Trump, Repeating a Baseless Theory, Suggests Kamala Harris Is Not Eligible to Serve

Predictable (and hard if not impossible to believe that John Eastman did not do so deliberately, with Newsweek’s defence of the column as not having racist undertones tone- and reality-deaf):

President Trump on Thursday encouraged a racist conspiracy theory that is rampant among some of his followers: that Senator Kamala Harris, the presumptive Democratic vice-presidential nominee born in California, was not eligible for the vice presidency or presidency because her parents were immigrants.

That assertion is false. Ms. Harris is eligible to serve.

Mr. Trump, speaking to reporters on Thursday, nevertheless pushed forward with the attack, reminiscent of the lie he perpetrated for years that President Barack Obama was born in Kenya.

“I heard it today that she doesn’t meet the requirements,” Mr. Trump said of Ms. Harris.

“I have no idea if that’s right,” he added. “I would have thought, I would have assumed, that the Democrats would have checked that out before she gets chosen to run for vice president.”

Mr. Trump appeared to be referring to a widely discredited op-ed article published in Newsweek by John C. Eastman, a conservative lawyer who has long argued that the United States Constitution does not grant birthright citizenship. Ms. Harris, the daughter of Jamaican and Indian immigrants, was born in 1964 in Oakland, Calif., several years after her parents arrived in the United States.

But Mr. Trump was in effect revisiting an old tactic: spreading a race-based and anti-immigrant crusade he began nearly a decade ago, when he began sowing distrust in the background of Mr. Obama, who was born in Hawaii.

This time, Mr. Trump has legions of followers who have been spreading similar theories about Ms. Harris. In the hours after Joseph R. Biden Jr. announced Ms. Harris as his running mate, a new crop of memes and conspiracy website postings began proliferating online, suggesting that Ms. Harris was an “anchor baby,” a disparaging term for a child born in the United States to immigrants.

Mr. Eastman’s column tries to raise questions about the citizenship of Ms. Harris’s parents at the time of her birth, and argues that she may have “owed her allegiance to a foreign power or powers” if her parents were “temporary visitors” and not residents. Ms. Harris’s parents received doctorate degrees from the University of California, Berkeley, in 1963 and were working as academics when Ms. Harris was born in 1964.

But constitutional law scholars say that the immigration status of Ms. Harris’s parents at the time of her birth is irrelevant because under the Constitution, anyone born in the United States automatically acquires citizenship.

The 14th Amendment makes it clear: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.”

Nonetheless, Mr. Eastman’s article leapfrogged throughout social media on Thursday. Tom Fitton, the president of the conservative group Judicial Watch — a favorite information source of Mr. Trump’s — shared the article on Twitter. By Thursday afternoon, it had reached some 14.3 million people on Facebook, Reddit and Twitter before it was parroted by the president, according to data reviewed by The New York Times.

Newsweek in the meantime defended Mr. Eastman’s column, asserting that it had “nothing to do with racist birtherism.” Experts in constitutional law were still quick to disparage the article as dangerous.

In an interview on Thursday, Laurence H. Tribe, a professor of constitutional law at Harvard Law School, compared Mr. Eastman’s idea to the “flat earth theory” and called it “total B.S.”

“I hadn’t wanted to comment on this because it’s such an idiotic theory,” Mr. Tribe said, “There is nothing to it.”

Mr. Tribe pointed out that the theory still quickly landed in the hands of a president who has used his pulpit to spread a number of conspiracies against his political enemies, particularly those who do not have white or European backgrounds.

During the 2016 presidential race, Mr. Trump continuously questioned the citizenship of Senator Ted Cruz of Texas, suggesting that his Canadian roots would be a problem should he win the presidency. Mr. Cruz, who was born in Canada to an American mother and a Cuban father, is a United States citizen. Mr. Eastman, for his part, wrote that year that Mr. Cruz was eligible.

But Mr. Trump was relentless about questioning Mr. Obama’s background. In 2011, he began appearing on television to question whether Mr. Obama was born in the United States — spreading the lie he has never fully apologized for.

“Maybe I’m going to do the tax returns when Obama does his birth certificate,” he said in an ABC interview in April 2011. “I’d love to give my tax returns. I may tie my tax returns into Obama’s birth certificate.”

Mr. Obama eventually released his birth certificate. Mr. Trump has never released his tax returns.

At the White House Correspondents Dinner in 2011, Mr. Obama acknowledged that he released his long-form birth certificate, and took aim at Mr. Trump, who was sitting in the audience.

“He can finally get back to focusing on the issues that matter, like, did we fake the moon landing?” Mr. Obama said as a stone-faced Mr. Trump looked on. He also displayed a rendering of the White House, styled as a casino, should Mr. Trump win the presidency.

Mr. Trump, of course, ended up running and winning. In 2016, he finally, and tersely, acknowledged that Mr. Obama was an American citizen.

“President Barack Obama was born in the United States, period,” Mr. Trump said at the time. “Now, we all want to get back to making America strong and great again.”

He then falsely suggested that Hillary Clinton, his former Democratic opponent, had started the rumor.

 

Some Questions for Kamala Harris About Eligibility | Opinion

Elegant birtherism, presented in formal legal reasoning. And his rhetorical question, “how else could we possibly expect the candidates, if elected, to honor their oaths to “faithfully execute the Office of President of the United States, and…to the best of [their] Ability, preserve, protect and defend the Constitution of the United States?” is just that, one designed to raise doubts when none are warranted:

The fact that Senator Kamala Harris has just been named the vice presidential running mate for presumptive Democratic presidential nominee Joe Biden has some questioning her eligibility for the position. The 12th Amendment provides that “no person constitutionally ineligible to the office of President shall be eligible to that of Vice-President of the United States.” And Article II of the Constitution specifies that “[n]o person except a natural born citizen…shall be eligible to the office of President.” Her father was (and is) a Jamaican national, her mother was from India, and neither was a naturalized U.S. citizen at the time of Harris’ birth in 1964. That, according to these commentators, makes her not a “natural born citizen”—and therefore ineligible for the office of the president and, hence, ineligible for the office of the vice president.

“Nonsense,” runs the counter-commentary. Indeed, PolitiFact rated the claim of ineligibility as “Pants on Fire” false, Snopes rated it simply “False,” and from the other side of the political spectrum, Conservative Daily News likewise rated it “False.” All three (and numerous others) simply assert that Harris is eligible because she was born in Oakland—and is therefore a natural-born citizen from location of birth. The 14th Amendment says so, they all claim, and the Supreme Court so held in the 1898 case of U.S. v. Wong Kim Ark.

But those claims are erroneous, at least as the Citizenship Clause of the 14th Amendment was originally understood—an error to which even my good friend, renowned UCLA School of Law professor Eugene Volokh, has fallen prey.

The language of Article II is that one must be a natural-born citizen. The original Constitution did not define citizenship, but the 14th Amendment does—and it provides that “all persons born…in the United States, and subject to the jurisdiction thereof, are citizens.” Those who claim that birth alone is sufficient overlook the second phrase. The person must also be “subject to the jurisdiction” of the United States, and that meant subject to the complete jurisdiction, not merely a partial jurisdiction such as that which applies to anyone temporarily sojourning in the United States (whether lawfully or unlawfully). Such was the view of those who authored the 14th Amendment’s Citizenship Clause; of the Supreme Court of the United States in the 1872 Slaughter-House Cases and the 1884 case of Elk v. Wilkins; of Thomas Cooley, the leading constitutional treatise writer of the day; and of the State Department, which, in the 1880s, issued directives to U.S. embassies to that effect.

The Supreme Court’s subsequent decision in Wong Kim Ark is not to the contrary. At issue there was a child born to Chinese immigrants who had become lawful, permanent residents in the United States—”domiciled” was the legally significant word used by the Court. But that was the extent of the Court’s holding (as opposed to broader language that was dicta, and therefore not binding). Indeed, the Supreme Court has never heldthat anyone born on U.S. soil, no matter the circumstances of the parents, is automatically a U.S. citizen.

Granted, our government’s view of the Constitution’s citizenship mandate has morphed over the decades to what is now an absolute “birth on the soil no matter the circumstances” view—but that morphing does not appear to have begun until the late 1960s, after Kamala Harris’ birth in 1964. The children born on U.S. soil to guest workers from Mexico during the Roaring 1920s were not viewed as citizens, for example, when, in the wake of the Great Depression, their families were repatriated to Mexico. Nor were the children born on U.S. soil to guest workers in the bracero program of the 1950s and early 1960s deemed citizens when that program ended, and their families emigrated back to their home countries.

So before we so cavalierly accept Senator Harris’ eligibility for the office of vice president, we should ask her a few questions about the status of her parents at the time of her birth.

Were Harris’ parents lawful permanent residents at the time of her birth? If so, then under the actual holding of Wong Kim Ark, she should be deemed a citizen at birth—that is, a natural-born citizen—and hence eligible. Or were they instead, as seems to be the case, merely temporary visitors, perhaps on student visas issued pursuant to Section 101(15)(F) of Title I of the 1952 Immigration Act? If the latter were indeed the case, then derivatively from her parents, Harris was not subject to the complete jurisdiction of the United States at birth, but instead owed her allegiance to a foreign power or powers—Jamaica, in the case of her father, and India, in the case of her mother—and was therefore not entitled to birthright citizenship under the 14th Amendment as originally understood.

Interestingly, this recitation of the original meaning of the 14th Amendment Citizenship Clause might also call into question Harris’ eligibility for her current position as a United States senator. Article I, Section 3 of the Constitution specifies that to be eligible for the office of senator, one must have been “nine Years a Citizen of the United States.” If Harris was not a citizen at birth, we would need to know when (if ever) she became a citizen. Her father’s biographical page at Stanford University identifies his citizenship status as follows: “Jamaica (by birth); U.S. (by naturalization).” But there is some dispute over whether he was in fact ever naturalized, and it is also unclear whether Harris’ mother ever became a naturalized citizen. If neither was ever naturalized, or at least not naturalized before Harris’ 16th birthday (which would have allowed her to obtain citizenship derived from their naturalization under the immigration law, at the time), then she would have had to become naturalized herself in order to be a citizen. That does not appear to have ever happened, yet without it, she could not have been “nine Years a Citizen of the United States” before her election to the U.S. Senate.

I have no doubt that this significant challenge to Harris’ constitutional eligibility to the second-highest office in the land will be dismissed out of hand as so much antiquated constitutional tripe. But the concerns about divided allegiance that led our nation’s Founders to include the “natural-born citizen” requirement for the office of president and commander-in-chief remain important; indeed, with persistent threats from Russia, China and others to our sovereignty and electoral process, those concerns are perhaps even more important today. It would be an inauspicious start for any campaign for the highest offices in the land to ignore the Constitution’s eligibility requirements; how else could we possibly expect the candidates, if elected, to honor their oaths to “faithfully execute the Office of President of the United States, and…to the best of [their] Ability, preserve, protect and defend the Constitution of the United States?”

Dr. John C. Eastman is the Henry Salvatori professor of law & community service and former dean at Chapman University’s Fowler School of Law. He is also the 2020-21 visitor scholar in conservative thought and policy at the Benson Center for the Study of Western Civilization, University of Colorado Boulder. Dr. Eastman is also a senior fellow at the Claremont Institute and founding Director of the Institute’s Center for Constitutional Jurisprudence.

Source: Some Questions for Kamala Harris About Eligibility | Opinion

And no surprise, President Trump’s reaction:

U.S. President Donald Trump said he would have to look into claims that Sen. Kamala Harris, who is the 2020 Democratic vice-presidential nominee as Joe Biden’s running mate, may not be eligible to run for office after Newsweek published an opinion article questioning her citizenship.

ICYMI: The Intellectual Origins of Trump’s Chilling Immigration Plan

Worth reading:

Hunched forward in his chair, his fingertips and thumbs forming a familiar diamond shape, Donald Trump seemed to anticipate the question that Axios’s Jonathan Swan was about to ask him. “On immigration, some legal scholars believe you can get rid of birthright citizenship without changing the Constitution—” Swan began, before Trump cut him off gingerly. “With an executive order,” he interjected. “Exactly,” Swan replied. “Have you thought about that?” The president didn’t miss a beat. “Yes.”

The video teaser of the interview, which will appear in Axios’s forthcoming documentary news series on HBO, erupted in the middle of a news cycle driven by Trump’s inflammatory comments regarding immigration—his decision to dispatch the military to the U.S.-Mexico border, relentless fear-mongering over a migrant caravan of Central American “invaders,” and a white-supremacist terror attack inspired by Jewish aid for refugees. Trump, who is presiding over a midterm election next week that could determine control of the House, has been betting that a hard-line message on immigration will drive G.O.P. turnout. Yet even for a party that has largely aligned itself with the president’s nationalist rhetoric, what Trump proposed was radical and largely without precedent. “It was always told to me that you needed a constitutional amendment. Guess what? You don’t,” the president continued in his conversation with Swan. “You can definitely do it with an Act of Congress. But now they’re saying I can do it just with an executive order.” His subsequent claim—that the U.S. is the only country that bestows citizenship upon anyone born within its jurisdiction—was false, but the racial anxiety he was tapping into is real. “[A] person comes in, has a baby, and the baby is essentially a citizen of the United States . . . with all of those benefits. It’s ridiculous. It’s ridiculous. And it has to end.”

The idea of revoking birthright citizenship has wended its way through Washington for years. Democrat Harry Reid, former Senate Majority Leader, proposed revoking birthright citizenship in 1993, before repeatedly apologizing for it. (“I didn’t understand the issue. I’m embarrassed that I made such a proposal,” he told the Las Vegas Review-Journal.) On the right, fear of “anchor babies” has been exploited politically by even moderates such as Jeb Bush, who invoked the issue in 2015. But Trump’s decisive claim that he could get end birthright citizenship with the stroke of a pen caused critics to drop their jaws. “He obviously cannot do that,” said House Speaker Paul Ryan, noting the intractable reality: birthright citizenship has been enshrined in the 14th Amendment for 150 years and would require no less than an act of Congress or a Supreme Court challenge to knock it down, an endeavor the vast majority of legal scholars consider impossible.

Regardless of whether it is a midterm stunt, Trump’s fever dream has very real origins in the scholarship of the Claremont Institute, a right-wing think tank based in Southern California—the front line, incidentally, of illegal border crossings. The current legal argument for revoking birthright citizenship, which had percolated on the left and right in the 90s, began gaining traction in 2006, when John C. Eastman, a Claremont Institute affiliate who is a professor at Chapman University’s Fowler School of Law, published an article for the Heritage Foundation laying out a three-point argument to challenge the authority of birthright citizenship. First, according to Eastman, at the time of the 1866 Civil Rights Act, children born to foreigners were “not entitled to claim the birthright citizenship” provided by the act. Since the Act eventually became the backbone of the 14th Amendment, therefore, the original interpretation of citizenship should take precedence. Second, he argued the reading of the 14th Amendment—that birthright citizenship can be bestowed upon anyone who is “subject to the jurisdiction” of the United States—was overbroad; in Eastman’s reading, citizenship can only be bestowed upon people with “total and exclusive allegiance” to the country. If a child’s parents had not pledged fealty to America, either by becoming full citizens or establishing permanent residence, their loyalty to the Constitution would, by all definitions, be as temporary as that of their parents. (The common legal interpretation of ”subject to the jurisdiction” is that anyone who enters the country, no matter how briefly, are subject to U.S. laws.) Finally, he wrote, the policy was a medieval remnant inconsistent with the Founding and the notion that Americans need consent to be governed: “This consent must be present, either explicitly or tacitly, not just in the formation of the government, but also in the ongoing decision whether to embrace others within the social compact of the particular people.”

The next year, Edward J. Erler, a Claremont scholar and one of the original thinkers on birthright issues, published a bookwith two colleagues examining what reviewer and Hoover Institution fellow Victor Davis Hanson deemed the problem of “massive illegal immigration from Mexico” for the American identity: “How did the founders and their successors deal with problems of being an American, and what are the effects of massive noncompliance with the laws of the United States?” Apart from several additional treatises they published, however, the idea never caught on with the rest of the conservative legal community. “It’s certainly in the idea of originalism, in that it relies that you understand the text at the time it was written, [but] there are a lot of people, even in that broadly conservative camp, that just reject it,” said Corey Brettschneider,professor of political science and public policy at Brown University, and the recent author of The Oath and the Office: A Guide to the Constitution for Future Presidents. “There are a couple of scholars that are pushing it, but it’s not a mainstream view even in conservative circles. That’s because it’s kind of wacky.”

Over time, Eastman and Erler’s legal arguments were adopted in Washington as part of various efforts to curb illegal immigration. In 2010, a small group of Republican senators, including Jeff Sessions, Mitch McConnell, and John McCain, floated the idea of holding hearings on the issue; Wisconsin Governor Scott Walker proposed a similar plan in 2015. Most conservative figures in Congress, to say nothing of the pro-immigration donor class, balked. But when Trump launched his unconventional, nativist-pandering campaign, legal birthrightists held out hope that he could indeed become their political vessel to revoke the law. “Political pundits believe that Trump should not press such divisive issues as immigration and citizenship. It is clear, however, that he has struck a popular chord—and touched an important issue that should be debated no matter how divisive,” Erler wrote in National Review in August 2015. At the same time, Erler acknowledged foreseeable roadblocks. “Republicans want cheap and exploitable labor and Democrats want future voters,” he said.

By early 2016, Stephen Miller was forcefully pushing for an end to the birthright privilege, calling it the linchpin in the administration’s immigration policies. “Birthright citizenship really is the ultimate magnet for illegal immigration,” he told the Daily Caller that February, outlining the traditional conservative fears of chain migration, anchor children, and the decreased likelihood of deportation. “[It’s] an open, worldwide invitation to ignore America’s immigration laws and an absolute perversion, misinterpretation, misapplication of the 14th Amendment.” Miller then suggested that Trump could do it more easily than the media or legal scholars imagined: “You could do it through a variety of different means, whether it be legislatively, whether it be through potential guidance that’s issued.”

According to Axios, the Trump administration had been quietly working on this policy for months, and Trump himself was surprised that Swan brought it up in their interview. (“I didn’t think anybody knew that but me. I thought I was the only one.”) But the revelation of the plan—only weeks away from the midterm election, and in the middle of Trump’s furious posturing on the migrant caravan winding its way to the southern border—immediately won plaudits among several of Trump’s allies, with Lindsey Graham announcing that he was completely on board. More sober-minded Republicans told Politico that they opposed Trump taking action via executive order, and would perhaps try to tailor the breadth of the amendment’s application in Congress. Nevertheless, ending birthright citizenship unilaterally, they concurred, was a bad idea. “As a conservative, I’m a believer in following the plain text of the Constitution, and I think in this case the 14th Amendment is pretty clear, and that would involve a very, very lengthy constitutional process,” said Ryan. “But where we obviously totally agree with the president is getting at the root issue here, which is unchecked illegal immigration.”

The Talmudic ponderings of Congress, however, may be less important than the energy this will automatically inject into the election—not just for Democrats enraged about Trump’s treatment of illegal immigrants, but also for conservatives prioritizing border control. Indeed, if a talk Erler delivered in April at Hillsdale College is any indication, birthright citizenship is only one facet of the great threat of political correctness, progressive equalization, and the horrors of plurality looming over the American experiment. “Greater diversity means inevitably that we have less in common, and the more we encourage diversity the less we honor the common good,” he said at the time, calling multiculturalism “a solvent that dissolves the unity and cohesiveness of a nation.” He condemned Republicans for caving so quickly to any accusations of racism, sexism, classism, and homophobia. “Only President Trump seems undeterred by the tyrannous threat that rests at the core of political correctness,” he explained.

Source: The Intellectual Origins of Trump’s Chilling Immigration Plan