Trudeau stood up by controversial guest at Chinese New Year event

The challenges of foreign diplomats navigating the diaspora communities and deciding which events to attend and which not, to avoid being seen to favour one side or the other:

While this kind of activity does not constitute any breach of electoral rules, it lives at the complicated intersection of diplomatic protocol and multicultural politics. “That kind of thing is going over the edge,” said Fen Hampson, distinguished fellow and director at CIGI’s Global Security & Politics Program, before Thursday’s no-show. “You’d be seen as courting the opposition, or worse, playing to their electoral song sheet. You can be badly burned if that party doesn’t form a new government and find yourself on the list where calls won’t get answered by a minister if you were seen as dabbling in domestic politics.”

… When asked about how to navigate this zone of pre-election politics, a senior G7 diplomat said that visiting the campaign headquarters wouldn’t be a problem, provided that respects were also paid to the rivals. Going to a fundraiser, on the other hand, crossed the line. Why go if you wouldn’t be contributing financially? “There’s a risk of being seen as being involved with internal politics,” the diplomat said.

Trudeau stood up by controversial guest at Chinese New Year event – The Globe and Mail.

Politics is the only free market that matters to Harper: McLaughlin

Cutting piece by David McLaughlin on the “shopping for votes” phenomenon and the Government’s approach to maximizing its electoral advantages:

Voters are consumers, not citizens. We are ‘shopped for votes’ by parties as our attachment to the political process waxes and wanes. Market segmentation slices and dices the electorate into micro-chunks of likely and accessible voters resulting in targeted voters being bombarded with direct appeals for support or money. Once captured in a party’s database, the virtuous cycle is repeated as retaining a committed supporter is ‘job one’ of any party.

The Conservative Party’s goal to get their hands on news video clips of their opponents for political advertising through new copyright rules fits with this dynamic. As the country is splintered into hundreds of mini-campaigns targeting specific voter demographics, using this material to craft electoral and fundraising messaging is simply the new normal.

Prime Minister Stephen Harper has been resolute in using incumbency to advance the political dominance of the party he leads and turn the Conservative Party of Canada into the default governing party. He has double-downed year-after-year on a strategy founded first on a core base vote glued by values and, then second, on a relentless string of election rule changes to give his party advantage over his opponents.

Free market capitalism is sold as beneficial for consumers. Healthy competition leads to more choice, lower prices, better service, and innovation.

But free market democracy is no guarantor of equivalent benefits for voters. After all, the end game of ideas and values in a democracy versus products and services in a marketplace are radically different from each other.

Conservatives instinctively favor free markets. It is striking that for all its populist interventionism and regulation as part of its consumer agenda, the most visible manifestation of free market philosophy in action is taking place in the political marketplace.

Politics is the only free market that matters to Harper – The Globe and Mail.

Conservative support grows among Chinese-Canadians, despite Liberal push to regain ethnic voters

Good read and analysis on the political efforts of the major parties with Chinese Canadians:

The data appear to indicate the Tories’ continuing ethnic outreach, spearheaded by cabinet minister Jason Kenney, is connecting with the fast-growing numbers of Canadians who trace their roots to China and Taiwan.

The party’s more conservative approach to social issues and softened stance toward China may also be helping it reach Chinese-Canadians who were once seen as more likely to support the Liberal party.

For both parties, the money raised from Chinese-Canadians accounts for only a small share of total fundraising, but could be a leading indicator of ballot-box support in the coming election.

Although the parties do not report the ethnicity of donors to Elections Canada, contributions from Chinese-Canadians can be roughly tracked because of the limited number of Chinese surnames.

Most Chinese have one of about 100 common family names or their Romanized variants, such as Wong or Wang. So common are the Chinese names, the expression “Old One Hundred Names” is used in China to refer to the average person.

In 2007, seven of every 1,000 contributors to the Conservatives had one of these common Chinese surnames, according to the analysis of donors who gave more than $200 annually. But the 2013 numbers, reported this month, show that share has nearly doubled, with 13 of every 1,000 with a Chinese name.

Over the same period, the number of contributors who gave to the Tories rose by 34%, but the share with Chinese names outpaced that, rising by 173%.

The share of Liberal support from the Chinese community has remained largely static since 2007, when 10 in 1,000 donors to the party had Chinese names. That figure was unchanged in the 2013 filings, despite a surge in support for the party and its new leader, who was elected in April 2013.

The New Democrats appear to have the weakest level of support from Chinese-Canadians, the data show, with only three contributors in 1,000 with Chinese names.

Conservative support grows among Chinese-Canadians, despite Liberal push to regain ethnic voters

Why far-right nativist political parties stand no chance in Canada

Bit of a flawed and limited analysis by James Yan.

Canada is more welcoming, accepting, tolerant than other immigration-based countries like the US and Australia. Europe is not a comparator region.

Our history influences who we are, and as Kymlicka and Ibbitson’s popularization (Why is Canada the most tolerant country in the world? Luck), there are unique factors to our history, particularly the (imperfect) accommodation to aboriginal Canadians and more significantly French-English accommodation that provide the backdrop and culture for a more accommodating political culture.

And we recognized, belatedly, many of the unfortunate incidents of our past.

So while demographics now make it impossible, how we got here, and the contrast with other immigrant-based societies, are equally important factors:

In the case of Canada, however, the proportion of Canadian citizens who are foreign-born and the proportion who are members of a visible minority, at 20.6 per cent and 19.1 per cent respectively as of 2011, is simply too high for a nativist party to even be politically viable. Political parties in Canada win elections only by winning the support of a broad coalition of voters, especially immigrants and second-generation immigrants who belong to visible minorities, since they form such a sizable chunk of the electorate. In Canada, any far-right nativist political party will inevitably self-destruct since it alienates the very voting bloc from whom it inescapably needs votes.

In Europe, on the other hand, nativist parties are doing well because the proportion of foreign-born people in most countries is nowhere near as high as that in Canada. According to the United Nations Population Division’s 2013 International Migration Report, the percentage of the population that is foreign-born in most European countries mentioned at the beginning of this article is between five and eight per cent. European countries are also more ethnically homogeneous. This is why nativist political parties in Europe can afford to lose the immigrant and visible minority vote yet still perform so well in elections.

So it seems that hostility towards “outsiders” resembles a bell-shaped curve. These perceived outsiders can be scapegoated up to a certain point, but once they have attained a critical mass in any given country, nativist political parties cease to be politically viable. Luckily, Canada today is positioned on the right side of this bell curve.

Those who ignore history are condemned to repeat it.

Why far-right nativist political parties stand no chance in Canada | Embassy – Canadas Foreign Policy Newspaper.

Scholarship and Politics – The Case of Noam Chomsky

A reminder of the scholar that Chomsky is, and a good overview of his recent lectures where he discussed: What is Language?, What can We Understand?,  What is the Common Good?

While much of the article refers to the separate academic and political roles, the more interesting part is a thoughtful discussion on our human limits and constraints, as captured in this quote:

In his second lecture (“What Can We Understand?”), Chomsky took up the question of what humans are capable of understanding and his answer, generally, was that we can understand what we can understand, and that means that we can’t understand what is beyond our innate mental capacities. This does not mean, he said, that what we can’t understand is not real: “What is mysterious to me is not an argument that it does not exist.” It’s just that while language is powerful and creative, its power and creativity have limits; and since language is thought rather than an addition to or clothing of thought, the limits of language are the limits of what we can fruitfully think about. Nor, Chomsky declared, are those limits capable of being enlarged or transcended in time. This is as good as it gets. There is “no evolution in our capacity for language.” These assertions are offered as a counter to what Chomsky sees as the over-optimistic Enlightenment belief — common to many empiricist philosophies — that ours is a “limitless explanatory power” and that “we can do anything.” Our limits, he concluded, should not be lamented, for the fact of limits enables perception and predication, “If there were no limits,” everything would be mush, and “there would be no scope” for definite action. (Here we might think of Wordsworth’s great sonnet, “Nuns fret not at their convent’s narrow room.”)

Scholarship and Politics – The Case of Noam Chomsky – NYTimes.com.

How Quebec’s charter turned the Tories into ethnic champions – The Globe and Mail

Another article, by Inder Marwah of University of Chicago, and Phil Triadafilopoulos, of UofT, on how the Conservative Party has learned to embrace the “fourth sister” of Canadian politics (ethnic communities) and how the proposed Quebec Charter has furthered that embrace. Not much new compared to commentary by Tom Flanagan, John Ibbitson or others, but it still is a remarkable change.

How Quebec’s charter turned the Tories into ethnic champions – The Globe and Mail.

Julie Miville-Dechêne, Gérard Bouchard et moi – L’actualité

A lengthy but interesting discussion by Stéphane Gobeil in L’Actualité of laicité and Canadian multiculturalism. Again, too much in the past, too much caricature, too little understanding of the commonalities between interculturalisme and multiculturalism. And no acknowledgement of the recent emphasis in Canadian multiculturalism on integration, largely returning to multiculturalism’s roots. Nevertheless a good read to better understand some of the Quebec debates.

But borders in the absurd, with the assertion that Canadian multiculturalism is the most “perfidious and insidious” form of racism, ignoring the strong integrative and equity aspects:

C’est l’essence de l’idéologie du multiculturalisme canadien, qui comme le déclarait l’autre soir Micheline Lanctôt, chez Bazzo, représente la forme la plus perfide et insidieuse de racisme. Elle n’est pas la première à le dire et ceux qui sont déjà grimpés dans les rideaux feraient bien de retourner lire l’essai de Neil Bissoondath, Le marché aux illusions: la méprise multiculturelle. …..

Le multiculturalisme à la canadienne est insidieux en ce sens que sous couvert d’ouverture, il institue des catégories de citoyens et les pousse à entrer dans un moule culturel dont beaucoup ne veulent plus.

Julie Miville-Dechêne, Gérard Bouchard et moi – L’actualité.

Québec écarte le Comité sur les affaires religieuses

More evidence on how governments can marginalize views or organizations that they do not agree with. Removal of some of the checks and balances helpful to a democratic society, even if they complicate things for government.

Québec écarte le Comité sur les affaires religieuses | TOMMY CHOUINARD | Politique québécoise.

Charte des valeurs québécoises – Le CSF a peut-être perdu toute crédibilité pour s’exprimer

And lastly, and surprisingly at least to me, a former Supreme Court Justice appears to be coming down in favour of the Charter:

Ex-Supreme Court judge expected to back Quebec values charter

No ‘mass phenomenon’ of homegrown radicalization in Canada, says Harper – Winnipeg Free Press

Correct assessment, although even isolated incidents can be deadly. Interestingly, no mention of the ongoing research towards better understanding of some of the possible factors involved that are part of the federally funded Kanishka Project:

…. invest in research on pressing questions for Canada on terrorism and counter-terrorism, such as preventing and countering violent extremism.

The Project is about better understanding what terrorism means in the Canadian context, how that is changing over time, and what we can do to support effective policies and programs to counter terrorism and violent extremism in Canada.

No ‘mass phenomenon’ of homegrown radicalization in Canada, says Harper – Winnipeg Free Press.

Former CIC mandarin says several public policies came from minister’s anecdotes | hilltimes.com

Article from Hill Times today on the occasion of my book launch. Open event, The 3 Brewers, Bank and Sparks, today between 5 and 7 pm. Look forward to seeing many Ottawa-based people there. Best price for paper version of book ($15, HST and shipping included).

Andrew Griffith offers an insider’s account about the major cultural shift in the public service when the Conservatives formed government back in 2006.

When the Conservatives won government in 2006, the federal public service was not prepared for the ideological change to public policy-making, says a former top mandarin and author of the new book Policy Arrogance or Innocent Bias: Resetting Citizenship and Multiculturalism.

“One of the funny things about the relationship between the political level and official level is that we’re both equally certain in our own truth,” said Andrew Griffith, a former 30-year veteran of the public service, in an interview with The Hill Times. “A party comes in, they’ve developed a platform, they’re absolutely convinced they’re right and that they have the truth and they were elected on that platform and, similarly, we in the public service are convinced that we’re absolutely right, we have the studies, the research, the evidence—how can anybody disagree with us?”

Mr. Griffith, a former director general at the Canadian Heritage Department who worked on multiculturalism policy, is launching his new book in Ottawa on Sept. 23 at The Three Brewers, 240 Sparks St., from 5 to 7 p.m.

He moved over to the Citizenship and Immigration department when Jason Kenney (Calgary Southeast, Alta.) was named the minister in 2008 and took the multiculturalism files with him. Using his experience with implementing multiculturalism and citizenship policy, Mr. Griffith wrote an insider’s account about the major cultural shift in the public service when the Conservatives formed government.

“In this particular transition, the perspective, or worldview, of both sides was so different. We had the Calgary crowd—by and large the Conservative Party wanted smaller government, less government intervention and was more skeptical of the power of government to actually do good,” Mr. Griffith told The Hill Times in a phone interview last week. “We live in the Ottawa bubble, Central Canada, and, by and large, civil servants are small ‘l’ liberals. You know, you don’t join government because you want to shrink it generally, maybe the people in Finance do, but, generally speaking, the people who join government have a belief in the power of government to do good. It doesn’t mean they’re big government people, it’s just a different world view.”

Mr. Griffith said the differing worldviews “sharpened tensions” between the public service and the new government.

“Previous transitions hadn’t had, I don’t think, such a sharp tension. I don’t recall that during the Mulroney government, because, again, it was more of a Central Canadian government,” he said. “They came with strong ideas and knew what they didn’t like.”

In the case of multiculturalism and citizenship policy, he said, the Conservative government’s worldview was a complete departure from that of former prime ministers Pierre Trudeau, Brian Mulroney, and Jean Chrétien.

“They didn’t like much of the traditional approach in multiculturalism and everything like that, sort of the old-style focusing on visible minority issues. On citizenship, it was very clear they wanted a stronger reference to Canadian history, military, Crown, etc., and so the way they would come at the issues is we’d have a meeting, and they’d say, ‘Here’s what we want,’ and we’d initially figure it out. In many cases, it appeared very foreign to us in terms of what we knew about Canada, so it took us time to absorb it and react to it and find a way to say, ‘Now we understand it so we can actually work with you,’ ” he said.

Mr. Griffith said several of the policies generated were based on anecdotes that the minister or his staff would bring back and attempt to fix.

For example, in Policy Arrogance, he outlined that in the case of making changes to citizenship rules around “birth tourism”—or dealing with people who planned trips to Canada so that their baby would be born on Canadian soil and be granted automatic citizenship—anecdotes “trumped” evidence he said, because there was very little data to begin with.

“The minister admitted that he did not know the extent of the problem even as he made the case to crack down on birth tourism,” Mr. Griffith wrote. “Officials struggled with this lack of hard numbers as stories emerged in the Quebec and B.C. media.”

Mr. Griffith wrote that the CIC later engaged with medical associations and hospitals to “ascertain the extent of the issue,” but did not consult with provincial health systems that would have allowed them to see how many births were paid or not paid through the public system for which citizens and permanent residents are eligible.

“Such analysis would help quantify the extent of the issue, and help inform cost-benefit analysis of any change to citizenship legislation to align Canadian policy with other jurisdictions that no longer allow automatic citizenship upon birth,” Mr. Griffith wrote. “In developing policy and program advice, the paucity of data and analysis made it hard to provide advice on the likely impact of any policy changes. More, the minister’s wishes for early implementation meant there were limits to appropriate due diligence.”

Mr. Griffith told The Hill Times that public servants couldn’t discount Mr. Kenney’s anecdotes, however, because he went to at least 20 community events three weekends out of four.

“His anecdotes had a reasonable amount of weight,” he said, noting that officials did not take the anecdotes wholly; as the people Mr. Kenney was seeing was not entirely representative of the Canadian population.

“He was more in touch with the communities than we were. Our evidence tended to be large-scale research and surveys, which are very valid, and his evidence tended to be anecdotal, but it was such a large base of anecdotes that it was something that we actually had to take into account.”

When it came time to rewrite the citizenship guide, Discover Canada, the public servants working on it “didn’t get it right at all,” so the ministerial and political staff “actually wrote it for us” and the department went from there, Mr. Griffith said.

“Normally that isn’t done,” he said, adding that later, the minister’s office would have “a challenge session” going through each page one by one. “We were able to understand why they wanted it and the why is actually more important than the what because if you understand the why, then you can figure out a way to make it work. It would be difficult at the beginning … and then as you got through those discussions, you could get to more pragmatic ‘okay, now that we understand what you want, we can move in this direction.’ It served as a bit of a dance.”

Mr. Griffith said that while he was “never afraid” to give advice under these circumstances, his four years at Citizen and Immigration Canada was a “real learning experience.”

Writing that experience down “was actually satisfying and cathartic,” he said.

“My intent was actually to provoke a bit of a discussion initially within the public service about the relationship issue between the government and the public service because my sense was that we didn’t manage the relationship very well at the beginning,” Mr. Griffith said about writing the book.

“We weren’t responsive enough to the change in direction of the government so we appeared obstructive at best or resisting or even disloyal perhaps to the incoming government so I think there were some lessons learned for the public service in terms of how we manage that transition that hopefully by having a more open discussion about how we actually deal with a situation where we have an incoming government that has a very different worldview from our worldview in a way that actually doesn’t exacerbate tensions, but actually sort of helps develop a more normal working relationship.”

There was a difficult line between the public servants giving “fearless advice” and putting into practice the “loyal implementation” role, he said.

In the end, Mr. Griffith said, he felt at CIC that public servants were able to balance both, despite going through the “Kübler-Ross stages of grief and loss—denial, anger, bargaining, depression, and acceptance—in dealing with the traumatic challenge to their role, as well as to the long-standing consensus between previous Liberal and Conservative parties on citizenship and multiculturalism issues.”

Mr. Griffith told The Hill Times that, for the most part, Mr. Kenney was “actually quite good” at listening to advice, although “he wouldn’t necessarily accept it.”

While he couldn’t say whether this was widespread in other departments, Mr. Griffith said politicians are likely more drawn to anecdotes than scientific evidence and statistics because they are people’s people.

“This government is more ideological than previous governments. This government does tend to discount evidence. This government does actually tend to cut things that do provide evidence, like the census. All that’s on the public record,” Mr. Griffith said.

“How it works in individual departments, I’m not close enough to know that. I do know from some people that yes, some ministers are more receptive to listening to advice but again that always gets run by ‘The Centre’ [the PMO]. In the end, whether the minister listens or not is almost less important than whether ‘The Centre,’ i.e. the PMO, listens to it,” Mr. Griffith said.

As for whether things will change if and when a new government is elected, Mr. Griffith said it would likely be easier under a non-Conservative government.“My sense is that this Conservative government situation with the public service is probably fairly unique,” he said, noting that if the Liberals or NDP formed a government, they would likely have more confidence in the public service. “But either way, the public service has to be prepared to respond to whatever decision Canadians make at the polls. That’s always the bottom line in terms of the loyal implementation part.”

Bea Vongdouangchanh, The Hill Times, 23 September 2013

Former CIC mandarin says several public policies came from minister’s anecdotes | hilltimes.com.