ICYMI: At Supreme Court, a Once-Fringe Birthright Citizenship Theory Takes the Spotlight

Useful analysis of some of the usual suspects of “fringe” legal theories:

Shortly after the Supreme Court announced in April that it would consider the nationwide freeze on President Trump’s executive order ending birthright citizenship, he gleefully spoke to reporters in the Oval Office.

Mr. Trump said that he was “so happy” the justices would take up the citizenship issue because it had been “so misunderstood.” The 14th Amendment, he said — long held to grant citizenship to anyone born in the United States — is actually “about slavery.”

“That’s not about tourists coming in and touching a piece of sand and then all of the sudden there’s citizenship,” Mr. Trump said, adding, “That is all about slavery.”

For more than a century, most scholars and the courts have agreed that though the 14th Amendment was added to the Constitution after the Civil War, it was not, in fact, all about slavery. Instead, courts have held that the amendment extended citizenship not just to the children of former slaves but also to babies born within the borders of the United States.

The notion that the amendment might not do so was once considered an unorthodox theory, promoted by an obscure California law professor named John Eastman and his colleagues at the Claremont Institute, a conservative think tank — the same professor who would later provide Mr. Trump with legal arguments he used to try to overturn the results of the 2020 presidential election.

The story of how the theory moved from the far edges of academia to the Oval Office and, on Thursday, to the Supreme Court, offers insight into how Mr. Trump has popularized legal theories once considered unthinkable to justify his immigration policies.

“They have been pushing it for decades,” said John Yoo, a law professor at the University of California, Berkeley, School of Law and a top lawyer in the George W. Bush administration. “It was thought to be a wacky idea that only political philosophers would buy. They’ve finally got a president who agrees.”

The White House did not respond to requests for comment.

President Trump promoted the theory during his first campaign but did not act on it until his second term. He signed an executive order on his first day to end birthright citizenship for the children of undocumented immigrants and some temporary foreign residents.

Legal challenges were swift and emphatic. Challengers pointed to the text of the 14th Amendment, which states, “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.”

Proponents of the policy have pointed to birthright citizenship as a cornerstone of what it means to be an American, part of the national ethos of the country as a place that is open to everyone, regardless of faith, color or creed. Of the world’s 20 most developed countries, only Canada and the United States grant automatic citizenship to children born within its borders. 

In a brief to the Supreme Court, an immigrant advocacy group argued that “birthright citizenship is at the core of our nation’s foundational precept that all people born on our soil are created equal, regardless of their parentage.”

State attorneys general who are challenging the policy weighed in with a brief that argued that the Supreme Court had already settled the question in the landmark 1898 case of United States v. Wong Kim Ark, when the court found that a man born in San Francisco to Chinese parents was a citizen.

So far, courts have agreed. Judges in Washington State, Massachusetts and Maryland quickly instituted nationwide pauses on Mr. Trump’s policy.

In oral arguments this week, the justices will primarily consider whether federal judges have the power to order these temporary pauses, known as nationwide injunctions. But the question of birthright citizenship will form the backdrop.

In an interview, Mr. Eastman said he developed his views on birthright citizenship after the terrorist attacks on Sept. 11, 2001.

Back then, Mr. Eastman, who had clerked for Justice Clarence Thomas, was a law professor at Chapman University in Orange County, Calif., and director of the Center for Constitutional Jurisprudence at the Claremont Institute.

In late November 2001, a man named Yaser Esam Hamdi was taken into custody by U.S. forces in Afghanistan and transferred to the U.S. military base/prison at Guantánamo Bay.

Officials learned Mr. Hamdi was an American citizen. His mother, a Saudi national, had given birth to him while the family was living in Baton Rouge, La., where Mr. Hamdi’s father was working as a chemical engineer.

Because Mr. Hamdi was a U.S. citizen, the authorities believed they could no longer hold him as an “enemy combatant” in Guantánamo Bay, where he was considered beyond the reach of the full legal protections of federal courts. They transferred him to a naval brig in Norfolk, Va.

In a 2004 friend-of-the-court brief in the case, Mr. Eastman argued that the idea that citizenship was automatically conferred on all children born on American soil was a “generally accepted though erroneous interpretation” of the 14th Amendment that was “incorrect, as a matter of text, historical practice and political theory.”

Mr. Eastman drew on the work of a California State University, San Bernardino political science professor affiliated with the Claremont Institute, Edward J. Erler, who had offered the same theory in books published in 1997 and 2003.

Mr. Erler, who did not respond to a request for comment, arguedthat the children of people in the country illegally, or temporarily, are not automatically citizens.

Although the idea that children born in the United States automatically become citizens has deep roots in the common law, it was not adopted in the text of the Constitution until 1868, as part of the 14th Amendment. It came in a sentence that overturned Dred Scott, the 1857 Supreme Court decision that affirmed slavery and helped prompt the Civil War.

Mr. Eastman claimed that nowhere during the debate over the 14th Amendment had lawmakers agreed to include temporary visitors.

The justices rejected this view, finding that the Constitution’s due process protections applied to Mr. Hamdi.

Still, for years afterward, Mr. Eastman and Mr. Yoo publicly debated the issue, with Mr. Eastman arguing his theory that birthright citizenship was not in the Constitution and Mr. Yooarguing it was.

For much of that time, the debate felt abstract, Mr. Yoo said, of interest mostly to legal scholars.

“Never has an abstract idea had such enormous policy effects,” he said. “It’s like it almost just jumped from law review articles to the White House.”

That leap happened when Mr. Trump ran for president in 2015.

In an interview with the Fox News personality Bill O’Reilly in August 2015, Mr. Trump outlined his plans to overhaul the immigration system. Mr. O’Reilly seemed skeptical at first, and then increasingly frustrated.

Mr. O’Reilly pointed to the 14th Amendment as an impediment to Mr. Trump’s plan. But Mr. Trump responded, “I think you’re wrong about the 14th Amendment.”

“I can quote it — do you want me to quote you the amendment,” Mr. O’Reilly said, nearly shouting. “If you’re born here, you’re an American — period! Period!”

“But there are many lawyers, many lawyers are saying that’s not the way it is,” Mr. Trump responded.

Mr. Eastman said Mr. Trump was “likely” referring to him but also to other academics who had published on the issue. He said he was not sure how his views had reached the presidential candidate.

Mr. Trump did not pursue a plan to end birthright citizenship in his first term. Mr. Eastman said that in 2019 he met with Attorney General William P. Barr at Mr. Barr’s invitation to discuss a possible executive order on birthright citizenship but that nothing came of it. Mr. Barr did not respond to a request for comment.

Mr. Eastman said he was “very happy” when Mr. Trump announced he would end birthright citizenship on his first day back in office.

By then, Mr. Eastman and Mr. Trump had a close association. Mr. Eastman was one of the architects of a plan to create fake slates of pro-Trump electors in states that Joseph R. Biden Jr. won and to urge Vice President Mike Pence to accept those slates while presiding over the certification of the 2020 election.

A California judge recommended that Mr. Eastman be disbarred over the episode. He said he was appealing, though his California law license is currently inactive as a result. He is also fighting criminal charges that are slowly making their way through state court in Arizona. (A case against him and other defendants in Georgia appears unlikely to go forward.)

Mr. Eastman said that the president did not directly consult him about the birthright citizenship order but that several of his friends, whom he declined to name, were involved. “They knew that my scholarship was kind of at the forefront of this,” he said.

Mr. Trump’s order fueled new interest in examining the underpinnings of birthright citizenship, said Ilan Wurman, a law professor at the University of Minnesota and author of a book on the 14th Amendment.

“President Trump has a rather uncanny ability to move Overton windows — issues that people thought were off the table are on the table,” Mr. Wurman said.

Mr. Wurman argues that a close read of the 1898 case and the historical record reveals that the Supreme Court has never firmly held that children born to those illegally present are citizens.

A flurry of friend-of-the-court briefs have brought some of these ideas to the justices, including one from Mr. Eastman.

In a brief to the justices in late April, he argued that although the justices had agreed to hear arguments only about the nationwide pause on the president’s policy, that they should also decide the merits and end birthright citizenship.

“There are a lot of people in the country waiting for resolution of this issue,” he said. “Is the executive order valid or not? And the longer we wait, the more consternation it’s caused.”

Source: At Supreme Court, a Once-Fringe Birthright Citizenship Theory Takes the Spotlight

ICYMI: The Intellectual Origins of Trump’s Chilling Immigration Plan

Worth reading:

Hunched forward in his chair, his fingertips and thumbs forming a familiar diamond shape, Donald Trump seemed to anticipate the question that Axios’s Jonathan Swan was about to ask him. “On immigration, some legal scholars believe you can get rid of birthright citizenship without changing the Constitution—” Swan began, before Trump cut him off gingerly. “With an executive order,” he interjected. “Exactly,” Swan replied. “Have you thought about that?” The president didn’t miss a beat. “Yes.”

The video teaser of the interview, which will appear in Axios’s forthcoming documentary news series on HBO, erupted in the middle of a news cycle driven by Trump’s inflammatory comments regarding immigration—his decision to dispatch the military to the U.S.-Mexico border, relentless fear-mongering over a migrant caravan of Central American “invaders,” and a white-supremacist terror attack inspired by Jewish aid for refugees. Trump, who is presiding over a midterm election next week that could determine control of the House, has been betting that a hard-line message on immigration will drive G.O.P. turnout. Yet even for a party that has largely aligned itself with the president’s nationalist rhetoric, what Trump proposed was radical and largely without precedent. “It was always told to me that you needed a constitutional amendment. Guess what? You don’t,” the president continued in his conversation with Swan. “You can definitely do it with an Act of Congress. But now they’re saying I can do it just with an executive order.” His subsequent claim—that the U.S. is the only country that bestows citizenship upon anyone born within its jurisdiction—was false, but the racial anxiety he was tapping into is real. “[A] person comes in, has a baby, and the baby is essentially a citizen of the United States . . . with all of those benefits. It’s ridiculous. It’s ridiculous. And it has to end.”

The idea of revoking birthright citizenship has wended its way through Washington for years. Democrat Harry Reid, former Senate Majority Leader, proposed revoking birthright citizenship in 1993, before repeatedly apologizing for it. (“I didn’t understand the issue. I’m embarrassed that I made such a proposal,” he told the Las Vegas Review-Journal.) On the right, fear of “anchor babies” has been exploited politically by even moderates such as Jeb Bush, who invoked the issue in 2015. But Trump’s decisive claim that he could get end birthright citizenship with the stroke of a pen caused critics to drop their jaws. “He obviously cannot do that,” said House Speaker Paul Ryan, noting the intractable reality: birthright citizenship has been enshrined in the 14th Amendment for 150 years and would require no less than an act of Congress or a Supreme Court challenge to knock it down, an endeavor the vast majority of legal scholars consider impossible.

Regardless of whether it is a midterm stunt, Trump’s fever dream has very real origins in the scholarship of the Claremont Institute, a right-wing think tank based in Southern California—the front line, incidentally, of illegal border crossings. The current legal argument for revoking birthright citizenship, which had percolated on the left and right in the 90s, began gaining traction in 2006, when John C. Eastman, a Claremont Institute affiliate who is a professor at Chapman University’s Fowler School of Law, published an article for the Heritage Foundation laying out a three-point argument to challenge the authority of birthright citizenship. First, according to Eastman, at the time of the 1866 Civil Rights Act, children born to foreigners were “not entitled to claim the birthright citizenship” provided by the act. Since the Act eventually became the backbone of the 14th Amendment, therefore, the original interpretation of citizenship should take precedence. Second, he argued the reading of the 14th Amendment—that birthright citizenship can be bestowed upon anyone who is “subject to the jurisdiction” of the United States—was overbroad; in Eastman’s reading, citizenship can only be bestowed upon people with “total and exclusive allegiance” to the country. If a child’s parents had not pledged fealty to America, either by becoming full citizens or establishing permanent residence, their loyalty to the Constitution would, by all definitions, be as temporary as that of their parents. (The common legal interpretation of ”subject to the jurisdiction” is that anyone who enters the country, no matter how briefly, are subject to U.S. laws.) Finally, he wrote, the policy was a medieval remnant inconsistent with the Founding and the notion that Americans need consent to be governed: “This consent must be present, either explicitly or tacitly, not just in the formation of the government, but also in the ongoing decision whether to embrace others within the social compact of the particular people.”

The next year, Edward J. Erler, a Claremont scholar and one of the original thinkers on birthright issues, published a bookwith two colleagues examining what reviewer and Hoover Institution fellow Victor Davis Hanson deemed the problem of “massive illegal immigration from Mexico” for the American identity: “How did the founders and their successors deal with problems of being an American, and what are the effects of massive noncompliance with the laws of the United States?” Apart from several additional treatises they published, however, the idea never caught on with the rest of the conservative legal community. “It’s certainly in the idea of originalism, in that it relies that you understand the text at the time it was written, [but] there are a lot of people, even in that broadly conservative camp, that just reject it,” said Corey Brettschneider,professor of political science and public policy at Brown University, and the recent author of The Oath and the Office: A Guide to the Constitution for Future Presidents. “There are a couple of scholars that are pushing it, but it’s not a mainstream view even in conservative circles. That’s because it’s kind of wacky.”

Over time, Eastman and Erler’s legal arguments were adopted in Washington as part of various efforts to curb illegal immigration. In 2010, a small group of Republican senators, including Jeff Sessions, Mitch McConnell, and John McCain, floated the idea of holding hearings on the issue; Wisconsin Governor Scott Walker proposed a similar plan in 2015. Most conservative figures in Congress, to say nothing of the pro-immigration donor class, balked. But when Trump launched his unconventional, nativist-pandering campaign, legal birthrightists held out hope that he could indeed become their political vessel to revoke the law. “Political pundits believe that Trump should not press such divisive issues as immigration and citizenship. It is clear, however, that he has struck a popular chord—and touched an important issue that should be debated no matter how divisive,” Erler wrote in National Review in August 2015. At the same time, Erler acknowledged foreseeable roadblocks. “Republicans want cheap and exploitable labor and Democrats want future voters,” he said.

By early 2016, Stephen Miller was forcefully pushing for an end to the birthright privilege, calling it the linchpin in the administration’s immigration policies. “Birthright citizenship really is the ultimate magnet for illegal immigration,” he told the Daily Caller that February, outlining the traditional conservative fears of chain migration, anchor children, and the decreased likelihood of deportation. “[It’s] an open, worldwide invitation to ignore America’s immigration laws and an absolute perversion, misinterpretation, misapplication of the 14th Amendment.” Miller then suggested that Trump could do it more easily than the media or legal scholars imagined: “You could do it through a variety of different means, whether it be legislatively, whether it be through potential guidance that’s issued.”

According to Axios, the Trump administration had been quietly working on this policy for months, and Trump himself was surprised that Swan brought it up in their interview. (“I didn’t think anybody knew that but me. I thought I was the only one.”) But the revelation of the plan—only weeks away from the midterm election, and in the middle of Trump’s furious posturing on the migrant caravan winding its way to the southern border—immediately won plaudits among several of Trump’s allies, with Lindsey Graham announcing that he was completely on board. More sober-minded Republicans told Politico that they opposed Trump taking action via executive order, and would perhaps try to tailor the breadth of the amendment’s application in Congress. Nevertheless, ending birthright citizenship unilaterally, they concurred, was a bad idea. “As a conservative, I’m a believer in following the plain text of the Constitution, and I think in this case the 14th Amendment is pretty clear, and that would involve a very, very lengthy constitutional process,” said Ryan. “But where we obviously totally agree with the president is getting at the root issue here, which is unchecked illegal immigration.”

The Talmudic ponderings of Congress, however, may be less important than the energy this will automatically inject into the election—not just for Democrats enraged about Trump’s treatment of illegal immigrants, but also for conservatives prioritizing border control. Indeed, if a talk Erler delivered in April at Hillsdale College is any indication, birthright citizenship is only one facet of the great threat of political correctness, progressive equalization, and the horrors of plurality looming over the American experiment. “Greater diversity means inevitably that we have less in common, and the more we encourage diversity the less we honor the common good,” he said at the time, calling multiculturalism “a solvent that dissolves the unity and cohesiveness of a nation.” He condemned Republicans for caving so quickly to any accusations of racism, sexism, classism, and homophobia. “Only President Trump seems undeterred by the tyrannous threat that rests at the core of political correctness,” he explained.

Source: The Intellectual Origins of Trump’s Chilling Immigration Plan