Systemic racism encourages half of Canadians to fear Islam and Muslims | Ayesha Chaudhry

Chaudhry, Canada Research Chair of religion, law and social justice at UBC on the M-103 hearings.

I tend to agree with her that the focus on the word Islamophobia appears largely  a smokescreen to avoid discussing the on-the-ground issues:

Recently I appeared before the standing committee on Canadian heritage, which is holding hearings in response to the passing of M-103 earlier this year. The hearings are ostensibly about systemic racism and religious discrimination, but some on the committee seem unaware of this.

What should be an investigation into systemic hate in Canada often feels like a referendum on one word mentioned in M-103: Islamophobia.

From the start of the hearings, witnesses have weighed in, with the active support of some committee members, about whether Islamophobia exists, where the term came from, and whether it is an appropriate term of art. Perhaps, some have offered, we should instead use the term “anti-Muslim”; perhaps we should differentiate between hate that is directed at Islam and hate directed at Muslims; perhaps we should be focusing less on Islamophobia and more on Muslim extremism and radicalization.

Each of these theoretical forays into the technicalities of a single term represents a theft from the task of combating systemic hate, which is the mandate of the committee.

Systemic hate is not bound by technicalities, and it is not restricted to any group of individuals. Rather, it is a form of hate that has come to be enshrined in the institutions of a society, silently shaping the attitudes and behaviours of vast members of the population.

People do not realize they are being shaped by systemic hate, whether that takes the form of misogyny, racism, religious discrimination, or something else. We may not think of ourselves as sexist, yet we somehow manage to regularly pay women less. We may not think of ourselves as racist, yet Indigenous people and Black-Canadians are overrepresented in our prisons, and under-represented in positions of power.

The same goes for Islamophobia. Most people do not consider themselves Islamophobic, and believe that they can differentiate between the religion, Islam, and its adherents, Muslims. But when hate is systemic, it does not accommodate our self-image or make neat boundaries between Islam and Muslims; hate is not that sophisticated.

Consider that according to a 2017 poll, 46 per cent of Canadians have an unfavourable opinion of Islam, and that a 2016 poll found that more than half of Ontarians — 55 per cent — believe that mainstream Islamic doctrines promote violence.

These numbers are deeply worrying because they describe a pervasive climate of fear and loathing that does not stop where a religion ends and its adherents begin. Indeed, in recent polls 43 per cent of Canadians say that they hold a negative opinion of Muslims, more than half — 52 per cent — believe that Muslims can’t be trusted, and 42 per cent believe that discrimination against Muslims is “mainly their fault.” It is not an accident that these are almost the same percentages as those who hold negative opinions of Islam.

In light of these pervasive attitudes about Islam and Muslims, it is unsurprising that between 2012 and 2015, hate crimes against Muslims increased a staggering 253 per cent.

That is not because of lone individuals, but because systemic racism has encouraged about half of the Canadian public to fear Islam and Muslims, without needing to differentiate between the two. Systemic Islamophobia helps us understand why people with Muslim names have a harder time getting jobs, why they are policed at a higher rate, and why one-third of Canadians believe it is “unacceptable” for their children to marry Muslims.

It is ugly, it is shameful, and it is systemic when close to half the population of one of the most peaceful nations on earth hates the second largest religion on earth and its adherents. That hate consumes all of us, the hated and the haters. And such hate results in discrimination that harms our citizens and weakens our democratic institutions.

It has been deeply painful to watch the committee’s hearings about systemic racism and religious discrimination devolve into debates about technical terms, and to watch discussions about Muslim Canadians, even when we are the victims of violence, revolve around Islamic extremism and radicalization. 

For the sake of our citizens and the future of our democracy, I hope that the remaining committee hearings will focus on interrogating the ways in which systemic racism structures our society, privileging some while and disenfranchising others.

Only by recognizing how we are all complicit in systemic racism and religious discrimination, by looking at our systemic problems square in the eye, can we begin to think about addressing and eliminating systemic racism and religious discrimination.

If we look away, if we squander this opportunity, then we know for sure; the problem it not the term “Islamophobia”, the problem is us. 

Source: Systemic racism encourages half of Canadians to fear Islam and Muslims | Vancouver Sun

Don’t politicize women’s bodies

One take on the risks of banning the niqab. See also her previous piece (It’s Muslims themselves who give voice to verse) as well as a previous post on the CCMW study of Canadian women wearing the niqab and the individual stories and backgrounds of the women interviewed (Study dispels stereotypes about Ontario women who wear niqabs).

I still find that wearing the niqab (as distinct from the hijab) sends an anti-integration message:

In this context, it is especially important to put women first, to give women space to chart their own journeys, and to allow the veil and lack thereof to have meanings beyond their patriarchal origins.

Importantly, Muslim women ought to be free to make their own choices – which necessarily includes the right to make their own mistakes – as they navigate their way through multiple identities. As a woman who wore the niqab for 10 years in Canada through public high school at Streetsville Secondary School in Mississauga, and undergraduate and masters degrees at the University of Toronto, I am grateful to have belonged to a liberal democracy that allowed me the space and time to have my own journey and find my own way. I am proud of Canadians for rejecting a copycat proposal to ban the face veil in Quebec earlier this year. In this instance, the EU has much to learn from the Canadian model.

Don’t politicize women’s bodies – The Globe and Mail.

It’s Muslims themselves who give voice to verse

Good piece by Ayesha Chaudhry on religious texts and interpretations. Although written about Islam, applies more broadly:

An indispensable step in this process of reinterpretation is an honest and unflinching examination of the religious tradition. Believers need not apologize or be ashamed of their history, but they must certainly not defend and perpetuate aspects of their religious tradition that are oppressive and tyrannical.

Religious traditions are shaped by their own social and historical contexts and it’s only natural that given the evolving notions of justice and gender equality, modern Muslims will look to the Koran to protect women against gendered violence. They have begun doing so, and the rest of us, Muslims or other, must use our power to give these interpretations the authority they deserve.

It’s Muslims themselves who give voice to verse – The Globe and Mail.