Blow: The Impact of the Browning of America on Anti-Blackness

Likely similar in Canada:

One of the things I often hear as a person who frequently writes about race, ethnicity and equality, is that the browning of America — the coming shift of the country from mostly white to mostly nonwhite — is one of the greatest hopes in the fight against white supremacy and oppression.

But this argument always flies too high to pay attention to the details on the ground. For me, white supremacy is only one foot of the beast. The other is anti-blackness. You have to fight both.

The sad reality is, however, that anti-blackness — or anti-darkness, to remove the stricture of a single-race definition for the sake of this discussion — exists in societies around the world, including nonwhite ones.

In too many societies across the globe, where a difference in skin tone exists, the darker people are often assigned a lower caste.

And, when people migrate to this country from those societies, they can bring those biases with them, underscoring that you don’t have to be white to contribute to anti-blackness.

fascinating report issued this month by the Pew Research Center explored colorism in the Hispanic community and underscored how anti-blackness, or anti-darkness, is no respecter of race or ethnicity. It is pervasive and portends a future in which the browning of America does not succeed in wiping away its racial prejudices.

First, the report reaffirmed what we all know to be true: A majority of Hispanic adults, regardless of skin tone, report experiencing discrimination.

But dark-skinned Hispanics reported far more discrimination than light-skinned ones.

The survey allowed Hispanics to select the skin tone closest to their own on a 10-point scale. Eighty percent of respondents chose the four lightest tones, which the report identified as light-skinned, but only 15 percent chose the six darker skin tones, which the report identified as dark-skinned. Others chose not to answer.

The survey found that:

“A majority (62 percent) of Hispanic adults say having a darker skin color hurts Hispanics’ ability to get ahead in the United States today at least a little. A similar share (59 percent) say having a lighter skin color helps Hispanics get ahead. And 57 percent say skin color shapes their daily life experiences a lot or some, with about half saying discrimination based on race or skin color is a “very big problem” in the U.S. today.”

Intolerance wasn’t only coming from outside the Hispanic community, but also from within it. Nearly half of the Hispanic adults surveyed said that they have often or sometimes heard a Hispanic friend or family member make comments or jokes about other Hispanics and about non-Hispanics “that might be considered racist or racially insensitive.” Dark-skinned Hispanics reported these incidents at a higher rate than light-skinned Hispanics.

When it came to how much attention was paid to racial issues in this country, a majority of Hispanics, understandably, said too little attention is paid to race and racial issues concerning Hispanics. A plurality also said that too little attention is paid to race and racial issues nationally.

But a plurality said too much attention was paid to issues concerning Black people.

This is troubling. Concern over racial issues isn’t a zero-sum game. There should be more concern for all groups and less of a belief that some are receiving too little and others too much.

These issues around how darker-skinned people of all races and ethnicities are perceived and treated must be addressed. This is in part because we are racing toward a future in which the share of minorities who are dark-skinned will only be a fraction.

By 2065, it is projected that not only will Asian Americans outnumber African Americans, but there will also be nearly twice as many Hispanics in the country as Black people.

As I have mentioned before, I worry that white supremacy could be replaced with a light supremacy, a society in which light-skinned people are still advantaged and dark-skinned people are still oppressed, even as the white majority recedes.

Interestingly, in the Pew report, respondents who identified as Hispanic, Latino or of Spanish origin were asked their race and told that for the purposes of the race question, “Hispanic origins are not races.” They could pick more than one race. According to the report, 58 percent identified as white. (Actual census datafound that dramatically fewer identified as white.)

I have seen some encouraging allyship between Black and brown people in my lifetime. Just last year, following the murder of George Floyd, a Pew survey found that an even higher percentage of Hispanics than Black people said that they had participated in protests.

But these groups have different histories with oppression in this country and different ongoing relationships with it. Pew found in 2015 that “immigration since 1965 has swelled the nation’s foreign-born population from 9.6 million then to a record 45 million.” The vast majority of that growth obviously happened after the Civil Rights Movement.

We must all recognize these differences and confront them in honest and deliberate ways. Colorism and racism are cousins, and both are a pestilence.

Source: https://www.nytimes.com/2021/11/14/opinion/latinos-colorism-anti-blackness.html

How Hispanics see themselves varies by number of generations in US

Interesting how identity changes over generations, not atypical for many with immigrant ancestry:

The terms Hispanics in the United States use to describe themselves can provide a direct look at how they view their identity and how the strength of immigrant ties influences the ways they see themselves. About half of Hispanic adults say they most often describe themselves by their family’s country of origin or heritage, using terms such as Mexican, Cuban, Puerto Rican or Salvadoran, while another 39% most often describe themselves as “Hispanic” or “Latino,” the pan-ethnic terms used most often to describe this group in the U.S.

The terms Latinos use to describe their identity differ across immigrant generations

Meanwhile, 14% say they most often call themselves American, according to a national Pew Research Center survey of Hispanic adults conducted in December 2019.

The use of these terms varies across immigrant generations and reflects their diverse experiences. More than half (56%) of foreign-born Latinos most often use the name of their origin country to describe themselves, a share that falls to 39% among the U.S.-born adult children of immigrant parents (i.e., the second generation) and 33% among third- or higher-generation Latinos.

How we did this

Meanwhile, the share who say they most often use the term “American” to describe themselves rises from 4% among immigrant Latinos to 22% among the second generation and 33% among third- or higher-generation Latinos. (Only 3% of Hispanic adults use the recent gender-neutral pan-ethnic term Latinx to describe themselves. In general, the more traditional terms Hispanic or Latino are preferred to Latinx to refer to the ethnic group.)

The U.S. Hispanic population reached 60.6 million in 2019. About one-third (36%) of Hispanics are immigrants, according to a Pew Research Center analysis of U.S. Census Bureau data. Another third of Hispanics are second generation (34%) – they are U.S. born with at least one immigrant parent. The remaining 30% of Hispanics belong to the third or higher generations, that is, they are U.S. born to U.S.-born parents.

A large majority of Hispanics who are third or higher generation see themselves as typical Americans

The December 2019 survey also finds U.S. Hispanics are divided on how much of a common identity they share with other Americans, though views vary widely by immigrant generation. About half (53%) consider themselves to be a typical American, while 44% say they are very different from a typical American. By contrast, only 37% of immigrant Hispanics consider themselves a typical American. This share rises to 67% among second-generation Hispanics and to 79% among third-or-higher-generation Hispanics – views that partially reflect their birth in the U.S. and their experiences as lifelong residents of this country.

Speaking Spanish seen as a key part of Hispanic identity

What it means to be Hispanic can vary across the group. Hispanics most often say speaking Spanish is an essential part of what being Hispanic means to them, with 45% saying so. Other top elements considered to be part of Hispanic identity include having both parents of Hispanic ancestry (32%) and socializing with other Hispanics (29%). Meanwhile, about a quarter say having a Spanish last name (26%) or participating in or attending Hispanic cultural celebrations (24%) are an essential part of Hispanic identity. Lower shares say being Catholic (16%) is an essential part of Hispanic identity. (A declining share of U.S. Hispanic adults say they are Catholic.) Just 9% say wearing attire that represents their Hispanic origin is essential to Hispanic identity.

The importance of most of these elements to Hispanic identity decreases across generations. For example, 54% of foreign-born Hispanics say speaking Spanish is an essential part of what being Hispanic means to them, compared with 44% of second-generation Hispanics and 20% of third- or higher-generation Hispanics.

For U.S. Hispanics, speaking Spanish is the most important part of Hispanic identity across immigrant generations

Most Latinos feel at least somewhat connected to a broader Hispanic community in the U.S.

About six-in-ten Hispanic adults say what happens to other Hispanics affects what happens in their own lives

For U.S. Latinos, the question of identity is complex due to the group’s diverse cultural traditions and countries of origin. Asked to choose between two statements, Latinos say their group has many different cultures rather than one common culture by more than three-to-one (77% vs. 21%). There are virtually no differences on this question by immigrant generation among Latinos.

Few Hispanics report a strong sense of connectedness with other Hispanics, with only 18% saying what happens to other Hispanics in the U.S. impacts them a lot and another 40% saying it impacts them some. Immigrant Hispanics (62%) are as likely as those in the second generation (60%) to express a sense of linked fate with other Hispanics. This share decreases to 44% among the third or higher generation.

Note: Here are the questions used for this report, along with responses, and its methodology.

Source: How Hispanics see themselves varies by number of generations in US