Mohawk community’s law against mixed couples on reserve ruled unconstitutional | National Post

Interesting case that privileges (correctly IMO) individual rights:

A controversial membership law that requires residents of the Mohawk reserve of Kahnawake to move out if they marry a non-native violates the Canadian Charter of Rights and Freedoms, a court ruled Monday.

The ruling by Quebec Superior Court Justice Thomas Davis declares that a 37-year-old rule invoked to preserve Mohawk culture discriminates against Kahnawake members on the basis of family status and civil status.

The judge acknowledged that Kahnawake, just south of Montreal, has been disadvantaged by the actions of the federal government. “An important part of their land was expropriated for the (St. Lawrence) Seaway. The reserved lands have shrunk in size. For many years, the Mohawks were actively discouraged from practicing their culture,” Davis wrote.

But that does not justify an internal law that has sown division and sparked vandalism and online abuse as residents turned against each other.

The judge said the “Marry Out, Get Out” provision of the Kahnawake Membership Law is “largely (if not solely) grounded in a stereotypical belief that non-native spouses will use the resources and land of the Band in a way that is detrimental to it and that will have a negative impact on the ability of the Band to protect its culture and its land.”

The Mohawk Council of Kahnawake, the defendant, said it needs time to study the decision.

“Obviously, we maintain the position that matters that are so integral to our identity have no business in outside courts,” Grand Chief Joseph Norton said in a statement. “However, a decision on the case has been rendered. We are now taking the time to analyze the decision and will inform the community further in the coming days.”

Julius Grey, who represented the 16 plaintiffs, said he is optimistic the ruling can lead to reconciliation. The judge concluded there was “a clear violation” of Charter rights, but he left room for discussion, Grey said.

The lead plaintiff was Waneek Horn Miller, who represented Canada in the 2000 Summer Olympics, where she met her future husband, Keith Morgan. They have been a couple since 2002 and have three children.

When they were building a new home in Kahnawake in 2010, a petition began circulating demanding that the construction stop. In 2014, she learned her name was on an eviction list, and when she went to a band meeting to defend herself, she was verbally attacked and later received online abuse.

“Despite all of this, Ms. Miller would like to return to Kahnawake and would like her children to have access to the culture,” the ruling said. “She believes that she can contribute to the Kahnawake community. However, she is fearful of the consequences of moving back to Kahnawake for her family.”

The decision documents the verbal abuse suffered by the children of mixed marriages, who have been called “half-breeds” or “white bastard.” Tensions got particularly high in 2014 when a “grassroots” campaign began to persuade mixed couples to leave.

Marie Stacey, who lives on the reserve with her non-native partner, testified she received a notice telling her to leave. She attended a public meeting where one participant suggested a return to the 1970s, when “we burned their (non-natives’) houses,” she told the court.

“Ms. Stacey is scared of what is happening on the Reserve, scared that people might come to her home,” the decision reads. “Being a plaintiff in the present lawsuit has given her little comfort, as at least one Facebook post referred to the plaintiffs as having targets on the back of their heads.”

The plaintiffs had been seeking $50,000 damages each, but the judge said the sum was excessive. He awarded a total of $35,000 to be divided among seven plaintiffs who he said were harmed.

The judge disputed the Mohawk Council of Kahnawake’s contention that “Marry Out, Get Out” is theoretical because the council has not forcibly evicted anyone. “People’s lives have been affected,” he wrote.

via Mohawk community’s law against mixed couples on reserve ruled unconstitutional | National Post

To Honor Canadian Natives, a Lawmaker Speaks in Mohawk – The New York Times

Nice:

Cultural appropriation is a touchy topic in Canada these days, with the recent controversy in Canadian media over whether it is appropriate for nonindigenous writers to take on a native voice for artistic expression. But Marc Miller, a member of Canada’s Parliament, decided he was on solid ground in giving a speech in Kanyen’kéha, the language of the Mohawks, in the House of Commons on Thursday.

“Language is one of those things that, if you apply the appropriation rule, would die faster,” Mr. Miller said in a telephone interview. He said he was inspired to learn the language because the district he represents in Quebec covers traditional Mohawk land.

“I stand here to honor the Mohawk language, and I pay my respects to their people,” Mr. Miller said in Kanyen’kéha to mark the beginning of Canada’s National Aboriginal History Month. He said in the short speech that he hoped to hear the language more often in Parliament, and that more Canadians would “be proud to use it to speak to one another.”

Marc Miller delivers a statement in Kanyen’kéha, the language of the Mohawks. Video by CBC News

Indigenous languages are dying in Canada, as they are in much of the industrialized world, largely as a consequence of past government efforts to stamp out their use and force assimilation into the larger population. In Canada, that was accomplished through residential boarding schools where indigenous students were forbidden to speak their native tongues.

The government has tried to make amends for this history in recent years, after a wrenching Truth and Reconciliation Commission laid bare the amount of abuse some 150,000 indigenous students experienced at the government-financed schools over more than a century. The former prime minister, Stephen Harper, apologized on behalf of the government. His successor, Prime Minister Justin Trudeau, followed up with a vow to adopt all 94 recommendations from the commission, known in Canada as calls to action.

The government has promised to spend about $90 million Canadian (in United States currency, about $67 million) over the next three years to support indigenous languages and culture, including $69 million Canadian for such things as classes to keep alive native languages.

It has also committed to work with the indigenous population to codevelop an Indigenous Languages Act that will help ensure the preservation and revitalization of indigenous languages.

Fewer than 600 people in Canada cited Kanyen’kéha as their mother tongue in the country’s 2011 census. All but a few of the 60 indigenous languages that still exist in the country are expected to disappear within the next generation.

Mohawk bloodline rule is indefensible – Simpson

Jeffrey Simpson on the bloodline rule:

The band council argues that mixed relationships dilute the Mohawk blood line. The council insists that residents be pure Mohawk, defined as having four Mohawk great-grandparents. But in other contexts, this bloodline business has a long and tattered history. It has led to grievous examples of racial discrimination and pseudoscience.

Mohawk bloodline rule is indefensible – The Globe and Mail.

Lawrence Hill, in his Massey Lectures, Blood, takes a similar line:

Let’s drop the idea of what you are not allowed to be, or to do, because of who you are, but encourage each other to look for the good in our blood, and in our ancestry. We should let hatred and divisiveness spill from us as if it were bad blood, and search for more genuine and caring ways to imagine human identity and human relations.

Lawrence Hill on the power of blood – Life – Macleans.ca