US Black Farmworkers Say They Lost Jobs to Foreigners Who Were Paid More

Seems like a clear case of displacement of long-term farmworkers by temporary foreign workers, ironically and disgracefully African Americans replaced by white South Africans:

For more than a quarter-century, Richard Strong worked the fertile farmland of the Mississippi Delta, just as his father and his grandfather did, a family lineage of punishing labor and meager earnings that stretched back to his enslaved ancestors brought from Africa.

He tilled the soil, fertilized crops and irrigated the fields, nurturing an annual bounty of cotton, soybeans and corn for a prominent farming family. “I’ve been around farming all my life,” Mr. Strong said. “It’s all we knew.”

Black families with deep connections to the Delta have historically been the ones to perform fieldwork. That began to change about a decade ago, when the first of dozens of young, white workers flew in from South Africa on special guest worker visas. Mr. Strong and his co-workers trained the men, who by last year were being lured across the globe with wages of more than $11 an hour, compared with the $7.25 an hour that Mr. Strong and other Black local workers were paid.

Growers brought in more South Africans with each passing year, and they are now employed at more than 100 farms across the Delta. Mr. Strong, 50, and several other longtime workers said they were told their services were no longer needed.

“I never did imagine that it would come to the point where they would be hiring foreigners, instead of people like me,” Mr. Strong said.

From the wheat farms in the Midwest to the citrus groves in California’s Central Valley, growers have increasingly turned to foreign workers as aging farmworkers exit the fields and low-skilled workers opt for jobs in construction, hospitality and warehouses, which offer higher pay, year-round work and, sometimes, benefits.

The agricultural guest worker program, known by the shorthand H-2A, was once shunned by farmers here and elsewhere as expensive and bureaucratic. But the continuing farm labor shortages across the country pushed H-2A visas up to 213,394 in the 2020 fiscal year, from 55,384 in 2011.

“Our choice is between importing our food or importing the work force necessary to produce domestically,” said Craig Regelbrugge, a veteran agricultural industry advocate who is an expert on the program. “That’s never been truer than it is today. Virtually all new workers entering into the agriculture work force these days are H-2A workers.”

In the Mississippi Delta, a region of high unemployment and entrenched poverty, the labor mobility that is widening the pool of fieldworkers is having a devastating effect on local workers who are often ill-equipped to compete with the new hires, frequently younger and willing to work longer hours.

The new competition is upending what for many has been a way of life in the rich farmlands of Mississippi. “It’s like being robbed of your heritage,” Mr. Strong said.

In Mississippi, where the legacy of slavery and racism has long pervaded work in the cotton fields, a federal lawsuit filed by Mr. Strong and five other displaced Black farmworkers claims that the new foreign workers were illegally paid at higher rates than local Black workers, who it said had for years been subjected to racial slurs and other demeaning treatment from a white supervisor.

Two additional plaintiffs are preparing to join the suit, which says farmers violated civil rights law by hiring only white workers from South Africa, a country with its own history of racial injustice.

“Black workers have been doing this work for generations,” said Ty Pinkins, a lawyer at the Mississippi Center for Justice, which is representing the Black farmworkers in the lawsuit. “They know the land, they know the seasons, they know the equipment.”

A vast flood plain, the Mississippi Delta boasts some of the country’s richest soil. It also is the poorest pocket of the poorest state. In Indianola, a town of almost 10,000 about 95 miles north of Jackson, the median household income is $28,941.

The hometown of the blues legend B.B. King, Indianola is the seat of Sunflower County, where empty storefronts line forlorn downtowns and children play outside crumbling shacks.

The region, which is more than 70 percent Black, remains rigidly segregated. Black children attend underfunded public schools while white students go to private academies. Black and white families bury their dead in different cemeteries.

The Delta is only one of a number of places where South Africans have been hired for agricultural work in recent years. While Mexicans accounted for the largest share of last year’s H-2A visas, or 197,908 of them, the second-largest number, 5,508, went to South Africans. Their numbers soared 441 percent between 2011 and 2020.

Garold Dungy, who until two years ago ran an agency that recruited foreign farmworkers, including for Pitt Farms, the operation that employed Mr. Strong and the other plaintiffs, said South Africans represented the bulk of his business. They are “the preferred group,” he said, because of their strong work ethic and fluency in English.

Under the program, growers can hire foreign workers for up to 10 months. They must pay them an hourly wage that is set by the Labor Department and varies from state to state, as well as their transportation and housing.

Farmers must also show that they have tried, and failed, to find Americans to perform the work and they must pay domestic workers the same rate they are paying the imported laborers.

According to the Black workers’ lawsuit, Pitt Farms paid the South Africans $9.87 an hour in 2014, a rate that reached $11.83 in 2020. The plaintiffs who worked in the fields were paid the federal minimum wage of $7.25 an hour or $8.25 on weekends, plus occasional bonuses.

Both Walter Pitts, a co-owner of Pitts Farms, and the farm’s lawyer, Timothy Threadgill, declined to discuss the farm’s hiring strategy because of the pending litigation.

The reliance on South Africans may reflect the nature of agriculture and the demographics in the Mississippi Delta, compared with places like California.

“In the Mississippi Delta, row-crop production requires fewer workers but workers who have skills to use machinery and equipment,” said Elizabeth Canales, an agricultural extension economist at Mississippi State University. “We hardly have any Latinos in this remote region. Naturally, it’s easier to hire South Africans where language will not be a barrier, especially because in this area, you have a very small Spanish-speaking population.”

The South Africans arrived in the region willing to work weeks that sometimes stretched to 75 hours or more, grueling schedules that might have been difficult for older local workers to maintain, industry analysts said.

There was initially no public controversy over the program in Indianola. Growers in the region described the South Africans as “good workers,” said Steve Rosenthal, a three-term mayor of Indianola who lost his bid for re-election in October. Until the lawsuit was filed, he did not realize that some Black workers had been let go.

“If you have a man that you’ve trained and worked with for years and he knows how to get stuff done,” he said, “how in good conscience can you bring somebody over and pay him more than a man that’s been with you five, eight, 10 years?”

The Strong family has worked for generations for the Pitts family, which has farmed in the Mississippi Delta for six decades. Richard Strong’s grandfather Henry and grandmother Isadora worked their land. So did his father and his uncle.

Mr. Strong and his brother got hired in the 1990s; he eventually operated not only tractors, but big equipment like combines and cotton pickers. He mixed chemicals to control weeds and pests. He ran irrigation pivots in 19 fields, covering some 3,000 acres. He rose to manager, driving across the farm to verify that everything was in working order.

When he first heard that Africans were coming to work on the farm, about eight years ago, “I didn’t question it. I just went along doing my job,” he said.

But when four white men showed up, they were not the Africans he had expected. Even so, Mr. Strong said, the men, a good 20 years younger than him, were “cool guys.”

He taught the men how to properly plow, how to input GPS settings into the tractors’ navigation systems, how to operate the irrigation system so just the right amount of water was sprinkled on the crops.

Over the next few years, more South Africans came, until more than half the farm’s work force was there on foreign visas.

One of them was Innes Singleton, now 28, who learned about the opportunity to work in Mississippi from a friend in 2012.

He had recently finished secondary school and did not know what to do next.

He arrived in Indianola in early 2013, and is now earning $12 an hour, making in one week what would take a month for him to earn in South Africa, where the unemployment rate now exceeds 30 percent.

“I learned a lot here,” he said, adding that he sometimes had to work up to 110 hours a week. South Africans now do the main work on the farm, he said, and four locals “help us out.”

After the 2019 season, Mr. Strong traveled to Texas to visit his ailing father-in-law. When he returned, the Pitts Farm truck that he drove had disappeared from outside the house he had rented from the grower for about a year. He was told to vacate and was not offered work for the 2020 season.

A year later, others were let go, including his brother, Gregory, who said he had devoted much of his life to Pitt Farms.

“I gave them half my life and ended up with nothing,” he said. “I know everything on that place. I even know the dirt.”

Andrew Johnson, another plaintiff in the lawsuit, is 66 and said he had worked 20 years at the farm.

“I used to work rain or shine or anything,” he said.

But before the 2021 season began, he said, one of the Pitts owners told him “he didn’t need me no more.”

Since the lawsuit was filed, other Black workers have come forward, saying they had labored in the fields and catfish farms of the Delta before unfairly losing their jobs, Mr. Pinkins, the lawyer, said.

In late October, as the harvesting season came to a close, eighteen-wheelers in Indianola rumbled down the highway, loaded with bales of cotton. Driving alongside the farm where he spent 24 years, Mr. Strong scanned the rows of neatly carved earth as far as the eye could see. “I put in all that,” he said, with a certain pride.

Then a tractor passed by, a young South African man at the wheel, and Mr. Strong looked away. “I miss working the land,” he said.

Source: https://www.nytimes.com/2021/11/12/us/black-farmworkers-mississippi-lawsuit.html

Canada forced these Japanese Canadians into internment camps. Now they’re at the same nursing home

Good reminder of our history and the lasting memories:

Leaning forward in her wheelchair to look over a massive photo album, Sue Kai delves into memories from decades ago. Kai, 96, and her son, Brian, pore over snapshots of her past, some dating back to the moment her life was irrevocably changed.

Kai was 16 years old, and living with her family in the downtown Vancouver home her father built with his own two hands, when it happened.

“One Sunday everybody is going crazy: ‘Bomb bomb bomb bomb,'” said Kai. “I said, what’s a ‘bomb bomb bomb bomb?’ Then they said ‘Pearl Harbor.'”

Source: Canada forced these Japanese Canadians into internment camps. Now they’re at the same nursing home

Australian comms agencies perceive diversity as not urgent

Of note. Any views on how this compares with Canada?:

A new study by the Framework for Agency Inclusion and Representation (FAIR) and comms agency Think HQ showed that Australian comms agencies are falling behind on diversity practices. While awareness appeared to be high, qualitative findings showed that there were inconsistencies on knowledge and implementation in the workplace as well as in client work and advisory.

The survey, which used 131 responses from the country’s comms industry, found that while all respondents are quite aware of broader diversity and inclusion principles that initially focused on gender, many have limited understanding, much less a focus on cultural diversity. Most of them were aware of the cultural diversity of the Australian population, but do not see the urgency or importance of integrating it in their business operations enough to equate it with business success.

For example, one respondent suggested that they do not see integrating cultural diversity matters in their business as essential because “people are succeeding without it”. The respondent added: “We still seem to be progressing well adapting and being so people don’t see the urgency of the need.”

Another respondent said that diversity in the workplace is not a priority for them because it isn’t tied to their KPIs. Yet another respondent said that multiculturalism in comms work is ‘niche’ whether communicating to Australian-born audiences or residents with migrant backgrounds. “I don’t think it is so much about making your communication sharper for… culturally diverse audiences because they are too niche,” this person said.

In terms of hiring, the interviewees acknowledged the lack of communication practitioners with culturally diverse backgrounds. A few of them who recruited from England had the propensity to count those hires as part of the ‘culturally diverse’ cohort. A majority of respondents quoted that some 20% of their staff have a culturally diverse background but when further probed, they indicated that the number could have included British, who are not considered culturally and linguistically diverse.

One respondent said: “If I think about my career today, it’s predominantly been in agencies with privileged white people, private school-educated, tertiary education.”

While ‘positive discrimination’ was quoted as a way to recruit more culturally diverse talent, many respondents also mentioned that second- and third-generation Australians do not necessarily want to be identified based on their ethnicity or ancestry. This appears to be a conundrum that many recruiters or leaders still face in Australia.

Here are a few charts that reflect findings from the study:

Source: Australian comms agencies perceive diversity as not urgent

Ukrainian Canadians fight to save a forgotten cemetery in Quebec’s Abitibi region

Spirit Lake was one of the examples cited by Ukrainian Canadians during endowment fund negotiations over the World War I Internment Fund in 2008-9:

Beyond the crops, tucked deep in a boggy forest on a farmer’s land in the Abitibi region of Quebec, you’ll find the remnants of a cemetery, a few crosses still visible between the trees.

More than 100 years ago, at least 16 detainees from the nearby Spirit Lake internment camp were buried here.

But there’s no commemorative plaque or historical protection for the land that is slowly being swallowed up by forest.

Source: Ukrainian Canadians fight to save a forgotten cemetery in Quebec’s Abitibi region

US citizenship naturalizations are highest in more than a decade [meanwhile in Canada …]

Striking difference between the USA and Canada, the former’s citizenship program having recovered from the pandemic, while the number of new citizens in Canada remains less than half of pre-pandemic levels. Australia was also much faster than Canada in moving to online testing and ceremonies. IRCC’s priority, as usual, the number of new Permanent Residents where the department is on track to meet its expanded target of 401,000 this year, more than recovering from COVID (wise or not):

The number of people who became naturalized US citizens in fiscal year 2021 was the highest in more than a decade, according to new data, surpassing the Trump administration-era high and rebounding after the pandemic had prompted office closures and service disruptions.

Around 855,000 people were naturalized during the fiscal year, which ended September 30, compared with 625,400 people in fiscal year 2020, according to data provided by US Citizenship and Immigration Services.
In 2019, under the Trump administration, the agency reached an 11-year high of 843,593 naturalizations.
After struggles with processing and financial issues related to the Covid-19 pandemic, the agency has been able to ramp up naturalizations, USCIS Director Ur Jaddou told CNN.
“It is a tremendous value to the nation to have people that are lawful permanent residents become citizens, so we would like to encourage that,” she said, speaking at a naturalization ceremony at the agency’s headquarters on Tuesday.
In July, CNN first reported that the Biden administration planned to introduce an unprecedented effort to encourage eligible immigrants to apply for US citizenship, according to a USCIS official at the time.
The effort stems from one of President Joe Biden’s early executive orders that called on federal agencies to develop “welcoming strategies that promote integration, inclusion, and citizenship.”
“The idea is to find a whole-of-government way to reach out to people who are able to naturalize,” the USCIS official previously said, adding that there are 9 million people in the US who are lawful permanent residents who may be eligible to apply for citizenship.
Efforts, for example, could include holding naturalization ceremonies at national parks to raise awareness, partnering with the US Postal Service to display promotional posters and engaging with the Department of Veterans Affairs and veteran service organizations to find ways to educate service members and veterans on citizenship, according to the strategy, titled “Interagency Strategy for Promoting Naturalization.”
USCIS is working with 11 federal agencies to integrate and to promote naturalization, according to Jaddou, who said the agency’s role in processing applications for naturalization is only one part of the effort.
“We want to ensure that we are working together as a team to ensure that we’re promoting naturalization,” she added.
On Tuesday, Jaddou was joined by Veterans Affairs Secretary Denis McDonough and retired Army Maj. Gen. Viet Xuan Luong for a naturalization ceremony at which 12 active-duty military members became citizens in celebration of Veterans Day.
The new US citizens came from 10 countries: Cameroon, China, El Salvador, Ghana, Jamaica, Mexico, Nepal, the Philippines, Poland and Vietnam.
Another ceremony will be held Wednesday with Homeland Security Secretary Alejandro Mayorkas in Baltimore.
Asked how the Biden administration’s efforts contrast with those of the Trump administration, Jaddou said, “Number one is called public engagement.”
“That is one of the biggest things that we have changed, is to ensure that we’re working with the public in as many venues as possible,” she said.
The agency is also looking at streamlining its forms, said Jaddou. “Some of them are just too long and and too difficult to understand.”
The record for naturalizations was in 2008, with more than a million people becoming US citizens, an uptick that was attributed to upcoming fee increases and efforts to encourage eligible applicants to apply for citizenship.

Source: US citizenship naturalizations are highest in more than a decade

I see Bollywood as a connection to home. It lately sees me as a villain

Interesting observations regarding Indian film depiction of Muslims as villains, reflecting greater Hindu nationalism and xenophobia by the government and others:

I was in third grade when I first heard my Islamiyat teacher in school declare “All Hindus will go to hell.”

As a writer who has written extensively about religious minority rights in Pakistan and explored the role education can play in demonizing these minorities, I am no longer surprised by the statement.

Source: I see Bollywood as a connection to home. It lately sees me as a villain

Vienna Opens First Public Memorial Listing Holocaust Victims’ Names | World News | US News

Of note:

Austria on Tuesday opened its first public memorial listing the names of all 64,440 Austrian Jews killed in the Holocaust.

The country where Adolf Hitler was born was annexed by Nazi Germany in 1938 and Vienna was a crucible of Third Reich anti-Semitism. Yet Austria was slow to recognise its role, and for decades it called itself the first victim of Nazism.

Source: Vienna Opens First Public Memorial Listing Holocaust Victims’ Names | World News | US News

Coren: Religion and politics shouldn’t mix when it comes to COVID-19

Another good commentary by Coren, with any number of political commentators pronouncing on the impact on the CPC and its leader:

Anybody who assumed that the struggle against the COVID-19 pandemic would be purely medical and humanitarian clearly didn’t quite grasp the dark depths of politics and religion. From the moment we knew that a deadly plague was smothering the world, those with warped agendas were as animated as a squirrel in a peanut store.

Enter the conspiracy theorists and the paranoid hysterics, claiming that the virus was either a hoax, a plot to reduce and control the population, or the beginnings of the “great reset.” And that vaccines are weapons of Satan, the mark of the beast, and developed from fetal stem-cells and thus — in their words — “the product of the abortion genocide.”

These Christian fundamentalists and libertarian fanatics are dismissed by almost every responsible religious figure, from the Pope to the Chief Rabbi, and by all political leaders worth the name. But not by all, and not everywhere — including Canada.

A small but galvanized set of right-wing church leaders resist vaccines and masks, and their activism has bled through into Canadian conservatism. Federal Tory leader Erin O’Toole and most Conservative provincial leaders may disagree with these people, but they also know that their base is swamped in denial lunacy. If they’re too bold in condemning anti-vaccine zealots, or in any way supportive of vaccine mandates, they could see their leadership challenged and even defeated.

Ontario Premier Doug Ford’s refusal to demand vaccinations for those working in health care, in spite of the advice of experts, is an obvious case. Ford is more secure than O’Toole, but he has long relied on the Christian right and owes them far too much to risk their anger, especially with an election so close.

Erin O’Toole’s decision not to require that all Conservative MPs be vaccinated against COVID-19 has annoyed many of his caucus, but placated those who see him as far too liberal on their chosen obsessions. Yet he still hasn’t gone far enough for many. At the end of last week it was announced that a group of 15 to 30 Conservative MPs and senators intended to start a “civil liberties caucus.” Conservative MP Marilyn Gladu says that it will speak for those who may be losing their jobs for refusing to be vaccinated.

It’s a tangible threat to the leader, already in a precarious position, and there are a number of potential rivals waiting in the shadows. One of the more prominent and ambitious is Leslyn Lewis, the newly minted MP for Haldimand-Norfolk. She did extremely well in the party’s leadership contest, and her candidacy was supported by a number of socially conservative groups who now oppose vaccines. She’s the darling of religious conservatives, with some “interesting” opinions on many of the issues that the Tory base in rural Ontario and Western Canada still consider vital. When I mentioned her views in a column more than a year ago she immediately blocked me on social media, and I was harshly attacked by some of her supporters. In other words, she’s not someone to take lightly.

One of the ironies of all this is that for a party that boasts of its patriotism, this new conservatism is far more American than Canadian. The progressive Toryism of former years, one that had far more in common with conservative parties in northern Europe and Britain, was abandoned long ago, and Canadian conservatives now look south to the U.S. Republicans. That party, in turn, has had to bend to the Christian right, because without that vote no Republican can ever hope to become president.

The conservative Christian world is much smaller in Canada, but it’s far from insignificant and punches well above its weight. It’s also become more energized and organized in the last 15 years, largely because it sees what has been achieved in the U.S. Canadian right-wingers witness the victory of Donald Trump and other hardline leaders and regard it as a triumph. The truth, however, is that the crisis faced by modern Christianity is largely due to its perversion by the very people so revered by the Canadian conservatives who are currently influencing policies on vaccines and public health.

Religion and politics. Pray, and pray hard, that in this case they stop mixing.

Source: Religion and politics shouldn’t mix when it comes to COVID-19

Bouie: What ‘Structural Racism’ Really Means

Good illustration, whether labelled structural or systemic:

Whether for inspiration, new ideas or simply as a refresher, it is important to revisit the classics of whatever constitutes your field of interest. It was with that in mind that I spent much of the weekend rereading the 1948 book, “Caste, Class, and Race: A Study in Social Dynamics,” an influential (if now somewhat obscure) work of sociological analysis by the Trinidadian scholar Oliver Cromwell Cox.

If there is a reason to revisit this specific book at this particular moment, it is to remind oneself that the challenge of racism is primarily structural and material, not cultural and linguistic, and that a disproportionate focus on the latter can too often obscure the former.

Cox was writing at a time when mainstream analysis of race in the United States made liberal use of an analogy to the Indian caste system in order to illustrate the vast gulf of experience that lay between Black and white Americans. His book was a rebuttal to this idea as well as an original argument in its own right.

Over the course of 600 pages, Cox provides a systematic study of caste, class and race relations, underscoring the paramount differences between caste and race and, most important, tying race to the class system. “Racial antagonism,” he writes in the prologue, “is part and parcel of this class struggle, because it developed within the capitalist system as one of its fundamental traits.”

Put differently, to the extent that Cox had a single problem with the “caste” analysis of American racism, it was that it abstracted racial conflict away from its origins in the development of American capitalism. The effect was to treat racism as a timeless force, outside the logic of history.

“We may reiterate that the caste school of race relations is laboring under the illusion of a simple but vicious truism,” Cox wrote in a section criticizing the Swedish economist Gunnar Myrdal’s famous study, “An American Dilemma: The Negro Problem and Modern Democracy.” “One man is white, another is black; the cultural opportunities of these two men may be the same, but since the black man cannot become white, there will always be a white caste and a black caste.”

In Cox’s reading of Myrdal, caste exists as an independent force, directing the energies and activities of Black and white people alike. The solution to the “race problem,” in this vision, is to shake whites of their psychological commitment to the caste system. Or, as Cox summarizes the point, “If the ‘race problem’ in the United States is pre-eminently a moral question, it must naturally be resolved by moral means.”

But this, for Cox, is nonsense. “We cannot defeat race prejudice by proving that it is wrong,” he writes. “The reason for this is that race prejudice is only a symptom of a materialistic social fact.” Specifically, “Race prejudice is supported by a peculiar socioeconomic need which guarantees force in its protection; and, as a consequence, it is likely that at its centers of initiation force alone will defeat it.”

For most of American history, until the Civil War, this socioeconomic need was the production of tobacco, agricultural staples and, eventually, cotton. After the war, it was the general demand for cheap workers and a pliant, divided labor force coming from Southern planters and Northern industrialists. Whether in the United States or around the world, Cox argues, it is capitalist exploitation — and not some inborn tribalism — that drives racial prejudice and conflict.

“Race prejudice,” Cox writes, “developed gradually in Western society as capitalism and nationalism developed. It is a divisive attitude seeking to alienate dominant group sympathy from an ‘inferior’ race, a whole people, for the purpose of facilitating its exploitation.” What’s more, “The greater the immediacy of the exploitative need, the more insistent were the arguments supporting the rationalizations.”

Although Cox was writing in a very different era than our own — Jim Crow ruled the American South and the dismantling of colonial empires was only just beginning — his insights still matter. We must remember that the problem of racism — of the denial of personhood and of the differential exposure to exploitation and death — will not be resolved by saying the right words or thinking the right thoughts.

That’s because racism does not survive, in the main, because of personal belief and prejudice. It survives because it is inscribed and reinscribed by the relationships and dynamics that structure our society, from segregation and exclusion to inequality and the degradation of labor.

The solution, as the Rev. Dr. Martin Luther King Jr. wrote the year of his assassination, must involve a “revolution of values” that will “look uneasily on the glaring contrast of poverty and wealth” and see that “an edifice which produces beggars needs restructuring.”

“If democracy is to have breadth of meaning,” King declared, “it is necessary to adjust this inequity. It is not only moral, but it is also intelligent. We are wasting and degrading human life by clinging to archaic thinking.”

Source: https://www.nytimes.com/2021/11/09/opinion/structural-racism.html

PEN: Educational Gag Orders-Legislative Restrictions on the Freedom to Read, Learn and Teach

Significant:

Today PEN America released a report on an alarming trend mounting across the country to impose legislative limitations on teaching and learning on topics including race, gender, and American history. In the first nine months of 2021, 24 state legislatures introduced 54 bills that would restrict teaching and training in K-12 schools, public colleges and universities, and/or state agencies and institutions. Eleven of those bills have become laws in nine states. These bills reflect raging debates underway in communities across the country that came to a head during last week’s gubernatorial election in Virginia and are dominating discussions in school boards and faculty lounges nationwide.

For those concerned about the impact on the higher education sector, 21 of the bills introduced or pre-filed explicitly apply to colleges and universities. Of these, 16 explicitly impose restrictions on academic courses or curricula, and 10 explicitly address training for college students or employees. Ten bills explicitly targeting academic college-level teaching are pending or have been pre-filed for 2022.

This legislative wave followed the mass protests that swept the United States in 2020 in the wake of the murder of George Floyd, and the reckonings initiated to come to grips with the lingering legacy of racial injustice.
Efforts to delve into and more thoroughly address the role that slavery, race, and racism play in American society implicate complex questions relating to history, politics, and human relations. Rather than engaging in reasoned debate on these critical issues, the bills and laws documented in our report seek to shut down discourse through legislative fiat. We label these measures “educational gag orders,” a reflection of their censorious effect that imposes viewpoint-based constrictions on what can be discussed in American classrooms.

PEN America calls on all those who believe in free speech to oppose these efforts to silence discussion and debate through force of law.Educational Gag Orders: Legislative Restrictions on the Freedom to Read, Learn, and Teach examines these bills in depth. Many would punish educators, colleges, schools, and districts that dare to cover excluded topics. The report documents how these bills and laws have already had a chilling effect on campuses and in classrooms across the country, on both open discourse and academic freedom, and risk further muzzling vital societal discourse on racism, sexism, and the complexities of American history.

Educational Gag Orders: Legislative Restrictions on the Freedom to Read, Learn, and Teach examines these bills in depth. Many would punish educators, colleges, schools, and districts that dare to cover excluded topics. The report documents how these bills and laws have already had a chilling effect on campuses and in classrooms across the country, on both open discourse and academic freedom, and risk further muzzling vital societal discourse on racism, sexism, and the complexities of American history.

Source: https://b46674ee0d922ea3560b2c63b8d5fa34.tinyemails.com/21e22508c148a3777f075d12b9411cca/8e7676d24e8e81dc149a24f1e883a04d.html