Niqab appeal by Ottawa is questioned over motivation

CIC Minister Alexander trying up to come up with a convincing rationale for the niqab ban bit mixing up the niqab at citizenship ceremonies with domestic violence issues (which are not, needless to say, unique to niqabi women) is clumsy.

PM is more convincing when he spoke about the symbolism of “joining the Canadian family,” as niqab signals separation, not integration, in a way that other religious symbols (hijab, kippa, kirpan) do not:

Citizenship and Immigration Minister Chris Alexander, who was named as the respondent in Ishaq’s case, said Friday that people need to be identified and need to “commit to the oath.”

“We also are a government, and I think a people, that is concerned about protecting women from violence, protecting women from human smuggling, protecting women from barbaric practices like polygamy, genital mutilation, honour killings,” Alexander said.

“I worry when some of those defending the idea of keeping a woman behind a niqab in a citizenship ceremony are also those who say that we don’t need these protections for women from violence and from abuse. It’s something we’re all passionate about in Canada, there is no place for violence against women or any domestic violence in this country.”

Alexander said not showing your face is not a requirement of Islam and the “vast majority” of Muslim groups have said the 2011 law in question is fair and does not violate their freedom of religion.

Amira Elghawaby, human rights coordinator at the National Council of Canadian Muslims, said many Muslims and Canadians disagree with the idea of the niqab, but if it’s someone’s sincere religious belief, the right to wear one is a legal matter protected under the Charter of Rights and Freedoms.

New Canadians take the oath of citizenship at a ceremony in Dartmouth, N.S. in 2014. A Federal Court ruling that women who wear a niqab do not have to remove it to take the oath is being appealed by the federal government. (Andrew Vaughan/The Canadian Press)

“Our opinions about these things really are irrelevant, what’s important is what it means to be Canadian and what it means to have freedom of religion and consciousness in this country,” she said.

“I think that unanimously, people who understand our Charter of Rights understand that this is a right that should be protected. She is not harming anyone by deciding to keep her niqab on … and whether I agree in it or not, I do not have the right to tell her to remove it because the law does not support that and the constitution does not support that.”

NCCM forgets that freedom of religion, like other fundamental freedoms, is not absolute.

Niqab appeal by Ottawa is questioned over motivation – Politics – CBC News.

The muted reaction of other political parties:

Federal opposition parties trod carefully Friday on the issue of whether a Toronto Muslim woman should be allowed to wear a niqab while taking the oath of citizenship.

NDP multiculturalism critic Andrew Cash said the Conservative government was conflating matters of security and ceremony by appealing a court decision permitting the woman to wear the facial covering.

“It’s unfortunate that in matters of ceremonial issues, Conservatives are willing to play partisan politics to simply ratchet things up to win votes,” Mr. Cash said.

Liberal immigration critic John McCallum said that the matter is before the courts. And party spokesman Cameron Ahmad said that “the responsibility to present the case falls on the government.”

Neither party would say outright whether it backed Zunera Ishaq’s bid to keep her face covered during the swearing-in portion of the ceremony.

Federal opposition parties tread carefully on issue of niqabs during citizenship oath

Harper’s silence on anti-Muslim backlash disheartens Muslim groups

They have a point. Silence from the top speaks:

Muslim groups have condemned the killings and the extremist beliefs which apparently motivated them. But they say their efforts to demonstrate that most Muslims do not share those beliefs and to show solidarity with non-Muslim Canadians need to be reinforced by political leaders, particularly the prime minister.

“We are trying to work together with our law enforcement and our authorities to end this what is called radicalization of youth. We are trying to do our utmost to help,” said Mostefa.

But when political leaders denounce Muslim extremists but don’t come to the defence of moderate Muslims, Mostefa said young Muslims will think: “This is my country and you don’t come to my support to stand by my side.”

And that sends “the wrong message.”

….. “Our leaders have a very important role to play,” concurred Amira Elghawaby, human rights co-ordinator for the National Council of Canadian Muslims.

“It’s the leaders who have to set the positive tone.”

Immediately following the 9-11 terrorist attacks in New York and Washington, Elghawaby noted that then-prime minister Jean Chretien visited a mosque “just to show Canadians that there’s no such thing as collective guilt.”

She said her group expects Harper, “as leader of our country, to speak up for the minorities that live here.”

“He has a responsibility to represent everyone and certainly Canadian Muslim communities are extremely worried about a backlash and I think that needs to be spoken to.”

Alia Hogben, executive director of the Canadian Council of Muslim Women, said it’s “very disheartening” that Harper has not bothered to speak out against the anti-Muslim backlash. But it’s not surprising to her.

“I don’t think he much likes Muslims,” Hogben said.

Canada is a multicultural country with over 1 million Muslims, most of whom are Canadian citizens whose religion is only part of their identity, she pointed out.

“I think it’s absolutely vital that the head of the country, like the prime minister, would accept that and also somehow reinforce it and reassure people.”

Asked why Harper has not specifically denounced any of the recent anti-Muslim incidents, the prime minister’s spokesman Jason MacDonald said: “These acts are obviously unacceptable.

Contrast this to any number of statements and the like on antisemitic incidents.

Harpers silence on anti-Muslim backlash disheartens Muslim groups.

When Culture Robs Girls of Role Models

Good commentary by Amira Elghawaby on the need, within Muslim communities,  to provide more role models and visibility for women in both institutions and in popular culture:

Just take a look at most North American Muslim conferences.  How many women are on stage? From Chicago to Toronto to Ottawa, the answer is, very few. This is not for a lack of successful women leaders in our communities. We have Canadian Muslim women who are doctors, scientists, academics, educators, lawyers, engineers, filmmakers, authors, journalists, activists, editors, entrepreneurs, etc. But for some reason, our community seems unwilling to showcase their talents. Just last year, after praising the success of the Reviving the Islamic Spirit conference which attracts over 20,000 people annually, the well-known American academic, author, and consultant, Dalia Mogahed, nevertheless lamented the dearth of female speakers. Mogahed is one of just over a handful of women who have ever spoken at this immense gathering, now in its 13th year.

What is behind this? Surely, young women and girls deserve to hear from women who are paving the way forward. And, certainly, women were not invisible in Islam’s earliest days as a pioneering faith that recognized gender rights and women’s agency. Why then are our communities today so reluctant in acknowledging and spotlighting female achievements?

There seems to be a disconnect, or, more specifically, confusion around the role of Muslim women in society. There is a deep and ingrained cultural fear about intermingling. That fear is so strong that it has essentially led to the erasure of the female presence from many community institutions.  Take the barriers that have popped up at mosques across North America over the past few decades, making many women feel unwelcome and apart, as chronicled in the 2005 Canadian film Me And the Mosque. While some Muslim women themselves have internalized concerns over intermingling, so much that they cling to the barriers, the fact is that these barriers have come to represent an unwillingness to model respectful interactions between the genders. This emerges out of misplaced concepts of modesty and piety and is perhaps the attitude that led a York University student to famously ask to be exempted from working with female peers.

When Culture Robs Girls of Role Models – New Canadian Media – NCM.

Lost in the York U furor: Accommodation isn’t a trump card

Good commentary by Amira Elghawaby:

The trouble for diverse communities is that cases like York alarm society at large that hard-won gains will be clawed back to appease a tiny minority with unreasonable demands. The impression is that our legal frameworks are not prepared for the onslaught.

These fears play right into the xenophobic justifications for limiting the freedom of religion of others, as displayed in the whole values charter debate in Quebec. “A lot of people have been afraid to speak out against unreasonable accommodations made to religious groups by public institutions … and who are now saying, ‘Enough is enough,’ ” commented Parti Québécois minister for democratic institutions Bernard Drainville following the York incident.

What we’ve had enough of is the sensationalizing of the give-and-take that is expected in any multicultural, diverse society. On the ground, we are all expected to read the rules, understand their spirit and come to logical solutions grounded firmly in universal principles.

York University’s administration has done us all a disservice by skipping its required reading.

Lost in the York U furor: Accommodation isn’t a trump card – The Globe and Mail.