S. Africa may cancel dual citizenship to curb IDF enlistment | The Times of Israel

Foreign military service in principle suggests a greater loyalty to the country of military service, but this measure seems unduly targeted at South African Jews who join the IDF:

Obed Bapela, a senior ANC official who heads its National Executive Committee on International Relations, said the “model” of dual citizenship may not have “a place in the world,” the South African daily The Sunday Times reported.

The government in Pretoria has been among the most hostile to Israel in recent years. South Africa’s minister of higher education Blade Nzimande, a member of the Communist Party, has openly campaigned to boycott Israeli universities and other institutions, and was denied entry into the country for a working visit to Palestinian Authority areas in April.

An ANC party conference discussed the Israeli-Palestinian conflict, including the issue of South Africans serving in the IDF, in July. The issue would be taken up again in the party’s National General Council in October, the Times said.

The country’s Jewish Board of Deputies has accused ANC officials of singling out South African Jews.

While IDF enlistment was cited explicitly by Bapela and others as the reason for reconsidering South Africa’s acceptance of dual citizenship, no figures have been provided by the party for how many South Africans actually serve in the IDF. With a population over 53 million and large immigrant populations from Asia and other parts of Africa, any change to the South African constitution to enable stripping South African migrants to Israel of their citizenship may end up affecting millions of other citizens.

Jews account for an estimated 0.2 percent of the country’s population. It is not known how many currently serve in the IDF.

Source: S. Africa may cancel dual citizenship to curb IDF enlistment | The Times of Israel

Breaking taboo, Jerusalem Palestinians seek Israeli citizenship | Reuters

Interesting choices that Palestinians are faced with:

In East Jerusalem, which Israel captured from Jordan during the 1967 Middle East war and later annexed, a move not recognized internationally, issues of Palestinian identity are layered with complexity.

While Israel regards the east of the city as part of Israel, the estimated 300,000 Palestinians that live there do not. They are not Israeli citizens, instead holding Israeli-issued blue IDs that grant them permanent resident status.

While they can seek citizenship if they wish, the vast majority reject it, not wanting to renounce their own history or be seen to buy into Israel’s 48-year occupation.

And yet over the past decade, an increasing number of East Jerusalem Palestinians have gone through the lengthy process of becoming Israeli citizens, researchers and lawyers say.

In part it reflects a loss of hope that an independent Palestinian state will ever emerge. But it also reflects a hard-headed pragmatism – an acknowledgement that having Israeli citizenship will make it easier to get or change jobs, buy or move house, travel abroad and receive access to services.

Israeli officials are reluctant to confirm figures, but data obtained by the Jerusalem Institute for Israel Studies indicates a jump over the past decade, rising from 114 applications in 2003 to between 800 and 1,000 a year now, around half of which are successful. On top of that, hundreds have made inquiries before the formal application process begins.

Interior Ministry figures obtained by Reuters show there were 1,434 applications in 2012-13, of which 189 were approved, 1,061 are still being processed and 169 were rejected. The remainder are in limbo.

Palestinians who have applied do not like to talk about it. The loyalty oath is not an easy thing for them to sign up to and becoming a naturalized Israeli – joining the enemy – is taboo.

“It felt bad, really bad,” said a 46-year-old Palestinian teacher who took the oath a year ago. Despite her reservations, she knew it was right for stability and career prospects.

Breaking taboo, Jerusalem Palestinians seek Israeli citizenship | Reuters.

The dichotomy of life as a gay Palestinian with Israeli citizenship

Interesting vignette:

For the 27-year-old, a well-known socialite in Tel Aviv’s LGBT community, the city is a haven for gay men, but Abu Seif says he considers himself a Palestinian and that as such, he can never fully integrate.

His struggles, along with those of two other protagonists are the subject of “Oriented,” a new Israeli documentary, touted as the first to focus on gay Palestinian citizens.

…During an interview this week at a spacious apartment in Jaffa — the mixed Arab-Jewish city merged with Tel Aviv — the three protagonists of “Oriented,” sporting the latest trend in beards, could easily be mistaken for any hip Jewish residents of Tel Aviv.

The liberal Israeli city is considered a gay refuge in an otherwise largely intolerant Middle East, where in some places, gays are persecuted and sometimes killed. Same-sex relations are punishable by death in Iran, Mauritania, Saudi Arabia, Sudan and Yemen. Some gay Palestinians in the West Bank and Gaza Strip have fled their conservative homes to come out in Tel Aviv. Even in Jerusalem, the same gay friendly climate does not always thrive.

Abu Seif is critical of Israel, his country of citizenship, over its policies toward Palestinians but also criticizes the Palestinian society, where homosexuality remains taboo and where there is little tolerance for gays.

On his documents, he is an Arab citizen of Israel, like the two other protagonists in “Oriented” — 27-year-old Fadi Daeem and 26-year-old Naeem Jiryes. The Arab minority makes up about 20 percent of Israel’s population.

All three are fluent in both Arabic and Hebrew and easily switch between the languages. But while in Tel Aviv their sexuality is hardly an issue, they say their national identity is.

“At the airport while my Jewish partners … are already at the duty free, I’m still being checked,” said Abu Seif, referring to the extra level of scrutiny Arab Israelis often face. “So I’m for sure not an Israeli gay man. I’m gay something. So I’m gay Palestinian.”

The dichotomy of life as a gay Palestinian with Israeli citizenship – Israel – news | Haaretz.

CIJA spokesman Steve McDonald gives effective tips how to advocate for Israel

Rather candid and open advice, and more nuanced than one would judge from public statements:

McDonald proceeded to offer a series of useful and concise tips to anyone who is interested in advocating on behalf of Israel:

• “Don’t feed into the complexity of the situation”; that would only make it more difficult for the average Canadian to understand.

• We need to take the other side’s arguments off the table.” Agree that Palestinians deserve a “democracy”. “What they don’t deserve is Hamas.”

• Acknowledge the legitimacy of some Palestinian grievances.

• Say that it’s “not about taking sides”. “Also, the argument that the other side shot first doesn’t work.”

• “If our first response to Palestinian suffering isn’t empathy, we lose.”

• Point out that Israel did withdraw from Gaza and has always accepted ceasefires.

• Finally, “when you’re having a conversation with someone about Israel, have a real conversation. Never defend the indefensible, i.e. settlements.”

CIJA spokesman Steve McDonald gives effective tips how to advocate for Israel.

In Israel, debate over whether French Jews should come — or stay home

Interesting debate in Israel – key question highlighted:

“To all the Jews of France, all the Jews of Europe, I would like to say that Israel is not just the place in whose direction you pray; the state of Israel is your home,” Prime Minister Benjamin Netanyahu said in a televised address.

If a new wave of French Jews move to Israel, they will join what was a record 7,000 compatriots who made the journey last year. But that movement is already rekindling debate among Jews, who ask: Is it better for French Jews to come to Israel or stay home and insist that French society, including the country’s swelling Muslim population, accommodate them?

The debate comes with a contemporary twist: If Jews abandon France in large numbers, are they not doing just what Islamist extremists want — ridding France of its Jews?

“I think what we are seeing now is the old Zionism, the idea that the only place to be is Israel,” said Smadar Bar-Akiva, executive director of JCC Global, an umbrella group of more than 1,000 Jewish community centers worldwide.

Immigrants from France make up a sizable portion of all Europeans migrating to Israel. In 2013, about 12,000 Europeans migrated to Israel, at least 3,000 of them French. In the first nine months of 2014, 5,000 French people migrated to Israel.

“Aliyah is wonderful. We would love to have more Jews in Israel,” Bar-Akiva said, using the Hebrew term for immigration, or “ascending,” to Israel. “But I’d also like to have strong Jews all around the world. I think that it is self-defeating for us to tell them to pack their bags and leave France.”

In Israel, debate over whether French Jews should come — or stay home – The Washington Post.

And a good history of French antisemitism by Andreas Whittam Smith along with a sobering conclusion:

If the Jews cannot live in France any longer, it would be an incredible disaster. The French Republic would have spectacularly fallen short of its ideals. Fortunately Francois Hollande, and Manuel Valls, well understand this and are taking significant actions to buttress the self-confidence of Jewish citizens. Valls also said: “If 100,000 Jews leave, France will no longer be France. The French Republic will be judged a failure.” Exactly right.

Anti-Semitism in France: A prejudice that hardened in 1789 and which has come in waves ever since – Comment – Voices – The Independent.

Netanyahu’s evil definition of citizenship – Haaretz

Strong commentary in Haaretz by  Zvi Bar’el on implications of Netanyahu’s comments encouraging French Jews to immigrate to Israel:

National purity is the brother of racial purity. When a state creates legislation that discriminates against religious or ethnic minorities, when it denies their language official status and ignores “anonymous” attacks on their holy sites, when their individuality is considered a violation of national unity, that country cannot speak out against other countries that treat their diasporas similarly.

The demand that the Jews of France, Germany or the United States be treated as equal citizens loses its validity when the country that demands this has made clear the Arabs aren’t wanted there and should “return to their homelands.” Such a policy undermines the right of Jews around the world to ask for equal treatment as French, American or German citizens.

Just as Israel is a state of its citizens that must view all of them — Jews, Muslims, Christians and Druze — as its reason for existing, Jews in other countries should be considered equal citizens. Each side is entitled to demand equal treatment for its people.

That is the essence of human rights and treaties signed by the countries that have embraced uniform definitions of those rights. French Jews who are fearing for their well-being and flocking to travel agencies should check if the price of refuge in the Jewish state includes forgoing the democratic principles they learned in France.

Netanyahu’s evil definition of citizenship – Opinion Israel News | Haaretz.

Controversial Knesset bills could revoke citizenship

The debate over citizenship revocation in Israel:

“In my opinion, even if the interior minister has the power to revoke residency status, it is an illegal and undemocratic action. In any event, the accomplice driver [Nadi] was already tried and punished; what’s the point, then, in divesting him of his social rights all of a sudden; and why present it as a showcase?” Meretz Knesset member Issawi Frej, the only Arab Knesset member for a Zionist party, told Al-Monitor. Frej is furious at Erdan’s [the Israeli Interior Minister’s] resolution, and argues that, like all other nationalist and racist legislative initiatives of the current Knesset, this initiative, too, is driven by political considerations.

Frej said: “If Erdan is so keen on fighting terrorism, why doesn’t he take on for starters the case of Yigal Amir [the Israeli assassin of former Prime Minister Yitzhak Rabin]? Ultimately, whatever way you look at it, these bills all go against the Arabs. What I have to say is quite simple: Israel is governed by law. Whoever perpetrates an act of terrorism is tried and punished, and all are equal before the law, Arabs and Jews alike. Why, then, should Erdan blow his own horn about [his initiative for] the revocation of residency status, and thus keep fanning the flames? Because he wants to win points among his supporters. It will surely benefit him in the Likud primaries. There is a trend now of going against the Arabs, and what we are witnessing these days is no less than a crisis of values. There is no other way to describe it.”

Controversial Knesset bills could revoke citizenship – Al-Monitor: the Pulse of the Middle East.

Jonathan Kay: On El Al’s planes, a case study in appalling sexism

Jon Kay, continuing on an earlier theme against the Haredim (Jonathan Kay: Shariah with a Jewish face | National Post):

Of course, stories of Haredi sexual segregation of have been coming out of Israel for years now. In a move that would make Saudi Arabia proud, some Israeli communities even have sex-segregated busses. And some ultraorthodox communities practice a disgusting mouth-to-penis circumcision practice called Metzitza B’peh, which would be the subject of child-sex abuse charges here in North America if Muslims were doing it. Israeli society shouldn’t stand for such deplorable practices, but ultimately that is Israel’s business.

El Al, on the other hand, is a company that uses Canadian airports and flies hundreds of Canadian passengers to and from Israel every day. Putting aside the question of whether the episodes described above violate Canadian human-rights law, how does it look for Israel’s national flagship carrier to put on display, in front of rows of horrified passengers, the poisonous prejudices of the most narrow-minded constituency in Israeli society?

We are always told (by Stephen Harper and Benjamin Netanyahu alike) that Israel is a beacon of progressive thought, democracy and pluralism in a Middle East brimming with repressive, retrograde attitudes. And in general, that is true. But it seems to me like Elana Sztokman can be forgiven for feeling otherwise.

Jonathan Kay: On El Al’s planes, a case study in appalling sexism

A tale of Tory, tories and the torah

Emma Teitel’s well-argued rebuke to Conservative targeting of Jewish voters:

In a larger context, the Tory Pride comments are a microcosm of a fallacy to which well-meaning conservatives who support Israel’s right to exist are prone. I’ve mentioned before that Prime Minister Stephen Harper’s ongoing defence of Israel, genuine though it appears to be, is so automatic and unreserved, it can be, for someone who’s Jewish, almost a bit creepy. No Israeli I know is as one-sided in his analysis of his homeland. Usually, when you live in a place for a while, you have at least a few critical things to say about it. I love Toronto, but I don’t like T.O. fixtures Rob and Doug Ford.

Conservatives love to deride knee-jerk liberals who can’t take a joke—the kind of liberals in whose company you dare not make off-colour remarks about sexuality or ethnicity. But conservatives are equally skewed by their own PC touchiness. Their breed simply takes a different form: Israel these days is one of their sacred cows, an object of their guaranteed optimism and goodwill. By this formula, Tel Aviv isn’t allowed to be just a gay-friendly city; it has to be one of the most gay-friendly cities in the world. Israel can’t just be an admirable, resilient country with flaws, it has to be, in its current form—in every form—irreproachable. To suggest that Israel can act immorally is to reveal your true colours: that you’d rather it didn’t exist.

These are false equivalencies, and they put Jews like me in an awkward position—the position, for instance, of having to defend the QuAIA (which I wish would disappear) from John Tory (for whom I’ll probably vote).

When everything constitutes anti-Semitism, nothing is anti-Semitism; words like holocaust and racism lose their meaning, and the resulting fog of moral relativism is bad for more than just Jews. And so, Mr. Tory and attendant candidates running for office, if we’re not part of the story, please leave us alone.

A tale of Tory, tories and the torah.

Stephen Pollard: Appeasing the mob? That ain’t kosher

Pollard has a point:

In response to those protesters outside Sainsbury’s Holborn branch calling for a boycott of its Israeli goods, the manager ordered his staff to clear the shop of all its kosher goods. Clearly the manager is not the brightest spark in the firmament, since kosher produce — which is the only food observant Jews are allowed to eat — is not the same as Israeli produce which is simply food produced in Israel. The kosher produce in the shop was apparently made in the UK and Poland, and had never been near Israel.

It’s easy to imagine what went through the manager’s mind: “Israelis, Jews – heh, they’re all the same. Let’s just get rid of this stuff pronto and keep the protesters happy.” According to the witness whose Facebook posting of the empty shelves revealed the story, a staff member then defended the move, saying: “We support Free Gaza.”

…. Some hapless Sainsbury’s spokesperson issued a statement saying that the company was “an absolutely non-political organisation,” and went on: “It was an isolated decision made in a very challenging situation.”

Challenging. What a wonderful word that is, designed as a catch-all to excuse all sorts of inexcusable acts. So – given how challenging things are in Iraq at the moment – presumably Sainsbury’s will be removing all halal goods from its shelves because Islamic State is slaughtering Yazidis. No? You mean Sainsbury’s does not believe all British Muslims should be punished for the actions of a foreign body with which they have no connection?

Mistakes happen. But the way they are dealt with is usually more indicative of the way an organisation is run. And Sainsbury’s is refusing even to investigate the incident.

Stephen Pollard: Appeasing the mob? That ain’t kosher