”Global citizenship is essentially a branding exercise” and passport shopping is big business – Quartz

Interesting and relevant interview with the author of The Cosmopolites: The Coming of the Global Citizen (Columbia Global Reports, Nov. 2015), Atossa Araxia Abrahamian. Worth reading in its entirety in its discussion of citizens of convenience as well as those without citizenship rights. Two of her responses:

QZ: But in between this global jet-set demographic, either the very rich or the very politically connected, and people at the other end of the spectrum—Syrian refugees, the bidoon, which you’ve written about in The Cosmopolites, people who are just trying to get documented so they can participate in a society and survive—is there a middle ground? Would an ordinary person want multiple passports?
AAA: Totally. I’m sure you have friends, and I have tons of friends who are now trying really hard to find an Italian grandparent or a German grandparent to get that extra passport. And it’s a great thing to have, it gives you so many opportunities and makes life so much less of a bureaucratic pain in the ass.
Some people are deeply offended by nationality of convenience, but it’s not insidious. You’re just trying to live and work in another country. What’s wrong with that?

QZ: There are also security reasons for obtaining multiple passports, right?

AAA: Yes, if you’re from a place that’s kind of politically unstable. Take for example, if you’re Egyptian or Libyan, a place in the world that’s a little volatile, politically, and you’re rich, and you can afford to have an escape route, it seems pretty wise. You don’t necessarily need another passport to do it, but if it’s an issue of “we need to leave now,” it’s a pretty great thing to have.

QZ: So, you can be a global citizen and still have love for one country in particular. You can be a nationalist and an internationalist?

AAA: The Stoics and the ancient Greeks imagined cosmopolitanism as concentric circles of belonging. You have yourself and your family, your town, your kingdom. You can extrapolate to a circle that’s a nation, and maybe the EU, or if you’re Pan-Africanist, you have an Africa circle, and then the whole world.

 I think that, for me, the biggest political question is, okay, if we’re global citizens, how do we manage redistribution. Where do we pay taxes? For what, to whom, to what end? I think nobody’s really figured that out yet. Piketty talks about a global wealth tax, but it’s unclear how that’s actually going to happen.

One way to do it might be taxing financial transactions—but I don’t even know! That’s way above my paygrade. But I think that’s the central issue as markets become more global and people become more global, you still need some mechanism of redistribution. Libertarians love global citizenship because you’re off the hook for it, right? If you’re not rooted, you’re like, “Well, I don’t have to pay taxes.” That was the whole reason for Gerard Depardieu not wanting to pay taxes in France was, “I’m a global citizen.”

So, I think that’s the essential question for me. Right now, we do need countries and democracies to implement this. Because no one else is doing it. No one’s come up with anything better.

Source: ”Global citizenship is essentially a branding exercise” and passport shopping is big business – Quartz

How Canadian are Hong Kong’s 300,000 Chinese-Canadians? – The Globe and Mail

Interesting piece on Chinese Canadian expatriates in Hong Kong, and how they maintain their Canadian identity. As always, identity is more complex than ‘bumper stickers’ like citizens of convenience would suggest.

Surprising that Yuen Pau Woo, of the Asia Pacific Foundation of Canada didn’t mention this study in his presentation to the Senate Committee examining C-24 last week:

They found that “the lack of opportunities in Canada,” rather than any preference for China, was the primary reason for almost all of these youth moving to Hong Kong. Many worked in fields such as finance where they felt Canada had a glass ceiling for ethnic-Chinese employees: “The nature and systemic discrimination of the Canadian job market pushed many new-generation youth to seek alternative job opportunities.”

Most of them, however, spent much of their time in Hong Kong attempting to maintain a “Canadian” lifestyle. “This,” the researchers note, “includes drinking in bars, watching hockey, reading Canadian newspapers, and drinking Starbucks coffee.” Tim Hortons, it should be noted, is not available in Hong Kong.

“While I am at work, in a break,” one of their research subjects says, “I’m watching a Canucks game through my iPhone.”

And furthermore, they found that the Chinese-Canadians weren’t fitting in to local Hong Kong social circles, because they were determined to keep their Canadian ties: “This group of Chinese-Canadian youth seem to have made a conscious choice not to hang out with local youth, due to their resistance to local Chinese culture. Indeed, their desire for Canadian connections was manifested in the patterns of their social circles, which also showed their detachment from Hong Kong society.”

Most, they found, were experiencing some form of culture shock – while they had the language skills and citizenship necessary to work and live in Hong Kong, they did not feel like Chinese, even if they had lived there for years. “Being Canadian, many felt that they came with a Canadian perspective that differentiated them from local Chinese. They also tended to use Canadian cultural values and practices to distinguish themselves from local Chinese.”

A majority described themselves as Canadian first and Chinese second. And, most importantly, almost all described themselves as “tentatively temporary” immigrants, who fully intended to return to Canada, which they saw as “home,” to put down roots and raise their families at some point in the future.

Another such study, conducted in 2012 in India, found the same result: Second-generation Indian-Canadians living in India saw themselves as Canadians living in India for convenience and money, not as Indians who’d once lived in Canada for convenience.

While there are undoubtedly some Canadian passport holders living abroad who are simply using the citizenship as a convenience, actual research suggests that the majority of such people are loyal Canadians who are using their international connections to benefit their country – which, as they see it, is Canada.

How Canadian are Hong Kong’s 300,000 Chinese-Canadians? – The Globe and Mail.

Meet a Few “Citizens of Convenience”

Along with some illustrative scenarios, some of the questions I suggest in considering whether one is or is not a citizen of convenience in my recent piece in New Canadian Media:

Is it only time away from Canada following becoming Canadian that counts? Or should the reasons for being away from Canada also be a consideration? Examples include:

  • Someone working abroad for a Canadian or a non-Canadian firm

  • Someone working for an international organization like the UN, WTO or non-governmental organization

  • Someone moving abroad to accompany a spouse

  • Someone moving abroad for study

  • Other contributions to Canada

Meet a Few “Citizens of Convenience” – New Canadian Media – NCM.