Seeing the Same Canada? Visible Minorities’ Views of the Federation

IRPP - Visible Minorities and the Federation.001A useful report by IRPP researchers Antoine Bilodeau, Luc Turgeon, Stephen E. White and Ailsa Henderson on the views regarding the federation of visible minorities, divided into both immigrants and second or more generations.

These regional differences, while not terribly surprising, nevertheless are revealing in that they reflect the overall regional perspectives (similarity between visible minority and majority population in Ontario, weaker regional grievances in the West among visible minorities, and greater support for national institutions in Quebec among visible minorities).

While the authors note that the federal model of multiculturalism is attractive to visible minorities is not new, it highlights the failure of Quebec’s efforts to create an alternative interculturalism narrative, along with the all too often exaggeration of the nuanced differences between the Quebec and federal approaches).

As to their recommendation that the Quebec government should adopt a formal interculturalism policy, while sensible in some respects, this would likely reopen some of the less productive debates of the past (e.g., the PQs Quebec Values Charter). Ironically, it also might undermine the rhetoric of the Quebec model of interculturalism, given its subtle differences with multiculturalism.

One of the weaknesses of CIC/IRC citizenship program was precisely its lack of stronger citizenship promotion in Quebec, which reflected more processing and efficiency concerns rather than reinforcing Canadian identity. This will likely continue, even if it is one of the few IRC programs in Quebec, one that can play an important role in reinforcing the federal presence in Quebec.

The transfer of multiculturalism back to Canadian Heritage will provide scope for more multiculturalism programming in Quebec and thus reinforcement of Canadian identity.  (Within CIC, there was a feeling that under the Cullen-Couture agreement, which transferred immigrant selection and settlement services to Quebec, that multiculturalism program funding for Quebec was not needed – missing an opportunity to assert federal presence.):

The authors show that, compared with the majority population, members of visible minority groups as a whole have a stronger sense of loyalty to the federal government than to provincial governments, express greater support for Canada’s national policies, and are less inclined to endorse historical grievances about the Canadian federation. As for competing national and provincial visions of Canada, members of visible minority groups embrace a national vision more strongly than the majority population.

However, the extent to which members of visible minority groups hold distinctive views about the Canadian federation depends on the province they live in and whether or not they were born in Canada. In Ontario, visible minorities’ views are almost indistinguishable from those of the majority population. In Alberta and in British Columbia, visible minorities born abroad hold somewhat weaker regional grievances than the majority population. However, those born in Canada see the federation in similar terms as the majority population.

The greatest difference between visible minorities and the majority population is in Quebec, where visible minorities born abroad and those born in Canada express considerably stronger support for a national vision. The differences in outlook on the federation between non-French speaking members of visible minority groups and the rest of the Quebec population are particularly striking.

The findings suggest that the federal government’s multiculturalism policy offers a model that appeals to members of visible minority groups. Its highest level of support is among visible minorities in Quebec, whose government has never supported multiculturalism policy and has yet to offer a formal and official alternative.

[conclusion] … If the attractiveness of the federal model appears to exert an influence over visible minorities in Alberta and British Columbia, it might be enhanced in Quebec because of the alternative narrative proposed by the Quebec government. The Quebec government has never officially supported the federal multicultural model and has instead proposed a model of interculturalism that has yet to be stated formally in an official policy and remains unfamiliar to most Quebecers (Gagnon and Iacovino 2007). Our findings thus lend support for those arguing for the Quebec government to adopt an official policy of interculturalism (Rocher and White 2014). A formal policy positioning of the Quebec government on matters of ethnocultural diversity would stand as a symbolic gesture recognizing the contribution of diversity within Quebec society and would promote increased interaction between minorities and the broader population. By so doing, the government could favour a rapprochement between the narrative adopted by visible minorities in Quebec and the dominant one found in Quebec and hence appease some of the tensions that have marked Quebec society over the last few years.

Our final observation concerns an exception to the patterns for all four provinces just discussed. Visible minorities in all four provinces are substantially more prone to see a positive impact of the policy of multiculturalism on Canadian identity than the majority population. This finding is not necessarily surprising considering that, more than any other issue examined in this study, the policy of multiculturalism speaks to the contribution of ethnocultural minorities to the construction of Canadian identity. Moreover, as we argued, the federal government’s multiculturalism policy might be the pivot around which the more federally oriented narrative of visible minorities is structured. Should the growing presence of visible minorities have one significant and consistent impact, it may well be to further strengthen acceptance of the country’s multicultural heritage — in the process further strengthening this pillar of Canadian identity.

http://irpp.org/wp-content/uploads/2015/11/study-no56.pdf?mc_cid=7023dd89ad&mc_eid=86cabdc518

Election Watch: Attacks on Multiculturalism May Haunt Tories – New Canadian Media

Good overview by Phil Triadafilopoulos, Stephen E. White, Inder S. Marwah on some of the implications and tests of the Conservative electoral strategy with ethnic voters:

Verbal and physical attacks on Muslim women, graffiti on Muslim candidates’ lawn signs and the growing sense of unease among Canadian Muslims speak to the costs of the Conservatives’ strategy.

And yet, the response of Canadians to these assaults on fellow citizens has been muted.

Polls suggest that Canadians across the country are, in fact, supportive of the Conservatives’ positions. What does this tell us about the state of Canadian democracy?

Canadians’ support for multiculturalism is limited.

First, it suggests that Canadians’ support for multiculturalism is limited. Intolerant or merely opportunistic politicians can count on a reservoir of such support in advancing their agendas if they play their cards right.

The Conservatives have done exactly this: the relatively diffuse spread of Muslim voters, along with a broad-ranging antipathy toward the niqab, made this a worthwhile gamble.

By making the niqab an issue the Conservatives have harmed the NDP’s chances in the province Quebec, making it much less likely that the New Democrats – the frontrunner at the start of this campaign – will emerge with the most seats on Oct. 19.

The Conservatives’ ability to hold onto ridings in both the Greater Toronto Area and Greater Vancouver Area will provide the ultimate test of its strategy.

Second, if such bans become legislated, the ongoing battle between elected governments and the courts will continue.

While Stephen Harper has framed the NDP and Liberal parties’ resistance to niqab bans as being “on the wrong side of the electorate”, they’re on the right side of constitutional laws intended to shield minorities from the potentially unconstitutional preferences of democratic majorities.

We need only recall the overwhelming public opposition to Sikh turbans in the Royal Canadian Mounted Police (RCMP) 25 years ago to see how important the courts can be in preserving minority rights in the face of public pressure.

The coveted new Canadian vote

Finally, the election raises questions about the Conservative party’s longstanding efforts to replace the Liberal party as the “natural home” of new Canadian voters.  

The Conservative’s positions on the niqab currently enjoy support from a majority of Canadians, including new Canadian voters. But the extension of the culture wars into the final days of the campaign may be risky.

If the Conservatives’ strategy is successfully framed as an attack on Canadian multiculturalism and the Charter of Rights and Freedoms, it may come back to haunt the party.

The Conservatives’ ability to hold onto ridings in both the Greater Toronto Area and Greater Vancouver Area will provide the ultimate test of its strategy.

Source: Election Watch: Attacks on Multiculturalism May Haunt Tories – New Canadian Media

Election Watch: Debunking the “Ethnic Vote” Strategy – New Canadian Media

While generally correct, this piece by Stephen E. White, Inder S. Marwah, and Phil Triadafilopoulos understates the degree of targeting – and micro-targeting – between and within ethnic communities. The current government’s approach, taking a more explicit side in any number of diaspora politics, is but one illustration:

New Canadians are no less savvy than the rest of the Canadian electorate. While it’s true that recent immigrants don’t have many years of experience with Canadian politics and elections, research also suggests they learn rather quickly.

There’s no reason, then, to think that parties’ targeted appeals to ethnic minority communities are any more effective than the strategies used to win the support of other kinds of voters.

Where does this leave us?  We can be sure the “ethnic vote” will figure prominently in political parties’ 2015-election campaigning. While the success of their efforts can in no way be assumed, the parties will undoubtedly compete for the support of new Canadians.

There’s no evidence that ethnic outreach actually works – but the parties believe it might, and this conviction shapes both electoral strategies and policy making.

Canadian political parties’ ongoing and ever more systematic efforts to compete for the votes of new Canadians helps explain why anti-immigrant discourse is so rare in Canadian elections and why Canadian parties, regardless of their ideological stripe, support robust immigration levels and the maintenance of an official multiculturalism policy.

Put differently, Canadian “exceptionalism” in the area of immigration politics and policy may have less to do with our innate civic virtues than with the strategic calculations of our political operators.

Election Watch: Debunking the “Ethnic Vote” Strategy – New Canadian Media.

Election Watch: Beyond the “Ethnic Vote” – New Canadian Media – NCM

Start of an interesting series in New Canadian Media in the lead-up to the October election by political science profs Inder S. Marwah, Stephen E. White and Phil Triadafilopoulos:

  • What exactly is the “ethnic vote”?  How is it understood and/or defined by different parties, media and researchers? Is there such a thing as an ethnic vote, or are there many different (perhaps conflicting) ethnic votes? Do assumptions about the “ethnic vote” portray widely diverse communities as sharing in a single set of values or interests?
  • What are the key ridings to watch in the lead-up to the 2015 election? How will demographic factors affect local, regional and national voting patterns?
  • What are the issues of greatest concern to new Canadians and/or longstanding ethnic communities? How are the different parties addressing them?
  • Are religious practices being politicized for electoral purposes, as has been the case in many European states? How are new Canadians likely to respond to such efforts?

We will explore how immigration and new Canadian communities are helping to shape the country’s political landscape. Broadly speaking, Canada is an immigrant-receiving success story. In the last few decades, the country has opened itself to a high volume of immigration, provided immigrant populations with relatively easy access to naturalization and citizenship, and maintained its social cohesion, political stability and economic wellbeing along the way. While new Canadians undoubtedly face barriers in accessing social, political and economic opportunities, they fare better in these respects than do immigrant communities in many other countries. New Canadians are, then, poised to profoundly influence the 2015 federal election, and more broadly, Canada’s political life. We look forward to analyzing their influence in the months ahead.

Election Watch: Beyond the “Ethnic Vote” – New Canadian Media – NCM.