Bangladeshi blogger faces death threats for criticizing Islamic fundamentalism

Sigh:

Asad Noor, an outspoken Bangladeshi blogger, has been facing threats and intimidation from both state and non-state actors for supporting minorities and criticizing Islamic fundamentalism.

The atheist blogger crossed the Bangladesh-India border illegally on February 14, 2019, with the help of an agent after intelligence officers confiscated his passport. He has been living in India ever since.

“In my YouTube and Facebook videos, I have been criticizing Islam and Prophet Mohammad, referencing the Quran and the Hadith. At the same time, I am critical about political Islam. That’s why Islamists are angry with me,” Noor told DW.

“Local police frequently search our house (in Bangladesh) to try and arrest me … my family has been paying the price for my activism,” he added.

Alleged attack on monastery

In July, Noor published several video blogs protesting the persecution of Bangladesh’s minority Buddhist community in Rangunia, a town in the southeastern part of the country.

A local leader of the country’s ruling party Awami League (AL) sued the blogger in July 2020 under the Digital Security Act, accusing him of “hurting religious sentiments” and “running propaganda against the spirit of the liberation war.”

One of Noor’s video blogs featured the apparent vandalism of a Buddhist statue under construction in a Buddhist monastery in Rangunia. Noor claimed that the attackers were supported by forest officials and the local MP of the AL party because they wanted to evict the monks from the area.

After Noor published his videos, local Islamist groups protested against the blogger and accused him of damaging religious harmony between Muslims and Buddhists.

Police raided Noor’s family house in Rangunia and allegedly harassed his family members while he was in India. “On the early morning of July 18, police forcefully picked up my parents as well as four other family members, and kept them in illegal detention for nearly 48 hours,” Noor said.

‘Nothing to do with religion’

Both the Buddhist monastery and an AL leader claim ownership over the disputed land in Rangunia.

Abu Jafar, a former official in the disputed area, told DW that the land belongs to the government and “has nothing to do with religion.”

“The Buddhist monastery was built two years ago without any permission from the government. Some local political leaders also use some parts of the area without any permission,” he said.

Noor said he wanted to support the area’s minority Buddhist community and “save Rangunia from another Ramu incident.” He referred to the September 2012 attack on a Buddhist community in the southeastern town of Ramu. A mob of Islamist fundamentalists vandalized at least four temples and set fire to dozens of homes after a photo they considered defamatory to Islam was circulated online.

Life on the run

Noor’s stance against Bangladesh’s religious fundamentalists has triggered numerous protests in the past.

Hefazat-e-Islam, a radical Islamist group in the country, has called for the blogger’s arrest and the death penalty for blasphemy.

Noor was first detained in December 2017 while he was trying to travel abroad after an Islamic religious clergy sued him for creating and spreading content on social media that “hurt religious sentiments.” He was then released on bail in August 2018, only to be detained again one month later by the military intelligence agency.

The blogger was eventually released mid-January 2019 and decided to leave Bangladesh and continue his online activism. Now in India, Noor still receives frequent death threats from fundamentalists.

He said some bloggers critical of religious fundamentalism in the past had been hacked to death by religious fanatics.

“Although serial killings of bloggers have stopped, it doesn’t mean that Bangladesh has become a safe haven for bloggers. No one can guarantee that it will not start again,” Noor said.

Bangladeshi bloggers critical of religious fundamentalism have often faced attacks

Recaptured in India

After living in India for over 3 months, Noor was arrested on May 19 and detained in prison for six months. He awaits bail and hopes his court appearance will be rescheduled “when the pandemic crisis ends.”

“My fate might be decided then,” he said.

Paris-based rights organization Reporters Without Borders (RSF) has urged Bangladeshi authorities to immediately withdraw all charges against Noor and return his passport. The organization ranked Bangladesh 150th out of 180 countries in its 2020 World Press Freedom Index.

Human rights NGO Amnesty International released a statement on July 21 urging Bangladeshi authorities to “stop the harassment and intimidation of the parents of Asad Noor, who have been targeted because of their son’s human rights activism.”

It added, “human rights defenders must be able to carry out their important work freely and without fear.”

Source: Bangladeshi blogger faces death threats for criticizing Islamic fundamentalism

Fatima Houda-Pepin: une intellectuelle solitaire | Denis Lessard | Politique québécoise

A good profile on Fatima Houda-Pepin, the Quebec Liberal Party member of the national assembly that has taken throughout her political career a strong position against fundamentalism, particularly islamic fundamentalism. Having been on a study tour with her and others of the Dutch experience with integration and diversity, have a lot of respect for her experience and understanding of the issues:

Fatima Houda-Pepin: une intellectuelle solitaire | Denis Lessard | Politique québécoise.

And some other articles on her relations within the Liberal party:

Sortie de Fatima Houda-Pepin – Là où va le Québec | Le Devoir

Fatima Houda-Pepin invitée à revenir au PLQ | Katia Gagnon | Politique québécoise

The third party in Quebec, the CAQ, after saying they would accept a candidate wearing a chador (the Iranian garment covering the body but not the face), have reversed their position:

Tchador: François Legault fait marche arrière | Martin Ouellet | Politique québécoise

The most sensible commentary was by Graeme Hamilton in The National Post, noting just how hypothetical and unlikely this possibility would be:

The obsession with the chador brings to mind the absurd code of living adopted in 2007 by the small town of Hérouxville, Que., laying down the law against a host of imagined threats posed by newcomers. Among other things, the code declared that it is forbidden to stone women, burn them alive or throw acid on them, that alcohol and dancing are permitted and that “the only time you may mask or cover your face is during Halloween.”

True, there have been no public stonings in Hérouxville since the code was adopted. For that, its authors must be proud. Similarly, if the dust ever settles over the PQ values charter, Ms. Marois will be able to look out at a chador-free National Assembly and pat herself on the back.

Graeme Hamilton : Charter of values causes big fuss over a hypothetical candidate wearing an obscure cloak

Islamic fundamentalism: Stories of zealotry | The Economist

Short review of Your Fatwa Does Not Apply Here: Untold Stories From the Fight Against Muslim Fundamentalism, by Karima Bennoune. Captures some of the harrowing and destructive stories of fundamentalist excess. Quote:

She is not alone in noticing that Western responses to Islamic troubles often fall into one of two traps: they either blame the religion or blame the West for stunting the Muslim world. But this raises the question of what an appropriate response to Islamic travails should look like. Ms Bennoune seems to imply that the West would do well to encourage non-fundamentalist readings of Islam. If the weed of fundamentalism cannot be uprooted, then it is wise to make sure that the other plants in the garden are in good health.

Islamic fundamentalism: Stories of zealotry | The Economist.