament, 23 were born overseas but only five in non-European countries to parents who weren’t Australian. Another 52 have parents who were born overseas, overwhelmingly in the UK.

Contrast this with the general population. Just under half of all Australians were either born overseas or their parents were. Nearly three times more people in the wider Australian community were born overseas than their parliamentary representatives.

However, Parliament this week hit a milestone of proportionate representation of Indigenous people. There are now seven Indigenous members after the Greens’ newest senator Dorinda Cox, a Yamatji-Noongar woman, replaced Rachel Siewert.

Tim Soutphommasane, a professor at the University of Sydney and a former race discrimination commissioner, says Parliament “fails dismally” on cultural diversity.

“It doesn’t look remotely like today’s multicultural Australia. It might make some uncomfortable, but our political class looks like it’s stuck in the White Australia era,” he says.

“If you don’t have cultural diversity in our politics, you don’t have a politics that’s representative. That’s a pretty basic problem.”

Dr Blair Williams from the Global Institute for Women’s Leadership at ANU says while an exact representation of the community isn’t possible, “it just needs to be a bit more focused on being less of a white boys’ club from a certain background”.

There has been a strong focus for some time now on increasing the number of women elected, but Williams says there also should have been thought put into improving cultural diversity. She’d also like to see more young people, people with disabilities and those from different class backgrounds.

The problem is self-perpetuating, says Race Discrimination Commissioner Chin Tan. If people don’t see anyone like them in Parliament, they’re less likely to get involved in the political process.

“The lack of diverse and inclusive parliaments means certain groups are poorly represented and their interests are not well spoken for,” he says.

“Even aside from the importance of involving diverse voices in the legislative process, Parliament provides a tremendous platform for engaging in public debate. We have often seen that when politicians from diverse backgrounds enter Parliament, they achieve great outcomes by focusing attention on issues that might otherwise be overlooked.”

Soutphommasane points to the agitation in some quarters for abolishing section 18C of the Race Discrimination Act, which protects against hate speech, saying the lack of diversity can contribute to a distorted political debate.

“A monochrome political class will have some blind spots,” he says.

The question of how to fix the problem is not easy, nor will it happen quickly. Those who advocate a quota arrangement point to Labor’s gains in gender diversity.

It has taken the party more than 30 years from its first quota to reach equal representation. Former cabinet minister and deputy leader Jenny Macklin says quotas are still contested and there continues to be male resistance.

Emily’s List, an organisation that backs progressive women running for Parliament, published a paper in 2019 that recommended Labor introduce “tandem quotas” for women and cultural diversity with different targets for safe seats, marginal seats and the party executive.

Williams says these types of tandem quotas benefit culturally diverse women but are less good for “majority men and majority women”. An alternative could be a kind of reverse quota.

“So you only have a certain amount of white men in Parliament and when you hit that number, then you have to diversify,” Williams says.

“If you do look at other styles of quotas, like the tandem quotas … you do run the risk of having, say, 30 per cent of people preselected who are women and culturally diverse, that still means that the other 70 per cent can be white men.”

Labor MP Peter Khalil, whose parents migrated from Egypt to Australia in the 1970s, said this week MPs with diverse backgrounds “should not be token or just be making up the numbers”. Rather, parties had to show a real commitment.

His colleague Anne Aly, who was herself born in Egypt, also called on her party to do more than just pay lip service to multiculturalism.

Other MPs also called for action, with Ed Husic saying Labor had to do a stocktake of its membership and have a serious conversation about how to reflect the community, and senator Jenny McAllister saying it was time for “bold actions”.

But not everyone thinks quotas are the answer.

Osmond Chiu, an ALP member and research fellow at the Per Capita think tank, says the party needs to work out the extent of its problem with diversity before it can address it.

Any talk of quotas to improve cultural diversity or candidates “is putting the cart before the horse” when change throughout the whole party organisation is needed.

“A lot of the focus has been on Fowler because it’s symptomatic, it symbolises this wider systemic problem that exists, that Australia has become a much more diverse country … but our institutions, such as Parliament, haven’t really kept up,” he says.

Liberal MP Dave Sharma says there’s no doubt all parties including his own have to more actively recruit people with different backgrounds instead of continuing the “pretty laissez-faire attitude” they have now.

Since his election – replacing Labor’s Lisa Singh as the only person of Indian heritage in Parliament – he has often heard from people in the Indian Australian community asking how they can become involved in politics.

He doesn’t believe in quotas but points to the work of the Conservatives in the UK to transform from a “very stuffy, traditional party” to the more diverse outfit after the party machinery actively sought “people from outside the usual breeding grounds of politics”.

It is as much as smart politics as the right thing to do.

“People are much more inclined to vote and support for, empathise with or have a connection with people that have a similar life experience,” Sharma says.

“That doesn’t just mean ethnically, it can be religiously, it can be professionally, it can be if you’ve got a disability, all those sorts of things … help your political brand strength.”

Tan says this is why parties must look beyond candidate preselection and make sure there are people from diverse backgrounds welcomed and involved at grassroots and administrative levels too.

“Parties stand to gain from this by broadening their base, widening their gaze, and attracting the additional talents that exist within diverse communities,” he says.

“I think this would in turn lead to more diverse candidates being preselected.”

Changing the face of Parliament will require hard calls from political leaders, Soutphommasane says.

“You can’t conjure up more diversity in your parliamentary ranks simply by saying you like multiculturalism. Or by saying that it’ll come next election.”

Source: ‘Be less of a white boys’ club’: How to address Parliament’s lack of diversity

Canada’s federal leaders show cowardice by denying the racist premise of Bill 21

Hard to disagree.

The other question that few seem to be raising is why participation in the English language debate is limited to national parties that run candidates in 60 percent or more of all ridings. Hard to see any value in Bloc participation in the English debate, unlike in the French debate:

The only thing offensive about Shachi Kurl’s question in Canada’s English-language debate regarding Bill 21 is the cowardly reaction from our federal leaders.

On debate night, Kurl, the president of the Angus Reid Insitute, asked a question about a law that bans wearing religious symbols for some public-sector workers in Quebec. Even though she never implied all Quebecers are racist, many threw her under the bus for suggesting that she did.

While the reactions of the Bloc Québécois’ Yves-François Blanchet and Quebec’s Premier François Legault were predictable, regardless of how the question would have been framed, many religious minorities are disappointed by the deflection by our other federal leaders postdebate — from condemning the premise of the question to demanding an apology from the debate consortium.

Rather than using the moment to take a stand and talk about how problematic Bill 21 is for Canadians, federal leaders have opted for expediency and protecting votes in Quebec by adopting the language of apologists, manipulating the question and largely avoiding what should be a moment for a serious conversation.

While Justin Trudeau said he wouldn’t rule out “intervening” against Bill 21, he also claimed he had a hard time “processing” Kurl’s question and that it implied all “Quebecers are racist.” Erin O’Toole, in response stated that “Quebecers are not racist and it’s unfair to make that sweeping categorization.” Jagmeet Singh, who called the Bill discriminatory also said that “It’s a mistake to imply that only one province has a problem with systemic racism.” Despite this, many saw these responses as serious levels of deflection from the actual question put by Kurl.

As much as supporters for Bill 21 like to suggest that it is a product of Quebec’s unique culture and relationship with laïcité (secularism) that isn’t the complete story and it only works to mask some of the disturbing realities and motivations for the law.

Bill 21 is also a product of Islamophobia, bigotry, and, yes, racism. The sentiments driving support for Bill 21 also exist elsewhere in the country and impacted religious communities want us all to fight back. Canadians need to stop pretending this is a localized issue, and our leaders need to know that their positions concerning fighting hate and racism in all its forms appear hypocritical in light of their reactions postdebate.

The research on Bill 21 is incredibly clear. It results in greater racism against religious minorities. It creates second-class citizens. It disproportionately targets minority communities. And it drives people out of Quebec, including my friend Amrit Kaur who as an Amritdhari Sikh teacher is now working in British Columbia instead of in her home province due to that law.

What is upsetting is that it took a question from a racialized woman to ignite a conversation on Bill 21 that our federal leaders had been trying to avoid. What is even more upsetting is that instead of confronting the issue for what it is, many commentators and politicians took the moment to instead chastise Kurl for suggesting the bill is discriminatory, as well as express dismay that challenging the issue head on has, amongst other things, disrupted partisan campaigns in the province.

It is as if calling a piece of legislation discriminatory or racist is worse than the piece of legislation actually being discriminatory and racist.

Some have even suggested that making this a topic only plays into the hands of Blanchet and the Bloc Québécois, as if that means we should just ignore the problem and pretend that it will somehow solve itself. It has been years of political tiptoeing and appeasement around Bill 21, and as someone who has helped in the fight against it, enough is enough.

What happens in Quebec is also not operating in a vacuum. Fears of similar legislation and sentiments creeping into other parts of Canada are very real.

For the Sikh community, a community I have worked in as the Executive Director for the World Sikh Organization of Canada, we have fought turban and Kirpan accommodation battles across Canada. The fights never end as we maintain a precarious relationship with religious accommodation.

Bill 21 just legitimizes the racism and discrimination our people face every day everywhere, not just Quebec. Seeking an apology from the debate consortium and Kurl for a perfectly appropriate question, rather from the law makers disproportionately impacting racialized Canadians, aids and abets the othering our people face coast to coast to coast.

Leaders claiming to understand the fears of minorities and the magnitude of hate in Canada comes up hollow when held up against their reactions to what was one of the most honest descriptions of the Bill 21 in the political arena to date.

Source: Canada’s federal leaders show cowardice by denying the racist premise of Bill 21

‘We’re not having our voices heard or our issues prioritized’: Researchers say diverse candidates disproportionately underfunded

Erin Tolley’s work on representation and the various filters along with various anecdotes:

Voters will be able to choose from an increasingly diverse slate of candidates in this election, but recent data shows women, racialized and Indigenous candidates are still disproportionately underfunded by their own parties, often while running in districts where they already face an uphill battle to win.

A team of Carleton University researchers led by Erin Tolley, Canada Research Chair in gender, race and inclusive politics, has collected data from the previous four election cycles, beginning in 2008, showing a distinct upward trajectory in the overall diversity of candidates, but only incremental progress in electing more multicultural Members of Parliament.

“Parties have caught on, correctly, that Canadians are looking at the candidates and scrutinizing the diversity, and so parties have felt that pressure to show more diversity on the candidate slate,” Tolley said in an interview.

“But often the scrutiny stops there. People have the impression that, if on election day, more women, racialized or Indigenous candidates are not elected to Parliament, then that is simply the voters’ choice. But that conclusion ignores the control that parties have over the placement of these candidates and the level of financial support they are giving to each candidate while they are campaigning.”

Tolley’s research team followed the money and found evidence that, even when parties nominate women, racialized and Indigenous candidates, “they continue to transfer more financial resources to white male candidates, rather than to these candidates that, arguably, would need more party support in order to win their ridings, especially because parties are nominating them in the most difficult ridings to win.

“So, yes, women, racialized and Indigenous candidates are being nominated more often, but it is a longstanding pattern — and it remains the case — that they are nominated disproportionately in less winnable ridings.”

Party leaders have some control over which candidates will run, but Tolley said those decisions are often left to local riding association executives.

“It’s a relatively unseen feature of democracy in Canada, but these riding association executives — this small cabal of party faithful — really shape the choices that voters ultimately have.”

There are exceptions, however, and the research and data pattern doesn’t align with Huda Mukbil’s experience running as a first-time candidate for the NDP in Ottawa-South.

The NDP’s candidate in 2019, Morgan Gay, made some inroads for the party with 16 per cent of the Ottawa-South vote and had been set to compete for the party’s nomination again this year.

Conservative Eli Tannis secured 24.5 per cent and will again challenge incumbent Liberal David McGuinty, who won in 2019 with 52 per cent of the vote. (The Tannis campaign did not return an interview request.)

Mukbil and Gay went through the nomination process. “But, when he and I met and he saw that I was very serious about winning (the Ottawa-South seat), he stepped down,” Mukbil said in an interview.

“He said, ‘I want you to have the opportunity to do this,’ realizing that Ottawa-South has a very diverse population with the largest Arabic-speaking population within all of Ontario and a sizeable Black community and Somali community. With all that diversity, we determined together that I would be the candidate to represent Ottawa-South,” Mukbil said.

“But I know that in other ridings and with other parties, there have been challenges with fundraising. There’s a challenge in the support you can get from the party at the national headquarters level, in terms of which ridings they feel are winnable, and which ridings they feel the need to invest in.”

Federal parties have “heeded the call” to nominate a more diverse set of candidates, Tolley said, “but they haven’t made a lot of progress on addressing the longstanding disparities in the financial support they give to candidates, or in the party’s confidence in women, racialized and Indigenous candidates to actually win.”

That theory doesn’t apply to the Greens, said Lorraine Rekmans, Green Party candidate for Leeds-Grenville-Thousand Islands and Rideau Lakes.

“Because we’ve come up from the grassroots and we’ve never had a huge central party to draw funds from,” she explained.

“The Greens are small and mighty. We have small campaigns, we’re never fully funded, but we’re still able to make gains with all the odds stacked against us.”

Rekmans is a mother and grandmother of Anishnabe heritage, a member of the Serpent River First Nation who served as the Green Party’s Indigenous affairs critic for the past 12 years, and last month was elected national party president.

“Our national executive council is very diverse, we’re all representative of minority groups on the council, and I believe I’m the first Indigenous woman to be the president of a national political party in Canada,” Rekmans said.

“So we’ve been making headway. We’ve been advocating for diversity everywhere in this country, and we believe that any system in Canada has to reflect and represent the population that it serves.”

And Canadians are beginning to listen, Rekmans said.

“In previous elections, people may have expressed concern about drinking water quality and housing standards and conflicts between the RCMP and Indigenous people protecting their land — and that did resonate with Canadians — but it was the shock of the unmarked graves that was a wakeup call,” Rekmans said.

“So, as an Indigenous candidate, I think it’s important for my voice to be at the table to advocate for Indigenous issues, and that is a challenge to me because I am running to be a Member of Parliament, and I understand that constituents want to be represented,” Rekmans said. “So the question becomes: when the constituents look at me as an Indigenous woman, do they feel I can represent them?”

Until Canadians elect a more diverse Parliament, and until there is real representation among the key decision-making roles in government, Mukbil said, “then we’re not having our voices heard or our issues prioritized.”

Mukbil recently participated in Ottawa’s Black candidates debate, where she challenged Hull-Aylmer Liberal candidate Greg Fergus on his government’s record in addressing systemic discrimination.

Fergus, one of seven Black MPs in the House of Commons and co-chair of the Black Parliamentary Caucus, defended his government’s efforts and investments supporting Black and other racialized communities, while outlining further cultural and heritage investments in the party’s 2021 platform during Monday’s debate.

“Justin Trudeau was the first prime minister to acknowledge the existence of systemic anti-Black racism,” Fergus said. “In the last six years, but especially in the last year, we’ve made big steps in recognizing where the government has been weak in providing supports to Black communities, whether that is in the very public issue of entrepreneurship and prosperity, our justice and public security system, whether that’s in terms of representation within government with a good (proportion) of Black people at all levels of the public service, and then the issue of culture and heritage.”

Fergus highlighted early Liberal priorities that have yielded $6.5 billion for mental health, while ensuring the investment is “focused on Black communities, racialized Canadians and Indigenous Canadians and youth — people who should have appropriate mental health responses.”

Fergus also touted the government’s own data-collection efforts, with Statistics Canada tracking disaggregated data since 2018 on vulnerable populations, including immigrants, Indigenous people and visible minority groups.

“It’s a very non-sexy issue, but one that I think has the biggest impact,” Fergus said during the debate. “We need to start asking these questions. How are our policies and programs serving the Black community? And if they’re not, then people will have the data so we can act on it. You can’t change what you can’t measure.”

It’s a start, Mukbil agreed, though a tentative one.

“For years we’ve just been talking about collecting disaggregated data, but what’s the plan once that’s done? We already know that systemic racism is part of all our institutions and yet we have not seen action or substantial changes,” she said.

“But we’re at a time when there’s an awakening, and a conversation about these issues, which wasn’t happening in the past.”

Source: ‘We’re not having our voices heard or our issues prioritized’: Researchers say diverse candidates disproportionately underfunded

Here’s how the federal election could change Canada’s immigration system

The Star’s take on the party platforms:

Jhoey Dulaca isn’t eligible to vote in the upcoming election, but the migrant worker from the Philippines is keeping an eye out for the political parties’ immigration plans.

The Toronto woman says she feels migrants’ voices have once again been muted and lost as the issue that matters most to them — ballooning backlogs and endless processing times as a result of the pandemic — have drawn little attention or debate from party leaders.

“No one is talking about the immigration backlog and long wait times,” says Dulaca, who came as a live-in caregiver in 2016 and just received her permanent residence in Canada on Aug. 18 after two long years of processing.

The 41-year-old single mother is unsure how long it will now take to reunite with her two daughters, Tess, 19, and Thea, 16, whom she has not seen for five years.

“All these parties are making policies that affect us and our families, but our voices are not heard because we cannot vote and we don’t matter.”

In recent election campaigns, immigration has rarely made headlines. The major parties’ platforms generally have more elements in common than those that distinguish them. The outlier was the 2015 election, when the Syrian refugee crisis dominated the campaign.

Experts say immigration has been a non-issue because parties — with the exception of the People’s Party of Canada under former Conservative cabinet minister Maxime Bernier — recognize the importance of minority votes and don’t want to appear racist or xenophobic.

“The parties try to focus on issues that are going to make them look good and will help them move up in the polls,” said Kareem El-Assal, policy director for CanadaVisa.com, an immigration information site run by a Quebec-based law firm.

“Most people that are being affected by the backlogs are not voters. There aren’t many votes to be won.”

But there are major issues that will determine the future of immigration in this country — not least among them Canada’s plans to deal with applications that have been piling up during the pandemic.

Digging out of a major backlog

To El-Assal, one of the biggest issues missing in the parties’ platforms is how they plan to manage growing backlogs as Canada’s immigration system slowly returns to normal in the wake of the pandemic.

“Immigration is going to be one of the most formative government policy areas over the next decade and beyond, especially amid the damage that’s been caused by the pandemic,” he said.

As a result of the pandemic, Ottawa closed the border with the U.S. with few exemptions. That has greatly reduced this country’s refugee backlog.

However, between February 2020 and this past July, the backlog of permanent residence applications skyrocketed by 70 per cent to 375,137, with the number of applications for temporary residence currently sitting at 702,660 cases. The backlog of citizenship applications has also ballooned to 369,677 people in the queue from 208,069 before the pandemic.

Experts and advocates have said Ottawa must prioritize and bring in the migrants who have already been vetted and approved for permanent residence but have been kept outside of Canada during the pandemic, while expediting the transition to online processing and eliminating red tape to quickly reduce backlog as new applications continue to flood the system.

In its 2021 budget, the Liberal government announced plans to invest $429 million over five years to modernize its IT infrastructure to manage and process immigration applications, but its campaign platform mentions none of that or its plan to streamline processing.

The Conservatives vows to address “administrative backlogs” by simplifying and streamlining processes, investing in IT infrastructure and tech to speed up application vetting, letting applicants correct “simple and honest” mistakes instead of sending back their applications.

The New Democrats say they would “take on the backlogs that are keeping families apart.”

Both parties’ plans lack details and specifics.

Beyond the numbers

None of the parties mention what they plan to do with Canada’s annual immigrant intake of 401,000 for 2021; 411,000 for 2022; and 421,000 in 2023 — except for the People’s Party of Canada, which proposes to reduce the annual intake to between 100,000 and 150,000.

However Andrew Griffith, fellow of the Canadian Global Affairs Institute and the Environics Institute, says Canada is in need of a “more fundamental re-examination” of what the immigration level should be: “What the mix should be, how the integration process works, how do we actually reduce hate and racism, and all of those things.”

Griffith proposes the establishment of an immigration commission to investigate those issues and the related policies.

“They can’t really be addressed by Parliament in an effective way because of the partisan nature.”

While debates about immigration are important, some say they can also open the door for all sorts of racist views around newcomers, further polarizing public opinion.

Robert Falconer, a research associate at the University of Calgary’s School of Public Policy who focuses on immigration and refugee policies, said parties and voters need to discuss what objectives immigration is going to serve and what the composition should look like.

“Sometimes,” says Falconer, “we have dumbed immigration down to just immigrants as economic agents — all they do is contribute or detract from our economy; when there is cultural, spiritual, religious, demographic considerations that are very, very important.”

Trying to maintain a labour market growth amid an aging population and low birth rate is part of the challenge, he said, but how to manage the demographic makeup and ensure newcomers from diverse background are welcomed is often overlooked.

“What are the parties saying about issues not directly stemming from immigration, but (that) strongly relate to it, which is issues of anti-racism, hate and multiculturalism?” Falconer asked.

In tackling anti-racism and hate, the Liberals are committed to a national plan on combatting hate, new legislation to police online content and strengthening the Human Rights Act and Criminal Code against perpetrators.

The Conservatives say they will protect Canadians from online hate while “preserving free speech” and celebrating Canadian heritage, including a $75-million fund to municipalities for the repair and restoration of historical monuments, statues and heritage buildings.

The NDP would ensure all major cities have dedicated hate-crime units within local police forces, and convene a national working group to counter online hate.

The Bloc includes “Quebec bashing” in relation to its platform on racism.

New ideas from the Conservative party

While there is much in common when it comes to immigration policies of the major parties, Erin O’Toole’s Conservatives have some “innovative” ideas, Griffith said.

Among them:

  • The introduction of a fee for those who would like to have their immigration applications expedited, with the revenues directed toward hiring additional staff to streamline processing time;
  • Replacing the current lottery system for immigration sponsorship of parents and grandparents with a first-come, first-served model that prioritizes applicants on criteria such as providing child care or family support, and language proficiency;
  • Replacing government-assisted refugee spots with private and joint sponsorship places, so all refugees resettling in Canada will do so under private or joint sponsorship programs, with exceptions in cases of emergency or specific programs.

“There are some interesting ideas in the Conservative platform that merits some discussion and debate. I mean, some I don’t think will go anywhere, but others may,” said Griffith, who has studied and compared the immigration platforms of all six parties in this election.

The proposed expedited processing fee, for instance, could create a two-tiered system between rich and poor applicants. A sponsorship of parents and grandparents based on an applicant’s ability to babysit may not sit well with the spirit of family reunification.

What to do with the Canada-U.S. Safe Third Country Agreement?

In the 2019 federal election, a major issue was the surge in asylum seekers via the U.S. land border as a result of U.S. President Donald Trump’s anti-migrant policies. The development prompted a fierce debate over the so-called Safe Third Country Agreement.

The bilateral pact, which has been in place between Ottawa and Washington since 2004, is not mentioned in either the Liberal or the New Democrat platform.

That accord allows Canada to turn back potential refugees who arrive at land ports of entry on the basis they should pursue their claims in the U.S.

Like the People’s Party, the Conservatives propose a complete ban on migrants from the U.S. seeking asylum in Canada and recommends joint Canada-U.S. border patrols similar to what’s happening at the U.S.-Mexico border.

The Green Party and Bloc Québécois, meanwhile, want the pact revoked altogether.

Refugee claimants and advocates have taken Ottawa to court over the constitutionality of the bilateral pact and the case is now before the Supreme Court of Canada, after the Liberal government successfully challenged a lower-court decision that found claimants’ charter rights were being breached.

Critics say the agreement, implemented under both the Liberal and Conservative governments, has not helped deter would be refugee claimants from crossing through unguarded parts of the border.

“I don’t know why the Liberals don’t take a position on it, but everything I’ve seen the Liberals do tells me that they actually align with the Conservatives’ position,” Falconer said.

“There are much more humane ways to address concerns in surges of asylum seekers that would again address the backlog that the Liberals and Conservatives tear their hair out over.”

Queen’s University immigration law professor Sharry Aiken said both parties understand patrolling the world’s longest shared border requires massive government resources. It would also likely encourage people to seek help from traffickers to sneak through the border and move underground for lack of access for asylum once inside Canada.

“That’s the exact problem in the United States, where there’s millions of undocumented people because there hasn’t been a way for them to actually make a claim through legal channels because of all of the different barriers in place that preclude access,” Aiken noted.

Temporary resident to permanent resident pathway

During the pandemic, the recognition of migrant workers doing essential work on farms, in nursing homes and driving food-delivery trucks prompted Ottawa to introduce one-time immigration programs for migrant workers and international students to become permanent residents.

The Liberals, Conservatives and New Democrats all are in favour of expanding those pathways.

The Liberals categorically said the party would expand the pathways to permanent residence for migrant workers and former international students while the Conservatives would do it by offering a path for “low-skilled workers,” whose demand is “justified by concrete labour market data.”

All the NDP has to say about this issue is: “If someone is good enough to come and work here, then there should be a path for them to stay permanently.”

Expanding these temporary-to-permanent pathways, say migrants’ advocates, is wrong-headed because they reinforce, legitimize and justify Canada’s increasingly two-tiered immigration system, which exploits vulnerable temporary residents by dangling before them the prospects of permanent residency in the country down the road.

Political parties can’t adopt a Band-Aid approach and create a new pathway each time a group is falling through the cracks — Canada currently has more than 100 different skilled worker immigration programs, said Syed Hussan, executive director of the Migrant Workers Alliance for Change.

Leaders and policymakers need to be bold and ensure equality and equity for migrants from the get-go, which can only be achieved by granting them permanent residence in Canada upon arrival, he noted.

“The term pathway to permanent residence misrepresents what it is,” said Hussan. “It’s really a pathway to precariousness.”

His group estimated there are half a million work permits issued in Canada today, up from 60,000 two decades ago, but only a fraction of the migrant workers will get a chance to become permanent residents.

“The entire immigration system has been turned into a system of temporariness. It has created a fundamentally divided society. The natural progression of a system of temporary migration, which we now have, is more people who are undocumented and more people who are being even more exploited,” Hussan said.

“We have turned this country’s immigration system into a revolving door temp agency run by employers that profits from it. Instead, we want to ensure equal rights for everyone in the country. And to do that, we must ensure that everyone has the same citizenship rights.”

‘More migrants are falling through the cracks’

Dulaca said she has had her share of owed wages and unpaid overtime from her Canadian employers, and she put up with it because she needed the jobs to support her daughters back home and, more importantly, to meet the employment requirement for her permanent residence.

“The politicians are creating more and more pathways, but these pathways are not the solutions and more migrants are falling through the cracks,” said Dulaca, who runs a support group on Facebook to help other migrant caregivers.

“We all come to Canada so we can give our children a better life, a better future. I can’t vote now and you bet I will exercise my voting rights when I become a Canadian citizen three years from now.”

Source: Here’s how the federal election could change Canada’s immigration system