This is a useful initiative, both as an explainer as well as providing examples of antisemitic behaviour, one that can be used by a variety of organizations and institutions. The illustrative examples (section 3) are particularly strong.
That being said, some weaknesses IMO:
The paragraph “Misconception #4” overly simplifies the history of the definition, and avoids mentioning the concerns of the lead drafter, Kenneth Stern, that it could be used to curb free speech.
The handbook is silent on the other main definition, The Nexus Document, which “examines the issues at the nexus of antisemitism and Israel in American politics” but has broader implications and provides greater clarity on when criticism of Israel and Israeli policies and actions cross over to antisemitism.
The Canadian handbook could have benefited from more extensive examples of legitimate non-antisemitic critiques of Israel and its government (e.g., settler violence, restrictions on movement, military strategies, limiting humanitarian aid etc), keeping in mind that singling out Israel from other abusers can cross the line.
Lastly, the handbook reflects the wisdom of having a public servant as the special envoy, who knows how to “work the system” to obtain practical results, something much harder for former activists. That being said, there is a need for a similar practical handbook for anti-Muslim bias and hate, although the absence of a widely agreed definition makes it more complicated. The UN’s background paper, A Working Definition of Islamophobia, among others, could provide the basis for the development of a more formal definition along with IHRA and Nexus but from the perspective of anti-Muslim bias and hate.
For illustrative purposes, I selected these examples from the Handbook which, with suggested rewording, also could be applied to anti-Muslim hate:
Example 1: Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.
Calling for, aiding, or justifying the killing or harming of Muslims in the name of a radical ideology or an extremist view of religion.
Example 2: Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.
Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Muslims as such or the power of Muslims as collective — such as, especially but not exclusively, the myth about a world Muslim conspiracy (great replacement theory).
Example 3: Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group or even for acts committed by non-Jews.
Accusing Muslims as a people of being responsible for real or imagined wrongdoing committed by a single Muslim person or group or even for acts committed by non-Muslims.
Example 6: Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
Accusing Muslim citizens of being more loyal to the Ummah, or to the alleged priorities of Muslims worldwide, than to the interests of their own nations.
Note: I would argue that participating in the Israeli defence forces or in the armed forces of Islamic countries, or organizations like Hamas, Hisbollah and ISIS make dual loyalty charges legitimate.
Example 9: Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.
Using the symbols and images associated with classic Islamophobia/anti-Muslim hate (e.g., Objectifying and generalising Muslims as different, exotic, or underdeveloped, or implying that they are outside of, distinct from, or incompatible with Canadian society and identity) to characterize citizens of Muslim countries.
Source: Canadian Handbook on the IHRA Working Definition of Antisemitism
Multicultural Meanderings 