Christopher Dummitt: Canada’s long-standing tradition of sweeping its British roots under the rug

Good reminder of the need for a broader historical understanding:

….Canadian schools got rid of the Lord’s prayer a generation ago. It didn’t fit with a modern diverse Canada. It has been replaced by land acknowledgments.

There was a time, not too long ago, when the school system didn’t operate this way — when Indigenous history and contemporary concerns were not a major focus. There has been a lot of progress to rethink how we approach the Canadian past.

But there’s also the Canadian tradition of turning a good thing into a stupid mess.

These young children know that they need to respect Indigenous cultures — and know that these cultures were sophisticated and fascinating. That’s what they’ve learned.

But what they don’t have are the lessons from an earlier time that would balance out this new appreciation. Instead, their lessons speak against an earlier way of thinking about the country. Without that earlier knowledge, what these kids are getting is the now off-balanced focus on reconciliation, relationships to the land, and inclusivity.

What they lack is the broader story of the settler societies that created Canada — about the dynamism of centuries of progress from the Scientific Revolution to the Enlightenment to the creation of modern forms of democracy, liberalism, and parliamentary institutions. Yet, this isn’t part of the elementary curriculum.

This isn’t the fault of any individual teacher (many of whom are wonderful).

It is, though, about the excesses of a cultural shift — well-intentioned — but also clueless as to its unintended consequences.

This Canada Day, perhaps it’s time to take a lot of the knowledge that’s baked into those pioneer villages dotted across the country and put it back into the curriculum.

Source: Christopher Dummitt: Canada’s long-standing tradition of sweeping its British roots under the rug

Christopher Dummitt: Canadians need a proud, not guilt-ridden Canada

Ongoing arguments for a needed correction:

…The second key element of any national cultural policy ought to be a more realistic approach to pluralism. Canadians live in a country of different ethnic, linguistic, and religious groups. We aren’t unified. But the fundamental error of the last decade was to do diversity wrong — to engage in a downward spiral of national subtraction. Out of a well-intentioned, but horribly mistaken desire to protect certain historically marginalized groups, we kept demoting our national heroes out of a belief that they “harmed” people in the present.

A pragmatic pluralism would recognize that one people’s hero will be another’s villain. This absolutely should not mean dishonouring anyone because one group says they are hurt.

Heritage harm is a choice. No one has to be offended when they walk into a school named after someone whom they don’t respect. Conservatives aren’t psychologically damaged when they fly out of Pearson airport. Nor do Liberals suffer when they tour the Diefenbunker. Francophones don’t need to avert their gaze as they drive through Durham region just because Lord Durham once advocated for their assimilation. And a Wendat/Huron Canadian doesn’t need to feel threatened when driving past Tyendinaga Mohawk Territory just because the Mohawk people once wiped out Huronia.

Any Canadian party that wants to be seriously considered as a defender of the nation should promise a pragmatic pluralism which builds up and doesn’t tear down our country. Each group of Canadians should be allowed to keep their historical heroes. Instead of tearing down John A. Macdonald statues, a new federal government should promise to raise statues of figures like Tecumseh or Big Bear. Canada is a diverse country. We can have a diverse set of historical heroes. No one gets a veto. Individual Canadians can choose to be harmed by a name if they want — but our national government needs to be bigger than this — stronger and more resilient.

What’s more, a third key promise ought to be the adoption of a culturally mature notion of diversity. Canada hasn’t always looked the way it does today. People in the past didn’t think the same or act the same. A responsible national government would take pride and celebrate this diversity.

Canada’s prehistory was dominated by Indigenous peoples who have fascinating histories that long-predate the origins of Canada itself. We ought to celebrate these histories. And this shouldn’t mean just pretending that pre-contact Indigenous peoples were benign environmental-loving hippies. We should tell the more accurate and much more fascinating stories of conflict and war and struggle.

From the time of New France up to the 1960s, most Canadians could trace their ancestors back to two places — France and the British Isles. This is just a fact of history and demography. We don’t need to apologize for it. We were an overwhelming white western European colony. We shouldn’t expect our historical figures for much of our history to represent the diversity of multicultural Canada in 2025. They didn’t, and they don’t.

We could instead celebrate the amazing fact of Canadian governments in the 1960s — first under Diefenbaker and then under Lester Pearson — to remove racism from our immigration system. This was an astounding decision. Most groups, for almost all of human history, have wanted homogeneity — to insist on sameness. It’s not odd that Canada was similar before the 1960s, but it is quite amazing that Canada changed its tune. A build-it-up national cultural policy would celebrate this fact, and the Canadians who came before. It doesn’t have to be one or the other. Our heritage should be about building up and adding on, not deleting.

Finally, a more mature approach to diversity would acknowledge that Canadians are sophisticated and not bigoted. They don’t have to share the same identity characteristics of our heroes to appreciate Canadian history. That kind of racial in-group thinking is a barrier to true national belonging. You don’t have to be Black to admire Viola Desmond. You certainly don’t need to be white or German-Canadian to be proud of Diefenbaker’s “One Canada vision” and his championing of a Bill of Rights.

Who will offer this proud Canadian vision? Which party will turn its back on the subtraction-heritage distraction of the last decade?

The way ahead ought to be clear: a vision of the country where pride and dignity comes first; a proud pluralism that allows every Canadian group to have its heroes and its stories; and a mature approach to diversity that assumes a resilient Canadian population, one that sees and celebrates our differences over time, and assumes that any Canadian, regardless of their background or when their ancestors arrived here, can share in the story.

Source: Christopher Dummitt: Canadians need a proud, not guilt-ridden Canada

No devil in Museum of History details

Further to my earlier post on the fears of Victor Rabinovitch, former director of the Canadian Museum of Civilization, an alternate more relaxed perspective by Christopher Dummit of Trent University, following the unveiling of the plans for the rebranded Canadian Museum of History:

David Morrison, the head of the team putting together the new Canada Hall, revealed that the main stories to be told were the relations between aboriginal peoples and European settlers, French — English relations, and the experiences of new immigrants. Political history would give structure to the exhibit but “the real content is the consequences of political history …. What did this mean to ordinary people?” He got out ahead of the critics by asserting that the museum would include many troubled aspects of the nation’s history including “residential schools, the imprisonment of Ukrainian Canadians during the First World War, anti-potlatch laws and the forced relocation of Japanese Canadians during the Second World War.”

Where were the swords and scythes, the royalists with machine guns, the mock lynching-in-absentia of Lester Pearson? Absent. For now, anyway. Perhaps between now and the opening, Harper’s history apparatchiks will descend to wreak their havoc. Maybe. More likely, the new museum will give us a benign version of Canada’s history — a museumified Canadian Studies 101.

No devil in Museum of History details.