What struck my attention when away

Immigration

Century Initiative’s 100 million population goal by year 2100 was meant to be provocative – and isn’t a target – CEO says

Appears to be flailing around given that their fundamental arguments appear to have failed:

Ms. Lalande said the 100 million population goal for 2100 “was meant to be provocative and bold” and to “spark an economic recharge.” The ultimate objective isn’t to see a specific population number by 2100, she said, but for Canada to be strategic and thoughtful in planning for growth.

“We don’t believe that growth should happen at all costs,” she said, saying the 100 million figure “was meant to galvanize the conversation and to spark debate and discussion of what the country could be and how we need to get there.”

But she warned against curtailing immigration, saying “that approach would result in an aging, less-skilled work force, less foreign investment, less diversity and less influence” globally.

Source: Century Initiative’s 100 million population goal by year 2100 was meant to be provocative – and isn’t a target – CEO says

Government criticized for limiting immigration sponsorships to four-year-old list

Never possible to satisfy demand:

Immigrants who came to Canada with the hope that their parents or grandparents could one day join them say they feel cheated after the federal government opened a sponsorship lottery this month drawing from a four-year-old list of applicants.

They are upset because Ottawa decided to allow around 30,000 sponsorships this year, but excluded applicants from joining the program if they had not registered an interest in 2020.

Some told The Globe and Mail that if they can’t successfully sponsor their relatives at some point, they may have to leave this country themselves to take care of them.

Immigration, Refugees and Citizenship Canada (IRCC) is sending out 35,700 randomly selected invitations to Canadian citizens and permanent residents to apply for the Parents and Grandparents Program (PGP).

The invitations are drawn from a list of 200,000 people who expressed an interest in sponsoring their relatives in 2020.

Not everyone who receives an invitation to apply will submit a PGP application; however, IRCC said it ultimately expects around 32,000 grandparents and parents to qualify for permanent residence….

Source: Government criticized for limiting immigration sponsorships to four-year-old list

Caregivers from abroad to be given permanent residence on arrival under new pilot programs

Of note, addressing some past concerns:

The pilots, which are enhanced versions of two programs set to expire on June 17, will put qualified nannies, child-care and home-support workers on a fast track to settling in Canada.

Caregivers working for organizations that provide temporary or part-time care for people who are semi-independent or recovering from an injury or illness will also qualify under the new programs, which Immigration, Refugees and Citizenship Canada (IRCC) said will later become permanent.

Canada will admit more than 15,000 caregivers as permanent residents in the next two years, as part of Canada’s overall immigration targets, according to IRCC.

“Caregivers play a critical role in supporting Canadian families, and our programs need to reflect their invaluable contributions,” Mr. Miller said in a statement….

Source: Caregivers from abroad to be given permanent residence on arrival under new pilot programs

Canada needs an Immigrant Bill of Rights

Hard to see how adding another layer will necessarily improve processing and client service compared to addressing systemic issues:

This is why in a new report entitled Let’s Clean Up Our Act, the Canadian Immigration Lawyers Association (CILA) encourages the federal government to introduce an Immigrant Bill of Rights to provide newcomers with greater protection and an enhanced experience. 

We also believe the Immigrant Bill of Rights should be complemented by introducing an Ombudsperson for Immigration, Refugees, and Citizenship Canada (IRCC), and the Canada Border Services Agency (CBSA). 

These recommendations are far from novel or controversial.  

Numerous federal departments and agencies already have a bill of rights and/or ombudspersons.  

Source: Canada needs an Immigrant Bill of Rights

Tasha Kheiriddin: Brace for a possible tsunami of illegal migrants if Trump is re-elected

So almost a dedicated stream and pathway to citizenship? But that would require Canadian residency for at least three years, not “just being on our side:”

So what can Canada do that is positive? Apart from planning for these specific eventualities, Heyman suggests that we process as many Americans as possible for the equivalent of an American H1 Visa to Canada — not necessarily to live here, but to have a Canadian passport in their pocket and advocate for our country south of the border. “You’ve got a generational opportunity to get the top talent, people with means and skills, on your side — and possibly into your country,” Heyman said. A silver lining, perhaps, but the tsunami still looms.

Source: Tasha Kheiriddin: Brace for a possible tsunami of illegal migrants if Trump is re-elected

Rioux | «It’s the immigration, stupid!»

On the results and aftermath of the European Parliament elections and the political shakeout in France:

Son coup de tête a déjà provoqué le rassemblement de la gauche autour de son aile la plus radicale (La France insoumise) qui se complaît dans une forme de romantisme révolutionnaire flirtant avec l’antisémitisme et les appels à la violence. À droite, il a accéléré l’éclatement des Républicains, dont les jours étaient comptés, au profit d’un RN portant certes des revendications partagées par la majorité des Français, mais sans expérience ni cadres chevronnés et dont le programme économique est pour le moins boiteux.

Derrière l’apparence du combat des extrêmes, ne serions-nous pas en train de découvrir le nouveau visage de ce que sont tout simplement devenues, après une période d’effacement, la gauche et la droite ? Pour le dire simplement, la nouvelle gauche est aujourd’hui plutôt multiculturelle, wokiste et décoloniale. La nouvelle droite, plutôt nationaliste, souverainiste et conservatrice.

Dans la fureur et le chaos, nous assistons non seulement au retour de l’opposition entre droite et gauche, mais peut-être aussi de l’alternance sans laquelle aucune démocratie ne saurait survivre.

Source: Chronique | «It’s the immigration, stupid!»

Antisemitism, Israel Hamas war

Abella: What happened to the legacy of Nuremberg and the liberal democratic values we fought the Second World War to protect?

Well worth reading:

To paraphrase Martin Luther King, the arc of the moral universe may be long, but it does not always bend towards justice. And that means that too many children will never get to grow up, period – let alone in a moral universe that bends toward justice and the just rule of law.

I used to see the arc of my own life bending assertively from Nuremberg to ever-widening spheres of justice, but in this unrelenting climate of hate, I feel the hopeful arc turning into a menacing circle.

We need to stop yelling at each other and start listening, so that we can reclaim ownership of the compassionate liberal democratic values we fought the Second World War to protect, and to put humanity back in charge by replacing global hate with global hope.

My life started in a country where there had been no democracy, no rights, no justice. It instilled a passionate belief in me that those of us lucky enough to be alive and free have a particular duty to our children to do everything possible to make the world safer for them than it was for their parents and grandparents, so that all children, regardless of race, religion or gender, can wear their identities with pride, in dignity, and in peace.

Source: What happened to the legacy of Nuremberg and the liberal democratic values we fought the Second World War to protect?

Regg Cohn: Doug Ford isn’t the only one who has fumbled on antisemitism

Also well worth reading by those who have no answers to these questions:

To be sure, critics of Israel — of which I am one — are not necessarily anti-Israeli (or anti-Jewish). But a good many are so adamantly opposed to the existence of the state of Israel, for reasons of history or bigotry, that you have to ask:

Where would those millions of Jews go? Back to Poland, as some like to taunt? Here to Canada, where they feel increasingly besieged? Stay where they are in a single state where “Palestine shall be free, from the river to the sea,” subsuming and consuming the Jewish state?

Israel is guilty of many sins during its long decades of occupation, although neither side is blameless about missed opportunities. After the Oct. 7 Hamas massacre of more than 1,200 Jews and the taking of hostages, Israel’s overreaction and overreach transformed a just war of defence into a war without justifiable limits.

Source: Doug Ford isn’t the only one who has fumbled on antisemitism

Lederman: The banning of an Israeli-American graphic novelist shows how some arts organizations are rushing to judgment

Exclusion is not the answer except in extreme cases where it crosses into hate speech:

With Israel and Hamas at war, there has been so much screaming at one another, across a widening divide. What could be accomplished by having actual conversations?

This isn’t the only instance of selective targeting of Israeli, Jewish or Palestinian artists by arts organizations. With festival and awards season approaching in the fall, there is reason to fear more exclusions to come.

Source: The banning of an Israeli-American graphic novelist shows how some arts organizations are rushing to judgment

Citizenship

Mansour: Citizenship in the Multicultural State

Interesting evolution by Mansour compared to his earlier writings:

In conclusion, it might be said that the generation of 1968 was a pioneer generation in the making of a new political agenda that goes beyond the attachment to the state of which a citizen is a member. Canada has contributed to this agenda, internationalist and multicultural, through the social changes that have occurred in the years since its centenary anniversary. As a result, Canadians are in the midst of emerging new sensibilities that are more open to the world, more receptive of other cultures, more inclined to accepting international law and adjusting domestic statutes to that requirement. These changes render older political arrangements less meaningful in the twenty-first century.

Source: Citizenship in the Multicultural State

Foreign interference

Three article of interest of foreign interference and the shameful “witting” involvement of some MPs

‘Witting’ involvement changes the nature of foreign interference

NSICOP doesn’t name the parliamentarians who are witting participants in foreign interference. It raises a question about parliamentarians. It calls on the government to brief MPs about interference – and warns MPs to “reduce their vulnerabilities.”

And once again, it is another report telling the public that the Canadian government has not done enough to counter the threat of foreign interference. If anything, those warnings have grown louder.

This time, what a committee of parliamentarians has told us in clearer terms than ever is that the threat of interference from abroad includes participants here in Canada, inside Parliament, who have something to gain from dealing with foreign actors.

Source: ‘Witting’ involvement changes the nature of foreign interference

Coyne: We need to know the names of the traitor MPs, but don’t count on any of the parties to give them up

The Liberals’ tactic of deny, delay and deflect – first denying the allegations, then, when they can no longer be denied, denying they matter – has proved largely successful. Polls show that foreign interference ranks low on the public’s list of important issues. The Opposition is likely to take the hint. It was to their advantage to demand a public inquiry, so long as the government refused – and so long as they could be assured its findings would only stick to the government. But now? What’s in it for them?

For that matter, the same might apply to certain sections of the media: The report refers to Chinese officials “interfering with Canadian media content via direct engagement with Canadian media executives and journalists,” while a redacted passage cites “examples of the PRC paying to publish media articles without attribution.”

So if none of the parties is keen on turning over this rock, if law enforcement are unwilling and the media nervous – Mr. Dong’s lawsuit against Global News will have had a useful chilling effect – then the betting proposition has to be that nothing will happen. None of the MPs involved will be prosecuted, or named, or face consequences of any kind. And the public will shrug. Experience has taught them that, in this country, nobody ever faces consequences for this kind of thing.

Unless … unless a lone MP stands up in the House and names the names.

Source: We need to know the names of the traitor MPs, but don’t count on any of the parties to give them up

Yakabuski | L’ingérence étrangère et l’indifférence libérale

Tout au plus, la vice-première ministre, Chrystia Freeland, a-t-elle promis que les libéraux effectueraient « un suivi interne » dans la foulée du rapport. Comme son collègue à la Sécurité publique, elle n’a pas semblé désireuse d’aller au fond des choses. Est-ce parce que le caucus libéral compte beaucoup de députés issus des communautés culturelles qui entretiennent des relations étroites avec les représentants au Canada des gouvernements de leurs pays d’origine ? Certains de ces députés craignent, avec ou sans raison, une chasse aux sorcières dans la foulée du rapport McGuinty.

« La garantie que je peux donner aux Canadiens est que notre gouvernement prend très, très au sérieux l’ingérence étrangère », a réitéré cette semaine Mme Freeland. Or, la réaction du gouvernement au dernier rapport laisse, encore une fois, une impression contraire.

Source: Chronique | L’ingérence étrangère et l’indifférence libérale

Other

Hindutva ideology proved costly for India’s Narendra Modi

Of note:

The decade-long entrenchment of far-right ideologies in India, an over-focus on dividing Hindus and Muslims and on wealth generation for the rich eroded the country’s human rights record, judicial autonomy and press freedom.

That people with the least individual power were able to collectively push back against plans of the most powerful has rekindled the flame of democracy domestically and fanned hopes of resistance against tyranny globally.

Source: Hindutva ideology proved costly for India’s Narendra Modi

A Plea for Depth Over Dismissal

Agree:

To be clear, this article is not a plea for a return to scorecard history. Scorecard history is not a sound approach either. For, in the end, history is a qualitative discipline. Ranking prime ministers, or anyone else for that matter, is a silly exercise. Good deeds and bad deeds cannot be weighted and tallied up so that some final score can be determined. For that matter, categorizing deeds as good or bad in the first place flattens a great deal of complexity, like intentionality or unforeseen consequences, and it is precisely in that great universe of gray that real insights can be found. Insights into continuities between past and present, into how politics work in practice, and into the most accurate assessments of legacy. For the legacy of most leaders, much like the legacy of the policy of multiculturalism, will be neither entirely beneficial nor detrimental. But through a rigorous, nuanced, and deep examination of the lives and legacies of politicians and their policies, we stand to learn much about our country’s past – and its present too.

Daniel R. Meister is a Banting Postdoctoral Fellow in the Department of Political Science at the University of New Brunswick. He is the author of The Racial Mosaic (MQUP 2021).

Source: A Plea for Depth Over Dismissal

Shree Paradkar: A four-year study has mapped out ‘The Canadian Islamophobia Industry’

Of note. Zine’s creation of a voting guide for Muslim voters in 2019 generated considerable controversy:

What connects a book titled “How Baby Boomers, Immigrants and Islam Screwed My Generation”, a tweet with two women wearing sweatshirts labelled “Deus Vult”, a meme of a Trojan horse labelled “Infiltrating From Within” and public warnings about the “Great Replacement”?

It’s not merely that a thread of Islamophobia weaves through them all. It’s that the thread is supported by a well-funded and orchestrated matrix, as uncovered by a new report titled “The Canadian Islamophobia Industry: Mapping Islamophobia’s ecosystem in the Great White North.”

Wilfrid Laurier professor Jasmin Zine likens the four years she and a group of graduates spent investigating the networks of hate and bigotry that purvey Islamophobia to playing whack-a-mole.

“We went down hundreds of rabbit holes investigating so many different Islamophobic groups and organizations and individuals, and one led to another,” she said this week at a discussion of her report at the Centre on Hate, Bias and Extremism.

Islamophobia has had an insidious and deadly impact in Canada, leading, in just one example, to the murder of Muslims in Quebec City in 2017 and in London, Ont., in 2021.

Zine is an expert on the topic; the author of a recent book titled “Under Siege: Islamophobia and the 9/11 Generation” and a consultant on the subject for international human rights agencies such as The Council of Europe and the UNESCO.

Her recently released 240-page report based on a four-year study unveils an ecosystem that comprises media outlets and Islamophobia influencers, white nationalist groups, fringe-right pro-Israel groups, self-professed “Muslim dissidents,” think-tanks and their designated security experts, and the donors who fund their campaigns.

While studies such as “Hijacked by Hate” or “Fear Inc.: The Roots of the Islamophobia Network in America” and the book “The Islamophobia Industry” have shown the co-ordinated and monetized nature of Islamophobia in the United States, Zine’s report is the first to show the links between various actors in Canada that target and vilify Islam and Muslims here. It adds urgency to act on the recommendations of the Summit on Islamophobia last July.

“The report highlights, first of all, the breadth and depth of the problem,” Barbara Perry, a leading Canadian expert on white extremism, told the Star. “Beyond that, however, it uncovers the ways in which the white supremacist/Islamophobic networks draw from both the fringe and the mainstream.”

Perry, who was not involved in the development of the report, called it “an incredibly important piece of work,” coming at a time when the public’s attention is diverted from Islamophobia due to the surge in anti-authority activism, such as that seen in the so-called Freedom Convoy.

Discussions about Islam often surface in the aftermath of violence — whether by those in the name of Islam or by those in the name of Christianity and whiteness.

But hate simmers in the background the rest of the time, gaining steam among the 300 or so hate groups that have blossomed across the country like poisonous mushrooms. Propagations of an us-versus-them rhetoric show up in memes, in anti-Trudeau conspiracy theories and in connection to Muslim women wearing hijabs, niqabs and burqas.

Crusader imagery is a popular symbol for these groups. A photo of Canadian Islamophobia influencers Faith Goldy and Lauren Southern wearing hoodies with the term “Deus vult,” Latin for “God willing” is one example. Deus vult was a rallying cry against Muslims during the First Crusade. “Reviving the tropes of this centuries-old battle, they invoke moral panic about Muslims and ignite Islamophobic fears and fantasies,” Zine writes.

Repeatedly circulating the idea of Islam as an existential threat primes people to accept blatantly anti-Muslim policies, including heightened surveillance of Muslims in the name of “counter terrorism.” And a law to ban head coverings by Muslim women, as Quebec did, under the guise of banning all items of overt religiosity.

In 2017, Southern went to the Mediterranean Sea to support the racist, xenophobic Defend Europe campaign and procured a 250-foot boat to stop NGOs such as Doctors Without Borders from conducting search-and-rescue missions to aid migrants in distress. While she and the motley crew ultimately failed to stop migrant ships, they earned credibility in racist movements that included a thumbs up from a former grand wizard of the Ku Klux Klan, David Duke.

This is but one example of the transnational reach of an ideology where tropes about deceptive and dangerous “Muslim invaders” and an oncoming “jihad” against the Western world intersect with xenophobia about migrants and fears of “white replacement”. The replacement theory views policies that welcome immigrants of non-European backgrounds as being part of a plot to push out the political power and culture of white people.

Three years prior, anti-Muslim blogger Kevin Johnston called Mississauga “ground zero for the entire Islamic invasion of the country” as he ran a failed campaign for mayor of the city. It was on a YouTube video since taken down for violating hate-speech guidelines.

To this matrix of bad faith players, Zine adds the category of “Muslim dissidents” and “ex-Muslims” — who she can occupy a central role in the Islamophobia industry and sometimes publish pieces in mainstream Canadian media.

While debates within communities are normal and common, some of these individuals are not mere enablers. “Bolstered by their ‘insider’ status, they act as instigators and propagators of anti-Islamic narratives as well as validating and authorizing the circulation of these tropes,” Zine writes.

As the Iranian-American author Hamid Dabashi once wrote, “There is no longer any need for ‘expert knowledge’ when you can hear the facts from the horse’s mouth.”

Zine points out the writer Raheel Raza. Days after a Canadian-born Muslim man shot dead Cpl. Nathan Cirillo at the Ottawa war memorial in 2014, Raza wrote a blog saying “Canada is under attack” in which she recommended Canada “close all mosques for three months to have intense scrutiny on the Imams and their sermons in the past 3 months” and put “a moratorium on immigration from Muslim countries for a set period till matters here settle down.”

The writer Salim Mansur is another example Zine points to among the seven profiles of dissidents and ex-Muslims in the report. Mansur, a columnist at Rebel Media and the Toronto Sun, once wrote “Muslims, in general, are a ‘third-world’ people whose understanding and practice of Islam remain fixed in their pre-modern cultures.”

These “voices of dissent” claim Islam needs reforming.

But Islamophobia keeps Muslims on the defensive, steals their ability to challenge hierarchies or to have frank internal critiques that the dissidents say are needed.

Zine draws connections between dissidents and their roles at anti-Muslim think-tanks.

For instance, American reports such as Hijacked by Hate or Countering the Islamophobia Industry by The Carter Centre found the Gatestone Institute is one of the biggest funders of the Islamophobia industry in the U.S. It was founded by Nina Rosenwald, who is heiress to the Sears Roebuck fortune and has been dubbed the “sugar mama” of Anti-Muslim hate there.

“We can’t actually track the money trail in Canada in the way that they can in the United States by using tax records,” Zine says.

Certain connections still become visible. Raza and Mansur were distinguished fellows with the Gatestone Institute, the report says.

Writes Zine: “The Muslim community and its allies must work to engender social movements and to enact dedicated advocacy and powerful lobbies to combat the formidable and lucrative business of Islamophobia.”

Source: Shree Paradkar: A four-year study has mapped out ‘The Canadian Islamophobia Industry’

Former PPC candidate ‘no longer confident’ in Bernier after being replaced

Of note (the riding profile can be found London North Centre).

A former candidate of the People’s Party of Canada (PPC) says he’s lost confidence in the party’s leadership after being replaced by a Muslim candidate, who he claims Maxime Bernier told him would be better suited to address the “topic of radical Islam.”

Braeden Beller says he learned he was being replaced as the PPC candidate for the riding of London North Centre by political science professor Salim Mansur less than two weeks before the party held one of its largest events to date in downtown London.

Beller spoke with PPC Leader Maxime Bernier and PPC executive director Johanne Mennie about the party’s decision to substitute Mansur in as the candidate in the riding.

He says Bernier told him that “it was very valuable to have a Muslim giving the message that would speak more adequately to other Muslims on the topic of radical Islam.”

Bernier also said that Mansur would be a higher profile candidate with a larger local following in London than Beller, who said he had no political experience prior to being involved with the PPC.

Mennie said Bernier “absolutely (did) not” tell Beller that Mansur’s perspective on Islam as a Muslim would be valuable, instead pointing to Mansur’s local notoriety as the reason for the party’s choice.

“(Mansur) is well known through his work as a columnist, his work as a professor, in terms of his professional career, and that was the extent of (Bernier’s) discussion with Braeden,” Mennie said.

Mennie and Beller both said there was one conversation that he and Bernier had that she was not a part of.

When Bernier announced that the PPC had begun its cross-country candidate search, he said the party wouldn’t do “anything special” to attract a diverse range of candidates.

“I hope that our candidates will represent our country, but … we won’t do anything to attract people with different backgrounds. I think these people are coming right now,” Bernier told reporters in March.

On Wednesday, Bernier praised Mansur as a “star candidate” shortly after introducing him as “one of the main critics of Islamism in Canada,” in a speech about the PPC’s immigration platform.

Mennie says that all potential PPC candidates were told during the selection process that the party could replace them with someone else, under “exceptional circumstances.”

Mansur’s appointment has been the only case the party has invoked that policy, according to Mennie.

Mansur had first tried to run for the Conservatives. While Beller had been presented by the PPC as its candidate, both on Facebook and on the party’s website, Mansur had been vying for the candidacy of the Conservative party in London North Centre. In a statement on his website, Mansur says he was told on June 10 that he had been “disallowed” to run for the Conservatives for unspecified reasons. Five days later, he appealed the party’s decision but was rejected because he had waited too long. The Conservatives haven’t announced their candidate for the riding yet.

Beller said only running for the PPC after failing to run for the Conservatives means Mansur’s choice was “out of self-interest.”

Beller had been the lone applicant for the PPC candidacy in London North Centre and had been acclaimed before Mansur replaced him. When Beller was replaced in the riding he was offered the candidacy in the bordering riding of London Fanshawe, and according to Mennie, was told by Bernier that the leader would help his campaign by personally canvassing for him. Beller said he declined the offer because he was no longer confident in Bernier.

“What made me lose faith in Bernier is because he decided to ignore his principles when it benefited him,” Beller said.

“It’s disappointing but unsurprising,” Beller said about his short-lived experience as a federal candidate.

“I won’t be voting for the PPC, let’s put it that way,” Beller added.

Source: Former PPC candidate ‘no longer confident’ in Bernier after being replaced

Award-winning professor Salim Mansur disqualified from seeking Conservative nomination

A sign of who the vetting process of the CPC is catching (the right wing press, Rebel, Clarion, True North have been critical of this decision, will be interesting to see if Mansur is picked up by the PPC):

Professor, author and columnist Salim Mansur has been disqualified from seeking the Conservative nomination.

Mansur, a recently retired Western University professor, announced his candidacy last September in his home riding, London North Centre.

Despite being told by the Conservative Party of Canada’s regional organizer last November that he was allowed to launch his campaign and begin campaigning, Mansur received notice from the party’s executive director Monday morning that his nomination candidacy was “disallowed.”

“The (National Candidate Selection Committee of the Conservative Party of Canada) has disallowed your candidacy as a candidate for the Conservative Party of Canada,” said an email from Dustin Van Vugt.

No reason was provided in the email, but Mansur told me in a brief interview that Conservative leader Andrew Scheer’s campaign manager, Hamish Marshall, advised him last week of the party’s concerns with Mansur’s past writing and public speaking on Islamism and the politics of radical Muslims, which Marshall said will likely be portrayed by Liberals and others as Islamophobic, and become disruptive to the party’s national campaign.

It’s Mansur’s academic career that has held him in such high esteem by the Conservatives in the past, however. Mansur has testified before parliament on numerous occasions at the invitation of the Conservatives. In 2017, he was awarded the Canadian Senate’s 150th Anniversary Medal for his work promoting interfaith understanding, presented by Conservative senator Linda Frum.

Mansur, a devout Muslim, has been a stalwart opponent of radical Islamism and the groups advancing it within Canada. He’s chronicled this fight as a Muslim and as an academic in his bestselling book Islam’s Predicament: Perspectives of a dissident Muslim.

The retired professor said in an open letter on his website that his mission is to “elect a Conservative government in Ottawa with Andrew Scheer as our next Prime Minister.” On his platform page, Mansur cites economic growth, strengthening Canada’s security, and vigorously protecting individual freedoms as his priorities.

In the interests of disclosure, I have introduced Mansur to a number of political activists in London as a personal favour, and have served as a sounding board for some ideas he had about his campaign. I have received no compensation for these or any other efforts related to his candidacy.

Source: READ MORE

Niqab Politics Commentary – Various

Starting with Margaret Wente:

I loathe the niqab. I agree with Prime Minister Stephen Harper that niqabs are “not how we do things here.” A cloth that covers the face is a symbolic rebuke to Western values – especially when the covered woman is walking three steps behind her jeans-and-sneakers-clad husband.

But I also think a woman has the right to choose – even when her choice is offensive to a lot of people. I believe that religious freedom is a cornerstone of Western values. People should have wide latitude to exercise that freedom as they wish, and we shouldn’t constrain them without very good reasons.

So if Zunera Ishaq, a devout Sunni Muslim from Pakistan, wants to wear a veil while she swears the oath of citizenship, let her. Our democracy has survived greater threats than that.

…I despise niqabs. I really, really do. But I despise attacks on people’s freedom even more. There’s a difference between a woman in a veil and a jihadi sawing off a head. We need to remember that.

Why Stephen Harper is playing niqab politics – The Globe and Mail.

Stephen Maher focusses more on the politics:

The best way to counter the online recruiters who prey on those weak-minded souls is not to set up a mosque inquisition, as Mr. Legault proposed, but to build good relations with the imams who are on the front lines of anti-radicalization efforts.

We need these guys to drop a dime when they’re worried that Ahmed has gone off his meds, and they’re less likely to do that if they feel their community is under attack.

This is a good time to lower the temperature and remind Canadians of what draws us together, not constantly point to the things that divide us.

But Mr. Legault, like Mr. Harper, risks bitter defeat in the next election. So both men are playing with fire, trying to capitalize on fear, the most powerful emotion in politics.

And it is working. Recent polls show the Tories’ tough-on-terror message connecting in Ontario and, especially, Quebec, opening a ray of hope for a government that until recently looked doomed.

That’s fair play, but I’m worried that Mr. Harper will add fuel to the fire, linking terrorism to mosques — as he did when he introduced C-51 — inveighing against niqabs in fundraising emails and scaring everyone by warning about “jihadist monsters” at every opportunity.

Mr. Harper’s back is to the wall. If he loses the next election, or even fails to win it convincingly, his career is likely over.

Since oil prices collapsed, the economy is not the political winner it once was, leaving fear as his best issue.

Things could get ugly between now and the election.

  Stephen Maher: Tough talk about Muslims by Canadian politicians is unnecessary  

And Andrew Coyne issues a further warning:

On the surface, the insistence of Obama and other leaders that “this has nothing to do with Islam,” would seem as odd as that of their critics, that it has everything to do with Islam. As David Frum writes on the Atlantic website, “it seems a strange use of authority for an American president to take it upon himself to determine which interpretations of Islam are orthodox and which are heretical.” But there is a strong case for saying such things, even if you don’t believe them — especially if you don’t believe them — precisely in the service of fighting terrorism.

The one thing that could be predicted to cause more Muslims, here and abroad, to believe that violence against the West was justified would be if they were to become convinced that, indeed, there is “a clash of civilizations,” that Islam was under attack, and that they themselves, as practitioners of the religion, were objects of suspicion and hostility. The phenomenon is often observed in other social groups that, rightly or wrongly, feel themselves besieged: they will close ranks, even with those with whom they might otherwise have no sympathy.

That would be a calamitous setback to efforts, largely successful, to win the cooperation of the Muslim community in rooting out the few radicals in their midst. Which takes us to the rhetoric of the Harper government. Merely referring to “Islamic extremism” or “jihadism” would be unobjectionable in itself. But when coupled with recent, needless interventions in such volatile debates as whether the niqab may be worn at citizenship ceremonies, it suggests at best a troubling indifference to the importance of symbols and the need for those in power to go out of their way to reassure those in minority groups that they have not been targeted.

It may be good politics. But they are playing with fire.

Violent extremism or jihadism: The case for watching our language on terror

Lastly, Salim Mansur’s efforts to compare Indian religious and cultural practice restrictions doesn’t work: there is a difference between bigamy, child marriage, concubinage, FGM, which directly impact upon the rights of others or impact on the health of the person, unlike the wearing of a niqab.

The only valid comparison is that with other religious closing and headgear accommodations  (which the niqab is) and other dress code conventions (i.e., one cannot demand government services or attend a citizenship ceremony full or partially naked).

But we need to compare apples with apples, not oranges:

The same week the Federal Court ruled the niqab ban unlawful, India’s Supreme Court ruled that bigamy and polygamy is not protected under Article 25 of the Indian Constitution, which refers to freedom of conscience and religion. The justices of the Indian Supreme Court upheld a lower court ruling that the appellant, Khursheed Ahmad Khan, in taking a second wife while remaining married to his first wife, violated the civil service regulations that do not permit bigamy and polygamy as part of religious belief. The justices agreed a “bigamous marriage amongst Muslims is neither a religious practice nor a religious belief and certainly not a religious injunction or mandate.”

The relevant point here is that certain practices — such as bigamy or child marriage, concubinage, female genital mutilation, etc. — even when permitted by a religion, need to be distinguished from religious belief as customary practices. In making this appropriate distinction, the Indian courts have ruled, with the Supreme Court in agreement, that what is protected under Article 25 is religious belief, not practices that may run counter to public order, health or morality.

This ruling of the Indian Supreme Court is instructive. India shares with Canada the system of government and democratic traditions handed down from Britain. India is also the world’s third-largest Muslim country after Indonesia and Pakistan. In ruling that bigamy and polygamy are in violation of India’s laws, the courts have defended the rights of women, especially Muslim women, in terms of equality rights, and against Muslim Shariah-based laws that discriminate against them in favour of men.

Canadian courts would be well advised to make a similar and appropriate distinction between religious beliefs and customary practices, and whether any or all customs should be protected under the Charter provision of religious freedom.

Salim Mansur: Defending the niqab ban

One Canada vs. the multicultural mosaic – Local – The Prince Albert Daily Herald

Commentary by Salim Mansur, one of the critics of Canadian multiculturalism, building upon former Prime Minister Diefenbaker’s vision of “unhyphenated” Canadian identity.

Mansur mischaracterizes Canadian multiculturalism as being anything goes, all cultures equal etc. He fails to acknowledge that recognizing other cultural identities within common Canadian legal and other frameworks, integration can be enhanced as it is not an absolute either/or requirement. Again, while cultural expressions like food and folklore, or a general tolerance for religious symbols (save the niqab), these all take place within a Canadian context. Yes, there are excesses, some individuals and groups push for more, but major deepening of multiculturalism to allow religious based family courts or funding for faith-based schools were rejected). The Canadian model works better than any of the European models with range from unitary (France) to deep multiculturalism (Holland at one time).

He is right, of course, that today’s world – free communications, specialty TV channels, cheap travel – make it easier for people to maintain their identity of origin. And he is right to flag the risks of excessive accommodation to overall integration.

Not a balanced article but one view.

One Canada vs. the multicultural mosaic – Local – The Prince Albert Daily Herald.

Muslim immigration weakens Canada’s liberalism: political scientist | Ottawa Citizen

Muslim immigration weakens Canada’s liberalism: political scientist | Ottawa Citizen.