Forum: Bullying of dance troupe goes against Singapore’s pluralism

A different, and in my view, more balanced, take on cultural appropriation and inclusivity:

The incident with Dance Spectrum International’s (DSI) rendition of lion dance brought me back to a conversation I had with a friend in Tokyo (Dance troupe withdraws from Chingay 2021 after criticism, Dec 30).

Its conclusion was that despite our supposed “multiculturalism”, Japan has a substantially more diverse society than Singapore does. The outcry over DSI’s proposed Chingay performance illustrates this phenomenon.

In decrying it as an “insult” to Chinese culture, we effectively make Chinese culture exclusive.

This is opposed to an inclusive culture which considers various ideas based on their merits.

Perhaps this is a result of pigeonholing our cultures according to the Chinese-Malay-Indian-Others (CMIO) framework.

Unfortunately, in categorising cultures so linearly, we defeat the very diversity our nation was founded upon.

Moreover, these voices of condemnation have a negative impact on artistic licence.

They strike fear in artists, silencing them and thereby depriving our arts scene of its much-needed vibrancy. A polity may survive on its economy and laws alone, but a nation cannot.

Going back to the conversation in Tokyo, Japan’s social diversity is seen in its willingness to accept new ideas into its culture.

To quote a recent example, it is not uncommon to find kimchi in many Japanese dishes nowadays.

Even ramen, which is known as Japanese food worldwide, found its roots in Chinese noodles. Should ramen be labelled as an insult to Chinese culture too?

In many online conversations, I have seen analogies being drawn to black face in the United States.

This analogy is fundamentally flawed. One is clearly offensive due to the historical exclusion of African-Americans from show business.

Can DSI’s proposed rendition be said to be of such a repulsive form or magnitude?

I believe it is high time we stopped pigeonholing our cultures, and hence ourselves.

Not everything has to be demarcated according to the CMIO framework.

Let us not forget the pluralism our nation was founded upon.

Source: Forum: Bullying of dance troupe goes against Singapore’s pluralism

Australian national anthem changes by one word to reflect ‘spirit of unity’ and indigenous population

Of note. Commentary that I have seen to date suggests not having much impact, with more critical voice included below:

The Australian national anthem has been changed to reflect the nation’s “spirit of unity” and its indigenous population, the country’s prime minister has said.

The one-word change to Advance Australia Fair, from “For we are young and free” to “For we are one and free” takes effect on Friday.

Speaking on New Year’s Eve, Scott Morrison called Australia the “most successful multicultural nation on Earth,” adding that “it is time to ensure this great unity is reflected more fully in our national anthem”.

“While Australia as a modern nation may be relatively young, our country’s story is ancient, as are the stories of the many First Nations peoples whose stewardship we rightly acknowledge and respect,” he said.

“In the spirit of unity, it is only right that we ensure our national anthem reflects this truth and shared appreciation.”

The move has been welcomed by the first indigenous Australian elected to the federal parliament’s lower house.

Ken Watt, Minister for Indigenous Australians, said in a statement that he had been asked about the change and supported it.

He called the one-word alteration “small in nature but significant in purpose”.

Mr Watt added: “It is an acknowledgement that Aboriginal and Torres Strait Islander cultures date back 65,000 years.”

The change is not without its critics, however.

New South Wales state Premier Gladys Berejiklian has expressed support for indigenous Australians who said the national anthem does not reflect them and their history.

University of New South Wales law professor Megan Davis, a Cobble Cobble woman from the Barrungam nation in southwest Queensland state, criticised the lack of consultation with indigenous people about the change.

“This is a disappointing way to end 2020 and start 2021. Everything about us, without us,” she wrote on social media.

Last month, Australia’s national rugby team, the Wallabies, became the first sporting team to sing the anthem in an indigenous language before their match against Argentina.

Advance Australia Fair was composed by Peter Dodds McCormick and first performed in 1878.

It was adopted as the national anthem in 1984.

Source: Australian national anthem changes by one word to reflect ‘spirit of unity’ and indigenous population

And a critical Indigenous voice,

Last night the Morrison government announced that they were changing the national anthem, to be more inclusive of Indigenous peoples and of migrants (the not white ones anyways), by changing a single word, ‘young’. It’s now ‘one’.

We are one and free.

We are One Nation.

Pauline must be stoked.

This, from the same political party who every Invasion Day assure us that Indigenous peoples aren’t interested in meaningless symbolic gestures like Australia no longer throwing a party on the anniversary of invasion, are now confident that Indigenous peoples will be so excited about this meaningless symbolic change that presumably we will no longer refuse to sing it at national sporting events.

Changing the anthem from ‘young’ to ‘one’ is not only problematic because it’s symbolic tokenism aimed at silencing dissent that completely misses the nature of the dissent in the first place, but it’s also problematic because it’s the same wrongly labelled ‘one’ as the one made famous by ‘One Nation’.

The original version of ‘we are one’ was a view of multiculturalism which tried to encourage white Australia away from its traditional view of a fair go meaning ‘if your skin ain’t fair, you gots to go’ and to accept instead the notion that we could be ‘one nation with many cultures’. This was quickly co-opted by racist ideologues who replaced that sentiment with the assimilationist idea that one nation meant ‘one culture with many races’ and that was quickly cemented into the national consciousness by Pauline Hanson who seized the moment and took the name for her political party ‘One Nation’.

Despite One Nation tainting the concept of ‘one nation,’ both meanings have persisted in Australia without much national discourse or reflection on which one we should have, but it’s been pretty clear from a Liberal Party standpoint since the days of John Howard that they aren’t huge fans of the multiculturalism actually meaning multiple cultures. They are generally more on the side of white/western supremacy, which many liberals have hinted at, and which Tony Abbott flat out stated on multiple occasions when he was PM.

Their views on Indigenous assimilation are much the same.

This can be seen by their political insistence that reconciliation can only be achieved by ‘closing the gap’ rather than by recognising Indigenous Rights as defined by the United Nations Declaration on the Rights of Indigenous Peoples.

Having an ambiguous working definition of multiculturalism began as a contest between the two, which the nation should have chosen between by now. Instead, both definitions have been left unchallenged to ensure that politicians can conveniently dog whistle to both sides whenever they talk about us being the ‘most successful multicultural country on Earth’.

This change plays right into that blurring of the lines between the two definitions.

We are one. And we are free. And from all the lands on earth we come.

You’d have thought they would have just straight up changed the anthem to ‘I am Australian’ by the Seekers, but I guess it has too much brand association with QANTAS these days, and because you don’t want to be seen as caving in to the politically correct demands of the slightly left of centrists who were presumably campaigning for this change.

Yesterday, on the last day of 2020, IndigenousX published a powerful piece from Gregory Phillips called ‘Can We Breathe?’ talking staunchly about truth telling, and about Indigenous empowerment.

Today, on the first day of 2021, we are talking about the anthem, or at least we are meant to be.

Instead of continuing to explain why the new anthem is just as shit as the old one though, I’m going to remind people of what some of our Indigenous Rights are:

Article 3: Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.

Article 4: Indigenous peoples, in exercising their right to self-determination, have the right to autonomy or self-government in matters relating to their internal and local affairs, as well as ways and means for financing their autonomous functions.

Article 5: Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.

Article 8.1: Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture.

That’s only four of them, there are 46. Read them. There will be a test.

This is the test, and Australia is failing at it.

These are what needs to be informing our discussions around change.

Australia has worked hard for decades now to poison the well of Indigenous Rights discourse by reframing any such discussion as ‘Indigenous people want special treatment and free handouts’.

We need to move beyond the fear of being shown in this light and embrace the reality that being the Indigenous peoples of these lands and waters is special, and it brings with it special rights and responsibilities.

This is not us wanting something for nothing. This is us demanding our rights, and we have already paid far more than we should ever have had to for them.

Source: We are One Nation?

Korea urged to fix immigration policies

One of an ongoing series of articles on Korean immigration policies or lack thereof, along with changing demographics:

In recent decades, South Korea has emerged as a global economic powerhouse and become a core member of the international community. Leading the transformation have been many Korean individuals and companies who have written success stories in different parts of the world.

Joining the league of advanced countries, the country has strengthened its overseas presence and raised its global profile both economically by expanding exports and diplomatically by increasing its donations to developing nations.

However, despite its successful ascension to the world stage, Korea is considered neither internationalized nor inclusive. Society here is still insular, failing to embrace different cultures, races and nationalities.

Such closed-mindedness is preventing Asia’s fourth-largest economy from moving forward, as the country is facing grave demographic challenges ― an aging population, a low birthrate and a declining workforce.

In this regard, creating an “inclusive society” to bridge the gap between Koreans and non-Koreans should be at the top of the agenda for the Moon Jae-in administration in 2021, to ensure sustainable growth and future prosperity for the country.

Reforming immigration policies

As Korea enters 2021 with its looming demographic crisis, attracting young, skilled immigrants through an open migration policy may be one of the key strategies to address the sharp decline in the population.

According to the Ministry of Justice, the number of foreign nationals staying in the country for more than three months was around 1.73 million as of December 2019 ― adding in short-term visitors, and the estimated number hit a record high of 2.52 million.

The number has been increasing almost annually from the 1.89 million tallied in 2015. With the stagnating native Korean population growth, the ratio of foreign nationals among the nation’s total population has also grown from 3.6 percent that year to 4.8 percent in 2019.

The Statistics Korea forecast in 2019 predicted that people with migrant backgrounds ― foreigners, naturalized Koreans, and second generation migrants ― are expected to account for more than 5 percent of the total population in 2024, which will constitute a “multicultural, multiracial society” according to OECD standards.

It is expected that foreign nationals will continue to play a more important part in Korean society, which means the country should lay the groundwork for inclusivity through detailed immigration policies.

These are important as they not only guide migrants’ integration into the economic, social, cultural and political spheres of society, but also shape how the native population perceives migrants and immigration.

Foreign residents and members of multicultural families living in the country shared with The Korea Times their thoughts on current immigration policies and what improvements the country needs to make in 2021.

“The biggest problem with the current immigration policies is that they are scattered across several ministries. The government needs a control tower to formulate integrated plans,” said Jasmine Lee, chairwoman of the Korea Cultural Diversity Organization.

Naturalized in Korea, Lee from the Philippines also pointed out that the country does not even have a legal definition of an immigrant.

Currently, the Ministry of Justice manages visa applications and foreign entry, while the Ministry of Employment and Labor monitors and regulates migrant workers who enter the country under the Employment Permit System (EPS), and the Ministry of Gender Equality and Family runs policies related to marriage migrants and their families.

The former lawmaker viewed that the absence of a high-level government body in charge of drafting a framework is the main reason why the country is failing to implement coherent immigration policies.

Much of the policies are focused on inviting low-skilled workers for temporary stays, and encouraging international marriage without giving sufficient opportunities for marriage migrants to fully adapt to society, she said.

“Most importantly, for an inclusive society, support measures for migrants should be drawn up not out of sympathy toward them, but based on the idea that they are equal members of our society,” she said.

Lee stated that among the bills currently being discussed at the National Assembly, the legislation of the Anti-Discrimination Law will be a start in providing equal rights to all foreign residents and eradicating prejudice against them.

‘Foreign workers are backbone of Korea’s economy’

Shekh al Mamun, a senior member of a migrant workers’ union under the Korean Confederation of Trade Unions, said the government’s low level of awareness on equality during the COVID-19 pandemic has disappointed many foreign workers, who were discriminated against in the administration’s mask distribution plan as well as the disaster relief funding programs.

He stressed that the policies for migrant workers, who mainly work in factories and farms in rural areas, should be based on the recognition that they are an essential component of Korea’s economy, not a workforce performing the so-called “3D” (dirty, dangerous and difficult) jobs that Koreans shun.

“The first step in doing this would be guaranteeing workers the freedom to change workplaces by making changes to the EPS, which hasn’t been properly revised since it was introduced in 2004,” Shekh said.

Migrant workers under the EPS enter Korea with a contract that initially allows them to work for up to three years. The contract can be extended by one year and 10 months with the employer’s consent, and “diligent workers” are also allowed to re-enter the country after they return to their homeland.

However, as re-contracting and reentry permits are very dependent on employers, workers can get tied to them, leaving themselves open to those who exploit the system to their own advantage, according to the union.

“Thousands of workers a year suffer from unfair treatment such as delayed payments and horrendous accommodation. They are also prevented from applying for compensation for industrial accidents or demanding retirement pay out of fear that their contract will not be extended,” Shekh explained.

He hoped that this year, the government will finally respond to their years-long demands and improve the system.

“We are not asking for tons of additional money to fix the problem. What we need are genuine changes that will guarantee safe working environments and fundamental labor rights, which should be provided to everyone in the country.”

Fixing ‘bureaucratic’ approach

Wang Ji-yeon, head of Migrant Women Association in Korea, believes that many of the “bureaucratic policies” that the government comes up with are failing to provide actual help to multicultural families in need.

Wang, a marriage migrant from China who has been working as a migrants’ rights activist for 12 years, said that over the years, support for multicultural families has increased in quantity, but not in quality.

According to government data, there are over 200 support measures provided to marriage migrants and their families.

“The figures create a misperception among native Koreans that the government is spending too much on multiracial families, which is not true,” Wang said. She urged the government to disclose full data to the public on the operation of multicultural policies and regularly receive feedback from beneficiaries to eliminate unnecessary measures.

Moreover, while the current support mainly focuses on the family life of foreign-born wives, it should be expanded to their social and cultural activities as more and more women are seeking career development and preparing for a stable life in their later years.

Education on cultural diversity needed

Students from multicultural backgrounds face challenges due to discrimination and social prejudice. Lee Chan-yeong, a high school student born to a Filipina mother and Korean father, suggests that this can be improved through early education in and outside of schools.

“Many people are not used to cultural diversity, probably because they grew up and were educated in a technically homogeneous country,” said Lee, a second grader at Jeonbuk National University High School in Jeonju, North Jeolla Province.

While schools should ensure that mandatory educational programs on cultural diversity and anti-discrimination are given in the classroom, the government and media should improve their representations of biracial families, he suggested.

“Documentaries, news articles and movies on multicultural children tend to focus only on the dark side such as school bullying, economic hardship, poor fluency in Korean and so on. As the media has a big influence on teens, this negativity may create misperceptions,” he said.

Lee added that more positive content using public advertising and YouTube videos on cultural and ethnic diversity should be developed.

Source: Korea urged to fix immigration policies

Palestinians excluded from Israeli Covid vaccine rollout as jabs go to settlers

Of note and undermines claims not to be an apartheid-type state:

Israel is celebrating an impressive, record-setting vaccination drive, having given initial jabs of coronavirus shots to more than a 10th of the population. But Palestinians in the Israeli-occupied West Bank and Gaza can only watch and wait.

As the world ramps up what is already on track to become a highly unequal vaccination push – with people in richer nations first to be inoculated – the situation in Israel and the Palestinian territories provides a stark example of the divide.

Israel transports batches of the Pfizer/BioNTech vaccine deep inside the West Bank. But they are only distributed to Jewish settlers, and not the roughly 2.7 million Palestinians living around them who may have to wait for weeks or months.

“I don’t know how, but there must be a way to make us a priority, too?” said Mahmoud Kilani, a 31-year-old sports coach from the Palestinian city of Nablus. “Who cares about us? I don’t think anybody is stuck on that question.”

Two weeks into its vaccination campaign, Israel is administering more than 150,000 doses a day, amounting to initial jabs for more than 1 million of its 9 million citizens – a higher proportion of the population than anywhere else.

Vaccine centres have been set up in sports stadiums and central squares. People over 60, healthcare workers, carers and high-risk populations have priority, while young, healthier people who walk into clinics are sometimes rewarded with surplus stock to avoid the waste of unused vials.

The prime minister, Benjamin Netanyahu, has told Israelis that the country could be the first to emerge from the pandemic. As well as a highly advanced healthcare system, part of the reason for the speed could be economics. A health ministry official said the country had paid $62 a dose, compared with the $19.50 the US is paying.

Meanwhile, the cash-strapped Palestinian Authority, which maintains limited self-rule in the territories, is rushing to get vaccines. One official suggested, perhaps optimistically, that shots could arrive within the next two weeks.

However, when asked for a timeframe, Ali Abed Rabbo, director-general of the Palestinian health ministry, estimated the first vaccines would probably arrive in February.

Those would be through a World Health Organization-led partnership called Covax, aimed at helping poorer countries, which has pledged to vaccinate 20% of Palestinians. Yet vaccines intended for Covax have not yet gained “emergency use” approval by the WHO, a precondition for distribution to begin.

Gerald Rockenschaub, the head of office at WHO Jerusalem, said it could be “early to mid-2021” before vaccines on the Covax scheme were available for distribution in the Palestinian territories.

The rest of the doses are expected to come through deals with pharmaceutical companies, but none have apparently been signed so far.

Despite the delay, the authority has not officially asked for help from Israel. Coordination between the two sides halted last year after the Palestinian president cut off security ties for several months.

But Rabbo said “sessions” with Israel had been held. “Until this moment, there is no agreement, and we cannot say there is anything practical on the ground in this regard,” he said.

Israeli officials have suggested they might provide surplus vaccines to Palestinians and claim they are not responsible for Palestinians in the West Bank and Gaza, pointing to 1990s-era interim agreements that required the authority to observe international vaccination standards.

Those deals envisioned a fuller peace agreement within five years, an event that never occurred. Almost three decades later, Israeli, Palestinian and international rights groups have accused Israel of dodging moral, humanitarian and legal obligations as an occupying power during the pandemic.

Gisha, an Israeli rights group, said Palestinian efforts so far to look elsewhere for vaccines “does not absolve Israel from its ultimate responsibility toward Palestinians under occupation”.

The disparities could potentially see Israelis return to some form of normality within the first three months of this year, while Palestinians remain trapped by the virus. That may have a negative impact on Israel’s goal of herd immunity, as thousands of West Bank Palestinians work in Israel and the settlements, which could keep infection rates up.

In Gaza, an impoverished enclave under an Israeli-Egyptian blockade, the timeframe could be even longer than in the West Bank. The strip’s Islamist rulers, Hamas, have been unable to contain the virus and are enemies with Israel and political rivals with the Palestinian Authority.

Salama Ma’rouf, head of the Hamas-run Gaza press office, estimated vaccines would arrive “within two months”, adding that there was coordination with the WHO and the Palestinian Authority.

Heba Abu Asr, 35, a resident of Gaza, jolted when asked how she felt about others getting the vaccine first. “Are you seriously trying to compare us with Israel or any other country?” she asked. “We can’t find work, food, or drink. We are under threat all the time. We do not even have any necessities for life.”

Source: https://www.theguardian.com/world/2021/jan/03/palestinians-excluded-from-israeli-covid-vaccine-rollout-as-jabs-go-to-settlers

Impact of Covid-19 on Immigration to Canada – Working Deck- October 2020 Numbers

This deck reviews the impact of COVID-19 on immigration-related programs as of October 2020 (the latest data that is publicly available) with exceptions noted. 

Programs covered include permanent residents, temporary residents (IMP, TFWP, students), asylum claimants, citizenship and visitor visas. Data is from IRCC/Opendata. 

The deck highlights the commonalities and differences in impact between different programs, their respective categories or types and the top 10 source countries for each program. 

The deck also includes website outside Canada traffic for work permits, study permits, integration services and citizenship. This can be seen as a leading indicator as this data becomes available immidiately after end month (e.g., December 2020). 

The data for IMP and TFWP dates from August, settlement services from May (special run). 

While there has been a slight recovery from the virtually complete shutdowns of the April-June quarter, the decline in all programs is over 60 percent for the April-October period.

Order of Canada Appointments: 2013-20

With the second batch of 2020 appointments announced, I have updated my analysis of the appointments looking at diversity from the angle of women, visible minorities, Indigenous peoples, province, and area of activity.

While the percentage of women appointed in 2019 was lower than average, this rose to a more typical one-third of appointments in 2020. Representation of visible minorities was higher than previous years, representation of Indigenous peoples also rose from 2019 but remained lower than 2017 and 2018, but still higher than previous years.

There is a certain subjectivity with respect to area of activity. For example, activist, academic, public service or business and philanthropy. I have tried to be as consistent as possible.

The presentation below provides the details.

Top 10 posts of 2020

Always interesting to see what drew readers attention over the past year in terms of reposted articles and original work:

https://multiculturalmeanderings.com/2020/05/01/the-secret-covid-19-rate-in-richmond-canadas-most-chinese-city-isnt-what-racists-might-expect-its-dwarfed-by-the-rest-of-the-nation/

https://multiculturalmeanderings.com/2020/06/11/covid-19-comparing-provinces-with-other-countries-quebec-death-rate-per-million-now-greater-than-italy-june-10-update/

https://multiculturalmeanderings.com/2014/08/12/wwi-racism-black-asian-and-aboriginal-volunteers-faced-discrimination/

https://multiculturalmeanderings.com/2018/06/15/australia-citizenship-minister-alan-tudge-wants-new-english-language-test-for-migrants/

https://multiculturalmeanderings.com/2019/11/04/islamic-republic-on-the-move-charlie-hebdo-mocks-macron-in-muslim-veil-row/

https://multiculturalmeanderings.com/2019/01/09/canadian-immigration-and-refugee-law-a-practitioners-handbook-2nd-edition-by-chantal-desloges-and-cathryn-sawicki-review/

https://multiculturalmeanderings.com/2019/05/06/andrew-sullivan-on-radical-multiculturalism/

https://multiculturalmeanderings.com/2019/02/25/kenan-malik-antisemites-use-the-language-of-anti-zionism-the-two-are-distinct/

https://multiculturalmeanderings.com/2018/11/28/evidence-of-massive-fraud-surfaces-in-st-kitts-nevis-citizenship-programme/

https://multiculturalmeanderings.com/2020/08/17/why-not-us-asylum-seekers-on-covid-19-front-lines-demand-permanent-residency/