Canadians distrust refugees more than other new arrivals, poll shows

Not unexpected. Assumption that immigrants already here are more sympathetic on any number of immigration and refugee issues is largely false, as in many cases immigrant opinions are similar to Canadian-born and in some cases, more negative given perception that some refugees are “queue jumpers:”

…Perhaps counterintuitively, trust in refugees was lower among respondents who identified themselves as immigrants (28 per cent) than non-immigrants (38 per cent). Trust for refugees was also lower among non-white respondents (26 per cent) than whites (39 per cent).

Immigrant respondents had only slightly more trust in other immigrants (47 per cent) than non-immigrants did (45 per cent).

On the survey question about trusting refugees: More men than women said they distrust refugees (49 per cent versus 36 per cent, with a higher percentage of women declining to answer). The youngest (ages 18 to 24) and the oldest (age 65 and over) tended to trust refugees the most, but, overall, age divisions didn’t show wide variation.

On the question about trusting immigrants, demographic patterns of respondents were similar: More men than women said they distrust immigrants (41 per cent versus 34 per cent, and, again, a higher percentage of women declined to answer). The youngest and oldest showed the highest levels of trust in immigrants.

Geographically, trust in refugees was lowest in Manitoba and Saskatchewan, which are pooled together by the pollsters, at 31 per cent, and Ontario at 33 per cent; trust in refugees was highest in Quebec and Alberta, both at 42 per cent.

Trust in immigrants was lowest in Manitoba and Saskatchewan (37 per cent) and in Quebec (41 per cent), and highest in Atlantic Canada (53 per cent) and Alberta (50 per cent)….

Source: Canadians distrust refugees more than other new arrivals, poll shows

Immigrants and visible minorities also have biases, national poll finds

No real surprise here, people are people, same pattern has existed even before my time at the multiculturalism program, many years ago under the Harper government:

Immigrants and visible minorities have negative views of other groups in Canada at similar, and sometimes higher, rates as the general Canadian population, a new survey has found.

The poll by Leger for the Association for Canadian Studies challenges the conventional view that prejudice in Canada follows a simple “majority vs. minority” pattern, revealing that negative sentiment is more widespread and complex. The survey, which was conducted ahead of the International Day for the Elimination of Racial Discrimination on March 21, suggests that prejudice exists across multiple demographic groups and varies by factors such as age, language and immigration status.

Jack Jedwab, president and CEO of the Association for Canadian Studies, says these results challenge how policy-makers and the public discuss discrimination.

“Too often, we assume that those who experience prejudice do not express it themselves, but the data show a more complicated reality,” he said. “If we truly want to address discrimination, we need to move beyond the idea that prejudice is always about a dominant majority versus a marginalized minority.”

The survey found that overall, Arab Canadians face the highest levels of negative sentiment, with 26 per cent of respondents reporting unfavourable views of them. Black Canadians were viewed the least negatively at 11 per cent, while 14 per cent expressed negative views of Jewish and Indigenous Canadians, and 15 per cent for Chinese Canadians.

The results also highlight that while racial and religious minorities continue to be the primary targets of prejudice, negative sentiment is not limited to one group expressing bias toward another. It is expressed across multiple ethnic and racial groups.

Twenty-two per cent of visible minorities and 20 per cent of immigrants held negative views of Jewish Canadians, compared to 11 per cent of “not visible minorities” and 12 per cent of non-immigrants.

Seventeen per cent of visible minorities and 15 per cent of immigrants expressed negative views of Indigenous people, compared to 14 per cent each for not visible minorities and non-immigrants.

For Black people, 19 per cent of visible minorities and 16 per cent of immigrants expressed negative views, compared to nine per cent of not visible minorities and 10 per cent of non-immigrants.

Chinese people were viewed negatively by 19 per cent each of visible minorities and immigrants, compared to 11 per cent of not visible minorities and 14 per cent of non-immigrants.

Arabs were the only group viewed similarly by the four categories. For immigrants and not visible minorities, 27 per cent had unfavourable views and it was one per cent lower for not immigrants and visible minorities.

Additionally, 26 per cent of South Asians held negative views of Arabs, while the same percentage of Arabs expressed negative views of South Asians.

Jedwab said these findings demonstrate that prejudice is not limited to one group targeting another, but rather exists in complex, intersecting ways across Canadian society.

“Social tensions are often framed as ‘them vs. us,’ assuming that people instinctively know who ‘them’ and ‘us’ refer to,” he said. “But the reality is much more complicated.”

The study also examined views on religion and found Islam is viewed significantly more negatively than Christianity and Judaism. Nearly half of respondents (49 per cent) reported a negative view of Islam, compared to 27 per cent for Christianity and 25 per cent for Judaism.

The study found a strong link between religious prejudice and ethnic bias.

A majority of Canadians who hold very negative views of Islam also hold negative views of Arab Canadians (62 per cent). The same is true for Jews. Of those who hold very negative views of the religion, 65 per cent have negative views of Jews.

Jedwab warned that if policymakers and institutions continue relying on outdated assumptions about prejudice, efforts to promote equity and inclusion may be ineffective.

“As we grow more diverse, our approach to inclusion must also evolve,” he said. “Otherwise, terms like ‘diversity’ and ‘equity’ risk becoming empty slogans rather than meaningful commitments to social progress.

The online Leger poll surveyed 1,539 Canadians on March 1 and 2. A margin of error cannot be calculated for an online poll, but a probability sample of this size would yield a margin of error plus or minus 2.5 per cent, 19 times out of 20.

Source: Immigrants and visible minorities also have biases, national poll finds

Jedwab: Immigration versus the protection of French in Quebec 

Jack’s commentary:

There now appears to be a political consensus in Quebec that the greater the number of immigrants that come here the more the French language is threatened. That’s the inevitable takeaway from a unanimous motion recently adopted by the National Assembly declaring that the federal government’s plan to admit 500,000 newcomers to Canada each year is incompatible with the protection of the French language. Such declarations by elected officials risk encouraging even more Quebecers to regard immigrants as a threat.

While the motion targets immigrants and the federal government, it would seem to be directed toward those Quebecers who are repeatedly reminded that French is under siege and being told who to blame. While politicians might do such things, Quebec’s Ministry of Immigration, Francisation and Integration conveys a very different message. In its proposed immigration level plan for 2023, the minister,  Christine Fréchette, states:

“Immigration remains part of the answer to the sociolinguistic, demographic and labour force issues facing Quebec. Immigrants bring a diversity of talents to Quebec and everything must be done to facilitate their integration. Your government wants immigration to contribute to the dynamism of the Quebec economy in all its regions and to the vitality of the French language.”

It adds: “Immigrants of all origins can find their place in Quebec society and contribute to the survival of the French language, to the prosperity of our regions and to a harmonious and diversified community.”

The motion from the National Assembly serves to reiterate the frequent call to repatriate immigration powers from Ottawa that presumably prevent Quebec from fully controlling its immigration policies and programs. But the ministry points to the considerable authority the government has when it comes to immigration and newcomer integration. The existing “Canada-Quebec immigration agreement,” it says, “allows Quebec to fully assume its responsibilities with respect to immigration levels planning, selection, francization and integration of immigrants.

The ministry goes on to note that, under the agreement, “Quebec is responsible for the selection of economic immigrants, refugees abroad and applications processed on humanitarian or public interest grounds.”

Quebec politicians need to be a good deal more specific when they talk about the immigration powers they must acquire to counter the grave threat to French that newcomers purportedly constitute. It’s true the processing of refugee claims made domestically is the exclusive responsibility of Ottawa. Are we to believe the few thousand vulnerable persons who annually seek asylum and end up in Quebec are the source of the threat to the French language?

In the aftermath of the election of the Coalition Avenir Québec in 2018, the government reduced the numbers of immigrants who were to be admitted to Quebec, demonstrating that the projected annual immigration levels targeted by the federal government do not directly bear on Quebec’s desired yearly intake.

The ministry goes on to note that, under the agreement, “Quebec is responsible for the selection of economic immigrants, refugees abroad and applications processed on humanitarian or public interest grounds.”

Quebec politicians need to be a good deal more specific when they talk about the immigration powers they must acquire to counter the grave threat to French that newcomers purportedly constitute. It’s true the processing of refugee claims made domestically is the exclusive responsibility of Ottawa. Are we to believe the few thousand vulnerable persons who annually seek asylum and end up in Quebec are the source of the threat to the French language?

In the aftermath of the election of the Coalition Avenir Québec in 2018, the government reduced the numbers of immigrants who were to be admitted to Quebec, demonstrating that the projected annual immigration levels targeted by the federal government do not directly bear on Quebec’s desired yearly intake.

Quebec needs immigrants and it is perfectly legitimate for the government to make efforts to attract the maximum number of French-speakers. But, ideally, it needs to explain the challenges associated with doing so rather than sounding the alarm for political ends.

Jack Jedwab is president and CEO of the Association for Canadian Studies and the Metropolis Institute.

Source: Immigration versus the protection of French in Quebec

Quebec’s immigration numbers drop while rest of Canada is on the rise

No surprise and agree with Jedwab’s comments:

Quebec Premier François Legault fulfilled his promise to cut the number of immigrants to the province by 20 per cent in 2019, in stark contrast to the rest of Canada. Included in the reductions were workers from specialized fields like nursing, computer engineering and computer programming — positions the province is struggling to fill in the midst of a labour shortage.

The number of immigrants admitted to Quebec dropped from 51,125 in 2018 to 40,545 last year, a decrease of 20.7 per cent.

Ontario, meanwhile, saw the number of newcomers rise by 11.5 per cent, to 153,340. Manitoba’s immigration rate rose by 24 per cent, New Brunswick’s by 30 per cent and Nova Scotia’s by 33 per cent.

The majority of Quebec’s cuts were felt in Montreal, which saw nearly 9,000 fewer immigrants flow into the census metropolitan region last year. By comparison, Toronto welcomed 117,720 immigrants, an increase of more than 11,000 over 2018.

Even Vancouver has surpassed Montreal for number of immigrants admitted, said Jack Jedwab, president of the Canadian Institute for Identities and Migration, who compiled the figures using data from the federal Immigration Department.

“We are definitely diminishing our demographic weight within the federation by reducing ourselves to 12 per cent of the overall immigration rate for Canada, when we have 22 per cent of the population,” Jedwab said.

Immigration figures for smaller municipalities in Quebec remained mostly stable, and low. Shawinigan saw 25 immigrants in 2019; Rouyn-Noranda and Sept-Îles — with populations of 42,000 and 28,500, respectively — had 40 immigrants join their ranks. Baie-Comeau and Thetford Mines saw 10 newcomers each.

Legault’s Coalition Avenir Québec government maintains the province needs to reduce immigration because it was doing a poor job of integrating newcomers or choosing skilled workers who best fulfil its labour needs. Legault has pledged to bring the numbers back up to 52,500 in 2022.

The reduction comes as Quebec grapples with the worst labour shortage in Canada. A rapidly aging population and economic boom have caused the number of jobs sitting vacant to double in the last three years, to 137,000.

The analysis shows a significant drop in the number of immigrants with degrees in specialized professions that the province is struggling to fill. In 2018, Quebec admitted 2,120 registered nurses and registered psychiatric nurses. In 2019, that figure dropped to 1,440, a decrease of 32 per cent.

Unionized nurses in Quebec have been fighting forced overtime and have organized strikes to protest being forced to work long hours, and are calling for more nurses in order to ease the pressure.

Similar reductions were seen in 2019 in the number of information systems analysts and consultants (36 per cent), computer engineers (not including software engineers and designers; 33 per cent), computer programmers and interactive media developers (45 per cent), electrical and electronics engineers (41 per cent), university professors and lecturers (17 per cent) and civil engineers (28 per cent).

“I think the principal objective of all of this was to meet the objective of the cuts, so the government could say it was living up to its commitments,” Jedwab said.

The reductions were relatively even across the three categories of immigrants admitted to Canada: economic, family sponsorship and refugees. In the family class, there were increases in the number of parents and grandparents admitted, but a proportional decrease in the number of sponsored children, spouses or partners who gained entry.

“As we committed to doing, in 2019 we lowered the immigration thresholds by 23 per cent in all categories. We met our admission targets,” said Élisabeth Gosselin, press attaché for Immigration, Francization and Integration Minister Simon Jolin-Barrette. “Our government … has made the success of immigration a priority.”

Because of delays between the federal and provincial selection processes, many of the admission selections for 2019 were made before the CAQ came into power, Gosselin said. Meanwhile, the CAQ has invested in improving French lessons and facilitating integration for immigrants, launched the Arrima system designed to improve the selection process based on Quebec’s labour needs, and increased the immigration ministry’s budget by 42 per cent, Gosselin said.

Quebec’s largest employers’ group, the Conseil du patronat du Québec, released a statement in reaction to government figures that show the number of professions in Quebec experiencing deficits surged from 25 in 2018 to 165 last year.

“We can see the immediate effect of an overly strict immigration policy,” Conseil president Yves-Thomas Dorval said. “The government needs to rectify this quickly, because for a long time now our businesses have been suffering from the labour shortage effects, and are asking the government to help them by raising the immigration thresholds.”

Quebec’s drop in permanent immigrants was offset by the largest increase among any province in the number of temporary workers in 2019. The province admitted 5,635 more temporary workers than it did the year before — a 32 per cent jump. The majority of temporary workers are employed in the agricultural and agri-food business industries, but they are also being used in hard-hit fields like food services, hotels and manufacturing. The use of temporary workers has been criticized as a short-term fix that fails to address the underlying demographic issues, and leaves vulnerable foreign workers who are desperate for employment open to abuse.

“If you say your main problem is an integration problem, I’m not clear how the answer to an integration challenge is bringing in more temporary workers,” Jedwab said. “If anything, you want to bring in more permanent residents, so that you can integrate them.”

Source: https://montrealgazette.com/news/local-news/quebecs-immigration-numbers-drop-while-rest-of-canada-is-on-the-rise

ICYMI: Montreal aims to break down barriers for immigrants in the workplace

Once again, contrast between Montreal and the regions:

Mayor Valérie Plante stood in front of 10 red doors inscribed with messages like: “Let’s open doors to employment for them,” “We hold all the keys” and “We can all play a role.”

The life-size doors on display at Complexe Desjardins aim to illustrate the barriers that still face immigrants in the job market and to urge employers to hire them.

“Sixty per cent of immigrants arriving in Quebec choose to settle in Montreal but unfortunately, even today, the doors to employment are still mostly shut rather than open for immigrants,” said Plante, as she launched a month-long public awareness campaign with Shahir Guindi, national co-chair of the Osler, Hoskin & Harcourt law firm and chair of the board of the Chamber of Commerce of Metropolitan Montreal.

While unemployment is at a historic low of five per cent, it is much higher among newcomers, despite the fact that 40 per cent of immigrants are university educated and 10 per cent hold graduate degrees, Plante said.

Montreal ranks fifth among the North American metropolitan regions that attract the most immigrants, according to Canadian and U.S. immigration numbers. However, it lags behind other Canadian cities in helping them integrate and find jobs.

The unemployment rate among newcomers to Montreal was 9.8 per cent in 2016, compared with 5.9 per cent for residents who were born in Canada, according to the Canadian Index for Measuring Integration (CIMI), coordinated by the Association for Canadian Studies (ACS).

More than 22 per cent of immigrants in Montreal live below the poverty line, compared with 12 per cent of Canadian-born citizens, it shows.

Overall, the city ranks 30th out of 35 among Canadian cities for immigrants’ economic performance compared to the rest of the population, according to CIMI.

Plante said she met with about 50 business leaders and officials with the provincial immigration department last year to chart a strategy to improve outcomes for newcomers.

The awareness campaign has support from 18 executives at the National Bank, Métro, Deloitte Canada, Mouvement Desjardins, as well as public or non-profit organizations like the Société de transport de Montréal (STM), Centraide and the Université du Québec à Montréal.

Its French-only website encourages employers to favour diversity in their workforces by making it a company value and requiring managers to implement inclusive policies. It also calls on average Montrealers in the workforce to become aware of their own prejudices and to reach out to immigrants in their work and social circles by sharing contacts and helping them with their CVs.

However, ACS president Jack Jedwab said that while the initiative was praiseworthy, it did not address the negative message the Quebec government has sent by reducing the number of immigrants to Montreal by 24 per cent in 2019 over the previous year.

“We should do what we need to do to encourage and help people to improve their skills, so that they are in line with the needs of the economy,” he said.

“But the bigger messaging from the government isn’t as positive,” Jedwab noted.

The Coalition Avenir Québec government’s rationale for slashing immigration despite the current labour shortage was that newcomers are not integrating sufficiently into Quebec society, he said.

“You are sending a message that suggests that there is a problem out there,” he said.

Greater Montreal received 28,900 immigrants in the first 10 months of 2019, the last period for which numbers are available, compared to 38,315 for the corresponding period in 2018, Jedwab said.

The city received a total of 43,795 newcomers in 2018 and 44,725 in 2017, he said.

In 2019, Vancouver surpassed Montreal for the first time as a destination for newcomers, with 34,095 immigrants from January to October 2019. It received 35,265 immigrants in 2018 and 29,830 immigrants in 2017.

Toronto received 102,965 immigrants in the first 10 months of 2019. The number of newcomers was 106,460 in 2018 and 86,580 in 2017.

“Toronto is reaping a lot of the benefits of immigration in terms of its economy,” Jedwab said, noting that immigration “is the single source of growth for our population.”

In Toronto, the unemployment rate among immigrants in 2016 was 7.5 per cent, compared with 7.7 per cent among the Canadian-born population. However, immigrants in Toronto had higher rates of poverty than the native-born population, with 19 per cent of newcomers living below the poverty line compared with 11 per cent of people born in Canada.

Source: Montreal aims to break down barriers for immigrants in the workplace

Quebec’s Bill 21 should also stir anti-racist outrage among party leaders

Good column by Jack Jedwab:

Somewhat unexpectedly, the issues of discrimination and racism have moved to the forefront in the federal election. At the start of the campaign, answering a journalist’s question about Quebec’s secularism Bill 21, Liberal Leader Justin Trudeau left open the possibility of some eventual legal intervention on the legislation. Predictably, there was an almost immediate response from Quebec Premier François Legault, asking all federal leaders to make a pledge to stay out of the matter. With the exception of Trudeau, the other federal party leaders quickly complied. Bill 21 prohibits the wearing of religious symbols by Quebec public school teachers, judges, police officers, prison guards, Crown prosecutors and other public servants in positions of authority, as a way of enshrining the concept of state secularism.

And then, just as the campaign’s attention on Bill 21 waned, some very distasteful photos of a younger Trudeau in brownface and in blackface hit the national and international media. Trudeau apologized many times for his past behaviour and correctly acknowledged that it was highly offensive.

Conservative Leader Andrew Scheer insisted that the blackface pointed to Trudeau’s lack of judgment and as such raised questions about his ability to govern. During a September 20 campaign stop in PEI, Scheer said all levels of government need to address the types of issues raised by such conduct. He said that “Conservatives will always support measures that tackle discrimination…We’ll always promote policies that promote inclusiveness and equality throughout our society.” Ironically, that’s precisely what needs to be said in addressing Bill 21.

For his part, NDP Leader Jagmeet Singh made an impassioned plea to all Canadians who were offended by the images of Trudeau in blackface. He chose to speak to those people who have felt the pain of racism and urged them not to give up on themselves, adding that they have value and worth and that they are loved. But that message does not appear to apply to those persons affected by Bill 21. Singh seems unwilling to defend those Quebecers who wear a turban, hijab or kippah and want to teach at a public school in their home province. Paradoxically, while Singh can become prime minister of Canada, he would be unable to teach at a public school in Quebec under Bill 21. By insisting on the need to respect provincial jurisdiction, Singh implies that members of religious minorities need to give up their hope of seeking a career in public service.

Both Scheer’s and Singh’s criticisms of Trudeau and the related concerns about the spread of racism would be more credible if they denounced the discriminatory aspects of Bill 21 rather than bowing to the Quebec Premier’s demands and looking the other way on what Legault insists is a strictly provincial matter.

Perhaps, like many observers, the federal party leaders don’t see any connection between blackface and a state prohibition against educators wearing hijabs, turbans and kippahs in public institutions. Yet the case can surely be made that both arise from subconscious or overt feelings and/or expressions of prejudice that are, regrettably, deemed acceptable by far too many people. The difference is that Trudeau’s use of blackface occurred two decades ago, while the legislation banning religious symbols is the object of current debate.

In the aftermath of the Trudeau blackface incidents, there have been calls for a national conversation about racism. But the tone of this election campaign does not allow for a thoughtful discussion about the ongoing challenge of eliminating racism and discrimination. Ideally, all federal party leaders should work together to combat racism and discrimination, whether it appears in Quebec or anywhere else in the country.

Source: Quebec’s Bill 21 should also stir anti-racist outrage among party leaders

Quebec religious symbols law ‘dangerous and un-Canadian,’ says Manitoba premier

Can’t get much stronger than that:

Manitoba Premier Brian Pallister says he will be seeking a joint response to Quebec’s new religious symbols law when western and northern premiers meet on Thursday in Edmonton.

“That is, certainly to my mind, dangerous and un-Canadian and deserves to be opposed,” Pallister said in an interview with The Canadian Press.

“We are not a two-tier-rights country.

“We’re not a country that celebrates sameness. We celebrate diversity, and we need to make sure that we don’t restrict people’s freedoms, whether it’s speech or movement or religion.”

The Quebec law prohibits teachers, police officers and other public servants in positions of authority from wearing religious symbols, and critics say it unfairly targets Muslims, Sikhs and other religious minorities.

Last week, Prime Minister Justin Trudeau said it’s not government’s responsibility, or in its interest, to legislate on what people should be wearing. But he did not specify what action his government would take to protect minority rights.

Pallister said response from federal politicians has probably been muted in part because of the looming national election in October.

“They don’t wish to irritate the province of Quebec, but Quebec is one province in a beautiful country,” he said.

“Canada is a beacon around the world for supporting freedoms, not suppressing them.”

Source: Quebec religious symbols law ‘dangerous and un-Canadian,’ says Manitoba premier

And Jack Jedwab’s called for stronger messaging from federal leaders:

Prime Minister Justin Trudeau and the leaders of the federal opposition parties were cautious in their reaction to Quebec’s legislative ban on religious symbols, Bill 21. That’s probably because of the popularity of the ban amongst Quebec francophone voters who may have an important impact on each party’s political fortunes.

With the exception of the Bloc Québécois, it seems that the preferred approach of the federal party leaders is to reaffirm their respective disagreement with the ban while staying silent about taking action. This stand will not work as we near the start of the federal election campaign in September.

Some party leaders will be tempted to voice their disapproval of the ban while allowing their candidates in Quebec to insist that the provincial government was perfectly within its rights to adopt the legislation. But many Canadians will see this ambiguous line of reasoning for what it is: a cynical excuse for inaction. Voters in Quebec and elsewhere in Canada deserve to know what, if anything, the political parties plan to do about Bill 21. Whatever choice(s) the parties make will certainly have political ramifications both within and outside Quebec.

What should the parties do? It is safe to assume that none of the party leaders will consider recourse to the federal power to disallow the legislation. They would be wise to hold back, as disallowance would delegitimize the democratically elected government of Quebec. The much better alternative is to support court challenge(s) to the law. All federalist parties should take this position regardless of the electoral cost for them in Quebec. Thus far, the Canadian Council of Muslims and the Canadian Civil Liberties Association have launched a judicial challenge to Bill 21. They deserve support from the federal government.

Despite considerable support for the bill amongst Quebec francophones, a May Leger Marketing survey revealed that a majority of Quebecers weren’t automatically opposed to the idea of submitting it to the courts for an opinion (specifically, 46 per cent of Quebecers didn’t approve of a court reference; 41 per cent were in favour of securing an opinion; and the rest didn’t know or refused to respond). The same survey revealed that important majorities in Quebec and Canada greatly valued the Charter of Rights – which is the basis on which the bill would be challenged.

Quebec Immigration Minister Simon Jolin-Barrette will likely describe federal intervention as an unacceptable encroachment on an exclusively Quebec matter. But Bill 21 states that the ban on religious symbols applies “despite certain provisions of the (Canadian) Charter of human rights and freedoms and the Constitution Act, 1982.” This provision justifies intervention on the part of the federal government so as to ensure that constitutional commitments enshrined in the Charter are upheld, regardless of the province in which a citizen resides. To act otherwise would not only weaken freedom of religion but also commitments to other key freedoms in the Charter. If a provincial government outside of Quebec decided to suspend certain rights and freedoms for minority francophones, there would rightly be multiple calls on the federal government to act. The same principle should apply to Bill 21.

Quebecers have been given the impression that the use of the “notwithstanding clause” in Bill 21 means that the issue of fundamental rights is no longer in question. But the clause seeks to dismiss recourse to rights protection, and in no way dismisses the idea that rights are being violated. Minister Jolin-Barrette and Premier François Legault have insisted that the bill does not violate the Quebec or Canadian Charter of Rights. There is good reason to be skeptical. But if they truly believe that, they should have nothing to fear from a court challenge.

Who knows? Maybe the court decision will vindicate them. Either way, the government of Canada and the opposition should give Quebecers and other Canadians an opportunity to find out and make clear their intention to support a court challenge sooner rather than later.

Source: Jedwab: Canadians deserve to know what federal parties will do about Quebec’s Bill 21

In Canada, the term ‘nationalism’ doesn’t seem to have a bad rap. Here’s why

Interesting and relevant changes to how Canadians perceive attachment and belonging (Ekos more reliable than Leger’s web panel):

On a historic Remembrance Day, a century after the end of the First World War, Prime Minister Justin Trudeau told a Paris crowd that decaying trust in public institutions will lead citizens to look for easy answers “in populism, in nationalism, in closing borders, in shutting down trade, in xenophobia.”

The implication was clear: if nations turn in on themselves and treat outsiders as threats, we might again find ourselves in a bloody conflict with fronts all over the world.

But a series of surveys suggest the idea of being a nationalist, and nationalism in general, are viewed fairly positively by most Canadians.

What the data suggest is that Canadians don’t see the concept of nationalism the way people do in the United States, where the term is often linked with white-nationalist groups, and then with white supremacy and racism.

Rather, Canadians appear to have constructed their view of nationalism on the idea of feeling connected to our country and ensuring that others feel connected as well — even as we watch the term pilloried globally.

“It is used in different ways — when people are talking about the Trump nationalism, they would say (it’s) bad. But in Canada, they accept it because it is equated with certain communities and they see it as a way it’s helping vulnerable populations find their place in Canada,” said Kathy Brock, a political studies professor at Queen’s University in Kingston, Ont.

“Canadians have just acclimatized to this dual view of nationalism.”

In the 1950s and 1960s, Canadians often reported feeling greater attachments to their particular communities or ethnic groups than they did to the country. In the intervening years, connection to country has strengthened while connection to community has faded, said Frank Graves, president of EKOS Research Associates, a polling and market-research firm. The opposite has happened in Europe, he said.

Research also suggests Canadians’ attachments to their ethnic groups have weakened over the last 20 years in favour of an attachment to country, Graves said, even as census data shows the country’s population is becoming ever more diverse.

“We don’t have a common ethno-linguistic homogeneity that produces a definition of ‘the people.’ It’s more civic nationalism,” Graves said.

“In Canada, national identity has been created through a dialogue between citizens and the state and the public institutions — medicare, the Mounties, Parliament Hill. It isn’t as much steeped in history or common race and identity, which probably inoculates it from some of the more disturbing expressions of nationalism.”

Newly released survey data from the Association of Canadian Studies says that 60 per cent of respondents hold a somewhat or very positive view of nationalism, compared with about 45 per cent in the United States. The results were similar in both English and French Canada.

There also appears to be an association between Canadians’ views on nationalism and their views on multiculturalism.

“In contrast to the European idea of nationalism, having that ethnic component to it, most Canadians don’t see nationalism as ethnically driven. They see it more as a form of patriotism,” said Jack Jedwab, the association’s president. “It doesn’t intersect as much as it does in the European context with anti-immigrant sentiment, or a sentiment against diversity.”

The Leger Marketing survey of 1,519 Canadians on a web panel was conducted for the association the week of Nov. 12. Online surveys traditionally are not given a margin of error because they are not random and therefore are not necessarily representative of the whole population.

A day after his Nov. 11 comments, Trudeau was asked how he defined nationalism and where he saw it in Canada.

“In Canada, we’ve demonstrated many times that identities are complimentary,” he said. “I’m an extremely proud Quebecer, I’m an extremely proud Canadian and like most Canadians, they don’t see a contradiction in that.”

Experts say the more negative forms of nationalism are nevertheless simmering in Canada. Jedwab’s survey data suggest that respondents who have positive views of nationalism are somewhat more worried about immigration and security along the U.S. border than those who have negative views of nationalism.

Part of what fuelled U.S. President Donald Trump’s political rise, and his populist rhetoric, was financial worry — or what Graves described as the idea of the everyman versus the corrupt elites. Brock said Canada has thus far avoided similar concerns about class and finances, particularly coming out of the recession a decade ago, and a similar rise of nationalist rhetoric.

“Now, we’re facing some really serious economic challenges and if they come to pass, then we could see a different manifestation of this,” she said. “So I don’t think those (polling) figures are necessarily set in stone.”

Source: In Canada, the term ‘nationalism’ doesn’t seem to have a bad rap. Here’s why

Douglas Todd: Immigrants’ children, Canadians of colour most educated

A further nuance to the data presented in the two studies mentioned can be seen in the above chart showing unemployment rates for 25-34 year olds for visible minority groups compared to non-visible minorities by level of education showing generally higher unemployment rates for college and university educated visible minorities (I don’t yet have the data table by generation).

The gender gap between non visible minority men and women with university education (12.8 percent for 25-34 year olds) is also characteristic, to varying levels, among visible minority groups:

….Contrary to widespread claims that white males are “privileged” in Canada, an earlier study by Picot and Feng Hou, of the University of Victoria, found that Canada’s 3.2 million women of colour are the most educated group in the country.

“The children of immigrants from many Asian countries, such as China and India, register remarkably high educational outcomes, with 50 of Chinese and 60 per cent of those from India holding university degrees,” Picot says.

When Jedwab zeroed in on the education levels of middle-aged adults in Metro Vancouver, he found 46 per cent of immigrant men and 48 per cent of immigrant women in the city had university degrees. That ratio was 41 per cent for Canadian-born females (between the ages of 35 and 44), and only 31 per cent for Canadian-born males.

As well as being accomplished at universities, a high portion of children of immigrants tend to find success once they venture out to work in Canada.

“On average, the children of immigrants are doing as well or better (as adults) in the labour market than the children of the Canadian-born,” said Picot. “Furthermore, because of their higher educational attainment, the children of immigrants are more likely to be in professional occupations and less likely to be in blue collar jobs than children with Canadian-born parents.”

The results do not offer good news for all immigrants and their children, though. The studies by Picot and Jedwab show that immigrants to Canada are tending to divide into two polarized groups: Some are unusually strong at the high end of the economic spectrum, others are over-represented at the low end.

Jedwab found immigrants and visible-minority Canadians are far more likely than the Canadian-born and whites to report low incomes. In Metro Vancouver, for instance, Jedwab found almost 15 per cent of immigrants had low incomes, compared to just 9.4 of non-immigrants. In addition, 24 per cent of Metro’s ethnic Chinese reported low incomes, compared to 10 per cent of non-visible minorities.

In an era where some North American academics, activists and media commentators are emphasizing “white male privilege,” the census data raises questions about the usefulness of such a broad concept. It highlights contradictions and disagreements over which groups are privileged and which are disadvantaged.

Jedwab, for instance, does not think much of the arguments of those who worry that males who are “non-visible-minority Canadians” (a Statistics Canada category that is largely made up of whites, but also includes aboriginals) are disadvantaged, or under performing. He says many are simply going into blue-collar work.

“In the case of the non-visible-minority male population,” Jedwab said, “there is a growing trend we see towards getting trade certificates, where there is a sense that job opportunities are better.”

Picot’s emphasis is on maintaining the success of immigrants’ children. “Taking steps to maintain the positive attitude of Canadians towards immigration can help, since a population backlash can negatively affect second generation outcomes,” he writes. “Canada is one of the few western where researchers, policy developers and the public are little concerned about immigrants ‘stealing the jobs of Canadians.’ This is a prominent issue in most western nations.”

While economists like Collier and educators such as Bennett also appreciate the many positive achievements of immigrants and people of colour, they don’t necessarily want Western societies to abandon the domestic-born population.

Bennett, a university instructor who maintains the website Educhatter, is concerned about the “lack of motivation” among average students of Canadian background, including whites and Aboriginals. His research has found many are languishing.

Collier says high-immigrant Western countries such as Britain, the U.S. and Canada have never figured out how to address the problems of the under-achieving domestically born. Such countries, he said, have developed either universal programs for everyone, or affirmative-action plans for immigrant, ethnic or other minority groups perceived as vulnerable.

No Western country, he suggests, has ever designed a way to respond to the more nebulous needs of those in the mainstream domestic population — whom many consider to be privileged, but who are under-achieving.

Is there any chance policy-makers in Canada will be the first to take up the challenge they offer?

via Douglas Todd: Immigrants’ children, Canadians of colour most educated | Vancouver Sun

Census data says you’ll make a lot more than your immigrant parents, but your kids won’t make as much as you | Toronto Star

The chart above breaks out the visible minority population by generation. While Black Canadians and Japanese Canadians have the highest percentage of third generation, the actual numbers are small for 25-54 years olds: about 24,000 and 12,000 respectively. The numbers of the other groups are all under 5,000 (many under 1,000), save for Chinese Canadians at just under 9,000.

Given the relatively small size, it may be premature to make this conclusion regarding the overall prospects for the third generation:

Children of immigrants make a lot more money than their parents but their kids won’t make as much as them, the latest census shows.

While visible-minority immigrants tend to earn less than their white immigrant counterparts, their kids more than make up the income gap between the two groups and also outperform their white peers in the second generation, according to a report by the Association of Canadian Studies based on 2016 census data.

Part of the study, to be presented at a national conference in March on immigration and settlement policies, examines the ethnic differences in after-tax incomes across first, second and third generations of immigrants by ethnicity in the prime working age between 35 and 44.

For immigrants — white or non-white — that upward socioeconomic mobility based on earnings fizzled by the third generation when all groups, except for the Korean and Japanese, made significantly less money than their second-generation parents.

According to Jack Jedwab, the report’s author, visible-minority immigrants made an average of $38,065 a year, compared to $47,978 earned by white immigrants.

Overall, children of visible-minority immigrants made a 47 per cent leap in their average earnings above their parents, making $55,994 annually, surpassing their white second-generation peers, who made $54,174 annually or 13 per cent more than their own parents. (The white group also includes those who self-identified as Aboriginal, who makes up 6.1 per cent of the group.)

While all children of immigrants of colour did better than their parents, some communities fared better than others.

Second-generation South Asians made the most progress, earning an average of $62,671, up from $38,978 from their immigrant parents. Their Chinese peers, who had the highest average annual income of all groups at $65,398, made 50 per cent more than first-generation Chinese immigrants who made $43,085.

 

“The entire second generation enjoyed a higher mobility though some communities were faring better than others,” noted Jedwab, who teaches sociology and public affairs at Concordia University.

The higher socioeconomic attainment, he said, can be partially attributed to immigrant parents’ expectations on their children to make up for the sacrifice they made for the move and seize on the better opportunities Canada has to offer.

“Education is certainly a key explanation and I would suggest that the value that children of immigrants attach to higher education is greater than is the case for the grandchildren of immigrants,” said Jedwab.

via Census data says you’ll make a lot more than your immigrant parents, but your kids won’t make as much as you | Toronto Star

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