Lederman: Stop telling women what to wear – in Iran, but also here at home

Of note. More nuance needed, with the question being more what are reasonable dress codes for professional vs personal situations, recognizing that these evolve over time. But would Lederman be comfortable if Ginella Massa, for example, would want to wear a niqab rather than a hijab on CBC? And what about the recent transgender case of a teacher wearing large prosthetic breasts?

Agree with the principle but its application is

The hijab protests in Iran are among the most courageous movements we have seen in contemporary times.

On Sept. 16, 22-year-old Mahsa Amini was arrested in Tehran for not wearing her head scarf properly, as determined by so-called morality police – men, of course. She died in custody. Now, women and men are – without hyperbole – risking their lives by standing up against a tyrannical regime that forces women to cover up.

But the uprisings have illuminated something else: the comfort level of the public (high, revolting) with telling women how to dress – and not just in Iran, or other countries with similar laws regarding female dress.

Last week, on the CBS show 60 Minutes, veteran journalist Lesley Stahl wore a head scarf, loosely, for an in-person interview with Iranian President Ebrahim Raisi in Tehran. Ms. Stahl does not normally wear a head scarf, but did so in order to secure the interview. “I was told how to dress,” Ms. Stahl said in her report.

This sparked some outrage on social media. Nina Ansari, an Iranian-American author, historian and human-rights activist, noted on Twitter that not long after Ms. Amini’s death, Ms. Stahl wore “the veil in deference to oppressive laws of a misogynistic regime.”

The regime is misogynistic and oppressive. But Ms. Stahl was doing her job: to expose that – and to underscore the need to keep close watch on Iran, its domestic human-rights abuses and its nuclear aspirations, which potentially know no borders. She managed to do so, in an important interview. If the cost of doing it was wearing the head scarf, well, that was Ms. Stahl’s decision to make.

Later that week, CNN journalist Christiane Amanpour was also set to interview Mr. Raisi, this time in New York. Through an aide the President suggested, 40 minutes after the interview’s scheduled start time, that she should wear a head scarf. She refused, and Mr. Raisi cancelled.

Good on her. Her head, her choice. But good on Ms. Stahl, too. Her head, her choice.

In Canada, too, we’ve been volunteering our own opinions around the hijab, to the point that CBC broadcaster Ginella Massa, who chooses to wear it, felt it necessary to explain herself on Twitter.

“I usually try to let my work speak for itself but apparently this needs to be said explicitly,” Ms. Massa wrote, noting she has interviewed women fighting for their right to remove their hijab in Iran, as well as women fighting to wear theirs in Quebec, where Bill 21 bars some public servants from wearing religious symbols. “What they are both demanding is autonomy and personal choice, and my job is to offer them a platform to speak their truth. I can be in solidarity with a woman’s right to choose what she does with her body, without changing what I have personally chosen to do with mine.”

Ms. Massa owes us no explanation. How she chooses to present herself in no way affects her abilities at work, and it is none of our business. Yet somehow, people feel it is their right to weigh in.

Whether Lisa LaFlamme’s grey hair directly contributed to her ouster at CTV News remains unclear, but what is certain is how comfortable management (and the public) felt in making it an issue. Just ask any woman who has worked in TV news about the hair comments to which they are subjected – Black women, in particular.

This isn’t confined to TV, and it doesn’t start in adulthood. There are schools that still enforce strict dress codes aimed at girls: skirts must be a certain length, bra straps can’t be showing, no bare midriffs et cetera. In one case earlier this year, a North Carolina charter school was found to have violated the rights of female students by forcing them to wear skirts. The parent/student handbook says the dress code is meant to “instill discipline and keep order so that student learning is not impeded.”

Dictating how women should dress is an indicator of a society that feels comfortable dictating how women should live, and what they can do with their bodies. This regressive thinking can only lead to regressive law – the revoking of abortion rights in the U.S., for instance.

If Ms. Massa or a teacher in Quebec wants to wear a hijab at work, if Ms. LaFlamme wants to go grey, if a Grade 11 student wants to wear a crop top – it is not our concern. It does not affect the lessons, the news, the world. But telling students, teachers, broadcasters – women, anyone – how to dress does. It colours the world.

I can understand why the hijab might incense someone such as Dr. Ansari – a strong advocate who is fighting not simply against mandatory veiling but for the liberation of the country.

But let’s remember who the real villain is here.

Godspeed to the courageous women in Iran burning their head scarves. As the protesters have chanted on the streets: women, life, freedom.

Source: Stop telling women what to wear – in Iran, but also here at home

Lederman: Ken Burns has a lesson for Ron DeSantis

Great column and reminder:

I can think of a few things that could benefit anyone involved in orchestrating last week’s shameful stunt of sending planeloads of desperate, unsuspecting migrants from Florida to Martha’s Vineyard in Massachusetts. For instance: sitting them down for six hours and 38 minutes to watch Ken Burns’ The U.S. and the Holocaust, which aired on PBS this week.

I’m unsure anyone who hatched this cruel plan has ever watched a minute of PBS, seen a Ken Burns documentary – or seen a documentary, period – but this three-part series should be required viewing for them. (For anyone, really.)

The central point of the documentary (co-made with Lynn Novick and Sarah Botstein) is that while Americans might see their country as a haven for immigrants, and a saviour during the Second World War, the U.S. in fact closed its doors pretty tightly during that critical period – to Jews, in particular. The State Department, lobby groups such as one called America First (sound familiar?), and average Americans didn’t want Jews entering the country. When asked two weeks after Kristallnacht whether the U.S. should allow more Jews into the country, 70 per cent of respondents said no.

“The exclusion of people and shutting them out has been as American as apple pie” says historian Peter Hayes, in episode one.

(Canada is not the focus of this project, but we do earn a mention in our turning away of the MS St. Louis, filled with hundreds of Jewish refugees, who were then sent back to Europe.)

Episode two opens with a scene from a Nazi rally, before the war, but after Hitler had made his thoughts about the Jews clear.

“You will make a statement as to whether you consider my work to be right, whether you believe that I have been diligent, that I have spent my time decently, in the service of my people, and thus entitle me to say that what I am declaring here and now is what Germany desires, what the German people desire.”

A roar of approval fills the packed house, as the crowds stand, arms outstretched.

It was particularly chilling to watch that scene shortly after photos emerged of an Ohio Trump rally where some attendees stood in a similar pose. Even if their outstretched arms included a pointed finger, associated with Trump’s “America First” rallying cry, it was a stomach-turning image. It happened last Saturday.

The Burns documentary is about history, but it is also a warning about what is happening now. Not just the references to Charlottesvilles Unite the Right rally (“Jews will not replace us!”) and the January 6 insurrection, including the guy in the “Camp Auschwitz” sweatshirt, but about increasingly alarming attitudes toward immigrants.

The parallels are striking. Sickening.

During the Second World War, Americans were concerned about the influx of Jews; that they were being “replaced” – the narrator emphasizes this word, surely a nod to the Great Replacement Theory that certain far-right, white nationalist elements have adopted.

In 1941, U.S. senator Robert Reynolds stated: “If I had my way, I would today build a wall about the United States so high and so secure that not a single alien or foreign refugee from any country upon the face of this Earth could possibly scale or ascend it.”

It was a humanitarian crisis, yet there was great reluctance to help. There were open calls for the status quo – a “white, gentile-ruled United States.” There was suspicion about German-Jewish refugees entering the U.S.

“Something curious is happening to us in this country and I think it is time we stopped and took stock of ourselves,” wrote first lady Eleanor Roosevelt. “Are we going to be swept away from our traditional attitude toward civil liberty by hysteria?”

Something is happening – again, still – in the U.S. There is probably a better word for it than “curious.”

It should be shocking to every American, to every human being, that officials paid by tax dollars – that anyone, in fact – devised this nasty scheme for these migrants. That others agreed to it, carried it out. That human beings approached these vulnerable people, lied to them, loaded them onto planes and dumped them not where they were told they were going.

And these prankster perpetrators maybe even laughed, amongst friends, about it. And in the case of Donald Trump, claimed that Florida Governor Ron DeSantis had stolen the idea from him. Mr. Trump wanted the credit.

This is the country that put children in cages, children who want to live in America. Well, who sends a child out alone to try to cross a border, some people tut-tut.

I’ll tell you who: Desperate parents willing to do the unthinkable for a shot at safety for their children, a good life. It happened during what we now call the Holocaust. And it’s happening now.

Historian Deborah Lipstadt says in the film, “The time to stop a genocide is before it happens.”

The time to stop anti-immigrant madness is before it happens. The next best time is now.

Source: Ken Burns has a lesson for Ron DeSantis