Lederman: The backlash against the Canadian Museum for Human Rights’ Nakba exhibit is preposterous

Indeed:

…But it is ludicrous to suggest that historical events not be explored – that perhaps they should even be suppressed – by a national museum devoted to human rights, in order to counter this disturbing rise. One should not have anything to do with the other. If someone walks away from a Nakba exhibit wanting to bully (or worse) some Jews, the problem is not with the museum – which, not incidentally, includes a comprehensive permanent gallery about the Holocaust.

“Sharing the stories or experiences of one group doesn’t somehow take away the experiences of another,” as the museum’s director and CEO Isha Khan told me. In an interview, Ms. Khan said the concerns are being heard and she stressed that the exhibition is still in development. “We take our responsibility very seriously. And this exhibition is being given the same care and thoughtful concern that any exhibit would,” she said. 

“I know that these are polarized times,” she continued. “Our job is to cut through that … and to inspire reflection, bring people together in dialogue. We hope this will do that.”

With the current state of discourse, the history of the Middle East has been dumbed down to the point of absurdity to fit social media posts and a prevailing narrative. There is more reason than ever for a museum to offer enlightenment.

Source: The backlash against the Canadian Museum for Human Rights’ Nakba exhibit is preposterous

Predictably enough, the National Post has the contrary position, weak IMO: Terry Newman: Actually, the backlash against the Canadian Museum for Human Rights’ ‘Nakba’ exhibit is justified

Labeaume: Le Québec qui se métisse

Thoughtful and realistic commentary by former mayor of Quebec city:

…Il nous faudra faire la paix avec ce Québec d’aujourd’hui, accepter qu’il ait changé, irrémédiablement. Il est certes différent, voire déstabilisant pour beaucoup de Québécois, mais pas nécessairement pour nos enfants, et les leurs, pour qui cette mixité devient la normalité acquise.

Et je le répète, cette posture mentale ne veut pas dire abandonner ce combat de résistance pour conserver notre culture francophone, la faire partager, la faire grandir et continuer à célébrer les traditions qui nous sont chères. Comme elle ne traduit aucune naïveté.

Mais nous ne convaincrons pas ces enfants issus de l’immigration de se joindre à notre lutte culturelle en remettant en question leur appartenance, ou celle de leurs parents, à un statut de membre de plein droit de ce que nous estimons être la nation québécoise.

Toute manifestation d’intolérance envers ceux-là deviendra créatrice de métastases sociales et nous magasinera des lendemains problématiques en termes de cohésion sociale.

Source: Le Québec qui se métisse

… We will have to make peace with this Quebec of today, accept that it has changed, irremediably. It is certainly different, even destabilizing for many Quebecers, but not necessarily for our children, and theirs, for whom this mix becomes acquired normality.

And I repeat, this mental posture does not mean abandoning this struggle of resistance to preserve our French-speaking culture, share it, make it grow and continue to celebrate the traditions that are dear to us. As it does not translate any naivety.

But we will not convince these children from immigration to join our cultural struggle by questioning their belonging, or that of their parents, to a full member status of what we believe to be the Quebec nation.

Any manifestation of intolerance towards them will become the creator of social metastases and will give us problematic tomorrows in terms of social cohesion.

Élargissement de la laïcité: Québec impose le visage découvert à tous, de la garderie à l’université

Hard not to agree with banning the niqab but other religious symbols that don’t cover the face are another matter:

Cette nouvelle obligation vaudra à la fois pour la petite enfance, pour les étudiants au niveau postsecondaire et pour l’ensemble des employés de ces établissements, selon les informations obtenues par La Presse. Il faut s’attendre à ce que cette mesure s’applique également aux établissements privés. La Loi sur le renforcement de la laïcité à l’école, adoptée plus tôt cet automne, interdit déjà aux élèves et au personnel scolaire au primaire et au secondaire d’avoir le visage couvert.

Le ministre responsable de la Laïcité, Jean-François Roberge, doit déposer jeudi un projet de loi en ce sens, après avoir confirmé plus tôt cet automne qu’il interdirait le port de signes religieux aux éducatrices des centres de la petite enfance (CPE) et des garderies subventionnées, ainsi que dans les services de garde en milieu familial qui relèvent d’un bureau coordonnateur. Les éducatrices déjà en poste qui portent un signe religieux bénéficieront d’un droit acquis.

Aucun recensement n’aurait été fait pour savoir combien de personnes dans le réseau éducatif portent un signe religieux couvrant l’ensemble du visage, comme le voile intégral. 

Mais gouverner, c’est prévoir ce qui pourrait arriver, explique une source gouvernementale, qui n’est pas autorisée à parler du projet de loi, puisque celui-ci n’est pas encore déposé. Le Québec n’est pas à l’abri d’une éventuelle multiplication de tels signes religieux, souligne cette source.

Depuis 2017, la Loi favorisant le respect de la neutralité religieuse de l’État, adoptée sous les libéraux, prévoit que « le membre du personnel d’un organisme public doit exercer ses fonctions à visage découvert ». La personne qui reçoit un service public a pour sa part l’obligation d’avoir le visage découvert lorsqu’il y a « une interaction » avec un employé.

Avec la loi que présentera cette semaine Jean-François Roberge, une telle personne devra montrer son visage en tout temps pendant son parcours éducatif.

Pas d’interdiction du voile intégral en public

Malgré l’adoption d’une résolution par les militants caquistes demandant au gouvernement d’interdire à quiconque de cacher son visage en public, Jean-François Roberge ne bannira pas le voile intégral de l’espace public.

Au congrès annuel de la Coalition avenir Québec (CAQ) à Gatineau, en septembre, les militants s’étaient prononcés à 152 contre 150 pour « interdire aux personnes, en tout temps, de cacher leur visage dans l’espace public ». Le ministre responsable de la Laïcité avait voté en faveur de cette résolution et s’était même présenté au micro pour inviter les gens à l’appuyer.

« On voulait de la diversité, de la mixité au Québec, que les gens aillent les uns envers les autres, qu’ils échangent, qu’ils apportent des éléments de leur culture, s’intègrent. Est-ce que ça peut se faire avec le visage caché ou couvert ? […] On peut se poser la question », avait-il dit.

« Il est tout à fait normal qu’on se pose la question pour une question de sécurité publique et de vivre-ensemble », avait ajouté M. Roberge….

Source: Élargissement de la laïcité Québec impose le visage découvert à tous, de la garderie à l’université

The Rise and Fall of the Gaza Converts

Interesting:

…In a 2025 talk at Georgetown’s Berkley Center for Religion, Peace, and World Affairs, researcher Dan Nilsson DeHanas discussed his research on Gen Z Muslims at university campuses in the U.K. and Australia. DeHanas said that the internet has created “a sense of perpetual solidarity” between Muslims and converts who are coming to Islam through a postmodern personal bricolage, concern for traditionally progressive causes like Palestine and climate change (the effects of which are felt keenly in the Middle East and North Africa, where many Muslims live), and the pursuit of “main character energy,” which he defines as “This sense that you’re actually engaging in the plot of something that’s real and exciting, like a feature film. You can’t just sit in the back. You have to go and drive the bus, or be right in the middle of everything.”

That impulse—to live faith as performance, to experience belief as a kind of public participation—also helps explain how quickly the online fervor curdled. The “revert wave” crested at the exact moment when Gaza dominated every conversation. But attention is its own ecosystem, and as Gaza faded from the algorithmic spotlight, so did the reverts’ audience.

Meanwhile, the antisemitic and misogynistic rhetoric of some online Muslim influencers, including reverts, became harder and harder to ignore. Kari, a woman who converted to Islam because of Gaza and posts about her reversion under the handle @izdzdaan, regularly intersperses videos of herself in hijab calling for decolonization in the name of missing indigenous two-spirit women with reposts of Tucker Carlson’s anti-Israel videos. Even some of the young Muslim women who spoke to DeHanas’ research team said that the misogyny is leaping off the screen and into real life, where young men they don’t know feel free to weigh in on how they dress and act. It “seems more possible today to say more radical things than you would have said before,” DeHanas said…

Source: The Rise and Fall of the Gaza Converts

B.C. college instructor fired over Hamas comments reinstated

Her comment appears to lack self-awareness given the nature of much of academic discourse:

Langara Faculty Association president Pauline Greaves said in a statement that she is grateful the troubling episode has come to a close.

“I understand many in our community were hurt and offended by what Dr. Knight said. But collegial dialogue and tolerance for views we don’t like are the bedrock of a robust, engaged academic environment.”

Source: B.C. college instructor fired over Hamas comments reinstated

Conservative MPs denounce ‘Liberal racism’ and DEI during Jamil Jivani event

Good example of some conservative perspectives on DEI, mirroring some of excesses of liberal perspectives:

….Jivani’s Tuesday event was primarily a broadside at progressive ideologies writ large, but it also referenced federal programs and initiatives. The Prime Minister’s Office was not immediately available for comment on the event, though Jivani said all Liberal MPs were invited to attend his forum, however none took part. 

Jivani — who spoke about his upbringing as the son of an Irish-Scottish mother and a Kenyan father — said people like him “should not be treated as charity cases” and should not be subjected to “lowered” standards to access opportunities.

“I also stand here in opposition to Liberal racism because I completely reject the twisted narrative of Canadian history that liberal elites use to justify the open discrimination against Canadians of European descent and their children. Your heritage in this country should never be used as a weapon against you,” the Bowmanville—Oshawa North MP said, eliciting applause. 

“It’s also my belief that together, we can end Liberal racism by speaking very truthfully and bluntly about what it is, and highlighting the ways that it manipulates our society and divides people against one another.”

In service of that goal, Jivani ceded the stage to three Conservative MPs to share their views on the subject: Calgary’s Shuvaloy Majumdar and two rising stars within Tory caucus, Newmarket-Aurora’s Sandra Cobena and Richmond Hill South’s Vincent Neil Ho….

Source: Conservative MPs denounce ‘Liberal racism’ and DEI during Jamil Jivani event

Nakba exhibit at Canadian Museum for Human Rights to draw on Palestinian oral histories

I don’t envy the curators preparing the exhibition and having to navigate the politics (see reaction from some Jewish organizations below). That being said, it is a legitimate exhibition for the museum and the oral story approach is likely the most appropriate:

The Canadian Museum for Human Rights is launching a new exhibit examining the Nakba, a period beginning in 1948 when hundreds of thousands of Palestinian Arabs were displaced in the war over Israel’s creation.

Drawing on the oral histories of the Palestinian diaspora in Canada, the mixed-media display will open in June. It is set to remain a permanent part of the Winnipeg-based museum’s standing galleries for at least two years, chief executive officer Isha Khan told The Globe and Mail.

After years of protests and demonstrations outside the national museum demanding such an exhibit, advocates from several Jewish and Palestinian groups expressed elation about what they believe is a long overdue step toward public education. But at least two Canadian Jewish groups condemned the planned exhibit, stating that it undermines the legitimacy of Israeli statehood. One of them has withdrawn from future collaborations….

Source: Nakba exhibit at Canadian Museum for Human Rights to draw on Palestinian oral histories

Reaction from some Jewish organizations:

…The JHCWC also expressed concern the exhibit could overlook non-Jewish minorities who are Israeli citizen, including Muslim and Christian Arabs, Druze, Circassians and Samaritans – people who hold positions in the judiciary, parliament, health care and the military, and that their equal rights under Israeli law complicate common interpretations of the Nakba.

The centre notes previous exhibitions — including the Holocaust gallery — were organized with extensive consultation.

“I think what you’re seeing with the Jewish Heritage Centre is the manifestation of a fundamental breach of trust by the Canadian Museum for Human Rights,” says David Asper. “The factual, historical context of events surrounding the ‘Nakba’ are not just one story. In my father’s founding vision of the purpose of the Museum he never had a problem with the telling of the whole story, which includes the displacement and expulsion of over 800,000 Jews who were living in Arab countries and, perhaps most importantly, that a lot of what happened was triggered by the fact that many Arab countries declared war and tried to conquer and eliminate Israel in 1948.”…

Source: Canadian Museum for Human Rights has become ‘tool’ of one side of the Arab-Israeli story: David Asper

Lisée: Jungle identitaire

Interesting commentary regarding the latest report by the commissaire à la langue française, Benoît Dubreuil, Intégration à la nation québécoise:

…En comparaison, il est beaucoup plus agréable d’être entre immigrants ou avec des anglophones, dont la composition ethnique est plus diversifiée, dont la langue est plus facile, où les accents divers sont plus acceptés, et où la pression pour s’intégrer à une culture précise n’existe tout simplement pas.

Et c’est là qu’on trouve la spécificité du cas québécois. Dans le monde entier, les ados sont rustres, et l’intégration, difficile. En Allemagne, au Chili ou au Cambodge, il n’y a pas d’autre choix que celui de l’intégration à la langue et à la culture de la société d’accueil, même lorsqu’elle accueille mal. Ici, un autre univers est à portée de main, l’anglophone.

Dubreuil nous apprend qu’une fois l’enfer du secondaire traversé, les tensions s’atténuent au cégep et à l’université. La maturité des uns et des autres y est pour quelque chose. Mais ce passage a laissé des traces. Les enfants d’immigrants connaissent le français, mais l’utilisent moins que les immigrants de première génération. On est en présence d’une acquisition, puis d’une distanciation de l’expérience québécoise, à la fois présente, mais étrangère.

Le commissaire propose, pour juguler ce phénomène, un gigantesque chantier, multiforme, d’intégration. Sa créativité force l’admiration. On voudrait partager sa détermination et son volontarisme. Peut-être y arriverons-nous, après avoir digéré la douleur générée par ses constats.

Source: Jungle identitaire

….In comparison, it is much more pleasant to be among immigrants or with Anglophones, whose ethnic composition is more diverse, whose language is easier, where diverse accents are more accepted, and where the pressure to integrate into a specific culture simply does not exist.


And this is where we find the specificity of the Quebec case. All over the world, teenagers are rude, and integration is difficult. In Germany, Chile or Cambodia, there is no choice but to integrate into the language and culture of the host society, even when it is poorly welcomed. Here, another universe is at hand, the English-speaking.


Dubreuil tells us that once the high school hell is crossed, tensions ease at CEGEP and university. The maturity of each other has something to do with it. But this passage left traces. Immigrant children know French, but use it less than first-generation immigrants. We are in the presence of an acquisition, then a distancing from the Quebec experience, both present but foreign.


The commissioner proposes, to curb this phenomenon, a gigantic, multifaceted integration project. His creativity forces admiration. We would like to share his determination and voluntarism. Maybe we will get there, after digesting the pain generated by his observations.

LILLEY: Time to end foreign flag-raising ceremonies at city halls across Canada

Agree:

Calgary Mayor Jeromy Farkas has an idea that should be adopted at city halls across the country — end the practice of raising flags of other countries. It’s one thing for the federal government in Ottawa to follow protocol and fly the flag of a visiting foreign dignitary; that’s accepted and expected.

Municipalities, though, have no role in foreign affairs, and this practice, which likely started as a unifying measure, is now divisive, which is why Farkas says he wants to see it end.

“Calgary’s flag policy means any country recognized by Canada may have their flag flown at City Hall on their national day. But national flag-raisings are now creating division,” Farkas said last week.

Flag-raising policies now creating division, not unity

We’ve seen those divisions recently in attempts to get the raising of the Israeli flag cancelled at various city halls and now we’ve seen that with the Palestinian flag raising since Canada officially recognized a Palestinian State in September. Flag raisings over the past few days in cities like Mississauga and Toronto have been incredibly divisive and even involved attempted court injunctions.

Of note regarding the City of Calgary policy — and it appears similar for Toronto — we could be raising the flags of countries that we shouldn’t really be honouring all simply because the federal government recognizes the existence of that state.

City Council does not have legal authority to determine which countries Canada recognizes. Under our existing policy, any national flag request that meets the criteria must be considered equally,” he wrote.

Canadian cities recognizing countries with widespread human-rights abuses

By recognizing the Palestinian State, the Carney government is recognizing a state government in part, some would argue in whole, by a terrorist group. Hamas, which governs Gaza, is clearly a terrorist group and the Palestinian Authority, which is in charge of the West Bank, is an organization that doesn’t hold elections and is credibly accused of arbitrary arrest and torture, extrajudicial killings and other human rights abuses.

It goes beyond just this conflict in the Middle East, though. Toronto has held flag raising ceremonies this year for several countries with questionable human rights records that we wouldn’t want to celebrate.

On Oct. 9, we raised the flag of Uganda at Toronto City Hall, a country where basic rights such as freedom of expression, peaceful assembly, and association are all curtailed and where homosexuality is punishable by death. This isn’t exactly the type of country that we should be celebrating with a ceremony at City Hall, the flag is a symbol of the government in charge and that government is repressive.

Similar complaints, though not as harsh, could be made against Angola. Their flag was raised on Nov. 12 at Toronto City Hall.

This past May 23, Calgary raised the flag of Eritrea, a country accused of widespread human rights abuses including extrajudicial killings and sexual violations, specifically in the Tigray region which is disputed with Ethiopia. Toronto raised Ethiopia’s flag on Sept. 11, despite their government facing many of the same accusations.

Both countries criminalize same-sex relations and yet here are two Canadian cities — likely more — celebrating and honouring these countries. Raising the flag that represents the regime in place does not honour the people, the diaspora living here, it is an honour to the repressive regime in place.

Honouring foreign regimes doesn’t represent local communities

Can you imagine seeing the flag of the Islamic Republic of Iran flying at a government facility in Canada? It should never happen, but with these policies in place, it clearly could.

That’s why Calgary’s mayor wants to move a motion this week to end the practice.

It’s a good move; let’s hope it passes and then is replicated across the country.

Source: LILLEY: Time to end foreign flag-raising ceremonies at city halls across Canada

C-3 Citizenship: My Planned Remarks

It will be a long SOCI meeting, as the Senate is holding all testimony in an over 4 hour session. Given the other witnesses, I will be the only contrarian voice on the need for a five-year limit to meet the residency requirement and the need for annual reporting of citizenship proofs issued under C-3 provisions (which the House immigration committee recommended but the Liberals and NDP reverted to the original bill at third reading).

CBA and CILA submissions focus largely on adoptions, advocating for birth date of adoptees, not the adoption date). CBA argues against requiring a consecutive residency requirement but doesn’t acknowledge that this can be cumulative within a five year period and would likely still be Charter compliant (allowing, to use their example, for Disneyland holidays).

Given the compressed timelines due to the court deadline, and the witness list, unlikely that SOCI will recommend and changes to C-3.

My planned remarks below:

Link to meeting: Agenda