Fewer Americans Renounce Citizenship, But Taxes Still Drive Them

The latest numbers (some debate on Twitter for the reasons):

For the first time in five years, the number of Americans who renounced their citizenship fell slightly in 2017 (5,133) from the previous year (5,411), which had been a record. The total for the first quarter of 2018 was 1,099. In recent years there has been a marked upswing in expatriations, and tax considerations are often at least a part of the equation. Moreover, these published numbers are probably lower than the actual number of those who expatriated. How complete these lists are remains unclear. Despite the official list, many leavers are not counted, and both the IRS and FBI track Americans who renounce

The figures for recent years show an important trend. The total for calendar year 2016 was 5,411, up 26% from 2015, which had 4,279 published expatriates. The 2015 total was 58% more than in 2014. The reasons for renouncing can be family, tax and legal complications, and some renouncers write why they gave up their U.S. citizenship. Expats have long clamored for tax relief. One law motivating some is FATCA, the Foreign Account Tax Compliance Act. FATCA has been ramped up worldwide, and requiring an annual Form 8938 filing if your foreign assets meet a threshold.

FATCA was enacted in 2010, and over five years, was painstakingly implemented worldwide by the U.S. Treasury Department. In now spans the globe with an unparalleled network of reporting. America requires foreign banks and governments to hand over secret bank data about depositors. Non-U.S. banks and financial institutions around the world must reveal American account details or risk big penalties. Some renounce because of global tax reporting and FATCA. Dual citizenship is not always possible, as this infographic  shows. America’s global income tax compliance and disclosure laws can be a burden, especially for U.S. persons living abroad. Their American status can make them untouchable by many banks.

Americans living and working abroad must generally report and pay tax where they live. But they must also continue to file taxes in the U.S., where reporting is based on their worldwide income. A foreign tax credit often does not eliminate double taxes. Moreover, enforcement fears are palpable for the annual foreign bank account reports called FBARs. They carry big civil and even potential criminal penalties. The civil penalties alone can consume the entire balance of an account.

Ironically, even leaving America can be costly. America charges $2,350 to hand in your passport, a fee that is more than twenty times the average of other high-income countries. The U.S. hiked the fee to renounce by 422%, as previously there was a $450 fee to renounce, and no fee to relinquish. Now, there is a $2,350 fee either way. The State Department said raising the fee was about demand and paperwork, but the number of American expatriations kept increasing. Moreover, to exit, one generally must prove 5 years of IRS tax compliance. And getting into IRS compliance can be expensive and worrisome. For some, a reason to get into compliance is to renounce.

However, if you have a net worth greater than $2 million, or have average annual net income tax for the 5 previous years of $162,000 or more, you can pay an exit tax. It is a capital gain tax, calculated as if you sold your property when you left. A long-term resident giving up a Green Card can be required to pay the exit tax too. Sometimes, planning and valuations can reduce or eliminate the tax, but the tax worry can be real, even for those who will not face it.

Source: Fewer Americans Renounce Citizenship, But Taxes Still Drive Them

How violent U.S. rally outed key players in Montreal’s alt-right

Good long read (abridged here):

They didn’t want to show up to the white nationalist rally empty-handed.

The Unite the Right march in Virginia would be the largest white supremacist gathering in a generation and the small, militant crew of Quebecers were eager to make an impression.

A few days before the long drive south, one of their leaders logged onto an American alt-right forum with a request.

“We are about 20 guys driving through the border from Canada and we obviously will not be able to bring protective gear like shields and so on through the border agents,” wrote Date, a prominent Montreal white nationalist. “If you’ve got extra ones, some of our members are interested in buying them from you over there.”

The following night, on Aug. 10, 2017, one of the group members withdrew $850 in Bitcoin to help cover expenses. Activists in the alt-right use the online currency because it’s unregulated and difficult to trace.

They left for Charlottesville a few hours later.

On Aug. 11, the Montrealers would participate in a torch march through Charlottesville, blending into a crowd that chanted “Blood and soil” and “Jews will not replace us.”

The next day, they faced off with a crowd of anti-fascists in the southern college town. As the rally wound down, a white supremacist drove his car into a mass of counter-protesters, killing 32-year-old Charlottesville resident Heather Heyer.

Within an hour of the attack, users of an encrypted white supremacist chat room in Montreal began posting memes congratulating the attacker and describing his vehicle as a “car of peace.”

Last month, the Montreal Gazette obtained roughly 12,000 closed messages from the closed “Montreal Storm” server on Discord, an encrypted chat service. Those documents, combined with information from sources close to the group, indicate that the initial thrill of Charlottesville quickly gave way to a culture of paranoia within the group.

Those days in Charlottesville were meant to be a sort of coming-out party for the alt-right. The torch march, the shields, the clubs, the guns, the beatings — these were meant to show the world that the white nationalist movement was a force to be reckoned with. Charlottesville was going to be their Kristallnacht.

It didn’t go as planned.

In the backlash that followed Heyer’s death, the alt-right began to implode. Waves of men who participated had their identities revealed, lost their jobs and friends, and dropped out of the movement.

….

The evolution of Generation Identity Canada’s branding is reflective of a shift in strategy for various alt-right groups. As the term “alt-right” became toxic after the violence in Charlottesville, the groups which organized under its umbrella attempted to rebrand.

The switch from Generation Identity to ID Canada reflects the push, exemplified by Andrew Anglin of the Daily Stormer, for groups to adopt “patriotic” positions as cover for their white supremacist ideology.

ID Canada, whose membership seems to be mostly drawn from the Montreal Storm crew, appears to be an attempt to bring such a strategy to life. The group refers to itself as “identitarian,” drawing on the European far-right theory. They frame their actions specifically in the language of patriotism, and reverence for (white) Canadian history.

On its frequently asked questions page, ID Canada even denies harbouring racist views. “We do not see ourselves as superior to others on the simple basis of our skin colour. … We are an identitarian movement that seeks to preserve our culture, customs, traditions and values etc.”

One of the lasting effects of the violence in Charlottesville was its blow to the far-right’s ability to raise money and spread propaganda online. In late August 2017, PayPal began cracking down on groups that use its site to fund hate groups. The Daily Stormer, one of the largest white nationalist news sites on the internet, was kicked off American, Chinese and Russian servers before being pushed onto the dark web, a network of websites that are only accessible through a special internet browser.

“Charlottesville marked the beginning of a sharp downturn for the [far-right],” Balgord said. “Their ability to move money around was severely constrained. Their ability to operate on social media and use chat platforms was severely constrained.”

Shutting down the alt-right’s main platforms of communication hampered its ability to recruit, spread propaganda and radicalize new people, Balgord said.

“By exposing them, we contain them. By driving them off these platforms, we contain them. They never fully go away but we minimize the damage they do.”

Source: How violent U.S. rally outed key players in Montreal’s alt-right

Sadiq Khan: UK citizenship fees leave children in limbo

In Canada, issue is adult fees of $530 (plus $100 right of citizenship). Previous government did not change fees for children ($100 plus $100 for the same right of citizenship):

Children and teenagers born in Britain are being left in limbo without access to education or employment because of £1,000 fees to gain citizenship, Sadiq Khanhas said, saying the government may face another Windrush-style scandal.

The mayor of London said the fees many young people were forced to pay were unacceptably high, given that most had lived most or all of their lives in the UK, but did not officially have British citizenship.

Most of the young people involved came to the UK with their parents as babies or small children, or were born in the UK to parents who migrated here.

Most teenagers do not realise they do not have secure status until they apply for post-18 education and are rejected because they cannot access funding or student loans. Instead, universities will class them as international students, charging them tens of thousands of pounds.

Without settled status, young adults may find themselves unable to rent a home, access healthcare, open bank accounts or start a job, under “hostile environment” restrictions introduced by the government, once they leave full-time education.

More than 159,000 Londoners aged 24 and under were found to be in this position by research from 2007. Khan said he was commissioning research to understand whether the problem had risen since new immigration restrictions came into force over the past decade.

“The recent Windrush scandal has shone a light on an immigration system that is simply unfit for purpose,” Khan said. “These young Londoners have lived most, if not all, of their lives in this country.”

Khan said it was shameful that young people, many born in Britain, found themselves barred from working or learning.

The mayor said the government “profit on their circumstances, despite the amazing contribution they make to our city and our country”.

The government needed to both streamline the application process and waive the “astronomically high” fees to affirm their citizenship, he added.

In April 2018, the cost for a child to register as a British citizen was £1,012 and £1,330 for an adult to naturalise their citizenship. The charity Citizens UK has calculated that much of the fee is profit – about £640 – compared with the £372 administration cost.

Those who were not born in the UK, but were brought to London as young children, face additional immigration fees of £8,521 over a 10-year period.

The executive director of Citizens UK, Neil Jameson, said it was “a huge own goal to deprive young people with bright futures of education when now more than ever Britain needs to extend a hand of welcome”.

The sums can put huge pressures on families who wish to register their children as British citizens, which is possible after a child has been in the country for 10 years. Some parents may still have uncertain immigration status, with no right to work and no recourse to public funds, meaning they can be effectively destitute.

…A Home Office spokeswoman said the fees took into account the wider costs of running the immigration system, saying it was “funded by those who benefit from it” in order to reduce taxpayer expense.

“There are exceptions to visa application fees to protect the most vulnerable, such as for young people who are in the care of a local authority,” she added.

Source: Sadiq Khan: UK citizenship fees leave children in limbo

Unsurprising that stricter Danish rules give fewer Muslims citizenship: immigration minister

Frank and direct:
Denmark’s minister for immigration Inger Støjberg says she is not surprised that fewer Muslims have been approved for Danish citizenship since the government introduced stricter rules in 2015.

According to research carried out by newspaper Politiken, 70 percent of new Danish citizenships in 2014 were to people from primarily Muslim countries. That figure has fallen drastically to 21 percent this year.

In the same period, Denmark has begun to allow double citizenship, increasingly the likelihood of nationalisation applications from Western countries.

Støjberg said the figures show that the curbs, which her ministry was responsible for implementing, have had the desired effect.

“There is no doubt that this is because the demands have been increased. For example, the language requirement, being able to provide for oneself, staying away from criminality and passing certain tests,” she said.

“In my view there is no doubt at all that it is much easier to integrate a Christian American than a Muslim Somali,” Støjberg said.

The citizenship rules introduced in 2015 by the then-Liberal government with the support of Denmark’s other right wing parties included more stringent language demands, financial autonomy, a higher score in the citizenship test and stricter rules relating to criminal records.

“It is clear that if you come from other parts of the world, you have to exert yourself somewhat harder to, for example, learn the language,” Støjberg said.

She added she would begin talks over potential further curbs in the coming week.

“I have tightened up [on citizenship] once, and a new set of curbs is now on its way. People that have committed gang crime must not be allowed citizenship,” she said.

“The aim of tough rules is to make Danish citizenship something to strive for,” she added.

Source: Unsurprising that stricter Danish rules give fewer Muslims citizenship: immigration minister

Mukhbir Singh: Sikhs have earned their place on the political stage

In terms of numbers of MPs in relation to population, 16 Sikh Canadian MPs form 4.7 percent of Canada’s parliament, compared to 1.5 percent of Canada’s population, reflecting in part their relative greater concentration in ridings compared to other groups such as Black Canadians (5 MPs compared to 2.9 percent of the population) as well as their activism:

A few short months ago, as Sikhs in Canada grappled with media coverage rife with unfounded claims of “Sikh extremism” in Canada, some commentators posed a question that would have caused a massive uproar had “Sikh” been replaced with “women”, “Indigenous” or “black” — by asking the question “are Sikh over-represented in Canadian politics”?

All Canadians — Sikhs, women, Indigenous, black, LGBTQ — have the right, responsibility and privilege to engage politically and serve their communities without having this right questioned on the basis of their race, religion and gender.

For 50 years, after their arrival on Canadian soil, Sikhs did not have the right to vote and no representation in government, making even the most basic and mundane of tasks — owning or even renting a house, going out in public without verbal attacks or physical violence, a challenge. There was rarely a politician to help or speak out on behalf of the community.

In the early 1900s, senior government officials came up with a scheme to expel the entirety of Canada’s Sikh population to the British Honduras (now Belize).

Incoming migrants from Asia, including Sikhs who had the same status as Canadians as subjects of the British empire, were required to possess $200 — an inconceivable amount — while European migrants were only required to have $20 in their possession.

In 1914, a boat of Sikhs entered British Columbia via the “continuous passage” journey which required a direct journey to Canada from India and were still refused entry. After months of living on the boat, the 376 Sikhs were forced to return to India, resulting in the deaths of many of these Sikh men.

While this was happening, Sikhs from the same families and villages as the men on the Komagata Maru were shedding blood in key battles in the First World War, including the battles of second Ypres, Somme, Vimy, Passchendaele, Cambrai and beyond. Sikh soldiers were reinforcing a weakened Canadian division on Flanders Fields as the first gas attack was illegally used by German forces. Sikhs and Canadians defended the line, shoulder to shoulder as brothers in arms, while the Canadian government and public was instituting racist policies.

Sikhs joined the Canadian British forces even as they faced racist policies and while they protested discriminatory treatment through the efforts of Teja Singh and Hari Singh who presented their case on the restrictions of South Asian migration in England. Average South Asian community members took to the streets in order to publicly protest their conditions and tried to create change through petitions to the Canadian, British and Indian governments.

Activism is an important tool to achieve affect change and work for positive outcomes. In democratic countries, we have the privilege to carry that activism forward by being involved in the process of governing and challenging and changing the unfairness and inequality in our political systems.

Sikhs believe strongly in the principles of service and creating positive change for everyone in society. An important way to do that is through politics.

In 1993, the first Sikh was elected to the House of Commons. In 2015, a record 16 members of the Sikh community became MPs and four were named to Cabinet. In 2017, Jagmeet Singh became the first visible minority and Sikh to be elected as the leader of a major political party.

Such progress and such a Canadian success story should make Canadians proud, but there has been a backlash. A short reading of the comment sections on articles relating to Sikh politicians or the replies on Twitter shows that many Canadians are deeply resentful about what they see as a “takeover” of their country. Some commentators have published opinion pieces that include warnings about an ethnic takeover of Canada, claims that Sikhs in Canada are “over-represented” in politics and the suggestion that Sikhs, including NDP leader Jagmeet Singh, carry “blood hatreds” that they have brought with them to Canada. Among the mainstream media, there has been nary a voice condemning these examples of race-baiting.

The charge that Sikhs are over-represented has been particularly jarring. Such allegations feed the type of tribalism and communalism that we see consuming other places around the world. What should be the right amount of representation? Is white over-representation the only acceptable form of over-representation in politics? Such allegations are a clear attempt to marginalize Canada’s Sikh community and seeks to diminish their role in defending, building and contributing to this country.

Source: Mukhbir Singh: Sikhs have earned their place on the political stage

The core Isis manual that twisted Islam to legitimise barbarity | The Guardian

Horrific:

The jihadist manual behind the brutality that underpinned Islamic State has been revealed for the first time in new analysis of a 579-page text, written by the Isis ideologue Abu Abdullah al-Muhajir.

The text attempts to legitimise the barbarous acts of the jihadist group, including the mutilation of corpses, the trade in human organs, beheading, the killing of children along with “scorched earth operations” and global terrorist attacks.

After two years examining and transcribing the document, experts at the counter-extremist group Quilliam have completed a meticulous appraisal of the extremists’ core textbook along with a robust theological rebuttal of its “twisted” interpretation of Islamic teachings. Used by Isis and its supporters to validate a large range of horrific acts, the “bible for jihadists” provided the theoretical and legal framework for the violent terrorist group.

“There is a startling lack of study and concern regarding this abhorrent and dangerous text in almost all western and Arab scholarship,” says the report. “We hope to expose and deconstruct this unprepossessing yet deeply insidious and pernicious text.”

Known as the Fiqh al-Dima (or The Jurisprudence of Blood), the book is the key Salafi-jihadist text. It attempts to justify the use of weapons of mass destruction, perpetrating genocide, the murder of non-combatants, the taking of sex slaves and hostages.

Researchers for Quilliam managed to acquire a copy of the manual online in 2015, after researchers spotted the Fiqh al-Dima being used to teach new recruits to Isis’s caliphate in Syria. Back then, Islamic State’s self-styled caliphate encompassed vast swaths of Syria and Iraq and a population of up to eight million. Since then the group has lost 98% of territory in the two countries and is now largely confined to a strip of desert straddling the Iraqi-Syrian border.

The manual offers the group guidance on “military retreat” with a chapter devoted to “surrender vs fighting to the death” that says jihadists should choose death instead of handing themselves over to the enemy.

However, Sheikh Salah al-Ansari, a senior Quilliam researcher who translated the manual from Arabic and wrote the rebuttal, said no religious requirement existed to “fight to the death” and that the Islamic tradition of warfare encouraged the humane treatment of prisoners of war. “Our work comprehensively debunks and rejects Isis’s proto-Islamic arguments, demonstrating their ignorance and disregard for traditional Islamic scholarship as well as for the basic humane and Islamic values of mercy and compassion,” said Ansari.

The titles of the text’s 20 chapters include “Beheading, decapitation and mutilation”, “Kidnapping warring infidels” and “How to kill spies”.

Another chapter, titled “Indiscriminate killing of warring infidels”, opens with an inflammatory message that calls for force to be used against unbelievers: “Kill them, fight them by every means that may snatch away their souls, drive their spirits from their bodies, cleansing the earth of their filth and removing their scourge from mankind, whatever that means may be.”

A separate chapter documents attempts to justify the use of weapons of mass destruction. “The central aim for which we strive – and we do so with all available strength – is the acquisition of weapons, weapons of mass destruction, for there is no escaping the obligation to defend against these defiant perverters of faith and end the aggression of the malodorous filth against Islam and its people,” writes Muhajir, the Isis author.

Each point he makes is theologically rebutted by Quilliam using the Qur’an, Islamic teachings and reference to acts prohibited by Islamic warfare ethics and Islamic morality. “This text offers intricate details on the use of jihad in its traditional Sunni discussion, and misuses these features to provide Islamic legal cover to terrorist operations,” said Ansari.

Among one of its central strands is the distinction between the “lands of Islam” and the “lands of unbelief (kufr)” and the notion that jihadists are entitled to fight the unbelievers.

“This entire binary construct is a later invention of Muslim theologians that is now obsolete, and so the justification of excommunication (takfir) and military attacks against civilians on this basis is completely absurd,” says the Quilliam report. Even so, Ansari said history had proved that some were swayed by the text, even chapters 11 and 12, which attempt to provide an Islamic sanction for the mutilation of bodies, the cutting of body parts and beheading.

“A susceptible and vulnerable reader who has no previous training in Islamic jurisprudence might easily become seduced by this book because it is written in a way that gives the impression that it has religious weight. While the text is somewhat based on traditional readings, it does not reflect the diverse and pluralistic complexities of Islamic rulings,” said Ansari.

The jihadis’ interpretation of jihad – the text has also been used by al-Qaida and Nigeria’s militant Islamist group, Boko Haram, to justify and commit atrocities – would have been core teachings to Isis’s 6,000 European Muslims who travelled to the calpihate, of which about 850 were British.

“They would have been introduced to this book, it is their bible, their most important text,” said Ansari.

via The core Isis manual that twisted Islam to legitimise barbarity | World news | The Guardian

Nazi Salutes and Fascist Chic Put Ukraine’s Jews on Edge

Worth noting:

At the Bingo nightclub, a few hundred Ukrainian music fans were celebrating the anniversary of their favorite very white ultra-nationalist metal band, Sokyra Peruna. Some were teens, some looked like they were in their 40s. They were dressed up and tatted up with Nazi symbols, pagan spirit designs and emblems from the ongoing war in eastern Ukraine.

Some fans brought their children along. Smoke wafted over the stage, guitars rocked, and dozens of right hands straitened up in Hitler salutes as the band’s leader, Arseny Klimachev, roared out neo-Nazi lines he’s made famous in Ukraine’s capital: “Heroes of my race! Heroes of your race!”

The fans will tell you these rants and symbols, banned in Ukraine by law, are really just fashion statements, a part of their sub-culture. But the Jewish population of Ukraine, estimated to be more than 200,000, is more than uneasy about such demonstrations. To them, Hitler’s fans are not just lovers of heavy metal music, but one more manifestation of a hostile, increasingly powerful movement.

For decades both Russians and Ukrainians referred to their enemies as “fascists,” and caricatured enemies as Hitler. During Moscow’s conflict with Tbilisi in 2007 and 2008 Russian propagandists painted Hitler-style mustaches on the face of Georgian President Mikheil Saakashvili. Today millions of Ukrainians refer to Russian President Vladimir Putin as to “Putler”–you can even buy souvenir toilet paper that says that. But if Putin is as bad as Hitler, what are Ukrainian Hitler fans thinking?

Meanwhile, Kremlin officials insist that the pro-European Maidan movement was “fascist,” and that Ukraine is now ruled by neo-Nazi government. And, as if to confirm the Moscow line, dozens of far-right movements, groups, bands use Nazi symbols and praise Hitler’s violence against Bolsheviks, “the occupants of Ukraine.”

Just a few days before the 73d anniversary of the Allied victory over Nazism in World War II, Ukraine saw a march of ultra-nationalists who proclaimed that Odessa should be cleansed of Jews. At the rally, the head of the Right Sector in Odessa, Tatiana Soikina, said: “We are sure that we can put things in order, so Ukraine will belong to Ukrainians and not to Yids, not to oligarchs, glory to Ukraine!”

The march took place several days after the U.S. Congress sent a letter to the State Department describing the  “unacceptable” situation with anti-Semitism in here (PDF). It noted that Ukraine was “glorifying Nazi collaborators and made it a criminal offense to deny their ‘heroism.’” Among those Nazi collaborators the American members of congress cited Stepan Bandera, Roman Shukhevych, and the Organization of Ukrainian Nationalists (OUN) for killing Jews and Poles in the years from 1941 to 1945.

In fact, all those historical figures mentioned in the letter are seen by many in Ukraine as heroes, even though today Ukraine gets more support from Washington than ever.
Washington is selling Javelin anti-tank systems to Kiev to reenforce the Ukrainian army in the war against Russia-backed rebels in Donbas. The four-year-long conflict has taken more than 10,000 Ukrainian lives.

Far-right activists insist that every single anti-Semitic action has the Kremlin’s agents behind it, while representatives of the Jewish community want to see the conspicuous fans of Hitler put in jail.

“Anti-Semitism is rapidly growing all over Ukraine: Holocaust memorials are vandalized every week, while the opposition say President Petro Poroshenkois ‘a Jew,’ when they want to say that the president is bad,” says Eduard Dolinsky, the head of Ukraine’s Jewish Committee.

Dolinsky, a prominent public figure in Ukraine, monitors incidents of anti-Semitism. The Jewish Committee has demanded that the government and law enforcement agencies push for punishment of those professing Nazi ideology, but so far there has been none.

Dolinsky says he is upset that both Russian propaganda and some Ukrainian media outlets use his name and voice for political agendas as each tries to put the fascist brand on the other. “Our main intention at the Jewish Committee is not to allow history to repeat itself. Today in public opinion Jews seem to be to blame for political failures, just as it happened in Germany in 1930s,” Dolinsky told The Daily Beast.

Earlier this month, the deputy director of Lviv school Number 100, Mariana Batyuk, was fired after posting photographs of herself and her school students lined up and saluting, “Heil Hitler.” The teacher also posted Hitler’s portrait on her Facebook page with a caption: “He was a great man, whatever you say.”

A Ukrainian nationalist, Sergei Parkhomenko from the “Anti-Putin Information Front” insists that real Ukrainian patriots could not attack Jews. “Both Odessa activists and the Lviv teacher and those who vandalized Holocaust memorials must have been paid by either the Kremlin’s agents or those who want to discredit Ukraine,” Parkhomenko told The Daily Beast.

Far-right militia units recently marching across Kiev and promising to bring “order” to Ukraine sounded threatening, and not many people wanted to get in the way of muscled-up guys with black masks covering their faces.

“The other day I was invited to a round table at a TV show to debate with far-right politicians, I had the opportunity to bring two people with me, but all my friends were too scared to go,” Dolinsky told The Daily Beast.

Reporters of the Zaborona media (translates as “banned” media) group of Ukrainian journalists covering forbidden, censored and sensitive news, took photographs of young men slamming during the concert, pushing each other, showing off Nazi and Ku Klux Klan symbols tattooed on their naked torsos.

One of the fans went from one corner of the club to another unfurling his big Nazi flag. Anna Belous, a Zaborona reporter, told The Daily Beast.

“It is stupid to blame everything on the Kremlin. Officials should admit that we do actually have guys using Nazi symbols in Ukraine,” Yekaterina Sergatskova, the founder of the Zaborona project, told us. “Every year  thousands of people with far-right views participate in Povstanets festival, this is not a news.”

Last week President Petro Poroshenko condemned the increasing anti-Semitism as “unacceptable” in a post on his Facebook page. But the dance goes on.

Source: Nazi Salutes and Fascist Chic Put Ukraine’s Jews on Edge

Jordan Peterson’s Hitler And Holocaust Obsessions – The Forward

Interesting and I find nuanced profile of Peterson. But equally true, fairly or unfairly, one is judged by the company one keeps and one’s supporters:

Jordan Peterson is a public intellectual adored by neo-Nazis, white supremacists and conspiracy theorists. The neo-Nazi website the Daily Stormer called Peterson, a Canadian psychology professor-turned-self-help-guru, “The Savior of Western Civilization.” Paul Joseph Watson, a prominent conspiracy theorist for Infowars, has tweeted, “Jordan Peterson for Canadian Prime Minister.”

Part of why people on the far right like Peterson is because he is not afraid to talk about the Jews, and he has a lot of people to talk to. Peterson is on a 50-city tour of North America and Europe to promote his best-selling new book, “12 Rules for Life: An Antidote to Chaos.” His YouTube channel has over a million subscribers. He has answered questions about global Jewish influence several times, in person and online. In an April blog post, he attributed that alleged influence to Jewish intelligence —an old anti-Semitic dog whistle.

Yet Peterson rarely speaks about anti-Semitism itself, even though he says he’s been obsessed with the Holocaust since he was a teenager and lectures on it frequently. Critics say this omission may encourage anti-Semitism among Peterson’s followers, who range from avowed neo-Nazis communities like the Daily Stormer to frustrated young men looking for a scapegoat. In an interview, Peterson told the Forward he feels that he is battling anti-Semitism through his work.

“Part of your responsibility when you have a platform like that, especially when you present yourself as an academic, is to make sure that you’re giving those audiences the full truth,” said Jared Holt, a researcher for People for the American Way who studies far-right media. If Peterson were to be more forthcoming about the importance of anti-Semitism in the Holocaust, it “might allow some of his viewers to think about course correcting,” Holt added.

Peterson, 55, used to be an ordinary academic at the University of Toronto. His first and only other book, published in 1999, was a 600-page tome chiefly about Jungian psychology. He taught at Harvard in the 1980s before moving to Toronto; back then, his “audience” was his students. Now, he posts lectures on everything from Palestine to parenting, the Book of Genesis to psychobiology, on YouTube. Supporters gave him $70,000 through the website Patreon in April 2017, compared with $700 in April 2016. “12 Rules For Life” has sold over 700,000 copies since its publication in January, the Washington Post reported.

Peterson didn’t reach these heights because of his discourses on Jewish topics. His primary preoccupation is healing broken masculinity, and his main following is the young men with whom such a focus resonates. Peterson is nowhere near as toxic as various other internet cultures, like the “incels” who blame women — and sometimes murder them — because they’re not having sex. Yet behind the father figure role he affects lie darker preoccupations with Hitler, Marxists and the “radical left” on college campuses. That’s where his teachings can provide fodder for conspiracy theorists and bigots.

Peterson opposes Jew hatred, he says, and claims that leftist members of the media tried to hurt him by linking him to white supremacists. He has accused white supremacists of having a “pathology of racial pride,” and written that “identity politics” –- the idea that drives white nationalism — is “misguided.”

Peterson told the Forward he felt he had to answer the question of Jewish influence in order to undermine the far right’s anti-Semitic conspiracy theories. Other scholars don’t think that’s a sound strategy.

He has addressed the subject several times in public and online, most recently in a blog post published on his website, when he talked about Jewish IQ. It’s higher than average, he said, and that’s true also for people in power. Therefore Jews are accurately represented among the cultural and financial elite of the world. Peterson didn’t mention anti-Semitism directly in this lecture, but he was thinking about it, he said.

“You can assume that they [Jews] are intelligent and have a culture of learning, or you can think that there’s some kind of cabal,” Peterson told the Forward. “So if I’m gonna hit the hornets nest, I might as well hit it on the side that takes the wind out of the sails of far-righters and their idiot anti-Semitism.”

Peterson’s willingness to answer questions about “Jewish success” and his interest in IQ literature is “suspicious” said Deborah Lipstadt, a professor of history at Emory University and author of “Denying the Holocaust,” who won a libel case in Britain against prominent Holocaust denier David Irving.

Lipstadt said that Peterson’s statements on Jewish intelligence reminded her of Kevin MacDonald, a professor of psychology who the Southern Poverty Law Center has described as “the neo-Nazi movement’s favorite academic.” MacDonald has written several books criticizing Jewish intellectual culture. (Peterson links to a critique of one of MacDonald’s books at the end of his blog post on Jewish intelligence.) Lipstadt said that MacDonald’s academic language obscures the anti-Semitism behind his opinions. She worries the same is true of Peterson.

“It’s not [Holocaust] denial, but when people start asking questions like that, I begin to get leery,” Lipstadt said. “The question is, is he a self-help guru who find the Holocaust a convenient way of attracting attention, or is there serious thought going on here?”

Likewise, Lipstadt wonders why Peterson rarely mentions anti-Semitism in his work on the Holocaust. Peterson more often attributes the cause of the Holocaust to human nature.

“Anyone who really diminishes the importance of anti-Semitism — who says, ‘Oh it was an afterthought, a cover’ — I think has got it wrong,” she said.

Peterson says he has been preoccupied with the Holocaust since he was a teenager. He once told an audience that he wrote an essay about Auschwitz at age 13. In “Maps of Meaning,” his 1999 book, he writes that he based his career on trying to understand what drove fascist regimes like the Nazis. “I could not make sense of the human propensity for belief-inspired violence,” he wrote.

Peterson thinks that peer pressure is nearly always stronger than one’s inner moral compass. Anyone has it within them to be Hitler if given enough power, he claims.

“If you think that you wouldn’t be tempted by having 20 million people worship you, then you don’t know yourself at all,” Peterson told the Forward.

He also believes almost anyone would have become a Nazi if they were a German living under Hitler — that “everyone participated” in the Holocaust.

“His audience is without a doubt a large chunk of people in the ‘alt-right,’ and that’s the kind of signaling that would appeal to them,” said Heidi Beirich, the director of the Intelligence Project at the Southern Poverty Law Center. “If you play fast and loose with the issue, you’re going to be seen as a possible ally in Holocaust denial.”

Peterson admits he has a dim view of human nature. But he has a much rosier picture of humanity’s potential to learn from its mistakes. He believes that sufficient Holocaust education is the key to preventing genocide. In fact, he says, the reason genocides continue to happen is that Holocaust education is not good enough. People don’t understand that it was a feature, not a bug, of human behavior.

“It hasn’t been transformed into deep and practical psychological knowledge,” Peterson added. “You can tell by the rise of publicly accepted anti-Semitism in the last five-to-10 years. Whatever we understood of that education, it wasn’t enough.”

Holocaust education is not a silver bullet, according to Sander Gilman, a professor of history at Emory University who has written extensively about anti-Semitism. Teaching about Nazism and the Holocaust is extremely important, Gilman said. But it doesn’t explain – and can’t prevent – modern anti-Semitism.

“If you have a fantasy that that is going to be a kind of vaccination against hate, that’s wonderfully naïve,” Gilman said. “The rise of anti-Semitism today has to do with situations today.”

Joe Flanders, an assistant professor of psychology at McGill University who was mentored by Peterson as an undergraduate, says that Peterson is “bizarrely preoccupied” by the Holocaust, along with the Cold War. But he pushed back against the possibility that Peterson’s views were evidence of any anti-Semitic feeling.

“He’s interested in how it’s possible for something so evil to manifest in the world,” Flanders said. “It’s an expression of the darkest part of humanity, which we don’t have access to now in the news cycle we consume these days.”

Peterson has repeatedly said that instead of being suspicious of Jews, the world should be grateful that there are so many Jewish geniuses.

“They’re a resource you don’t want to squander,” he said.

via Jordan Peterson’s Hitler And Holocaust Obsessions – The Forward

When Kelly says these immigrants can’t fit in, historians hear ‘echo of the past’

Great selection of historical quotes:
The similarity was so striking, it made Alan Kraut laugh.

“It’s like an echo from the past,” the American University history professor said after hearing the latest description of undocumented immigrants from a top White House official.

Chief of staff John Kelly told NPR this week that the majority of people who illegally cross into the US are uneducated and don’t have the skills they need to assimilate.

“This is almost a verbatim quotation of what critics of immigration said in the early 20th century,” said Kraut, “often about the Italians and the Poles.”

The professor, who’s writing a book about the long history of anti-immigrant sentiment in the United States, was among a number of scholars who noted that Kelly’s assertion had a familiar ring.

Maria Cristina Garcia, a professor of American studies at Cornell University, said a few parallel quotes from the 1890s to 1930s come to mind.

“Comparable statements can be found throughout U.S. history,” Garcia wrote in an email to CNN, “but some of the most interesting come from the turn of the 20th century, when many Americans were calling for restrictive immigration quotas (or outright bars) on people they considered ‘undesirable’: paupers, political radicals, the illiterate, the physically and mental infirm, and people from certain regions of the world.”

Here’s a look at what Kelly said — and some past critiques of immigrant groups:

2018
“The vast majority of the people that move illegally into United States are not bad people. They’re not criminals. They’re not MS-13. Some of them are not. But they’re also not people that would easily assimilate into the United States, into our modern society. They’re overwhelmingly rural people in the countries they come from — 4th, 5th, 6th grade educations are kind of the norm. They don’t speak English; obviously that’s a big thing. They don’t speak English. They don’t integrate well. They don’t have skills. They’re not bad people. They’re coming here for a reason. And I sympathize with the reason. But the laws are the laws.”
– White House chief of staff John Kelly on undocumented immigrants

1924
“The character of immigration has changed and the newcomers are imbued with lawless, restless sentiments of anarchy and collectivism. They arrive to find their hopes too high, the land almost gone and themselves driven to drown into the cities and struggle for a living. Then anarchy becomes rife among them.”
– Rep. Albert Johnson, one of the architects of the act that placed national origins quotas on immigration

“I would build a wall of steel, a wall as high as Heaven, against the admission of a single one of those Southern Europeans who never thought the thoughts or spoke the language of a democracy in their lives.”
– Georgia Gov. Clifford Walker at a Ku Klux Klan rally

1914
“Observe immigrants not as they come travel-wan up the gang-plank, nor as they issue toil-begrimed from pit’s mouth or mill gate, but in their gatherings, washed, combed, and in their Sunday best. You are struck by the fact that from ten to twenty per cent, are hirsute, low-browed, big-faced persons of obviously low mentality. Not that they suggest evil. They simply look out of place in black clothes and stiff collar, since clearly they belong in skins, in wattled huts at the close of the Great Ice Age. These oxlike men are descendants of those who always stayed behind.”
– Edward Alsworth Ross, “The Old World in the New”

1896
“While the people who for 250 years have been migrating to America have continued to furnish large numbers of immigrants to the United States, other races of totally different race origin, with whom the English-speaking people have never hitherto been assimilated or brought in contact, have suddenly begun to immigrate to the United States in large numbers. Russians, Hungarians, Poles, Bohemians, Italians, Greeks, and even Asiatics, whose immigration to America was almost unknown twenty years ago, have during the last twenty years poured in in steadily increasing numbers, until now they nearly equal the immigration of those races kindred in blood or speech, or both, by whom the United States has hitherto been built up and the American people formed. This momentous fact is the one which confronts us today, and if continued, it carries with it future consequences far deeper than any other event of our times. It involves, in a word, nothing less than the possibility of a great and perilous change in the very fabric of our race.”
– Henry Cabot Lodge speaking before Congress

1753
“Those who come hither are generally of the most ignorant Stupid Sort of their own Nation. … Few of their children in the Country learn English. … In short unless the stream of their importation could be turned from this to other colonies, as you very judiciously propose, they will soon so outnumber us, that all the advantages we have will not in My Opinion be able to preserve our language, and even our Government will become precarious.”
– Benjamin Franklin on German immigrants

Source: When Kelly says these immigrants can’t fit in, historians hear ‘echo of the past’

USA: Data Points to Wide Gap in Asylum Approval Rates at Nation’s Immigration Courts

Similar to what some of the research by Sean Rehaag has shown in Canada with the IRB:

Years of data from immigration courts around the United States and compiled by the Transactional Records Access Clearinghouse (TRAC) at Syracuse University show that whether or not a person seeking asylum is granted that request depends more on where they live and appear before an immigration court judge than it does on the facts of the case.

The NBC Bay Area Investigative Unit closely tracked the asylum results at every U.S. immigration court over the past three years and found a wide variation in the number of asylum approvals depending upon the court; in some instances the rate varies as much as 75 percentage points.

From 2016 through the first part of 2018, immigration courts in Los Angeles and San Francisco consistently ranked in the nation’s top 15 courts when it comes to the number of asylum requests granted. Phoenix, Philadelphia, San Antonio, New York and Boston were also in the top 15 each year. Court data show each of those courts grants asylum requests more than 50 percent of the time.

On the opposite end of the spectrum, U.S. immigration courts that are vastly less likely to approve asylum petitions include Atlanta, Lumpkin, Georgia, Charlotte, Dallas and Houston. In some of those courts, asylum is granted around 20 percent of the time. In other jurisdictions, like the court in Lumpkin, judges grant asylum only 10 percent of the time.

This disparity has led many observers—from academic researchers, to judges, to the very lawyers appearing before the immigration court judges—to worry that political beliefs could be getting in the way of justice in America’s immigration courts.

“There’s something going on that is very, very troubling,” said Karen Musalo, director at the Center for Gender and Refugee Studies at the UC Hastings School of Law in San Francisco. Musalo spent years studying these inconsistencies in asylum outcomes.

“I think there are a number of factors that contribute to these disparities. They have to do with both the selection process for the individual judges and what their backgrounds are and whether or not they’re qualified (to serve as judges),” Musalo said.

“It has to do with a politicization of the selection process. It has to do with a lack of independence of these immigration judges,” she added.

U.S. Immigration Court judges are not part of the independent judiciary but, rather, are appointed and work for the Executive Office for Immigration Review (EOIR), which is an arm of the U.S. Department of Justice.

Congress’s own Government Accountability Office twice issued reports—in 2008 and 2016—that point out a “signification variation” in asylum cases. In its reports, the GAO called on Congress to fix the problem.

But so far, nothing has happened.

…Paul Wickham Schmidt, a retired U.S. immigration judge, says the nation’s immigration court disparity is so wide that it can be explained only by personal bias creeping into judges’ decisions.

“If I were an immigrant, I’d rather be in California than in Atlanta, Georgia, any day,” he said. “Clearly, the attitudes of the judges and how they feel about asylum law has quite a bit to do with it,” Schmidt added.

The EOIR, the agency in charge of the immigration courts, declined NBC Bay Area’s request for an interview on the subject. Kathryn Mattingly, an EOIR spokesperson, emailed a statement:

“Regarding your reference to TRAC data, please note that we do not comment on third-party analysis of EOIR data because the method another party may use to analyze the raw data may be different from the analytical techniques EOIR uses. When looking at this issue, it is important to note that each asylum case is unique, with its own set of facts, evidentiary factors, and circumstances. Asylum cases typically include complex legal and factual issues and EOIR immigration judges and Board of Immigration Appeals members review each one on a case-by-case basis, taking into consideration every factor allowable by law. It is also important to note that immigration courts in detained facilities typically have lower asylum grant rates because detained aliens with criminal convictions are not eligible for many forms of relief from removal. That all said, EOIR takes seriously any claims of unjustified and significant anomalies in immigration judge decision-making and takes steps to evaluate disparities in immigration adjudications. In addition, EOIR monitors immigration judge performance through an official performance work plan and evaluation process, as well as daily supervision of the courts by assistant chief immigration judges.”

Source: Data Points to Wide Gap in Asylum Approval Rates at Nation’s Immigration Courts