The West’s Crisis of Leadership [focus on France] – The New York Times

Sylvie Kauffmann on the weakness of political leadership in France, contrasted with the resilience of its population:

Today, France and the United States are probably the West’s two main targets of Islamist terrorism. In France, our government warns that we must “learn to live with terrorism.” Yet just when they need to be stronger, our societies seem fragile, tense, stirred by powerful winds of revolt against their elites and an economic order that has increased inequalities. Can they withstand the shock?

Defying the odds through the last 18 difficult months — three bloody waves of terrorist attacks and sporadic terrorist incidents, strikes, violent protests against a reform of labor laws, high unemployment and floods — the French have proved surprisingly resilient. The annual survey of the National Consultative Human Rights Commission, carried out in January, even showed tolerance on the rise “despite the posture of some public figures.” While the 2008 economic crisis reduced tolerance, the 2015 attacks produced the opposite effect, “leading to soul-searching and civic mobilization” against extremists, the commission said.

Similarly, the Pew Research Center’s 2016 Global Attitudes Survey found that France (the European Union country with the biggest Muslim and Jewish populations) was the European nation second only to Spain in valuing diversity. The monthlong Euro soccer competition, hosted by France just before the Nice attack, also inspired intense fervor from the French public for its very diverse national team; it was supported throughout by enthusiastic singing of “The Marseillaise,” even after it lost the final game.

Some statistics from the Ministry of Interior, though, show a different picture: The number of racist criminal acts went up 22.4 percent in 2015. The reason for this contradiction, the Human Rights Commission’s experts suggest, is that while individuals who carry out such acts are becoming more radicalized, the society at large is more aware of the dangers of polarization. This attitude shows in an increasing number of civic initiatives, and in the results of the regional election last December: After the far-right National Front did very well in the first round, voters rallied against it and prevented it from winning a single region in the second round.

Whether such healthy reactions will prevail after the Nice massacre — and any future one — is an open question. With a big immigrant population from North Africa and a very strong National Front locally, Nice itself is particularly vulnerable.

The sad reality is that people of good will are not helped by a significantly mediocre political establishment. There could be national unity at the bottom — if only there were at the top.

This was illustrated again immediately after the Bastille Day attack. While citizens of all backgrounds and colors joined to pay their respects to the victims on the Promenade des Anglais, while the florists of Nice united to cover the bloodied avenue with flowers, while the nation was in shock, our politicians bickered over whether the government could have prevented this new atrocity. With the 2017 presidential election flashing big on his radar screen, Mr. Hollande’s rival and predecessor, Nicolas Sarkozy, did not even wait for the end of three days of national mourning before mounting a ferocious attack on what he saw as the government’s passivity.

The political debate in France has not quite reached the abyss of the campaign for the June 23 referendum on Brexit in Britain yet, nor of Donald J. Trump’s surreal pronouncements, but it is going in that direction. Le Monde’s longtime cartoonist Plantu feels that politicians, media and social networks have stolen his job: “They are now more caricatural than my own caricatures,” he said. In an interview with the Journal du Dimanche on Sunday, Prime Minister Manuel Valls openly worried about a trend that he describes as “the Trumpization of minds.” This, he said, “cannot be our response to the Islamic State.”

When citizens behave more wisely than the men and women who compete to represent them, the time has come to take a hard look at the state of our political systems and its impact on our societies further down the road — particularly when modern democracies are under threat from outside forces that have declared war on them.

Source: The West’s Crisis of Leadership – The New York Times

Europe’s New Normal – The New York Times

Sylvie Kauffmann, the editorial director and a former editor in chief of Le Monde, on the challenges in Europe:

Soul-searching is not the order of the day; liberal intellectuals have been incensed by recent remarks by Prime Minister Manuel Valls, who equals “explaining” jihadism with “wanting to find ways to excuse it.”

The Germans are equally torn. Since the ghastly New Year’s Eve in Cologne, the celebrated Wilkommenskultur toward refugees has given way to serious doubts about how to integrate mass male migration, and to serious accusations against the police and the media. The cultural gap between a liberal, wealthy, secular Europe and a patriarchal, conservative, Muslim society has widened to an ocean. How long will it take to bridge it? How do you ensure that hard-won women’s rights and freedom are not endangered? How do you teach cultural norms?

These are difficult questions — and they are being asked all over Europe. There are no easy answers, only a few predictions: Jihadism will not be defeated in 2016, and war and misery in the Middle East and Africa will send ever more people across the Mediterranean — around 2,000 still arrive in Europe by sea every day.

So we’d better work together, set up common policies to secure our borders, fight terrorism, relocate refugees, and promote daring ideas for integration that will avoid ghettoization. The only response has to be a joint one: working separately would be foolish. If a 28-member European Union can’t do it, then let’s set up smaller groups. There is no more time to waste.

Source: Europe’s New Normal – The New York Times

India, France and Secularism – The New York Times

Interesting comparison between Indian and French secularism by Sylvie Kauffmann:

Hindu fundamentalists have a more radical view of beef consumption and the slaughtering of cows. Some states, like Maharashtra, have banned the sale of beef, and calls for a national beef ban are growing. The fact that Muslims and Christians are traditional beef eaters is not an obstacle. The B.J.P.’s Tarun Vijay, expressing a more stringent interpretation of secularism on the opinion website Daily 0, sees “beef eating as a challenge to India, its public display as an act of bravado,” adding, “It is a political act that has nothing to do with culinary practice or religion.”

In both countries Muslim minorities complain about discrimination — and with reason. But while many French Muslims, who make up about 7.5 percent of the population, feel targeted by “laïcité,” Indian Muslims see secularism as their best protection. One important difference is that radicalization is an almost nonexistent phenomenon in Indian Islam, while it is a dangerous (but limited) trend among European Muslims. Only 30 Indian citizens are known to have joined the Islamic State so far, out of 176 million Muslims; in France, the number of home-grown jihadists is close to 2,000, out of 4 to 5 million. So while in France, fundamentalism comes from the Muslim minority, in India it comes from the Hindu majority.

India has been home to Muslims since the 8th century; Mughals ruled most of India and Pakistan 400 years ago. In contrast, Islam’s implantation in Europe is only a few decades old; France’s law on laïcité predates their arrival. Today, as minorities, Muslims feel vulnerable. In France, the January terrorist attacks against Charlie Hebdo and a Jewish supermarket deepened the malaise, as many Muslims stayed away from the #JeSuisCharlie movement. When 4 million French people took to the streets in support of freedom of expression right after the attacks, they assumed that French Muslims would make a point to be part of this show of unity. Only a small number did. For many of those who did not show up, laïcité has gone too far. Allowing cartoonists to make fun of religious figures, including their Prophet, may be a French tradition; it is not their idea of secularism.

In India, the threat against secularism goes even deeper, down to the values dear to its founding fathers, Gandhi and Nehru. “This is an India which is crying out for a Mahatma who puts compassion and tolerance above all else,” wrote the well-known journalist Rajdeep Sardesai after the recent attacks. An India that could rally behind #JeSuisIkhlaq.

Source: India, France and Secularism – The New York Times