Roger Cohen Sees Hitler In The Desert « The Dish
2014/10/03 Leave a comment
The debate between Andrew Sullivan and Roger Cohen, starting with Sullivan:
Well, we all see mirages, I guess. But it says something about the hysteria about the latest incarnation of the Sunni insurgency in Iraq that we’re suddenly comparing them to Nazis and to non-humans. Even as Cohen himself acknowledges that “the Nazi death machine was unique. Facile invocation of it is too frequent, belittling the phenomenon and its victims.
”So why break Godwin’s Law so egregiously? Cohen wants us to believe, channeling Martin Amis and Primo Levi, that there was no “why” in the unconscionable unique act of the Holocaust.
And yet, mountains of evidence explain exactly why: it was a function of a vile racism that regarded the Jewish people as vermin that needed to be exterminated in order to allow the master race to flourish. It was not some random act of mass murder; it had a grotesque but clear and constantly trumpeted rationale. Then Cohen seems to endorse the idea that the Nazis were somehow unhumans or “counter-humans”, in Levi’s words. But that too, it seems to me, lets them off the hook. The Holocaust was a deeply human act – a function of humankind’s capacity, revealed throughout history, of extraordinary levels of hatred and violence, brought to new and unfathomable evil in the age of the industrialized state.
And equally, it is absurd to argue that “there is no why to the barbarism of ISIS.”This is after Cohen actually produces a long litany of reasons for ISIS’s brutality and evil, mind you, none of which he deems sufficient to explain the ISIS propaganda beheadings he watched on video. But why should we not take the Islamists’ word for it? They are committing slaughter and rape and attempted genocide for one core reason: because God demands that they slaughter infidels. Their mandate is beyond any human one but results in so-very-human evil.
Roger Cohen Sees Hitler In The Desert « The Dish.
From Cohen:
It is human to seek for reasons. Perhaps the rise of ISIS may be seen as the culmination of decades of Arab resentment at perceived Western domination, drawing support from the same anger as the Muslim Brotherhood and al-Qaeda before it; or as an expression of the abject failure of Arab societies; or as an armed Sunni response to the Shia-bolstering American invasion of Iraq; or as brutal payback for Abu Ghraib and Guantánamo (where, it must be said, there was scant “why” for prisoners detained for years and guilty of no crime); or as a well-funded offshoot of Saudi Wahhabism interpreted in its most literal form; or as a heady alternative for disaffected young Muslims to the moral void of Western civilization; or as evidence of the crisis of Islam and the inevitable Thirty Years War of its Sunni and Shia branches; or simply as a call to arms to drive out the United States the way the infidel Crusaders were ousted from the Levant.
Yet, in the end, there is no why to the barbarism of ISIS. There is no why in Raqqa. Evil may adduce reasons; they fall short. The Nazi death machine was unique. Facile invocation of it is too frequent, belittling the phenomenon and its victims. But I was given pause by Martin Amis’ afterword to his powerful new novel, The Zone of Interest, where he probes the “why” of Hitler and quotes both the icicle passage and another from Levi:
“Perhaps one cannot, what is more one must not, understand what happened, because to understand is almost to justify. Let me explain: ‘Understanding’ a proposal or human behavior means to ‘contain’ it, contain its author, put oneself in his place, identify with him.” Levi, referring to Hitler, Himmler and the rest, goes on: “Perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human.”
