When Tim’s is more popular than the Queen, how to tell Canada’s story? – The Globe and Mail

Jack Jedwab of the Association of Canadian Studies on recent polling data on elements of the national narrative. Not surprisingly, the Charter still holds first place, probably to the chagrin of the government which has downplayed the Charter and given greater prominence to the Monarchy. In Delacourt’s Shopping for Votes, there is a good section on how Tim Horton advertising captures citizenship better than the government (here).

But the broader challenge remains:

In a regionally diverse and demographically pluralist country like Canada it is no simple task to establish an official or common narrative. It is essential to promote ongoing discussion and debate about the Canadian story that highlights its historic achievements and past failings. That many of us arrive at different conclusions about the meaning of our shared past is the sign of a healthy democracy far more so than a problem for societal cohesion. As we approach the 150th anniversary of Canada we should seize the opportunity to embark upon a national conversation about the nation’s past so as to enhance collective knowledge about ourselves.

When Tim’s is more popular than the Queen, how to tell Canada’s story? – The Globe and Mail.

Du bilinguisme au multiculturalisme – Selon qu’on est anglophone ou francophone…

Interesting poll comparing support for bilingualism, multiculturalism, biculturalism, and official languages. Fairly significant age and regional differences, but nothing too surprising:

Selon Jack Jedwab, ce sondage permet aussi de faire des recoupements fort révélateurs. « Par exemple, le sondage démontre que les répondants qui sont les plus favorables au multiculturalisme sont aussi ceux qui sont les plus favorables au biculturalisme. C’est que, dans leur perception, le multiculturalisme n’est qu’une extension du biculturalisme. À l’inverse, les répondants les moins favorables au multiculturalisme sont aussi ceux qui sont les moins favorables au biculturalisme, leur perception identitaire étant plutôt celle de la singularisation. Il est donc faux de prétendre que les tenants du multiculturalisme sont opposés au biculturalisme et au bilinguisme. Ce sont plutôt les opposants au multiculturalisme qui s’opposent aussi au biculturalisme et au bilinguisme. »

Du bilinguisme au multiculturalisme – Selon qu’on est anglophone ou francophone… | Le Devoir.

France’s ‘beautiful notion’ of secularism is not a model for Quebec – The Globe and Mail

Jack Jedwab of the Association of Canadian Studies on the empirical evidence on France’s secular model. Confirms other analysis, news reports, and general knowledge:

Unfortunately for Ms. Marois and Mr. Moscovici, the evidence on the French model points to a very different conclusion. Surveys conducted in June, 2012, by Eurobarometer (the polling arm of the European Commission) put France on top of the list amongst the 27 countries of the European Union as regards the extent to which its own population feel there is discrimination in society based on religion or beliefs. Two in three French citizens surveyed see such discrimination as widespread compared with half of the U.K. population. As regards discrimination outside the workplace on the basis of religion or beliefs France (55 per cent) records the highest percentage in the EU of people feeling it is widespread. France doesn’t do much better around the perception of ethnic discrimination outside the workplace with yet another EU record 76 per cent seeing it as widespread.

France’s ‘beautiful notion’ of secularism is not a model for Quebec – The Globe and Mail.

Charte des valeurs: Some Good Opinion Pieces

Starting to blink as the Quebec Minister for Montréal, Jean-François Lisée signals open to compromise. However, what sort of compromise, and how do you compromise fundamental human rights, is another matter. A suivre:

Charte des valeurs: porte ouverte aux compromis | Le Devoir.

And a range of commentary in The Globe, ranging from Jeffrey Simpson on the Charter being a wedge issue, one that seems to be backfiring on the PQ,  and not even working well, Jack Jedwab of the Association for Canadian Studies provides a solid critique, contrasting with Canadian multiculturalism, and Lysiane Gagnon reminds us of the different histories of France and Quebec, and how France is hardly a model to follow. Francine Pelletier in Le Devoir also notes the generational gap on how the Charter and related issues are seen..

The Quebec charter is a wedge issue solely of the mind

No thanks Ms. Marois, I’ll take Canada’s brand of multiculturalism

Could Quebec go further than France?

La Charte de la chicane

Less profound commentary comes from Robert Sibley in The Citizen, who focuses on easier issue of the niqab/burqa, and is silent on the hijab. Not one word. And the issue in the Quebec Charter is more the hijab and other head coverings (kippa, turban etc.), rather than the niqab/burqa.

Targeting one religion without making a distinction between the two is intellectually dishonest at best. There is a wide range within the Muslim Canadian community from the secular to those who wear the hijab, and how they wear the hijab a similar range between extreme versions (no hair showing) to colourful and flirtish versions.

Might Quebec’s “charter of values” serve real Islamic values

Tarek Fatah repeats his call in The Sun for banning the burqa/niqab, citing the reason court decision in the UK that allowed for a woman to wear the niqab during her trial. This was a more permissive ruling than the recent Canadian Supreme Court ruling which set some tests. I am with Fatah on this; when it involves government identification requirements, working in a government office, or implicated in the legal system, accommodation is not appropriate. Walking down the street is one thing, compliance with government and legal requirements and practices is another thing.

West should ban niqab