Sears: Canadian Muslims’ anguished demand: how many more times?

2021/06/15 Leave a comment

Reads as overly “triumphant” given that the solutions are neither simple nor easy. But yes, the political presence of all major political leaders, the regrets of Conservatives regarding “barbaric cultural practices” are significant signals of changing social norms (even if not much evidence in right-wing media):

What a difference a year makes.

It seems unlikely that the massive nationwide reaction to the murder of a Muslim family in London, Ont. a week ago tonight would have been as deep and all-embracing before the death of George Floyd. His death, and the global revulsion to it, forced new lessons on all of us about the depths and costs of systemic racism.

This week, impressively, the majority of those demanding change were not Muslim. Also remarkable was the sight of every political leader from every level of government at the London vigil. They all underlined that there is simply no political space anymore for even dog-whistled racist tropes in our politics. Stephen Harper was the last politician to suffer for his 2015 campaign’s sleazy racist whispers. Premier Kenney, who blamed South Asians’ cultural practices for the spread of COVID in their communities, seems likely to be the next.

A European friend reminded me recently that we should be proud that we are the only nation in the developed world where there is zero traction for a racist or anti-immigrant political party. It is a feature of our politics that we should celebrate. We saw it again this week.

American politicians’ declarations of their nation’s “exceptionalism” cause many Canadians to twitch. Barack Obama’s bizarrely ignorant claim that his victory could only have taken place in one country made many of us shout “not true!” at our screens. So, it is with some trepidation I suggest that there are few places in the world where an entire nation will leap immediately to the defence of a wounded Muslim community and demand action from all their politicians.

What we cannot pat our collective back for, however, is success in fighting the visible rise in calls for violence from white supremacists. Incited from the depths of the social media swamp, we can no longer deny the cancerous growth of racial hatred. We find it in members of our military and police services, in too many hospital and LTC workers and on too many city streets. We cannot excuse our political leaders for their continuing incompetence and failure to take even the most basic steps to block racist attacks.

As one sign at the London vigil demanded, “How Many More Times?” Neither the prime minister nor Premier Ford embraced the call for an emergency national summit to create an action agenda, despite their powerful rhetorical performances that night. Nothing effective was done after the mosque murders in Quebec City. So far, the political response to the Afzaal family’s murder has been promises to write another cheque. A more severe application of criminal justice is not the answer. Harsh punishment following the next attack will do nothing for the dead victims.

The fundamentals to rolling back racism are well known. They start with frequent public acknowledgment of our reality by leaders in every institution. Delivering stories of the power of communities devoted to inclusion and diversity, beginning at the elementary school level. Heavy consequences for social media platforms that grant safe harbours to this poison on their sites. (Removing hate speech after an attack is not good enough, Facebook.) Every one of us confronting the slurs we see and hear too often. And yes, using the law to hammer the attackers.

The politician most certainly facing humiliation is the one who falls behind their own voters in understanding an urgent need for change. The response of Canadians — first to the residential schools graves and now to this attack — makes it very clear that voters are in a mood to punish political laggards failing to deliver effective barriers to racism.

As we go to the polls a few months from now, our politicians had better have a program of effective steps to fight this building crisis. Voters will demand of every party: “How will you fight systemic racism and protect our neighbours — now? It is unacceptable in our Canada that those wearing turbans and hijabs, Asian Canadians and Canadians of colour are terrified of a Sunday evening walk.”

Source: Canadian Muslims’ anguished demand: how many more times?

Filed under Islamophobia, Multiculturalism Tagged with , , ,

Paris: The discovery of the unmarked graves brings us face to face with our suppressed history

2021/06/15 Leave a comment

Erna Paris’s book, Long Shadows: Truth, Lies and History, inspired the Canadian House of Commons motion to apologize, on behalf of the government, to survivors of Canadian residential schools

Good commentary, with an appropriate caution regarding erasing history.

Money quote:

“But history neither begins, nor ends. It is a cumulative record of people, events and changing ideas that cannot be buried. It can only be managed – with factual truth, contextual understanding and a commitment to change direction. This will be best accomplished by adding interpretative material to disputed monuments to enhance a layered comprehension of our country’s less-than-honourable past.

We are again reminded that the forced assimilation of devalued peoples will always fail, for humans cannot change their inner selves the way a snake sheds its skin. In his 2008 statement, former prime minister Stephen Harper said, “The apology today is founded upon … the recognition that we all own our own lives and destinies, the only true foundation for a society where peoples can flourish.””

Two Solitudes. That was the title of Hugh MacLennan’s famous 1945 book about the chasm between Quebec and the “Rest of Canada” – a fault line that has been negotiated continuously since the Battle of the Plains of Abraham in 1759. But what if there were three solitudes all along, the third being the Indigenous nations that were suffering cultural decimation far below the radar of most Canadians? I was born and raised in Ontario and never heard, or read, a word about residential schools during close to two decades of schooling. Textbooks referenced the original Indian wars, but what happened to the Indigenous populations as the entity known as Canada emerged was obscured.

Over the past two decades, Canadians have gradually learned the fate of the 150,000 children who were forcibly removed from their homes and placed in residential schools run by often abusive religious authorities, mainly Catholic. The purpose of the schools was to forcibly assimilate the children by all means possible – language, dress, culture – and to be in breach of the rules was to court punishment. We now know that the children living in these 139 institutions were underfed, that many were subject to sexual assault, and that disease, neglect and abuse killed at least 6,000 of them.

On June 11, 2008, the government of Canada mounted a moving spectacle to apologize for the treatment Indigenous Canadians had received. The apology was meant to be a symbolic turning point. It even had a follow up: a Truth and Reconciliation Commission, whose primary goals were to acknowledge and record the residential school experience, including its consequences; to provide emotional support for individuals wishing to come forward with their stories; and to educate the Canadian public about this previously occulted history.

The broadcast sessions of the TRC were affecting. But there was a structural flaw: they included no accountability for what had occurred. The Stephen Harper government had carefully excluded legal culpability from the Commission’s formal mandate. The TRC would “not hold formal hearings, nor act as a public inquiry, nor conduct a formal legal process…”

What this meant was that the perpetrators – primarily the Catholic churches – were paradoxically allowed to behave like social workers, comforting the survivors as they completed their personal testimony. Yes, individual bishops had issued apologies, but the Catholic Church, the Vatican, had not, and no one was accountable. How much more compelling it would have been had Canadians been allowed to watch the upper echelons of the clergy testify about what they knew about gross breaches of human rights and possible criminal behaviour, even if the original perpetrators were dead? The Harper government may have rightly feared evidence that Canadian governments knew about these abuses and did nothing. It is to be noted that as early as 1907 a lawyer who conducted a review of the schools told Duncan Campbell Scott, then deputy superintendent-general of Indian Affairs, “Doing nothing to obviate the preventable causes of death brings the Department within unpleasant nearness to the charge of manslaughter.”

Fast forward to June, 2021, and more words of remorse by Prime Minister Justin Trudeau. A radar search had uncovered the remains of 215 children at the Kamloops Indian Residential School and it is widely assumed that there are thousands more elsewhere.

The discovery of the bodies of maltreated nameless children has unleashed a cascade of grief among Canadians, as though the truth of what was revealed at the TRC hearings has only now become visceral. The deaths of children abused and neglected by their caregivers touches a chord. That this continued for a century in our land of “peace, order, and good government” has elicited outrage that will be assuaged only by a process of accountability. A group of Canadian lawyers has already asked the International Criminal Court to investigate the Vatican and the Canadian government for crimes against humanity. According to Asad Kiyani, assistant professor of law at the University of Victoria, there might also be grounds for domestic prosecutions for manslaughter.

In my own study of five countries that had to confront shame-producing historical truths, Canada may be unique. Unlike those who participated in authorized attacks on devalued minorities, or watched as bystanders, then struggled to create a narrative of who they were in light of what was done, Canadians were kept in the dark by successive governments that opted to efface history by means of isolated residential schools and sanitized text books. Today, there is little, if any, debate in this country about the need to make substantive amends. This does not absolve us from knowing that what was done to Indigenous children was done in our names, nor does it erase the reality of continuing racism – a prolongation of the 19th-century attitudes that produced the schools in the first place. There has been progress since the TRC issued its report in 2015, but in light of what we have recently learned, we must put pressure on government and the churches to provide all requested documentation to the National Centre for Truth and Reconciliation. Anything less than full disclosure will be seen as stonewalling.

Unsurprisingly, the question of what to do about monuments that honour those who initiated human rights abuses has intensified. A statue to the 19th-century educator, Egerton Ryerson, who helped create the residential school system and is the namesake of a Toronto university, was torn down earlier this week. Just days earlier, a picture circulated of a statue of Sir John A. MacDonald being carted away in Charlottetown, looking not unlike the French monarch, Louis XVI, in a tumbrel en route to the guillotine. There are persuasive arguments for removing the late Ryerson, although, to his credit, he was also known for promoting free education. But we, too, should be careful about excising history. Although he operated according to the repugnant “White Man’s Burden” ideology of his age, MacDonald was the lead figure in the creation of Canada and our first prime minister. To “remove” him is to reject the origins of a shared country. The French revolutionaries also believed they could sluice away history: they even devised a new calendar, starting with Year One. In our own day, the American political scientist Francis Fukuyama fantasized that the Cold War victory of liberal democracy indicated “the end of history.”

But history neither begins, nor ends. It is a cumulative record of people, events and changing ideas that cannot be buried. It can only be managed – with factual truth, contextual understanding and a commitment to change direction. This will be best accomplished by adding interpretative material to disputed monuments to enhance a layered comprehension of our country’s less-than-honourable past.

We are again reminded that the forced assimilation of devalued peoples will always fail, for humans cannot change their inner selves the way a snake sheds its skin. In his 2008 statement, former prime minister Stephen Harper said, “The apology today is founded upon … the recognition that we all own our own lives and destinies, the only true foundation for a society where peoples can flourish.”

These were fine words, but words will no longer suffice.

Source: https://www.theglobeandmail.com/opinion/article-the-discovery-of-the-unmarked-graves-brings-us-face-to-face-with-our/

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In Australia, a New Look at Immigration: ‘It’s About Our Friends’

2021/06/15 Leave a comment

Another example of how the personal trumps the official narratives by highlighting inhumanity (as was the case with Alan Kurdi or the Kamloops residential school deaths):

The 3-year-old girl was born in Australia, in a tiny town called Biloela, far from the big cities of Sydney and Melbourne. But her parents were asylum seekers from Sri Lanka and living in a country that heavily discourages illegal migration, so the government sent them to a faraway island while deciding their fate.

This week the girl, Tharnicaa Murugappan, returned to mainland Australia, but not for the reason her family had hoped — she was medically evacuated to Perth, where she is now battling a blood infection in a hospital after a lengthy illness. Supporters of the family say she was given only painkillers for nearly two weeks at the remote government detention facility while her fever rose, and she now suffers from pneumonia, which led to her blood infection.

Tharnicaa and her family, often called the “Biloela family” among Australians, are the most high-profile asylum seekers in Australia. In a country that is inured to criticism from international human rights organizations over its “draconian” immigration policy, the detentions of Tharnicaa and her older sister have drawn outrage.

Tharnicaa’s illness has renewed calls for the family to be released from detention and prompted candlelight vigils and protests across Australia. Over half a million people have signed a petition demanding the family be returned to Biloela, a town of about 5,800 that is 260 miles northwest of Brisbane. Politicians from both sides have called for the family to be released from detention while maintaining support for the hard-line immigration policies that put them there. Karen Andrews, the home affairs minister, has been so inundated with calls about the case that her voicemail specifies that anyone wanting to speak to her about it should do so in writing.

The Murugappan family — mother Kokilapathmapriya Nadesalingam, father Nadesalingam Murugappan, Tharnicaa and her 6-year-old sister, Kopika — are the only people held in the Christmas Island detention center, which is 1,000 miles north of the Australian mainland. The two sisters, who both were born in Australia, are the only two children currently being held in immigration detention in Australia. Unlike the United States, Australia does not automatically grant citizenship to children born in the country, and the two girls are ineligible as the children of “unlawful maritime arrivals.”

The case is unusual in that the small rural town of Biloela, which has been leading the fight to get the family back, is a politically conservative place. But when the family was whisked away by immigration officials in 2018 after their claims for asylum were rejected and their temporary visas expired, locals weren’t thinking about politics. This case “wasn’t about politics or asylum seekers, it was about our friends,” said Simone Cameron, a Biloela local and friend of the family.

The family has been held on Christmas Island since 2019, as they fight government efforts to deport them to Sri Lanka.

Late last month, supporters of the family said, Ms. Nadesalingam and Mr. Murugappan started raising concerns with International Health and Medical Services, the private company that provides health care for the Christmas Island detention center, after Tharnicaa developed a fever on May 24. Requests for antibiotics were ignored, and the family was only given over-the-counter painkillers and a fact sheet about common flu symptoms, even as her fever increased and she started vomiting.

Tharnicaa was hospitalized on Christmas Island on June 6, according to the supporters. The next day, she was evacuated, along with her mother, to a hospital in the mainland city of Perth. She is recovering, but doctors are still trying to find the cause of the infection.

“It was the pure negligence of them not actually giving Tharnicaa antibiotics that led to her developing pneumonia,” a family friend, Angela Fredericks, said in a phone interview on Thursday. She added that the family had to “beg and fight” for Tharnicaa to be evacuated to the mainland.

In previous statements, Home Affairs Minister Karen Andrews has defended Tharnicaa’s treatment, saying she was evacuated to Perth as soon as it was recommended. International Health and Medical Services did not respond to requests for comment.

Filed under Immigration, Refugees Tagged with , ,

Plaidoyers pour plus de juges issus de la diversité

2021/06/15 Leave a comment

Of note (diversity has increased significantly under the current government):

Plusieurs postes de juges étant à pourvoir, le gouvernement Trudeau devra faire plus de place à la diversité dans la magistrature, plaident deux associations d’avocats en immigration au Canada. Le manque de diversité est particulièrement criant à la Cour fédérale, où à peine le tiers des 43 juges, y compris le juge en chef et la juge en chef adjointe, sont des femmes et où les minorités visibles se comptent sur les doigts d’une seule main.

« C’est étonnant. D’autant plus que 85 % des dossiers de la Cour fédérale sont en lien avec l’immigration », dit Guillaume Cliche-Rivard, président sortant de l’Association québécoise des avocats et avocates en droit de l’immigration (AQAADI).

Pour lui, il est indéniable que ces dossiers d’immigration « sont imprégnés du bagage culturel, personnel et historique des personnes qui se présentent devant la justice » et que les tribunaux doivent être plus « représentatifs de la société canadienne moderne ». « C’est pourquoi l’AQAADI croit aussi que la myriade de postes vacants de juges des cours fédérales devraient être pourvus par des personnes appartenant à ces groupes minoritaires », lit-on dans la lettre qu’elle a envoyée au ministère canadien de la Justice.

Cet avis est partagé par l’Association canadienne des avocats et avocates en droit des réfugiés, qui a également enjoint par écrit au ministre de la Justice, David Lametti, de faire une plus grande place à la diversité au sein de la magistrature. À l’automne dernier, des dizaines d’associations juridiques et de groupes de défense des droits des minorités ont aussi envoyé une lettre au procureur général du Canada appelant à ce que les postes judiciaires actuellement vacants à la Cour fédérale soient pourvus par des juges de couleur.

Depuis 2016, et par souci de transparence, le Commissariat à la magistrature fédérale est tenu de publier des données sur les nominations et les candidatures ventilées en fonction du genre, de la diversité et des compétences linguistiques. Entre les dernières élections d’octobre 2019, où le gouvernement Trudeau a été reconduit, et octobre 2020, 60 nouveaux juges ont été nommés, dont 65 % (39) étaient des femmes et 43 % (26) étaient autochtones, issus de minorités visibles, de groupes ethniques ou culturels ou de la communauté LGBTQ. Le quart (15) des juges disaient maîtriser les deux langues.

Même s’il est toujours possible de faire mieux, Andrew Griffith, ex-directeur de ce qui est aujourd’hui Immigration, Réfugiés et Citoyenneté Canada, qui s’est intéressé à la question dans des articles pour l’Institut de recherche en politiques publiques, souligne cette amélioration. Il appelle à constater tout le chemin parcouru depuis 2016, où les femmes et les minorités visibles étaient encore bien moins présentes.

Toutefois, ce chercheur à l’Institut canadien des affaires mondiales reconnaît qu’il y a peu de diversité à la Cour fédérale, une situation qu’il n’arrive pas à expliquer. En 2016, à peine 30 % des juges de la Cour fédérale étaient des femmes, mais depuis que le gouvernement Trudeau est au pouvoir, la majorité (52,6 %) des juges qui ont été nommées sont des femmes, selon sa propre compilation mise à jour en avril 2021.

Ce progrès est moins notable pour les minorités visibles et les Autochtones. Le pourcentage de minorité visible était d’à peine 2 % en 2016 et, depuis, environ 8 % des juges nommés appartenaient à cette catégorie. Paul Favel est le seul juge autochtone, sur 43 au total, à la Cour fédérale, et le deuxième dans l’histoire de cette cour.

« Entre diversité et francophonie »

Guillaume Cliche-Rivard soutient que cette ouverture à la diversité ne devrait toutefois pas se faire au détriment de la langue française. « La petite tension qu’on a, c’est qu’on est pris entre diversité et francophonie. On veut favoriser l’accès à des minorités, mais pas au détriment du français, c’est une position difficile. Et on sait qu’un faible pourcentage des juges fédéraux maîtrisent suffisamment le français pour tenir des audiences », dit-il.

Me Cliche-Rivard souligne qu’il y a environ deux ans, il a plaidé devant la Cour suprême et qu’il l’a fait en français. Or, il n’a pas eu le sentiment que les juges anglophones pouvaient tout saisir de son argumentaire. « Je n’ai pas eu l’impression que j’avais été bien compris des juges anglophones. » La ministre responsable des langues officielles, Mélanie Joly, a promis de proposer une réforme de la loi sur les langues officielles d’ici la fin 2021 et s’est engagée à obliger le bilinguisme pour les juges de la Cour suprême.

Pour son dernier tour de piste, le président de l’AQAADI, qui tire sa révérence après un mandat de trois ans, n’a pas seulement voulu interpeller le gouvernement Trudeau sur la nécessité de diversifier la magistrature : il souhaite aussi lui rappeler ses devoirs en matière de protection des réfugiés.

Peu après le dépôt du budget de 2019, Justin Trudeau avait soulevé un tollé en donnant l’aval à une nouvelle stratégie frontalière visant à empêcher les demandeurs de chercher l’asile au Canada s’ils ont déjà présenté au moins une demande semblable dans certains pays, dont les États-Unis. « Même les conservateurs n’étaient pas allés jusque-là », souligne Me Cliche-Rivard, encore en colère à propos de cette mesure.

Soulignant certaines avancées, l’avocat rappelle néanmoins que c’est sous l’actuel gouvernement libéral que les délais pour obtenir une résidence permanente sont de plus de 27 mois, qu’un demandeur d’asile peut être entendu en audience plusieurs années après son arrivée au Canada et que des réfugiés peuvent attendre plus de trois ans avant d’être enfin réunis avec leurs enfants restés dans le pays d’origine. « Et que dire du nombre de dossiers de travailleurs qualifiés du Québec. Il y a encore beaucoup de gros problèmes », conclut Me Cliche-Rivard.

Source: https://www.ledevoir.com/societe/610629/justice-plaidoyers-pour-plus-de-juges-issus-de-la-diversite

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The attack in London did not occur in a vacuum. It is a reflection of my city – and of Canada

2021/06/14 Leave a comment

Money quote:

“Every Indigenous issue is our issue. Every anti-Asian hate crime, every Islamophobic attack, should be seen as a crime against all of us. Every Black life lost senselessly is interconnected. Our colonial past is still affecting us in our everyday lives, making it easier for some to live, while others continue to suffer.”

A strong reminder of the need to focus on the commonalities of prejudice, discrimination and racism, that sometimes get lost in the legitimate concerns and fears of individuals and communities:

They were killed within walking distance of where I live. A Muslim family, out for an evening stroll.

I walk the same path they took, pray at the mosque where they prayed and even attended the same high school as the daughter. These faces I have seen as I grew up in this community – gone.

Heartbroken? Yes. Shocked? No.

London is my home. But hate, racism and Islamophobia have a deep history here. The Ku Klux Klan established a presence in London in 1872, sowing their hate within the fabric of our city. Fast forward to 2017, when an anti-Islam protest was initiated in this city by the Patriots of Canada Against the Islamization of the West (PEGIDA); roughly 40 members and supporters attended. London has been and still is a hot spot for right-wing extremism, Islamophobia and white supremacist activity.

Growing up in northwest London, my family was one of the few visible Muslims in our neighbourhood. Our home and car were targeted and vandalized monthly. Each time we would just wash off the yolk and clear away the shells, but the stench and fear remained. My parents were always putting on a brave face for their children, playing it down by telling us that it must just be some mischievous kids on the block. After reporting this to the police a few times we gave up, as nothing came of it. But I knew it worried them. They never wanted me to travel alone, especially at night. We had conversations about how the way I looked made me a target, how I needed to be more careful than other kids.

Years before Yumna Afzaal walked the halls of Oakridge Secondary School, my friends and I faced severe opposition from parents – and even some staff – who didn’t want us to create a safe space for Muslim students to practise their faith. This is my London, my Canada.

If we deny that we have a problem, then we will never address the root cause. This is not a lone attack or an incident that occurred in a vacuum. It is a reflection of our city and our country as a whole. Nor are Islamophobia, Indigenous rights, anti-Black racism and antisemitism separate problems. They are all a part of structures created from a colonial past. One that has benefitted from divide-and-conquer policies and depended on “othering” those who are different.

If Canada calls itself a mosaic, then that mosaic is under attack by those who want to destroy it with our blood.

Yet, there is always hope. Thousands attended the vigil at the London Muslim Mosque on Tuesday. People from all walks of life came out to show solidarity to the Muslim community – strangers assuring us, “we are with you, you are loved.”

Just as it took the support of one teacher to stand up as an ally and support the Muslim students at Oakridge Secondary School when I attended all those years ago, what this community needs right now is you. Every Londoner, every Canadian, needs to be an ally. Stand up against the overt aggression but also, perhaps more importantly, against the microaggressions and other forms of racism you have ignored for far too long in your daily lives. Do you speak or act differently when the person looks different than you? Do you politely ignore the racist, Islamophobic, antisemitic, anti-Asian or anti-Indigenous comments you hear from your colleagues, your extended family, your political party? Letting those seemingly big and little things go has brought us here, to this.

I have to commend Jeff Bennett, a former Progressive Conservative Party candidate for London West, for calling it out as it is. “We must take stock of the part we play,” he wrote in a widely shared Facebook post. “No more saying, ‘Oh grandpa is not really racist. He was just raised differently.’ Well that ‘differently’ is not okay. Canada has a racist, unacceptable history. It’s time we call it out, own it and take action.”

Every Indigenous issue is our issue. Every anti-Asian hate crime, every Islamophobic attack, should be seen as a crime against all of us. Every Black life lost senselessly is interconnected. Our colonial past is still affecting us in our everyday lives, making it easier for some to live, while others continue to suffer.

I hope my neighbours in London choose to stand up in solidarity and take action. I hope you all do.

Source: https://www.theglobeandmail.com/opinion/article-the-attack-in-london-did-not-occur-in-a-vacuum-it-is-a-reflection-of/?utm_medium=email&utm_source=Globe%20Opinion&utm_content=2021-6-11_17&utm_term=The%20attack%20in%20London%20did%20not%20occur%20in%20a%20vacuum.%20It%20is%20a%20reflection%20of%20my%20city%20–%20and%20of%20Canada&utm_campaign=newsletter&cu_id=Rqd6QY2S4RGuLkori%2FBTxpYjpobGjy%2F8

Filed under Multiculturalism, Racism Tagged with ,

Report from Alberta Anti-Racism Advisory Council takes aim at justice system, education and health-care layoffs

2021/06/14 Leave a comment

Of note. Bit odd weighing in on healthcare outsourcing but legitimate to note the disproportionate  impact falls on women and visible minorities:

Mandatory anti-racism training for the province’s police, prosecutors and judges and more content addressing systemic racism in the K-12 curriculum are among recommendations proposed by the Alberta Anti-Racism Advisory Council in its long-awaited report.

Released Friday, it calls for an in-depth education on the impact of hate incidents for all Justice Ministry staff, and to see K-12 students learn about the historical roots of racism and its impact on the present-day.

Source: Report from Anti-Racism Advisory Council takes aim at justice system, education and health-care layoffs

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‘It’s about time’ to update citizenship guide, Assembly of First Nations Alberta chief says

2021/06/14 Leave a comment

Of note:

Assembly of First Nations Alberta regional chief Marlene Poitras hopes newcomers to Canada will learn more about Indigenous history and culture once the federal government updates its citizenship guide.

The 68-page document, Discover Canada: The Rights and Responsibilities of Citizenship, prepares newcomers for the citizenship test. It has not been updated since 2012.

In its 93rd call to action, the Truth and Reconciliation Commission called for revising the guide and citizenship test to “reflect a more inclusive history,” including material about treaties and residential schools.

Residential schools are mentioned briefly in the current guide.

“The schools were poorly funded and inflicted hardship on the students; some were physically abused,” one sentence reads.

The Liberal government promised in 2016 that changes to the guide were coming but they have not yet materialized.

“It’s about time — it should have happened a long time ago,” Poitras said Wednesday in an interview with CBC Edmonton’s Radio Active.

Beyond consultations for the guide itself, Poitras said she has recommended that elders participate in the ceremonies for new citizens.

“We have been hard at work over the past few years crafting a new citizenship guide that reflects contemporary Canada,” said Immigration, Refugees and Citizenship Canada spokesperson Nancy Caron in an emailed statement.

Caron said the process has included “extensive collaboration ” with leaders of Indigenous organizations as well as historians, academics, parliamentarians and groups representing racialized communities, women, francophones, the LGBTQ community and people with disabilities.

The ministry hopes to share the new guide with Canadians later this year, Caron said.

“From what I understand, from talking to some people who know this better than I do, the new guide will have more extensive coverage of Indigenous history,” said Andrew Griffith, former director general of citizenship and multiculturalism for the IRCC.

On Thursday, the Senate passed Bill C-8, which would revise the citizenship oath newcomers take to include mention of treaties with Indigenous peoples.

“While getting the oath changed is really important, it will really be important to see how the next version of the guide — which apparently is fairly advanced — captures these issues,” Griffith said.

Source: ‘It’s about time’ to update citizenship guide, Assembly of First Nations Alberta chief says

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Canada needs more immigrants — and not only for the economy

2021/06/12 Leave a comment

Good nuanced commentary and the need for a broader lens than just demographic and economic:

There’s a problem in persistently defining immigrants as economic drivers that will take Canada to a more prosperous place.

It’s not that the pitch is wrong.

It’s that it is myopic, and it’s pushing Canada to evaluate the movement of people as a pure dollars-and-cents exercise. And that’s short-sighted at a time when we need all the compassion we can get.

Canadians’ impressions of their country as an open and tolerant nation that thrives on diversity have been deeply challenged over the past two weeks — first with the discovery of the remains of 215 children in unmarked graves at the site of a former residential school in Kamloops, B.C., and then by what police say was an intentional attack on a Muslim family in London, Ont. that left four people dead.

“There’s a growing feeling that we aren’t holding together as best we should,” says Sen. Ratna Omidvar, a vocal proponent of ramping up immigration — and in a way that is not just about economics.

“We need to be more intentional about social cohesion,” she says.

Repeatedly making the case for increasing diversity almost solely on an economic basis doesn’t help — as the federal Liberals themselves used to sense.

In 2016, a group of influential economic advisers led by Dominic Barton, now Canada’s ambassador to China, came up with a list of strategies to ensure Canada’s prosperity over the long term — a list that carries weight to this day. Barton told the federal Liberals that among other things, they should dramatically ramp up immigration as a way to propel Canada’s economy forward. 

A few cabinet ministers thought it was a great concept at first, but even as the Liberals embraced most of Barton’s other growth recommendations, they eventually balked at the idea, unsure of their ability to sell the public on a complex argument.

Five years later, however, not only are they making the argument, it’s almost to the exclusion of anything else when it comes to immigration. And yes, it’s complex.

Canada’s economy isn’t growing fast enough to maintain our standard of living and fund all the social safety nets we have come to expect, it goes. Plus, labour shortages are all around us, and if they’re not here now, they soon will be.

Since Canadians are retiring faster than they can reproduce, we need to replenish the workforce and bolster the financial foundation of our social safety net by adding many, many more immigrants.

The pandemic set us back in our immigration plans because of closed borders, but the federal government is now actively making up for lost time and then some — a key plank in the recovery strategy. The economic messaging is central — everywhere in Immigration Minister Marco Mendicino’s comments in the House and speeches to the public, the policy documents issued through the immigration department and the pitches Liberal MPs make to their constituents. 

Immigrants create small businesses, fill job vacancies, make our health-care system work, spend money, and support their children to make more money than they did, the message goes.

While Omidvar makes those arguments herself, she says there’s a danger in thinking narrowly.

“You make it about one thing only,” she says. “We have turned immigration into too much of a transactional experience.”

She talks about her own experience moving to Canada from Iran in 1981 and finding her way by joining a local gardening club and planting daffodils with her neighbours.

While she appreciates all the politicians’ speeches about diversity and inclusion in the wake of the London attack, she warns that social cohesion — an essential for quality of life, economic and beyond — comes from a community-based, proactive approach and not the reactive approach she has seen on display over the past couple of weeks. And that means a focus on immigrants as whole people who are valuable members of our communities.

Economist Mikal Skuterud, a professor at the University of Waterloo, doesn’t buy many of the economic arguments around immigration that the federal government is making these days. “It’s hyperbolic, it’s completely exaggerated, and it’s not honest in a lot of cases,” he says.

He argues that immigration could bolster Canada’s prosperity if newcomers are more productive than existing workers, but that’s not always the case. He also points out that if immigrants have the same age distribution as the existing workforce, they won’t do much to change the way the labour force pays for a growing contingent of retirees.

But he does agree with Omidvar that it’s important to evaluate immigration on factors that go well beyond labour and economics, especially if we want to enrich our culture and not just our wallets.

Public opinion polling suggests that Canadians generally view immigration as beneficial to Canada, but the top reasons people give for being pro-immigration are around diversity and multiculturalism. Contributions to the economy come second, says Andrew Parkin, executive director of the Environics Institute for Survey Research. 

For the sake of social peace, perhaps our political rhetoric should take its cue from the public in this case.

Source: https://www.thestar.com/politics/political-opinion/2021/06/10/canada-needs-more-immigrants-and-not-only-for-the-economy.html

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Salutin | Can you build a country without a dominant identity? We’re finding out

2021/06/12 Leave a comment

Thoughtful reflections:

Throughout my working life as a Canadian writer, I’ve wondered if it’s possible to create a cohesive national identity without some widely accepted basic content: a language, a mythology, a shared history, a revered cultural inheritance, a cuisine. In general I was dubious, even as claims for a tolerant multiculturalism as Canada’s ID kept growing.

I was influenced by living, in my formative years, in the U.S. and Israel — countries which, like most modern nations, cohered around shared cultural “glues.”

Something beyond hockey and butter tarts. I’m no longer dubious. Yes, I think you can build a hardy national identity with no central content except, paradoxically, the shared commitment to imposing no central content. What persuaded me was the impassioned, energized memorial at a London, Ont. mosque this week, which I attended onscreen. Whether building that kind of national reality is worth the heinous price paid for it is a separate question.

The event was organized and run by a youthful group of Muslim women and men entirely relaxed and in charge, though leaders from every level sat before them. That was a message itself: the creation of this kind of Canada is a historical process that unfolds through generations.

Their parents’ generation came, I’d say, based on the promises of multiculturalism — and were often disappointed and dismayed. (“What my dad didn’t prepare us for,” said one, “was being name-called and having the crap beaten out of us on the way to and from school every day.”) They don’t waste time being surprised, but they’re angry because they know they’re Canadian. They began the memorial with an acknowledgment of Indigenous land claims, since they have the right to apologize for being occupiers, like everyone else.

They’re now attacked mainly on religious grounds versus national, which as a Jew I find ridiculous. I’d call Islam the most universal and accessible of the three “Abrahamic” religions. Any specific charges (misogyny, violence) are absurd, since the major religions are so multifarious that you can find examples of anything and its opposite in all of them. They’re protean.

To state the obvious: these eruptions of hate and carnage are a sign of response to change. This is not the country it was, and they are not a sign of things getting worse. Rather, the hate is a terrified reaction to things getting better, in the sense of inclusive (or, put neutrally, significant) change. We’ve learned, quite brutally, that there will be a price paid for transforming the meaning of being Canadian, but it’s those who won’t accept the changes who now seem most marginalized. They lurk in the shadows, darting out furtively to murder others who walk in sunlight.

As I say, I’ve long wondered if you can build a society able to help people through hard times on what amounts to the absence of a core culture, since that’s what Canada seems to be trying: accept everyone, impose nothing. (With reasonable exceptions.) In fact at this point, efforts to impose tend to stink of racism and exclusion, like Maxime Bernier’s call for a “values test to screen out potential immigrants who share this barbarian [Islamic] ideology.”

It’s as if there are two main alternatives right now: Trump’s MAGA with its rabid nationalism, or inclusiveness, with Canada, amazingly, a major test case. This has nothing to do with examples of unsuccess or hypocrisy, which abound. It’s about the project and having the commitment and stamina to stick with it.

I talked with some students about it this week. One mentioned the U.S. model, the traditional melting pot, while Canada has the mosaic. But another added that a mosaic isn’t easy — it requires work to fit the pieces together, like a puzzle. I hadn’t thought of that; I always pictured the mosaic as pieces piled atop each other, or strewn about the yard: not as deeply stressful labour.

From the start, it wasn’t going to be easy and was going to be costly. Is it worth it? Only those who pay that cost can really say. It’s not fair that there’s still not justice and perhaps never will be, but progress, such as it is, has always been a matter for collectivities and even the species, not individuals.

Source: Opinion | Can you build a country without a dominant identity? We’re finding out

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The United States Should Welcome Immigrants from China

2021/06/12 Leave a comment

Interesting counter-intuitive take by Cato Institute. Not sure whether parallel with Cold War refugees fleeing communism but worth thinking about given Canadian concerns:

Competition with China is dominating America’s foreign policy discourse in a way reminiscent of Cold War hysteria. Our politics haven’t descended into McCarthyite crusades to purge federal departments of alleged communist infiltrators, but there are already examples of making policy out of paranoia.

In addition to fueling wasteful defense spending, fear of China has led policymakers to push for cuts to Chinese immigration. Senator Tom Cotton (R-AR) believes dramatically reducing immigration from China is necessary to protect against Chinese spies stealing American secrets. Senator Ted Cruz (R-TX) went so far as to block a bill allowing for Hong Kongers to get work permits and become refugees because he’s afraid of spies. President Biden has maintained the anti-Chinese immigration policies adopted by the Trump administration.

To the extent that China poses a serious threat to the United States, policymakers should be clamoring to liberalize immigration with China rather than restrict it. At the beginning of the Cold War with the Soviet Union, American politicians ignored the Know-Nothings of their time and encouraged refugees from communist countries.

Starting with President Truman, who ordered the admission of 80,000 refugees from Soviet-occupied Poland, the Baltic countries, and from areas of Southern Europe where communist insurgencies were active in 1945, and ending with the Lautenberg Amendment of 1990, the U.S. government consistently liberalized refugee and asylum policy for those fleeing communism. They let in millions of refugees and asylum seekers from countries as varied as Hungary, China, Greece, the Soviet Union, and Cuba – the birthplace of Senator Cruz’s father.

Welcoming immigrants from communist countries produced important economic, political, moral, and propaganda victories during the Cold War that showcased the superiority of individual liberty and capitalism over communism. But modern policy makers are ignoring those victories today.

U.S. policymakers are worried about Chinese technology. One obvious response is to channel the most productive and educated Chinese citizens to our shores. Why don’t today’s policymakers learn from the past and liberalize Chinese immigration? Espionage is the main excuse, but immigration restrictions would do little to mitigate this threat and would produce negative unintended consequences down the road for America’s competition with China.

From 1990 to 2019, there were 1,485 people convicted of espionage or espionage-related crimes spying on U.S. soil. Of those, 184 were from China. Chinese-born spies stole economic secrets or intellectual property from private firms two-thirds of the time. Of the 46 firms that were the victims of economic espionage committed by Chinese spies on U.S. soil, 16 were the victims more than once – meaning that they decided that their expected espionage-related costs of hiring Chinese workers were lower than the benefits of hiring them.

Rarely were the stolen secrets related to national security. Chinese immigrant Xiaorong You was indicted for stealing a formula for a coating for the inside of Coke cans. Last year, Xin Wang, a Chinese-born visiting researcher at the University of California San Francisco (UCSF) was arrested for the espionage-related crime of visa fraud because he did not inform U.S. immigration officials that he was still a medical technician in the Chinese People’s Liberation Army.

Assistant Attorney General for National Security John C. Demers said that Wang’s case “is another part of the Chinese Communist Party’s plan to take advantage of our open society and exploit academic institutions.” At UCSF, Wang was researching obesity and metabolism, not weapons.

Some instances of espionage are serious, but many don’t have a connection to Chinese immigrants. American-born John Reece Roth, for instance, exported data on specialized plasma technology for use in drones that he had developed under a U.S. Air Force contract. We shouldn’t let the occasional case of Chinese espionage blind the government to the benefits of liberalizing immigration for those fleeing Communist China.

In contrast, Chinese immigrants are making huge contributions to research and development that will unlock economic and technological innovation going forward. In all STEM fields, there are around 46,000 Chinese undergraduates, about 41,000 master’s students, and an estimated 36,000 PhD students at U.S. universities. Immigration restrictions to deal with the manageable threat of espionage guarantees that many of them will return to China and that fewer will come in the future.

The federal government should use the Cold War immigration playbook to liberalize immigration with China. Congress should update the Jackson-Vanik amendment to the Trade Act of 1974, which liberalized trade with non-market economies if they allowed emigration. That would end the Trump-era trade restrictions on China in exchange for the Chinese allowing the free emigration of Uighurs, other persecuted ethnic and religious minorities like Christians and Tibetans, and Hong Kongers. For the long term, expanded asylum options, green cards for all Chinese graduates of American universities, and allowing all educated Chinese immigrants to come here without restriction should all be on the table.

Liberalizing immigration with China is a net benefit for the United States and may even give America an edge in its competition with Beijing. Moreover, providing a safe haven for those fleeing totalitarian communism in China will be a tremendous moral victory for the United States.

Americans understood this during the Cold War. It’s time their children applied that lesson today.

Source: The United States Should Welcome Immigrants from China

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