Paris policeman’s brother: ‘Islam is a religion of love. My brother was killed by terrorists, by false Muslims’

From the brother of the slain police officer, Ahmed Merabet:

“My brother was Muslim and he was killed by two terrorists, by two false Muslims,” he said. “Islam is a religion of peace and love. As far as my brother’s death is concerned it was a waste. He was very proud of the name Ahmed Merabet, proud to represent the police and of defending the values of the Republic – liberty, equality, fraternity.”

Malek reminded France that the country faced a battle against extremism, not against its Muslim citizens. “I address myself now to all the racists, Islamophobes and antisemites. One must not confuse extremists with Muslims. Mad people have neither colour or religion,” he said.

“I want to make another point: don’t tar everybody with the same brush, don’t burn mosques – or synagogues. You are attacking people. It won’t bring our dead back and it won’t appease the families.”

Paris policeman’s brother: ‘Islam is a religion of love. My brother was killed by terrorists, by false Muslims’ | World news | The Observer.

Charlie Hebdo harsher with Christianity than Islam

Martin Patriquin on Charlie Hebdo:

My point here isn’t only that Charlie Hebdo is an equal opportunity offender of religions, a fact repeatedly borne out in the magazine’s archives. It’s also this: over the years, Charlie Hebdo has been far harsher with Christianity than it has with Islam. Catholic organizations have sued the magazine 13 times, and only once by Muslim groups. That the magazine was both firebombed (in 2011) and its staff attacked and killed (2015) by apparent adherents of Islam only speaks to Charlie Hebdo’s central point: it’s not the religion that’s the problem—though there’s that too—but its  most extreme adherents. “French Muslims are sick of Islamism,” read the first cover sell in one issue.

French society might well be anti-Islam. Muslims, who make up 12 per cent of the country’s population, account for about 60 per cent of its prison population. Many of Paris’s infamous banlieues are petri dishes of relative poverty and exclusion. French politicians, eager to curry to the public’s favour, have been far too quick in appealing to its baser fears; Nicolas Sarkozy’s outright burqua ban is but one example of this.

But Charlie Hebdo is hardly a reflection of this hate. In fact, when it wasn’t pillorying him for being an image-obsessed, pro-American patsy, Charlie Hebdo was at its best when it pointed out in brilliant and profane Technicolor how Sarkozy was guilty of scapegoating Muslims and the Roma for the sake of an election. Here is one example.

There’s a sad irony for you: far from being anti-Islam, Charlie Hebdo was perhaps the loudest defender of those who practice it.

Charlie Hebdo harsher with Christianity than Islam.

And in the same vein, on Arun with a View, commentary on the content of Charlie Hebdo by someone who has read it on and off over the years:

… The fact is, CH is on the left, targets all religions—but not their believers—in equal measure, and aims its main fire at politicians, and particularly the right (and, above all, the Front National). CH comes out once a week, i.e. 52 times a year. A handful of its issues—less than a dozen—over the past decade have had cover cartoons mocking radical Islamism (not Islam or Muslims). A drop in the bucket in terms of what CH has published. And most of these cartoons have been pretty good actually. Witty and on target.

A few in the inside pages—which could only be seen if one purchased the issue, as CH puts almost nothing on its website—were in poor taste (and the cover cartoon from last October on the girls kidnapped by Boko Haram—which was situated in the context of the then French debate on family allowances—was definitely in very poor taste), but, taken as a whole, could in no way be taken as denigrating to Muslims qua Muslims. And then there’s the actual content of CH’s columns and articles, which absolutely no CH detractor mentions (as they have most certainly never read any). I will defy anyone to find any of these—published at any point over the years—that could in any way be considered racist or Islamophobic.

On Charlie Hebdo, bigotry, and racism

Joining ISIS has left them bored, disillusioned and afraid, French jihadists write in letters to home

Not surprising that the reality provokes reflection and regret for some (and the trivial but nevertheless importance of an iPod and the music it represents):

Le Figaro reported Islamist commanders had noticed some of the French were beginning to want to leave. One Frenchman was rumoured to have been beheaded when he explained to his commander he wanted to follow his friend who had already left.

“Everyone knows that, the longer these people stay there, the worse it will be because having watched or committed atrocities, they become ticking time bombs,” said one lawyer, quoted in the newspaper.

“But, when it comes to having a discussion about whether France is ready to accept repentants, no politician is willing to take the risk. Imagine if one of these ex-jihadists is involved subsequently in an attack?”

‘I’m fed up. My iPod doesn’t work any more here’

A group of lawyers in France is acting on behalf of the families of the jihadists to try to persuade the state to allow them to return. They told the newspaper they were trying to make contact with anti-terrorist police, the directors of internal security and the office of the interior minister,

Bernard Cazeneuve.The lawyers said nothing was agreed in advance on behalf of the jihadists — and the advice was always: “Present yourself at the French consulate in Istanbul or Erbil [in Iraq]. And then we will see.”

Joining ISIS has left them bored, disillusioned and afraid, French jihadists write in letters to home

Montreal’s French invasion: Why immigrants from France are moving in en masse

Quebec as immigration destination of choice for French citizens (according to Immigration Quebec, about 8 percent of immigrants to Quebec originate in France):

“There was a sense of freedom – from family, and from France, which is much more traditional and hierarchical,” said Juilliard, now a freelance writer who runs the popular lifestyle blog Une parisienne a Montréal.

“I felt you could be much more yourself here than in France, and not feel the judgment of others, and even if there is judgment, it’s not necessarily negative.”

It’s unclear how many of these new arrivals will stay for the long haul.

Over the past decade, 30,000 immigrants from France have gained permanent resident status in Quebec, according to the consulate, far below the total number here on temporary student and work-travel visas. But it’s still among the top immigrant countries of origin in Quebec, alongside Algeria, Morocco, China and Haiti.

Edith Courtial, who moved to Montreal this summer with her partner, said she has no plans to leave any time soon. Courtial has a degree in hotel management but said she feels less restricted by educational background in Canada.

“In France, when you’re looking for work, you’re really tied to your diploma,” said Courtial, originally from the south of France.

Montreal’s French invasion: Why immigrants from France are moving in en masse – The Globe and Mail.

France And Jews, Then And Now « The Dish

French journalist Ann Sinclair on the situation of French Jews and how the explanation for why more of them are leaving may also have economic reasons, like other French citizens, not just fears of increased antisemitism:

[M]ore French Jews are making aliyah to Israel in 2014 than ever before. The reasons for their departure, of course, are complex, and not easily explained by the desire to escape an anti-Semitic environment. But the fact remains that more than 2,000 Jews have left France, compared with only 580 from the same period last year. “There’s been a lot of fuss everywhere about that,” says Sinclair, “and it’s not always accurate. … I’m concerned, of course, by the anti-Semitic revival. There is one. Not only in France, in Europe, everywhere.”

“And,” she adds, “there’s a new anti-Semitism, which is not one of the ’30s or the ’40s, which is more related to the conflict in the Middle East. In some suburbs in France you have people coming even in the third generation from the Maghreb, who are living in very bad conditions, and they feel they are rejected, well, by the whole community. … This sense of being rejected is a social despair, which can mutate into anti-Semitism when they want to protest for something.”

“But don’t believe that the French Jews are fleeing—it’s absolutely untrue,” she said, emphasizing the complicated nature of the statistics often used in the reports. French Jews may be leaving France in greater numbers than before, but so have many other French citizens, seeking friendlier business climates and lower tax rates overseas.

France And Jews, Then And Now « The Dish.

Death to the Jews? | Arun with a View

The back story on the small hamlet called Latin American-Mort-aux-Juifs by my friend Arun:

The reason why La-Mort-aux-Juifs went unnoticed all these years was precisely because practically no one had heard of it. The story is presently all over the French media, which is precisely where Frenchmen and women are learning that such a locality exists.

A couple of things. First, La-Mort-aux-Juifs has been called a “village” or even “town” in English-language reports, which is inaccurate. It is a “lieu-dit”—which may be translated as “locality” literally: said place or locality—, in the commune of Courtemaux population 239—itself a place practically no one outside the eastern Loiret has heard of. Communes are the smallest administrative units in France of which there are some 36,681 in the 101 departments of metropolitan and overseas France, the majority with populations of under 500. Most communes have lieux-dits—which are sometimes indicated, sometimes not—, referring to a bit of the commune that had a specific identity in centuries past.

As for La-Mort-aux-Juifs, it consists of two houses and a farm above photo, is on a country road probably taken by no one except the few people who live around there, and is not indicated on any sign. In other words, even if one drove through the place, one would not know of the lieu-dit’s name.

Secondly, it is not even clear what the name of this lieu-dit is supposed to signify. As a piece in Marianne pointed out—and that I had been wondering about—La-Mort-aux-Juifs does not, in fact, translate as “death to the Jews.” Without the definite article “la” and the dashes—which are generally the rule in place names in France—, it would indeed mean this. But the definite article and dashes change the meaning, which is indeterminate but may simply indicate a place where Jews were killed—maybe even massacred—eight or nine centuries ago. For all one knows, the lieu-dit may have even been named this to commemorate such an event, to remember a tragedy…

via Death to the Jews? | Arun with a View.

European court upholds French ban on face veils

Gives European governments wide latitude, arguably overly so:

The courts Grand Chamber rejected the arguments of the French woman in her mid-20s, a practicing Muslim not identified by name. She said she doesn’t hide her face at all times, but when she does it is to be at peace with her faith, her culture and convictions. She stressed in her complaint that no one, including her husband, forced her to conceal her face – something of particular concern to French authorities.

The court ruled that the laws bid to promote harmony in a diverse population is legitimate and doesn’t breach the European Convention on Human Rights.

Critics of the ban, including human rights defenders, contend the law targets Muslims and stigmatizes Islam. France has the largest Muslim population in Western Europe, estimated at five million, making the issue particularly sensitive.

Under the law, women who cover their faces can be fined up to 150 euros $205 or be obliged to attend a citizenship class, or both.

When enacted, the law was seen as a security measure, with veiled women considered fundamentalists and potential candidates for extremist views. Another concern was respect for the French model of integration in which people of different origins are expected to assimilate.

The court concluded the ban is a “choice of society,” giving France a wide margin of appreciation – all the more so because there is no common ground in Europe on the issue. Only a minority of countries ban face veils.

AP News : European court upholds French ban on face veils.

BBC News – France National Front rift widens in anti-Semitism row

Couldn’t happen to a nicer family:

Mr Le Pen said there had been “no courtesy” in the handling of the affair in comments to French media on Tuesday.

“I can take direct hits to the face but not cowardly ones in the back,” he said.

He told French magazine Inrocks he had been “stabbed in the back” and told French radio station RTL that no-one could withhold his freedom of expression.

“I have no intention of changing my attitude,” he said.

He has previously argued that he did not know Bruel was Jewish.

BBC News – France National Front rift widens in anti-Semitism row.

Plus d’un tiers des Français approuve les idées du Front national | Le Devoir

Depressing reading but rise of extreme xenophobic right not exclusive to France in Europe. Another reminder of the failure of the French model of integration:

Mais le niveau d’adhésion n’a cessé toutefois de croître ces dernières années. Il était de 22% en 2011, lors de la prise de fonction de Marine Le Pen à la tête du parti fondé par son père, Jean-Marie Le Pen. Il a atteint 31% en 2012 et 32% en 2013.

Plus d’un tiers des Français approuve les idées du Front national | Le Devoir.

The Four Pillars of French Nationality

Good overview on French nationality by Victoria Ferauge summarizing a talk by Patrick Weil, one of the leading academics on citizenship and related issues. Well worth reading, including for my Quebec readers, on laicité:

Weil made the very good point that the idea of the separation of Church and state has been wrongly extended from its original purpose – the strict neutrality of the state in matters of religion.  What we can see today is another conception of it which views the state’s role as an accelerator of the decline of religious belief (a pre-requisite, some argue, to creating a truly “modern” society),  To that end there is an attempt to eject religious expression from public life. (See José Casanova for a discussion about these very different views of secularization.)

He contends, and I agree wholeheartedly, that this was never the intention behind la laïcité.  The state is not there to hobble religious expression public or private – on the contrary the state is prevented from favoring any religion over another and is not permitted to do anything to restrict an individual’s freedom of conscience and the expression of his or her beliefs.  Here I would say that this attempt on the part of some in the Hexagon to do that is just as much a problem for me as a Roman Catholic as it is for the members of minority religions here.

The Franco-American Flophouse: The Four Pillars of French Nationality.