Khan: A quiet revolution: the female imams taking over an LA mosque

Of interest:

When Tasneem Noor got on the stage at the Women’s Mosque of America in Los Angeles, she felt butterflies in her stomach. Facing about fifty women on praying rugs, ready to deliver a sermon – khutba in Arabic – she took a deep breath.

During the prayers, the women would follow Noor’s lead, but several would pray four more times after it ended, to make up for any potentially invalid prayers. That is the result of a 14-century-old disputed hadith, that leads some to believe women are forbidden to lead prayers and deliver sermons.

“I don’t mind,” Noor told me later. “Some people function better with rules.”

Noor, 37, is part of a quiet revolution in America: at the all women’s mosque, she was celebrating its five year anniversary of practicing the female imamat, a rare and often controversial practice in Islam.

Women aren’t even allowed to pray in many mosques across the world. In some mosques in the US, women may enter, but are often forced pray in separate rooms – leading some to call it the “penalty box”. Spiritual leaders that have pushed boundaries – by running mixed congregation mosques or running an LGBTQ mosque – have received death threats.

But at the Women’s Mosque of America, women are using their sermons to cover previously untouched topics like sexual violence, pregnancy loss and domestic violence.

One of Noor’s most memorable sermons happened in 2017 – a surprise, considering it was largely an improvisation. After a scheduling hitch left Noor with less than half of the 45-minutes she should have had, she shortened her talk and changed tack: leading the congregation into a meditation.

Source: A quiet revolution: the female imams taking over an LA mosque

New Parliament has some fresh, diverse faces, but is it enough?

Some good commentary by Erin Tolley. Agree with her that it would be preferable for the Library of Parliament to collect and maintain this data, as they do for women, Indigenous and those born outside Canada:

The number of visible minority MPs and of other historically marginalized communities in Canada’s 44th Parliament, which resumes Monday, Nov. 22, has notably increased, but some analysts question the depth of the changes. 

The number of Indigenous MPs went from 10 in 2019 to 12. There will be a total of eight Black MPs, including the five incumbent from the 2019 Parliament and three new additions.

Based on the validated and judicial recount results posted on Elections Canada website, the Liberals have 160 seats (up by three from 2019), the Conservatives 119 (down two), the NDP 25 (up one), the Bloc Québécois an unchanged 32, and the Greens two.  

Despite seemingly little change on the surface, the election yielded a relatively high turnover — bringing a total of 52 new MPs from all parties who will take their seats in the House of Commons for the first time. 

Critical twists

In at least six ridings where visible minorities were either incumbents or contenders, there were critical twists and turnarounds. 

Liberal Parm Bians unseated the Conservative Kenny Chiu in the riding of Richmond East. Paul Chiang unseated the Conservative Bob Saroya in Markham-Unionville. George Chahal defeated Jagdeep Kaur Sahota in Calgary Skyview, thus swaying an important seat for Liberals in the province of Alberta. Conservative Nelly Shin lost to the NDP candidate in Port Moody-Coquitlam, and the Conservative Michelle Ferreri defeated Maryam Monsef in Peterborough. 

The sixth important riding where visible minorities lost out to a third candidate was Kitchener-Centre, where the dropping out of the race of Raj Saini led to an easier win for the Green party candidate Mike Morris.      

Election 44 reflected the greatest diverse pool of candidates in any election thus far, and as a result, the new Parliament will have greater representation for many historically neglected communities. 

The new Parliament will have 103 female MPs, three more than the previous one, and women MPs in total now make up 30.5 per cent of the House of Commons, a slight increase from 29 per cent. 

For comparison, in 2015, there were 88 women MPs. The Liberal Party has increased its number of female MPs since then from 52 to 57. The NDPs have gone from nine to 11. For the Conservatives, the number of women remained steady at 22, as did the number for the Bloc Québécois at 12 and for the Greens at one. The 44th Parliament likewise marks an increase in LGBTQ2S+ MPs, with eight openly LGBTQ2S+ MPs elected, double the number from 2019.  

In the runup to the September election, a team of Carleton University researchers led by Erin Tolley, Canada research chair in gender, race and inclusive politics, launched a project to track candidate’s diversity. 

The dataset collected includes information about their gender, race, Indigenous background, age, occupation, and prior electoral experience, as well as riding, party, and province. 

Slow and incremental

But while there is visibly increased diversity, Tolley says the progress has been slow and incremental.  

“The snap election and short campaign likely had some impact on who ran for office this time around,” she told New Canadian Media. 

“We know that it takes longer to find and convince women, racialized and Indigenous candidates to run, not because they don’t want to but because politics historically has been inhospitable to them.”

Without being proactive, she says, another election might come sooner than we think. 

“If parties are serious about diversifying politics, they should already be laying out the groundwork, identifying promising candidates, encouraging them to run, and giving them the support they need to do so,” she says. 

Tolley also points out that, based on the observation of successive election cycles, racialized and Indigenous candidates remain somewhat pigeon-holed in a select number of ridings, mostly those with large racialized or Indigenous populations. This, according to her, creates a ceiling in terms of how many can be elected to Parliament. 

“We know that racialized and Indigenous candidates can win in a number of ridings, regardless of the riding’s demographic composition. Parties should think more broadly about the contexts in which they recruit diverse candidates so as not to limit their opportunities,” Tolley suggests. 

Reflecting on the makeup of the new Parliament, Andrew Griffith, a media commentator, policy analyst and the fellow of the Canadian Global Affairs Institute, likewise sees it as a “slow and steady progress,” both in terms of the number of visible minority candidates and elected MPs.  

He also considers that growing diversity is reflected in the new Cabinet that was announced on Oct. 26, and expects this to extend into Parliamentary secretaries. 

Not enough data 

Of the 338 candidates during the election, Liberals had 147 women running for office, 25 Indigenous,18 Black and another 50 visible minority candidates and 17 who identify as LGBTQ2S+.  

The Conservatives, out of 338 candidates in total, had 114 female candidates, their largest number so far. Of those, eight were Indigenous and Metis candidates. The Conservatives also had four LGBTQ2S+ candidates in this election. 

There were also 14 Black and 60 visible minority candidates, bringing the total of the non-white candidates to 74. The NDP had 177 women, 29 of them Indigenous. It had 104 visible minority candidates and 69 LGBTQ2S+ candidates. The Bloc Québécois had a total of 78 candidates, including 37 women, and 13 visible minority candidates, which albeit small, in comparison to others, was the most in the Party’s history. 

Based on the final tally of the candidates, the Liberals once again have the highest number and percentage of MPs, with 43 elected to serve. The Conservatives have six visible minority MPs. The NDP has three. One visible minority MP, a former Liberal candidate, won as an independent. 

Such figures, however, are not readily available as neither the Parliamentary Library nor the political parties put them out. 

Tolley is especially critical of the lack of institutionalized collection of demographic data on candidates or the racial backgrounds of MPs.  

“The Library of Parliament does publish information on women and Indigenous MPs, but nothing related to race. This leaves journalists and researchers without reliable and systematic data on diversity in parliament. That makes it difficult to track progress or hold parties accountable”, she says. 

The first item of business when Parliament resumes will be the election of the Speaker.

Source: https://newcanadianmedia.ca/new-parliament-has-some-fresh-diverse-faces-but-is-it-enough/

Montreal: Les Autochtones et les minorités visibles surreprésentés

Of note (longstanding, as in other municipalities):

La proportion de citoyens issus de minorités visibles tués par des policiers du Grand Montréal est presque aussi élevée que celle des personnes blanches, alors qu’ils ne constituent que 14 % de la population, selon une analyse des dossiers du coroner de 2001 à 2021 effectuée par Le Devoir. Ils représentent 44 % des décès, contre 48 % pour les personnes blanches.

L’histoire de Jean René Junior Olivier n’est pas sans faire écho à d’autres décès qui ont eu lieu au cours des deux dernières décennies, impliquant des personnes issues des minorités visibles en situation de crise, connues pour des problèmes de santé mentale ou ayant exprimé des idées suicidaires.

Rien qu’au cours des sept dernières années sur le territoire du Grand Montréal, la moitié des hommes abattus par les policiers étaient noirs et déstabilisés. Alain Magloire, René Gallant, Pierre Coriolan, Nicholas Gibbs, Sheffield Matthews et plus récemment Jean René Junior Olivier, tous ont été tués lors d’une intervention policière.

« On revient toujours à la question : est-ce que la vie des Noirs compte ? Oui, Pierre Coriolan était en détresse. On était devant un homme en crise. Mais c’était aussi un homme noir », lance Nargess Mustapha, cofondatrice de Hoodstock, un organisme communautaire créé dans la foulée du décès de Freddy Villanueva, un jeune latino de 18 ans abattu par un policier à Montréal-Nord en 2008.

La mère de Jean René Junior Olivier, Marie-Mireille Bence, se demande si l’intervention auprès de son fils a été « teintée du racisme systémique, inconscient et institutionnalisé ». Elle envisage de déposer prochainement une plainte de racisme systémique auprès de la Commission des droits de la personne et une autre en déontologie policière contre les agents impliqués.

Un rapport produit cette année par des chercheurs du département de sociologie de l’UQAM et de l’École de criminologie de l’Université de Montréal révèle que les personnes noires sont près de trois fois plus susceptibles que les Blancs d’être interpellées par les policiers de Repentigny.

La cofondatrice de l’organisme Hoodstock estime que les améliorations apportées à la formation des policiers en matière d’interventions auprès de personnes en crise sont un pas dans la bonne direction, mais restent insuffisantes pour régler la situation. « Quand la direction policière n’aborde pas la question de profilage racial au sein même de leur institution, je ne sais pas trop comment ça va s’améliorer », déplore Nargess Mustapha.

Un accès inégal aux services ?

Le manque d’accessibilité aux services en santé mentale reste un enjeu de taille dans de nombreux quartiers périphériques de Montréal. À Montréal-Nord, Mme Mustapha observe le phénomène depuis plusieurs années et le considère comme faisant partie des inégalités systémiques auxquelles doit s’attaquer le gouvernement. Mais il ne doit en rien servir à justifier les cas de violence policière.

« Pour les communautés de Montréal-Nord, qui sont majoritairement afro-descendantes et racisées ou issues de l’immigration, c’est sûr que l’accès est beaucoup plus difficile. Oui, il y a des services spécialisés, mais il y a tout l’enjeu de la mobilité qui a aussi un impact. Des enjeux de précarité viennent s’ajouter à ça », souligne-t-elle.

Selon Fama Tounkara et Ernithe Edmond, les fondatrices du site My Mental Health Matters, les personnes issues de l’immigration et les minorités visibles ayant besoin de soutien en santé mentale auraient également moins tendance à aller chercher de l’aide. « Fama et moi avons grandi dans des contextes familiaux où c’était difficile de trouver de l’aide de nos parents pour consulter des professionnels de la santé mentale. C’était vraiment tabou. Dans la génération de nos parents ou celle juste avant, quand quelqu’un avait des troubles de santé mentale, on considérait ça comme une malédiction ou on pensait qu’il était possédé par des esprits », explique Ernithe Edmond, dont la plateforme sur les réseaux sociaux tente d’éduquer les jeunes et de les sensibiliser aux enjeux de santé mentale.

Situation critique au Nunavik

Comme les minorités visibles, les communautés autochtones sont surreprésentées dans la proportion des personnes tuées par la police.

Pour l’ensemble du Québec, les Autochtones (4,5 % de la population) représentent plus de 13,5 % des décès.

Le Devoir a dénombré 11 Autochtones parmi les personnes décédées sous les balles des policiers. C’est ainsi la communauté la plus touchée et surreprésentée.

Et le service de police du Nunavik se place en troisième position des corps policiers les plus meurtriers après la Sûreté du Québec et le Service de police de la Ville de Montréal avec sept civils tués, dont trois entre 2016 et 2018.

L’ex-directeur adjoint de la police de Longueuil Jean-Pierre Larose a accepté en février 2018 de devenir chef de la police du Nunavik pour changer la donne.

« C’est majeur comme défi », lance-t-il d’entrée de jeu au Devoir. « Je me suis attaqué aux décès lors d’interventions à mon arrivée et je suis fier de dire que depuis, il n’y en a pas eu ! » précise le chef Larose.

Ce dernier a mis à disposition de tous ses patrouilleurs des armes à impulsion électrique. Et d’ici le mois de décembre, ils seront tous dotés d’une caméra corporelle en tout temps. Une équipe mixte d’intervention mobile composée d’un policier et d’un intervenant social a aussi été implantée à Puvirnituq, un village nordique du Nunavik situé sur la côte est de la baie d’Hudson. « C’est un autre franc succès. On réduit la judiciarisation dans 80 % des cas. Ma volonté serait de l’implanter dans toutes les communautés. On a déjà ciblé un autre village », précise-t-il.

« Je pense que ce sont des outils qui ont contribué à diminuer l’emploi de la force, à diminuer les interventions policières qui causent des blessures ou la mort », ajoute le chef de la police du Nunavik, qui se dit tout de même inquiet du manque de 30 policiers permanents au sein de son équipe.

Source: Les Autochtones et les minorités visibles surreprésentés

India’s surprise about-face on farming laws a ‘monumental moment’ for diaspora in Canada

Of note given the Indo-Canadian activism on the proposed farming laws:

A sudden announcement by Indian Prime Minister Narendra Modi to withdraw the highly contentious farm laws in that country is being met with cautious optimism by many diaspora Indians in Canada. But some say they won’t feel relief until the laws are formally repealed.

The surprise move comes over a year after Modi’s Bharatiya Janata Party government instituted the laws, first by ordinance and then passing them without consultation with either farmers’ unions or state governments.

The farm acts sparked a year of massive protests in India — at times deadly — during which tens of thousands of farmers took part in a movement to march to the capital.

Demonstrations were also held in Canada, including rallies in front of the Indian consulate in downtown Toronto, where hundreds turned out in solidarity with Indian farmers, who were in many cases their own family and friends.

Opponents of the laws said they meant an end to guaranteed pricing, forcing farmers to sell crops to corporations at cheaper prices and leave them with no right to take disputes with those corporations to court, with conflicts instead settled by bureaucrats.

Friday brought an about-face from Modi, who promised that the laws will be repealed beginning in December.

“I want to say with a sincere and pure heart that maybe something was lacking in our efforts that we could not explain the truth to some of our farmer brothers,” he said in a televised speech.

“Let’s us make a fresh start.”

‘A crack’ in the edifice

At the Shromani Sikh Sangat Temple in Toronto’s east end, Gurshan Singh, who comes from a farming family, was wary of the announcement.

“I don’t consider it done yet because the prime minister has announced that it will be repealed but the procedure still has to happen,” Singh said in Punjabi, speaking to CBC News through an interpreter.

Singh said his entire village went out to protest against the laws.

“People were martyred … people lost their children,” he said.  And while some 700 people are believed to have died in the process, he said he’s thankful his own family is safe.

“I’m happy,” he said. “But I’m still not sure.”

For Sanjay Ruparelia, a professor of politics and public administration at Toronto’s Ryerson University, the sudden news is part of a much larger story about the rise of autocracy in India over the last seven years.

“I think a lot of people are wanting to see whether this movement now has made a crack in that edifice,” he said.

But farmers have good reason to be skeptical after the lengths the government went to sideline protesters, going so far as to suggest they had been infiltrated by Sikh separatists, he said.

“There’s no truth to these claims. The government just wanted to delegitimize and undermine the protests, and that really inflamed the situation and sowed even greater distrust among the farmers’ unions,” said Ruparelia.

“They already felt that they weren’t consulted on these laws, they already felt that the laws would harm their interests and now they were being painted as terrorists and anti-national forces.”

In recent years, opposition parties have won victories in some state elections but have been unable to “really weaken the dominance of the party and particularly its Hindu nationalist program,” he said.

In that sense, he says, this victory could be a turning point, Ruparelia said.

‘You can’t subtract the politics out of it’

Between a perceived mishandling of the COVID-19 pandemic, the controversial farming laws and civil society groups being maligned, trust in India’s federal government is fractured, Ruparelia said. And with elections coming up in two important states — Punjab and Uttar Pradesh — the government may well have feared it might lose its grip on power.

As for the impact in Canada, he says, the reaction here is sure to be divided.

“There are many, many citizens and residents of Canada who are part of the larger diaspora with very strong connections to the parts of the country, which have really led this movement,” he said.

Jaskaran Sandhu, director of administration with the World Sikh Organization, agrees.

“You can’t subtract the politics out of it,” said Sandhu. “At the end of the day it’s hard to trust Modi, it’s hard to trust someone who has been fighting you tooth and nail for a year … it’s hard to trust a government that refused to consult with you from the beginning.”

Over the past year or so, Sandhu says he’s watched the the protests through the eyes of his own friends and family on the ground, while focusing his own efforts in Canada on advocacy. One of his own initiatives, he says, was to co-found and launch the platform Baaz News, which made it a priority to shine a light on farmers’ stories.

Sandhu says he awoke to dozens of messages from family and friends sharing congratulations over the move on Friday morning.

“This is an underdog story. To see them victorious, it’s hard to put it into words,” he said. “I think it’s a monumental moment for the diaspora.”

But amid that sense of victory is also trepidation.

“No one’s getting up and leaving just yet.”

Source: India’s surprise about-face on farming laws a ‘monumental moment’ for diaspora in Canada

Wiseman: Taking on Quebec’s nationalists

Refreshing and courageous questioning:

The inability of Air Canada CEO Michael Rousseau to speak French should raise a bigger question: why is Air Canada headquartered in Montreal? Based on the volume of flights, Air Canada’s de facto hub is Toronto. If geography is a consideration for a head office, Air Canada might want to think about relocating to Winnipeg where most of the corporation’s overhaul and maintenance work was done before being shifted to Montreal by Pierre Trudeau’s government in 1968. Outrage followed, damaging national unity: police had to clear a path for Trudeau as the airline’s Winnipeg employees swarmed around him, shouting anti-Quebec slogans at a Liberal fundraiser.

When Brian Mulroney’s Progressive Conservatives in 1987 awarded the lucrative CF-18 fighter maintenance and overhaul contract to a Montreal firm rather than to a Winnipeg firm whose bid was cheaper, technically superior, and recommended by the neutral federal bureaucracy, some westerners began to refer to Mulroney as Pierre Elliot Mulroney; he had broken his promise to award contracts based on business principles and not political expediency as he said the Trudeau Liberals had done.

Mulroney’s decision led directly to Preston Manning’s launch of the Reform Party, the first step leading to the demise of the Progressive Conservative party. In 1988, Mulroney’s government conditioned Air Canada’s privatization on its headquarters remaining in Montreal. Decisions by the Liberal and Progressive Conservative governments, their caucuses top heavy with Quebec MPs, discriminated in favour of Quebec.

After the Parti Québécois gained power in 1976 and the Quebec National Assembly passed the Charter of the French Language (Bill 101), making communicating in French with French-speaking staff at companies such as Sun Life Assurance mandatory, the company announced it was moving its headquarters from Montreal to Toronto. A political storm erupted; Michael Cassidy, the soon-to-become Ontario NDP leader called on Ontario’s Conservative minister of industry to resign for welcoming Sun Life’s relocation, while Trudeau said Bill 101 undermined Montreal’s historic role as a financial and commercial centre for national and international companies.

And that is what happened. Although both the Royal Bank of Canada and the Bank of Montreal kept their official “head office” in Montreal, not wanting to incur the wrath that Sun Life’s departure did, they shifted their management operations and “corporate headquarters,” their de facto head offices, to Toronto and to where their chief executives live. Trudeau warned that other companies might follow Sun Life’s lead if Bill 101 was not changed.

Justin Trudeau, who became Liberal leader and prime minister by the leverage his father’s name gave him, is not on the same page as his father.

Now, Quebec-based SNC-Lavalin CEO Ian Edwards has postponed a speech he was scheduled to give to Montreal’s Canadian Club. He knows that he will be pilloried as Rousseau has been for his deficiency in French, incurring a similar public relations nightmare. Rousseau and Edwards have said they will study French, but at their age—Rousseau is 61, Edwards 57—they will gain little practical command of it as a working language.

Although most of CNR’s operations are in Western Canada, its head office is also in Montreal. CNR CEO Jean-Jacques Ruest is a francophone but is soon to step down. Will candidates to replace Ruest be required to demonstrate that they are bilingual? Memphis-born Hunter Harrison, famous for introducing precision scheduled railroading and leading the CNR to record profits, promised to learn French when he was the corporation’s CEO, but there is no record of his ever having spoken it.

When the Official Languages Act was introduced in the 1960s, the Trudeau government assured Canadians that it simply entitled them to deal with and be served by the federal government and its crown corporations, like Air Canada and the CNR at the time, in their preferred official language. The law does not require their CEOs or board members of federally regulated industries to have a working command of both official languages.

The French language is not in danger in Quebec as Quebec nationalists would have you believe; the percentage of Quebecers speaking French at home has not declined. However, Quebec’s share of Canada’s population has been steadily shrinking, accelerated by François Legault’s Coalition Avenir Québec government which has cut the number of immigrants to the province.

Unilingual anglophones like myself have noticed how the federal political parties have tip-toed around Quebec and the CAQ’s positions, such as the ban on schoolteachers’ and public servants’ religious headgear, violations of the Charter of Rights. And there is Bill 96 which claims to unilaterally change the Canadian Constitution, which Pierre Trudeau said would last for a thousand years. Where, oh where is Justin Trudeau?

Had Erin O’Toole taken on Quebec’s nationalists, perhaps his Conservatives would have done better in the election. Kow-towing obviously didn’t work.

Nelson Wiseman is a professor emeritus of political science at the University of Toronto.

Source: Taking on Quebec’s nationalists

Khan: Muslims can improve our communities on our own. We just have to be willing to speak out

Indeed. And good initiative to address equality and equity issues:

Some years ago, I learned that our local mosque refused to allow women to serve on the board. This sexist practice was also entrenched in the bylaws of the British Columbia Muslim Association for nearly four decades. Only Muslim men, it turned out, could be elected to the board, and only by Muslim men. When I asked the mosque and the BCMA if they would change their policies, they unequivocally refused.

But when I began to prepare a column about the issue, a lawyer reached out, asking me to refrain from speaking out. Why? There was concern that then-prime minister Stephen Harper and his Conservative government would use this information to go after mosques. “Not now – give us time,” came the plea.

“So, once the Liberals are elected, mosques will open their boards to women?” I asked. We both knew the answer.

Rather than address the discrimination within, some organizations have found it easier to simply ignore internal criticism, while silencing whistle-blowers with emotional blackmail: You’ll hurt the community by airing dirty laundry. The problem is that the laundry is piling up and the stench is getting unbearable, while those who can access the washing machine continue to refuse to do their chores.

The situation is especially acute for victims of violence and abuse. They are often pressed to keep matters quiet, and not file charges, so that the community won’t look bad in the eyes of the public. Meanwhile, there is little accountability of perpetrators. Those who do speak out are shamed as traitors, enablers of Islamophobia, or worse, as self-hating Muslims. Often, it is the voices of women that are silenced by these heavy-handed tactics. Consequently, justice is thrown under the bus of community self-censorship.

It’s why well-meaning institutions overreach in their attempts to stamp out a quantum of Islamophobia. The Toronto District School Board (TDSB), for instance, has yet to decide whether it will allow teenaged girls to participate in a book club event featuring Nadia Murad, a Yazidi woman who was enslaved, tortured and raped by members of the Islamic State. This courageous young woman refused to remain silent, and has even won the Nobel Peace Prize for her efforts to seek justice for her people. That she was assaulted by sadistic individuals acting under the cover of an inhumane interpretation of Islam is part of her truth, as is the fact that Muslims worldwide repudiate the Islamic State. The TDSB apparently fears that impressionable teens may not be able to distinguish between an extremist group and ordinary Muslims who are their friends and neighbours.

But here’s a thought: The Muslim community can simultaneously fight Islamophobia and address the ills within it. It is not, and should not be, a zero-sum game. Just as Muslims desire from others safety, freedom from discrimination, access to justice and the opportunity to thrive, they should work hard to ensure the same principles apply to those who are themselves Muslims. One cannot make demands and then plead indifference when asked to fulfill those same demands. As the Quran states in the chapter titled “Women”: “Oh you who believe. Stand firmly for justice, as witnesses to God, even though it is against yourselves, your family, the rich or the poor.”

Here’s another thought: Muslim women have the agency to improve their own lives. Their own history is replete with illustrious paradigms, including that of Khawlah bint Tha’labah, who challenged a cruel marital custom in 7th-century Arabia when no one else dared; her courageous stand led to its abolition. She is known as “al-Mujaadilah,” or “the woman who pleaded,” in the 58th chapter of the Quran. For 14 centuries, Khawlah has been a model for unwavering commitment to justice within.

In the coming weeks, the Mujaadilah Centre – founded on the noble example of Khawlah – will be launching. Its goal is to unapologetically address harms faced by Canadian Muslim women within their communities. This will include an in-depth analysis of the gender make-up of mosque boards across the country. And in 2022, the centre will address the controversial practice of polygamy here in Canada, by providing new legal research of the Criminal Code along with documentation of harm suffered by women and children.

There is hope on the horizon. A new generation of Muslims is demanding greater accountability of leadership. They will not turn a blind eye to discrimination and abuse within, since they understand that wrongdoings left unaddressed will only lead to worse outcomes. Too many lives have been destroyed for this to continue. This cohort is taking the lead on addressing taboos head-on. They will make a difference for the better.

In the meantime, let’s all strive for a better society – standing up for what is right, and forbidding what is wrong, across all communities.

Source: https://www.theglobeandmail.com/opinion/article-muslims-can-improve-our-communities-on-our-own-we-just-have-to-be/

Nicolas: Voir “clair”

Good critique of different appearance-based classifications compared to the official visible minority group classifications:

Avez-vous le teint pâle, clair, moyen ou foncé ? On apprend cette semaine que, selon les Services correctionnels du Québec (SCQ), la question est une manière tout à fait utile de classifier les personnes ayant été incarcérées dans la province. L’information a été rendue publique dans une note de l’Institut de recherche et d’informations socioéconomiques (IRIS), grâce à une demande d’accès à l’information.

La ministre de la Sécurité publique, Geneviève Guilbault, a défendu la pratique à la suite de la publication de l’étude. Elle aurait déclaré au Soleil ne déceler aucun signe de racisme dans la pratique et assuré que ce ne sont que des informations collectées et utilisées à l’interne, avec d’autres caractéristiques physiques, « pour des situations très particulières où l’on doit absolument identifier quelqu’un, exemple une évasion ou un risque d’évasion ».

Prenons la ministre au pied de la lettre. Il pourrait aussi être utile, selon cette logique, de classifier aussi la texture des cheveux des prisonniers sur une échelle similaire à quatre niveaux : les cheveux droits, les ondulés, les bouclés et les crépus. On pourrait même créer une échelle pour les nez, d’aquilin à camus. Et si l’État collectait les tailles de soutien-gorge des prisonnières pour mieux les distinguer de profil, en cas d’évasion ou de risque d’évasion ?

La pratique des SCQ est absurde, mais pas seulement ça : on a aussi affaire à de l’obscurantisme. Il est en effet important d’avoir des données démographiques précises sur les personnes judiciarisées au Québec pour savoir sur quelles parties de la population les effets du système pénal sont les plus importants. Lorsque Statistique Canada collecte des données sur différentes « minorités visibles », il ne s’agit pas de mesurer des caractéristiques biologiques comme le teint, mais bien de comprendre des identités et des différences sociales. Les données du recensement nous montrent où se concentrent la pauvreté et la richesse dans le pays, par exemple, et comment la discrimination influence les inégalités.

Il serait pertinent de savoir quelles communautés racisées sont les plus ciblées par la justice criminelle au Québec. Mais parce que les SCQ ont inventé leur propre système plutôt que de suivre le recensement, on ne peut qu’en arriver à des approximations. Il y a 13 % de minorités visibles au Québec et 33 % de « moyens » et de « foncés » parmi les personnes ayant été incarcérées au Québec, selon l’étude de l’IRIS. Si les deux catégories étaient équivalentes, on pourrait calculer que les minorités visibles sont 2,6 fois plus représentées dans nos prisons. Mais puisqu’il y a très certainement des minorités catégorisées comme « claires », on a là affaire à une grossière sous-estimation de la réalité. On sait donc que la justice criminelle cible disproportionnellement les minorités au Québec, mais pas à quel point, ni précisément lesquelles. Hourra pour la pseudoscience sociale !

Quelle différence cette imprécision fait-elle ? On le voit en se penchant sur les chiffres plus justes rendus publics sur les personnes autochtones, lesquelles font l’objet d’un recensement statistique à part. Toujours selon l’étude de l’IRIS, on voit que les personnes autochtones constituent 6,6 % des admissions en services correctionnels alors qu’elles ne forment que 2,3 % de la population. Elles sont donc 2,9 fois plus représentées parmi les personnes judiciarisées, une donnée qui permet de contextualiser tous les témoignages sur les relations difficiles entre les policiers et les communautés autochtones collectés lors de la commission Viens, par exemple.

Avec les données précises par communauté, on peut aussi voir que 40,5 % de tous les Autochtones judiciarisés sont des Inuits. Il semble donc y avoir un problème particulièrement criant dans les rapports entre les communautés inuites et le système de justice criminelle. La surreprésentation vient-elle de pratiques policières particulièrement agressives dans le Nunavik ? La judiciarisation accrue des personnes en situation d’itinérance à Montréal a-t-elle eu un impact majeur sur cette donnée ? Il faudrait fouiller, poser plus de questions. Avec cette statistique effarante, il y a matière à s’inquiéter, voire à enquêter.

De même, l’étude montre que le système pénal punit disproportionnellement les personnes déjà précaires. Ainsi, 85 % des nouveaux admis aux SCQ sont peu scolarisés (niveau primaire ou secondaire seulement). De plus, 50 % des hommes et 68,5 % des femmes nouvellement judiciarisés en 2019-2020 tiraient leurs revenus de l’assistance sociale, alors que seulement 5 % de la population générale en bénéficie. Ces chiffres, qui ne sont pas nouveaux, devraient nous inciter à réfléchir de toute urgence aux conséquences de la concentration de la surveillance policière auprès des pauvres.

Les statistiques nous permettent aussi de comprendre l’effet réel de la discrimination à l’emploi selon le casier judiciaire sur la capacité des anciens détenus à se réinsérer avec succès en société après leur incarcération. Les taux de récidive étant nettement plus élevés chez les personnes judiciarisées qui n’arrivent pas à se retrouver un emploi, on peut se demander si les préjugés des employeurs envers les personnes qui ont un casier ne constituent pas carrément un problème pour la sécurité publique. Surtout que 85 % des condamnations au Québec ne visent pas des « infractions contre la personne » : l’association automatique entre personne criminalisée et personne « violente », qui subsiste dans l’imaginaire, ne passe donc pas l’épreuve des faits.

Ah, les faits ! Lorsqu’on les collecte de manière sensée, comme la réalité sociale nous apparaît plus « claire » ! Vous m’excuserez pour le mauvais jeu de mots.

Source: https://www.ledevoir.com/opinion/chroniques/648126/voir-clair?utm_source=infolettre-2021-11-18&utm_medium=email&utm_campaign=infolettre-quotidienne

Canadian universities, colleges sign charter to address anti-Black racism

Of note:

A group of universities and colleges from across Canada are signing a charter to fight anti-Black racism in post-secondary institutions.

The 22-page document requires those signing it to respect certain principles as they develop their own action plans to foster Black inclusion.

Referred to as the Scarborough Charter, the document was drafted by an advisory committee that emerged from an event hosted by the University of Toronto last year as anti-Black racism was in the international spotlight.

“There was an opportune moment for us to say, ‘well, there are a lot of statements being issued, but this may be the time for us to come together and do this together,” charter committee chair Wisdom Tettey said in an interview.

The committee asked universities and colleges for their feedback to refine the charter and met with several organizations and groups, including Universities Canada and the parliamentary Black caucus, said Tettey, vice-president of the University of Toronto.

Forty-six universities and colleges, including the country’s largest post-secondary institutions, are signing the charter virtually on Thursday.

They include the University of Toronto, McGill University, York University, the University of British Columbia, the University of Calgary and the University of Waterloo.

Tettey said more universities and colleges are expected to sign the charter in the near future. There are 96 publicly-funded universities and 139 publicly-funded colleges in Canada.

“We expect each partner institution to commit to the principles of black flourishing,” Tettey said.

“The idea of black flourishing is to make sure that our institutions are places where Black people, faculty, staff, students and community members can feel a sense of belonging, can see themselves in our mission and can be supported to flourish.”

At the University of Toronto, part of the school’s plan to remove barriers faced by Black students includes providing better mental-health support for them, Tettey said.

“We’re making sure that we have counsellors that understand and come from Black communities,” he said.

The university is also reviewing curriculums to ensure Black knowledge is reflected, and is supporting Black students through scholarships and access programs.

Ananya Mukherjee Reed, the provost of the University of British Columbia, said Black students face the same barriers at post-secondary institutions that exist in society at large.

“They go to a class and they feel alone. They’re either the only black student or one of the very few black students,” she said.

“They don’t always feel that they have a voice and when they sometimes express the voice or they would point out something in relation to the Black experience or Black history, they’re not always heard. They often feel dismissed.”

Curriculums in many universities don’t reflect Black experiences or Black successes, she said.

“Black authors are often absent from curriculum and that creates a sense of alienation when you are alone in a classroom, and then you are studying something that you feel is missing a perspective.”

Malinda Smith, the vice-president of the University of Calgary, said there are also few Black scholars in the faculties of Canadian universities.

Statistics Canada census data from 2016 and data from a 2019 Universities Canada report indicate six per cent of undergraduate students, 6.1 per cent of graduate students, and three pre cent of PhD graduates are Black, while 1.9 per cent of the professoriate at universities and 0.8 per cent of universities’ leaders are Black, Smith said.

“There’s a significant underrepresentation. I’m the only Black senior leader at the University of Calgary,” she said, adding that universities need to deal with barriers and biases that may prevent Black scholars from being hired.

“We have to recognize systemic racism, and we have to recognize racial biases.”

Robert Summerby-Murray, the president of St. Mary’s University in Halifax said engaging local Black communities in research conducted by universities is also an important step to address anti-Black racism.

“Part of what we have done in the charter, I believe, is acknowledge a set of Eurocentric and colonial processes inside the academy,” he said.

“Here in Nova Scotia, we have a very important historical African Nova Scotian community … that has been in this province for hundreds of years. And these communities need to be engaged as partners in research.”

Source: Canadian universities, colleges sign charter to address anti-Black racism

Who voted for the People’s Party of Canada? Anti-vaxxers and those opposed to vaccine mandates

Preliminary analysis. Will be interesting to see what others come up with such as the Canada Election Study. As it is likely that COVID and vaccination will not be a top issue (we hope!) in the next election, likely the PPC will focus on immigration and other related issues, and their advocacy for more restrictive policies:

At first glance, the 2021 federal election appears to have changed very little. Each party was returned to the House of Commons with about as many seats as it had previously held. 

Beneath the surface, however, some shifts occurred. Most notably, while the People’s Party of Canada failed to win any seats, its share of the popular vote grew to five per cent — more than double what it earned two years earlier.

The PPC’s support is small yet not easily dismissed. The 841,000 votes it earned makes it the fifth most popular party in the country, well ahead of the Greens (who have appeared on the ballot, addressing the prominent issue of climate change, for decades). The People’s Party won three times more votes than the Reform Party did when it first fielded candidates in 1988, one election prior to its breakthrough in 1993.

Understanding exactly what to make of the PPC’s growing support is especially important for the leadership of the Conservative Party of Canada. If PPC voters are former Conservative supporters disappointed with the party’s attempt to appeal to middle-of-the-road, suburban Canadians, it signals a serious dilemma — each voter the Conservatives gain by moving to the centre could be matched by a right-leaning voter lost to the PPC.

PPC voters bemoan ‘loss of freedom’

What, then, do we know about PPC voters? At first glance, our fall 2021 survey shows PPC voters have the profile many would expect. They’re dissatisfied with the way things are going in our country today, feel the economy is getting weaker, think there are too many immigrants coming to Canada who don’t adopt the country’s values and hold a favourable opinion of the United States.

Yet these opinions do not really set them apart. Most Conservative Party supporters also hold these views. What does distinguish current PPC voters is their views on the COVID-19 pandemic, and specifically on the issue of vaccination, vaccine mandates and vaccine passports. 

Our survey, conducted during the 2021 election campaign, asked Canadians to identify the most important problem facing the country today. 

Both Liberal and Conservative Party supporters were most likely to mention the COVID-19 pandemic in general. Climate change was most likely to be mentioned as the most important problem by NDP, Bloc Québécois and Green Party supporters. 

But for PPC supporters, the No. 1 issue was the loss of freedom stemming from vaccine mandates — a concern barely mentioned by anyone who supported other parties. 

A more rigorous analysis of the survey results, which tests the significance of different factors while holding others constant, confirms the importance of vaccination issues to current PPC voters. 

Someone who singled out “loss of freedom” during the pandemic as the most important issue facing the country had a 59 per cent chance of supporting the PPC, compared to only a five per cent chance for someone who mentioned any other issue. 

Similarly, someone who singled out “COVID-19 vaccination issues” as the most important issue facing the country had a 44 per cent chance of supporting the PPC, compared to a six per cent chance for someone who mentioned any other issue. 

Immigration not a decisive factor

This last example, furthermore, likely underestimates the impact of PPC voters’ irritation with vaccination requirements. It can be assumed that the very few number of Liberals who also singled out “COVID-19 vaccination issues” as the most important issue probably had something very different in mind — perhaps frustration with those who won’t get vaccinated — than their PPC counterparts. 

Nonetheless, the main point is clear: voters concerned about the push to be vaccinated and what they perceive as a loss of freedom during the pandemic were much more likely to vote PPC than voters concerned about anything else. 

Equally important is the finding that PPC voters stand out much less for their attitudes on immigration. The impact of immigration views on someone’s likelihood of supporting the PPC is barely significant, in stark contrast to their opinions on vaccination.

This does not mean that PPC voters are strong supporters of immigration; rather, it means simply that their views on the subject do not differentiate supporters of the PPC from supporters of some other parties — notably, the Conservatives. 

Incidentally, it should be noted these findings apply only to Canadians indicating they intended to vote for the PPC, not to the party’s leadership, organizers or funders who may regard closing our borders to newcomers as more of a priority.

A message for Conservatives

Nonetheless, the fact that the growth in PPC support is tied to the unusual issue of vaccination against COVID-19 is no guarantee that the party’s popularity will fade once the pandemic ends. Other issues may come along to take its place. 

But it does send a cautionary note to Conservatives who might be wondering what the party can do to bring PPC voters back into the fold. Rejecting new policies on climate change or social diversity is unlikely to help so long as PPC supporters continue to be motivated largely by a single issue — their opposition to vaccines. 

As the election outcome itself showed, showing flexibility on vaccine mandates in order to win back defectors to the PPC risks putting more distance between the Conservative Party and the mainstream of Canadian public opinion

In short, PPC voters were not simply typical Conservative supporters leaning furthest to the right on a range of issues that include government spending, taxation, climate change and immigration. They were, on average, a unique cluster of voters who have rejected the overwhelming public consensus on the need to be vaccinated to contain the spread of COVID-19.

The growth potential for the Conservative Party lies not in chasing the small number of voters angered by vaccine mandates, but in appealing to the much larger pool of voters whose top priorities include bringing the pandemic to an end and refocusing attention on the fight against climate change.

Source: https://theconversationcanada.cmail19.com/t/r-l-triyyhjl-kyldjlthkt-n/

Why some people say Peel police diversity and inclusion committee isn’t enough to address anti-Black racism

I have sympathy with having an overall diversity and inclusion committee, with sub-committees for specific issues or communities as needed, to ensure better understanding of the both the commonalities and the differences needed to ensure more effective policies and programs. As well, care needs to be taken to ensure a variety of perspectives is heard in such consultations and discussions, including both activists and pragmatists:

Contrary to the wishes of many residents in Mississauga and Brampton to create an anti-Black racism advisory panel, the Peel Police Services Board (PPSB) has decided to move forward with a diversity and inclusion (D&I) committee instead.

Members voted to move ahead with the general organization, which will have a subcommittee dedicated to the Black community, at the October meeting following calls more than six months ago from local activist David Bosveld and others to create the panel.

In his latest deputation at the same meeting, Bosveld said a specific panel is needed because of “the disparate outcomes, interactions, violence, criminalization, over policing and systemic issues of anti-Black racism” experienced and documented in recent reports and findings from the force.

Board members went back and forth on the pros and cons of a general committee or specific panel, with newest member Martin Medeiros listing one con being other racialized communities may also want their own panel.

“Realistically, we can’t have four or five or six or seven boards; technically, it’s not sound,” he said at the meeting, while adding that choosing what groups get to have their own panels is like “picking winners and losers.”

The original recommendation for the D&I committee said the panel wouldn’t fill any gaps due to anti-racism work done across the region.

In August, the board moved to defer their decision on implementing the specific panel, requesting more information on how the D&I committee would operate and overviews of similar operations at other forces.

Executive director Rob Serpe delivered a report two months later that said the committee would “provide its advice and recommendations to the board,” on issues and policies “relating to system racism, equity, diversity and inclusion as well as issues relating to anti-Black racism.”

But as Dr. Tope Adefarakan, an equity, diversity and inclusion expert, explains, a D&I committee (even with a sub-committee), is not nearly enough to address specific issues of anti-Black racism within the realm of policing.

To understand why, the relationship between police and Black communities needs to be looked at historically.

“If you think of the history of policing, it’s about patrols who catch Africans that were enslaved,” she said.

Add to that the many stereotypes and racist tropes applied to Black individuals involving law enforcement, and this leads to a historical legacy impacting one community.

“Black communities are being seen as inherently criminal. That ideology is deeply embedded in policing in and of itself,” said Adefarakan.

She argues those views are uniquely applied to Black communities, saying “criminality or violence don’t get attached to other communities in the same way.”

This can be seen in countless reports on policing, including a recent study in Peel that showed Black individuals were 3.5 times more likely to be met with force from police than any other race.

“Black people are seen as the most threatening, the most dangerous, the most criminal, hence the over representation,” she said.

The report alone should be enough for members to implement the panel, since it echoes the same message Black residents have been talking about for years, said Adefarakan.

A panel would also be able to discuss solutions or make recommendations directly related to the report and work on other areas of policing that aren’t often looked at such as the impact on Black women, children and LGBTQI+ members.

But perhaps most topical is what Adefarakan says are the “beginnings of a shift” among the general public in understanding Black people’s experiences with police, following the murder of George Floyd.

“People in the Black community have been talking about police brutality for a long time,” which has only recently trickled into the greater population, she said.

Anu Radha Verma, who made a deputation at the August board meeting, said creating a general panel completely misunderstands Bosveld’s multiple asks and the “broader demands” from groups and individuals in Peel.

“The case is already made in the data that we need to actually talk about tackling anti-Black racism. One thing that we know, as a non-Black, south Asian person is, when we can address anti-Black racism within our community in Peel, it benefits everyone, and that should be justification enough,” she said.

She also pointed out there are no Black members on the board, and none of the current members have any skills or expertise on addressing anti-Black racism, gaps the specific panel could fill.

Also at the board meeting was Dr. Akwasi Owusu-Bempah, professor at the University of Toronto, who, when asked his opinion on the formation of a general committee, said “when the issues facing Black people are subsumed under diversity, which includes sexual orientation, religion, race and ethnicity, which are different, then those concerns do often get lost.”

Despite these multiple deputations, lengthy discussions and expert opinions, no such panel will be created, with Bosveld saying his request and other concerns from the Black community have been ignored.

“The issues faced by Black communities on policing are very specific and troubling and need to be addressed as such. How that cannot be obvious is beyond me,” he said.

Source: Why some people say Peel police diversity and inclusion committee isn’t enough to address anti-Black racism