Labelle: L’immigration, McKinsey et le diktat de la mobilité internationale

Of interest although I think she overstates the reduction of state powers due to increased mobility:

Romain Schué et Thomas Gerbet viennent de dévoiler, le 4 janvier dernier, l’influence de la firme américaine McKinsey sur la politique d’immigration du gouvernement Trudeau et les coûts faramineux payés à cette entreprise. Cette firme aurait conseillé l’accueil de 465 000 immigrants en 2023 pour atteindre 500 000 en 2025, dont 60 % seraient de la catégorie économique. A-t-elle aussi conseillé l’augmentation fulgurante des travailleurs temporaires ? Le contrôle des frontières et des demandeurs d’asile ? Une transformation démographique du Canada postnational dont se vante Justin Trudeau ? Une réorganisation du système informatique, une meilleure gestion des passeports (ce serait alors une faillite) ? L’information est bloquée pour le moment. Mais de quel droit tout cela ?

Faut-il s’étonner de ce recours à une multinationale pour influer sur les affaires internes canadiennes ? Non, si on le met en relation avec le développement hégémonique d’une théorie sociologique de la mobilité qui domine aujourd’hui au point de rendre les gouvernements dépendants des multinationales comme McKinsey.

Pour comprendre ce changement de paradigme, un retour en arrière s’impose.

Le paradigme de la mobilité adopté par le fédéral depuis des décennies

Le paradigme de la mobilité (mobility studies) n’a fait que se renforcer depuis la fin des années 1990. En 2005, le sociologue John Urry publiait un texte édifiant et quelque peu délirant dans Les Cahiers internationaux de sociologie pour décrire le monde en mouvement : demandeurs d’asile, terroristes, touristes, diasporas, étudiants internationaux, entrepreneurs, sportifs, randonneurs, prostituées sont en mouvement, écrivait-il. Le sociologue reprochait à ses pairs d’avoir négligé le phénomène de la mobilité et d’avoir jusqu’ici insisté plutôt sur le rôle de structures sociales figées au sein de la société ou de l’État-nation obsolète.

John Urry en appelait à une « reformulation de la sociologie dans sa phase post-sociétale », dont l’objet majeur ne serait plus les sociétés dans leur spécificité, mais « les diverses mobilités des peuples, des objets, des images, des informations et des déchets [sic] ». Depuis, ce paradigme concurrence diverses perspectives « post » , y compris la thèse de la superdiversité, très en vogue dans les universités anglophones, où l’on parle avec une délicatesse douteuse « d’itinérants transculturels ». Le multiculturalisme est pour ainsi dire dépassé, on nage désormais dans l’univers trans. Toutes remettent en cause les frontières politiques et symboliques des États-nations, ainsi que les significations de la citoyenneté et de l’appartenance.

Cette mouvance est à mettre en relation avec la création du réseau international Metropolis fondé en 1996 à l’initiative du ministre Sergio Marchi, et dont Meyer Burstein a été codirecteur exécutif, ainsi qu’avec le discours du fédéral sur la rentabilisation du multiculturalisme et la stratégie d’innovation du Canada. En 2004, le document « Élaboration de l’analyse de rentabilisation du multiculturalisme » précisait que les transilient immigrants font partie d’une nouvelle « classe créative », apte à mobiliser leurs réseaux internationaux en vue d’investissements et de bonnes pratiques commerciales.

Les immigrants et les « minorités visibles » y sont vus comme « un réservoir de compétences culturelles et linguistiques auquel les industries canadiennes peuvent faire appel pour leurs opérations à l’étranger ou pour prendre de l’expansion sur les marchés internationaux », écrivait déjà en 2004 l’ex et puissant directeur d’Immigration et Citoyenneté Canada, Meyer Burstein.

Les liens que les diverses « communautés culturelles et raciales entretiennent avec presque tous les pays du monde sont synonymes de prospérité économique et ont contribué à susciter l’intérêt du gouvernement du Canada à l’égard du multiculturalisme », statuait à son tour Patrimoine canadien (2005). On ne peut donc s’étonner du recours aux tentacules internationaux de la firme McKinsey. Et Justin Trudeau ne peut être que d’accord avec ce niveau d’interférence dans un pays qu’il conçoit et présente comme postnational.

Les effets pervers de la mobilité sur les personnes et le pouvoir des États

L’immigration internationale concerne plusieurs catégories de personnes aux statuts social et politico-juridique différents. Or, les pays doivent choisir entre deux catégories principales de transfrontaliers sur le plan économique : les travailleurs étrangers qualifiés, hautement mobiles, et les travailleurs non qualifiés.

La mobilité des premiers est vue comme un signe d’ouverture envers le pays d’accueil. Désirable sur le plan économique, elle ne pose pas de défis d’intégration, soutient-on à tort. Dans cette perspective, la chasse aux cerveaux (ou plutôt l’exode des cerveaux, vu sous un autre angle) apparaît souhaitable pour les États demandeurs et les institutions qui ont besoin de professionnels ou d’étudiants internationaux afin de favoriser l’investissement, la recherche et l’innovation.

Au contraire, les mouvements de la main-d’oeuvre à bon marché et souvent déclassée sont à contrôler afin de ne pas provoquer un sentiment d’envahissement dans la société d’accueil. C’est la raison pour laquelle cette force de travail fait l’objet d’un sempiternel débat public sur la naturalisation, l’intégration civique et les exigences linguistiques. Sans compter qu’en Amérique du Nord, pour un immigrant indépendant jouissant du statut de résidence, on compterait une cinquantaine d’immigrants parrainés, compte tenu des réseaux et des liens transnationaux des migrants.

Enfin, ce paradigme de la mobilité provoque également l’obligation de repenser les notions de citoyenneté et de souveraineté de l’État, jugées obsolètes dans un monde globalisé. Les chercheurs ont beau spéculer sur la beauté du transnationalisme, on peut pourtant constater que tous les États aspirent à contrôler l’immigration selon leurs intérêts propres en matière de sécurité et d’ordre public, de légalité, de réunification des familles, de dépenses publiques et de problèmes urbains, d’intégration sociale et politique, voire d’identité nationale. En ce sens, le paradigme de la mobilité véhiculé par des instances supraétatiques ne peut qu’entamer le pouvoir de l’État.

Enfin, il serait intéressant de savoir ce que pensent les conseillers de McKinsey sur les dysfonctionnements et l’éventuelle crise sociale qu’entraîne la mobilité incarnée par la traversée du chemin Roxham. Les demandeurs d’asile qui arrivent par milliers aux frontières comptent-ils dans l’objectif des 465 000 à 500 000 migrants souhaités sur cinq ans ? En dépit du fait que ce système donne lieu à de l’exploitation, à un trafic reconnu et à des réseaux internationaux de passeurs bien organisés et sans doute sans pitié ? Une situation que le gouvernement Trudeau ne semble pas avoir le courage de regarder en face et devant laquelle le Québec semble impuissant.

Source: L’immigration, McKinsey et le diktat de la mobilité internationale

Liberal minister says Canada needs more immigration as targets get mixed reviews

Mixed reviews are from me and Ted McDonald of UNB:

As Canada plans to significantly ramp up its immigration levels in the coming years, some policy experts are worried about potential effects on health care, housing and the labour market.

But Immigration Minister Sean Fraser insists that Canada needs more newcomers to address labour shortages and demographic changes that threaten the country’s future.

“If we don’t continue to increase our immigration ambition and bring more working-age population and young families into this country, our questions will not be about labour shortages, generations from now,” Fraser said in an interview with The Canadian Press.

“They’re going to be about whether we can afford schools and hospitals.”

In November, the federal Liberal government announced a new immigration plan that would see Canada welcome 500,000 immigrants per year by 2025.

A record-breaking 431,645 people became permanent residents in 2022.

The new immigration rates will be substantially higher than rates in similar countries, such as Australia, said University of New Brunswick political science professor Ted McDonald.

That’s not a bad thing in itself, he said. But in his view, raising immigration levels isn’t the right way to address current labour shortages.

“I think the policy would make more sense if it’s aligned with what are seen as underlying structural labour market shortages that are going to persist,” McDonald said.

At the same, he said one justification for immigration is clear: Canada has a declining birthrate.

According to Statistics Canada, the country’s birthrate fell to a record low of an average of 1.4 children per woman in 2020. That’s well below the 2.1 rate needed to maintain a population without immigration.

That doesn’t stop others from worrying about how more newcomers could put a strain on other perennial issues such as housing affordability and health care.

“There’s no assessment that I have seen of the impact of these targets on housing affordability and availability, no assessment of these targets in terms of additional pressures on health care,” said Andrew Griffith, a former high-ranking official at Immigration and Citizenship Canada.

But Fraser said that many of the new permanent residents already live in Canada. For example, 157,000 international students became permanent residents in 2021.

“It’s not as though there are half a million people coming to Canada who are not already here,” the minister said.

He said changes are also coming to the Express Entry system in the spring so that immigrants can be selected based on the sector and region in Canada they’re heading to.

That will help alleviate some of the strain on things like health care and housing, he said.

The ongoing debate on whether the new targets are too ambitious is also coinciding with heightened scrutiny regarding what — or who — is influencing government policy.

Radio-Canada reported last week that two sources within Immigration, Refugees and Citizenship Canada said McKinsey & Company’s influence on immigration policy has grown in recent years.

A government response to a Conservative MP’s written question, which was tabled in the House of Commons in December, says the department has not recently awarded any contracts to the consulting firm — at least, not during the timeframe the MP asked about, which was from March 2021 until October 2022.

And during the interview Thursday, Fraser said McKinsey has had no role to play in the new immigration levels plan.

“I’m not being influenced by them,” Fraser said.

“This is something that I’ve arrived at independently.”

The minister said he came to the decision regarding the immigration plan on the advice of department officials. He said he also took into consideration what he’s heard from different organizations, stakeholders, and provincial and territorial leaders.

Policy experts often worry about the outsized influence stakeholders can have on government policies, since interest groups lobby the government to implement policies that are in line with their priorities, and some are more powerful than others.

Business groups in Canada have seen ongoing labour shortages as a major concern, and they have called on the government to help fill vacancies.

Following the announcement of the new plan, the Business Council of Canada applauded the targets in a press release, saying that “an economy that is chronically short of workers cannot achieve its potential.”

Griffith said that in his opinion, the current government is “fairly responsive to the pressures of stakeholders,” whether they are business groups or organizations that work with immigrants.

While the interests of stakeholders can sometimes align with what is actually good policy, McDonald said stakeholder groups have “vested interests.”

“We have to be aware of where the advocacy is coming from, and not being naïve about it,” he said.

Source: Liberal minister says Canada needs more immigration as targets get mixed reviews

Wheeler et al: The role of Blackness in the Hamline Islamic art controversy

Interesting angle on context, that nevertheless, as author notes, doesn’t justify Hamline’s decision:

In early October, Erika López Prater, a professor at Hamline University in Minnesota, showed her online Islamic art history class an image of the Prophet Muhammad. A Muslim student in the class complained, citing Islamic tradition barring representations of the prophet. Other students joined in to express their view that this incident was part of a larger problem of Islamophobia on campus. The administration agreed, and eventually López Prater’s contract to teach during the spring semester was rescinded.

Since her firing, other professors, including Islamic studies scholars, have rightly rallied around her, drafting petitions and op-eds calling her dismissal a case of censorship trammeling academic freedom. 

We’ve heard little in the media coverage of this fiasco, however, about the students who initiated the complaint — why they objected, who they are and what their lives are like at Hamline and in the Twin Cities. Most of all, we need to understand why a perceived attack on the body and dignity of the Prophet Muhammad may have felt like an attack on them.

What has been written about the students has at times been unfortunate. The Chronicle of Higher Education, for instance, described Muslims who believe it is wrong to display images of Muhammad as ascribing to the “most extreme and conservative Muslim point of view.” Never mind that using the term “extreme” insinuates that these students are violent; the point is not to discuss the history of iconoclasm in Islam, but why these particular Muslims objected to the image when and where they did.

Our many decades of learning and experience as scholars of Black American Islam tell us that the missing context is race. The Muslim students were hurt by what they saw as an attack on the dignity of the prophet, whether they are doctrinally correct or not. This hurt paralleled the attacks on their dignity they experience daily as Black Muslims. Violence toward Black Muslims, rooted in slavery and Jim Crow and perpetuated in post-civil rights America, is an embodied phenomenon.

Attacks on the Prophet Muhammad’s body for someone living in this reality may be felt as an assault from the whole surrounding community. In an interview with The Oracle, the school’s student paper, Aram Wedatalla, who was in López Prater’s class, said, “as a Muslim, and a Black person, I don’t feel like I belong, and I don’t think I’ll ever belong in a community where they don’t value me as a member, and they don’t show the same respect that I show them.”

Black students account for 11% of Hamline’s student body, according to U.S. News & World Report — a smaller percentage than Black residents’ in Minneapolis (but about the same as African-descended people in the city’s metro area). In a forum at the university in early December, according to The New York Timesa student panel of Black Muslim women “spoke tearfully about struggling to fit in at Hamline.”

Beyond Hamline’s campus, Islamophobia in Minnesota is often colored Black: Muslims in Minnesota, especially Somalis, have faced discrimination and violence as well as state-sanctioned Islamophobia, often in the form of police harassment.

The Countering Violent Extremism program, launched by the Obama administration in 2011, aimed at partnering with the American Muslim community to reduce violence; it ended up marginalizing Musllms further. Minnesota Somalis were disproportionately affected by CVE, as the program was known. The Trump administration’s iteration of CVE “rebranded and refunded the programs, exacerbating ongoing racial discrimination, surveillance, and police brutality in the Twin Cities,” according to one study.

Minnesota’s Black Muslims have also watched as their elected representatives, Keith Ellison and Ilhan Omar, have received death threats and been called terrorists.

Anti-Muslim anti-Black violence is not just a problem in Minnesota. It’s an historic national issue. Black Muslims have been depicted in the media as irrational, violent and incompatible with American values for nearly 100 years. Look no further than how Malcolm X, Muhammad Ali (depending on the decade) or the Nation of Islam under Elijah Muhammad were described by journalists, academics and law enforcement. Consider how images of the Black Muslim boogeyman (and in later cases, boogeywoman) were used to justify harassment and discrimination against Black Muslims and by 9/11, all Muslims.

This is the context missing from the current conversation about López Prater’s firing.

The solution, however, is not be to ban images of the Prophet Muhammad in the classroom or to fire professors for doing their jobs. (No report has shown that the students even asked for López Prater to be fired.) There is immense theological diversity and varying views among Muslims on the permissibility of depicting Muhammad, as López Prater is aware; she made efforts to soften the blow to Muslim students who might be offended.

In the eyes of these Muslim students, she and the university did not go far enough, but rather than address students’ concerns as a community, the university administration chose to deal with its institutional Islamophobia as a problem between an overworked and underpaid contingent faculty member and marginalized students.

We live in a deeply Islamophobic society where Muslims face both interpersonal and institutional oppression that affects how young Muslims experience everyday life. This incident is simply the latest example. López Prater has unjustly lost her job, and Hamline University Muslim students have been vilified in the media, while the underlying problem — Islamophobia — still persists on Hamline’s campus and beyond.

(Kayla Renée Wheeler is an assistant professor of critical ethnic studies and theology at Xavier University. Edward E. Curtis IV holds the William M. and Gail M. Plater Chair of the Liberal Arts at Indiana University. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Source: The role of Blackness in the Hamline Islamic art controversy

Demand for French Citizenship Soars Among Israelis After …

Of interest. More than just general interest given applications, not just enquiries, as was largely the case with many Americans following the Trump 2016 election:

The French embassy in Israel has witnessed a 13 per cent increase in applications for citizenship, following the November elections where the most-right wing and religious government the country has seen so far, was installed.

According to Zaman Israel, a total of 1,210 applications recorded in October reached 1,365 in November, with data for December anticipated to be even higher. The French Embassy in Israel said that nearly 60 per cent of those applying for citizenship are doing so for the first time. This is the highest rate for Israelis seeking French citizenship ever recorded, SchengenVisaInfo.com reports.

A source further reveals applications for French citizenship among Israelis have increased by almost 45 per cent compared to last year, with this share risking to be higher if the COVID-19 pandemic wouldn’t occur in 2021.

However, the demand for foreign citizenship among Israelis is noticed in other EU countries too, especially in Portugal. According to Dror Hayek, owner of a law firm designated to obtain Portuguese citizenship, the authorities in Portugal have recorded a 68 per cent increase in such applications. In October, a total of 100 applications were filed, with these rates reaching 168 in the following month.

He also pointed out the number of applications sixfold on the day after the election and nearly 115 applications were filed during December.

Since 2013, descendants of Sephardic Jews were eligible for naturalization in Portugal, following passed legislation that intended to welcome back those that were subject to Inquisition in Spain and Portugal during the 16th century. During this period, thousands of Jews were forced to emigrate or hide their Jewish identity.

However, due to a controversy over how Jewish Russian oligarch, Roman Abramovich was able to obtain citizenship in Portugal, the government suspended the law and authorities are only processing past applications.

“From April to September, there was a mad rush for Portuguese passports in order to have time to issue them before the law changed. Since September, we have been working only on the promotion of old applications and granting citizenship to spouses and children,” Hayek noted.

On the other hand, the number of applications for German citizenship, as Toti Eschbel, a lawyer specializing in European citizenship pointed out, rose by ten per cent in the last two months. Similarly, a ten per cent increase in applications for Polish citizenship has been reported by experts on the field, while the Romanian embassy says no noticeable increases have been recorded but the rates for Romanian citizenship were always high as there is a significant number of Israelis of Romanian origin and rights to Romanian citizenship.

Source: Demand for French Citizenship Soars Among Israelis After …

No-shows, dropouts and asylum requests — these 10 schools have Canada’s highest rates of ‘non-compliance’ among international students

Time for their “designated learning institution” (DLI) status to be reviewed and possibly revoked. Back door immigration, not education stream.

Overly charitable to state that “While it would be unfair to cast doubt over the integrity and legitimacy of these colleges and universities” given that, at a minimum, they and governments are complicit in this abuse of the program.

Great that IRCC has identified this risk, what remains to be seen if IRCC acts on this by revoking their DLI or other measures to curb this abuse:

Ontario is home to seven of the 10 schools flagged by the Canadian government as having the highest rates of “non-compliance” when it comes to international students failing to show up for their registered courses, or instead applying for asylum.

The names of the so-called designated learning institutions, or DLIs — schools approved to host international students — were revealed in an internal report by the Immigration Department’s integrity risk management branch.

The list raises questions about Canada’s rapidly expanding international education industry, which has seen schools bring in hundreds of thousands of foreign students at significantly higher tuition rates than their Canadian peers, and whether it may be experiencing issues around compliance and enforcement.

Seven of the post-secondary schools on the list, compiled in November 2021, were private institutions while the other three are publicly funded universities: Laurentian University in Sudbury, Cape Breton University and Université Sainte-Anne, both in Nova Scotia.

The ratings of the schools were based on the percentages of “no show,” “no record” or “no longer registered/enrolled” among their enrolled international students. The list also cited the number of asylum claims made by enrolled students.

The overall potential non-compliance rates of the 10 schools ranged from 33 per cent to 95 per cent, compared to the overall average of just seven per cent among some 1,600 DLIs across Canada, according to the list obtained under an access to information request by immigration policy analyst and lawyer Richard Kurland.

Evergreen College in Brampton, renamed Eastview College in 2021, and the Academy of Learning College in Toronto topped the list, both scoring 95 per cent.

At Evergreen, where six asylum claims were traced, 274 of the 288 students were deemed non-compliant, including:

  • 132 no-shows, who were offered admission but never confirmed acceptance, registered but never attended class, or presented in class but stopped attending without telling school administration.
  • 140 “no records,” where the administration does not have a record of a letter of acceptance issued to this person or any record of the person being enrolled in the school, despite immigration records saying otherwise. Experts say such discrepancies can be the result of clerical errors. 
  • two who were dismissed, withdrew voluntarily or transferred to another institution.

A spokesperson for Eastview said the “no record” numbers originated from fake acceptance letters that were issued under Evergreen’s name. The spokesperson said the administration had brought the issue to the attention of the Immigration Department but that no action was taken to address it.

The no-shows, she said, could be attributed to those who just came to the college looking for an acceptance letter so they could extend their work permit or to use it as a stepping stone to gain admission to another college.

“With the acceptance letter, they’re supposed to start with the program. But you know what, they do not. We can’t do anything with it,” noted the spokesperson, adding that some of the no-show students didn’t even bother to ask for refunds of fees and tuitions.

While it would be unfair to cast doubt over the integrity and legitimacy of these colleges and universities based on the data, experts say it does suggest some issues around compliance and enforcement.

“Some students may be bona fide or genuine students coming in and then they can fall through the cracks and then start not showing up to their classes. Could it be that they don’t really have the funds to actually pay for the next semester, so they don’t show up and start going under the table and underground?” asked immigration lawyer Lou Janssen Dangzalan.

“You’ve seen the reports of colleges doing strip-mall classes or theatre classes. That could dissuade an international student from attending classes. If I were an international student and paid so much money for tuition, I would be so demoralized attending classes. Basically that’s recorded as a no-show or no-record or no longer registered.”

Michael Sangster, CEO of the National Association of Career Colleges, said he could not comment on specific cases, but said its 450 provincially regulated members work closely to ensure students are supported and have the skills training needed to succeed.

“As all post-secondary institutions experience, there are many personal reasons why prospective students may ultimately make the decision not to pursue their studies, particularly over the last three years,” he said in a statement.

Other private colleges that made the non-compliant list included the Academy of Learning Career and Business College in Owen Sound, with an 87 per cent rate; Flair College of Management and Technology in Vaughan (82 per cent); Canadian Institute of Management and Technology in Ontario (62 per cent); BITTS International Career College in Mississauga (60 per cent); and Pacific Link College in Surrey, B.C. (47 per cent).

The Star reached out to all 10 institutions on the list. Four had responded by time of publication.

Sandip Dhakecha, Flair College’s campus administrator, said some private institutions do have lower admission criteria than their publicly funded counterparts. Sometimes, international students stop showing up when they realize their programs won’t earn them postgraduate work permits and coveted permanent residence in Canada.

“This is a pressing issue for us also because, you know, it looks bad on our name. We want to provide the quality education. But the thing is, we don’t have any control over our students,” he explained. “If a student comes before the program starts and asks for a refund, we 100 per cent refund them.”

In a statement to the Star, BITTS International said it was surprised by the report because it always follows all procedures for reporting and registration as required by different federal and provincial ministries of all DLIs.

“The non-compliance percentage of students are (those) who obtain their admissions at BITTS and then never continue with their enrolment and full-time studies. Many of these students obtain multiple admissions and then enrol where they find it convenient,” it said.

“Whatever information, that has been obtained in this report, we would like to review all of it, in detail, and respond accordingly.”

At Laurentian University, which has a 39 per cent non-compliant rate (with 321 of the 828 students potentially breaching the rules), registrar Serge Demers said post-secondary classes don’t take attendance and the registration system has become a proxy to monitor students.

“We’re talking about people who are not here, so it’s difficult to ask them why they’re not here,” said Demers. “There’s all of these levels of privacy that exist. In a world where everyone was in good faith, we wouldn’t need this system. I think the system is in place because there are people that are working their way through the cracks.”

A total of 197 asylum claims were reported from students enrolled in the top 10 DLIs — an issue that Dangzalan blames partially on the fact that not all international students have access to permanent residence, as often marketed by unscrupulous recruiters.

“If you run out of your postgraduate work permit, you are able to get a work permit while you’re waiting for your refugee determination,” said Dangzalan. “It’s an offshoot of the problem of overmarketing Canada. The system is just overwhelmed and now they’re trying to use alternative avenues to stay and remain in Canada.”

Source: No-shows, dropouts and asylum requests — these 10 schools have Canada’s highest rates of ‘non-compliance’ among international students

Paradkar: Professor’s firing over Prophet Muhammad art offensive — but not because of ‘wokeism’ or ‘cancel culture’

Good column:

The news that a private liberal arts university in the United States fired a professor for showing a painting of the Prophet Muhammad, calling it Islamophobic, should worry us all.

Not because “wokeism” has gone too far or because “cancel culture” has run amok, but because it overrides diversity among Muslims as well as threatens academic freedom and, therefore, democratic ideals. And because the chill is also happening in Canada.

There was nothing woke about Hamline University in Minnesota terminating the contract of Erika López Prater, an adjunct professor — meaning not tenured and working for low or no pay — who in October showed two medieval Islamic artworks in her global art history class. In one, the Prophet’s face is veiled. The other openly depicts Muhammad receiving the revelation of the Quran from the angel Gabriel. To be woke is to be awakened to societal injustices, not to further entrench them.

Nor was cancel culture at play at the university but rather the politics of appeasement, in this case by an institution that, like many, cloaks its reputational risk-management strategy in the language of inclusiveness.

“We have learned, over many years, that knowledge can be shared in a multitude of responsible, thoughtful and respectful ways,” wrote Fayneese Miller, the university’s president, and David Everett, associate vice-president for inclusive excellence, in a letter to the campus on Dec. 9. 

“Respect for the observant Muslim students in that classroom should have superseded academic freedom.”

A month prior, Everett is reported to have called the lesson “disrespectful and Islamophobic.”

If Islamophobia is hate and discrimination springing from prejudice against Islam or Muslims, how does showing an item that is a treasured part of Islamic history perpetuate that hate?

Many but not all Muslims believe visual representations of the prophet are forbidden, even though the Quran does not explicitly forbid it.

“If Islamophobia is characterized by anything that violates Islamic theology, then we have a problem, because that doesn’t respect academic freedom,” says Anver Emon, a professor at the University of Toronto and Canada Research Chair on Islamic Law and History.

“What is now being conveyed as Islamophobia is deference to certain forms of orthodoxy over others.”

By all accounts, the Hamline lecturer had informed the class beforehand what she was going to show and why, and invited them to bring any concerns to her. The class itself went smoothly.

Still, a student who was also president of the Muslim Student Association complained after the class.

“I’m like, ‘This can’t be real’,” she is quoted saying in the student newspaper. “As a Muslim and a Black person, I don’t feel like I belong, and I don’t think I’ll ever belong in a community where they don’t value me as a member, and they don’t show the same respect that I show them.”

I don’t know if the student didn’t hear the teacher prior to class, or saw it as an opportunity to make a point. But it’s clear that, to her, the lesson tied in with the larger issue of not belonging.

I can see that the university had to do something, or be seen to be doing something, and calculated that losing a staff member on contract was far easier than the hard work of changing its culture.

Wrong move. Students complain, as is their right. But universities that are increasingly treating students as customers need to remember they are not always right. Students’ feelings can and should be taken seriously and issues resolved through dialogue and building trust. Not dealt with through human resources. Not used willy-nilly to dictate the curriculum.

A similar class created a furor at the University of Alberta last year. The professor involved is on leave.

Jairan Gahan, an assistant professor, ran afoul of the Muslim Students Association last February, ironically during a class about Islamophobia, after she shared images of a few medieval miniatures commissioned by a Muslim ruler that depicted the Prophet.

Gahan told the Star she was helping students understand why Muslims are so outraged by the Charlie Hebdo cartoons of 2012 but may not react as strongly to other Islamophobic instances. “The point was to show this backlash (to Charlie Hebdo) is not just a theological debate. It’s more than that. It’s about moral injury.”

Given that the cartoon depicted the Prophet, she wanted to show historical diversity. To explain “how we have come to believe that there have been no images of the Prophet. Where is this coming from? What was the historical movement behind it? Is it absolute?”

Gahan says she never got to speak to the student or students who complained despite attempts to do so, found her online ratings as a professor affected and ultimately had a fruitless discussion with a Muslim organization that got involved. 

By contrast Emon, like many scholars, has shown images of Muhammad in class without offering prior warnings. He has a PowerPoint presentation that only looks at Islamic art and depictions of the Prophet. He has discussed and displayed the Danish newspaper Jyllands-Posten’s cartoons from 2005 depicting Muhammad.

The art depicts the Prophet as veneration, as honour and also for courtly purposes, he says. The cartoons, on the other hand, do so for denigration and to exemplify “the unbelonging of Islam and Muslims in Europe.”

“That’s the fundamental difference. And if we don’t account for that, then we ignore how embedded in every single depiction of the Prophet is a politics.”

To Emon, the situation at Hamline is not all that different from the hiring fiasco at U of T law school in 2020, when a major donor expressed objections to its plans to hire the academic Valentina Azarova, who had previously criticized Israel.

Demanding professors not discuss history or politics or religion because it is uncomfortable to some is an unreasonable restriction. 

This should not be confused with seeking an overhaul of language, curricula and practices that continue to harm the historically marginalized.

The former quashes intellectual inquiry. The latter seeks to refine critical thinking and ultimately uphold democratic principles of freedom, equality and justice. 

“We, the academy, are being accused of violating something sacred, not respecting something sacred, but we are not the keepers of theology, nor are we the protectors of theology,” says Emon. 

“We are here as academics to question everything. And if society can’t sustain that, then there goes democracy.”

Source: Professor’s firing over Prophet Muhammad art offensive — but not because of ‘wokeism’ or ‘cancel culture’

Saudi Arabia amends criteria to grant citizenship – World

Of note:
The Saudi Arabian Nationality System has undergone a recent changeA change to Article 8 of the Saudi Arabian Nationality System was made, which gives the Prime Minister (PM) the power to confer citizenship. It has been authorised by higher authorities in the Kingdom.

The term “by decision of the Minister of Interior” in Article 8 was changed to “by an order of the Prime Minister based on Minister of Interior proposal” post revision.

According to Article 8 of the Saudi Arabian Nationality System “A person who is born in the Kingdom to a foreign father and a Saudi mother may be granted Saudi citizenship if certain requirements are met.”

The requirements are that he must be fluent in Arabic, have the status of permanent residency in the Kingdom when he reaches legal age, be of good behaviour and sound character, and should have never been convicted of a crime or sentenced to more than six months in prison for an immoral act.

Source: Saudi Arabia amends criteria to grant citizenship – World

Elrick: The problem with immigration targets: They’re ‘guesstimates’ easily misunderstood by the public

Elrick’s critique of immigration targets being ‘guesstimates’ is valid, given the lack of serious analysis of labour and other needs and the lack of consideration of the externalities in terms of housing, healthcare and other public services.

However, in Canada at least, the negative political impact has been limited with only recently some question but not on xenophobic grounds.

But having a better understanding of the impacts of high immigration levels on housing, healthcare, infrastructure is essential to reduce the negative impacts of current and future levels:

The illusion of science that surrounds these numbers and their emotive force make them powerful political tools that need to be better understood by the public to avoid provoking anti-immigration sentiment.

Immigration targets are immigration bureaucrats’ best guess, based on institutional experience and analyses, of how many people can join a society and economy without threatening social cohesion.

In other words, they are estimates of what Canadian immigration bureaucrats have historically referred to the country’s “absorptive capacity.”

Writing in 1948, a high-ranking civil servant called the concept “difficult if not impossible to measure,” while noting that it includes factors such as the population to land ratio (accounting for expected standards of living), demographic trends, employment opportunities and immigrants’ economic, social and human capital.

Based on these considerations, the federal government has aimed since the 1950s — and, as shown below, mostly failed — to bring in the equivalent of one per cent of Canada’s population annually through immigration.

Canada’s immigration levels as a share of population. Author’s calculations

Immigration intake

Ottawa’s announcement late last year of plans to raise its immigration target to 500,000 a year by 2025 is therefore unremarkable from a policy perspective.

Statistics Canada’s low-growth scenario for Canada’s population in 2025 is 39,861,100, which would make the planned immigrant intake equivalent to 1.25 per cent of the population.

The problem with immigration targets entering public debate is that they eliminate nuance while raising anxieties. Like governments, the general public is concerned about “absorptive capacity,” but it seldom has access to the kinds of detailed academic research on the economic and social integration of immigrants that civil servants do.

Integration successes and challenges can vary by someone’s human capital (for example, education and linguistic ability); how they enter the country (for example, as a skilled worker or a spouse); their age and macroeconomic conditions upon arrival; broad institutional contexts (including the structure of labour markets); racial or ethnic discrimination; and the quality of their social ties in Canada.

None of the nuance needed to answer the question of how many and what kind of immigrants have a positive or negative effect on society is reflected in a single, large number.

Absent a more complete picture of immigrant integration dynamics and outcomes, immigration targets can easily activate public anxieties about immigrants threatening social cohesion by increasing competition for resources like health care, housing, education and desirable jobs, or by creating what some might regard as too much socio-cultural diversity.

Scapegoating the stranger

This is evident in Québec Premier François Legault’s declaration last year that admitting more than 50,000 immigrants a year to the province would be “a bit suicidal.”

This statement followed former Québec immigration minister Jean Boulet’s claim that “80 per cent of immigrants (who) go to Montréal don’t work, don’t speak French or don’t adhere to the values of Québec society.”

Such statements are neither new nor exclusive to Québec.

Immigrants have long been the scapegoats for broader political failures. Just ask Georg Simmel, a Jewish sociologist in early 20th-century Germany, who identified “the stranger” as a key position in modern societies and one often held by immigrants.

Economic insiders but perpetual social outsiders, “strangers” are at once appreciated for their economic utility and easily declared an “inner enemy” when troubles arise.

The scapegoating of “the stranger” is politically expedient, as it allows both political leaders and dissatisfied citizens to avoid painful questions about the real sources of their troubles, including long-term trends in social, health and housing policies, which require sustained political efforts to fix.

Fuelling polarization

When immigration targets cause public anxiety, they can fuel political polarization and be used by politicians to justify harsh immigration policies.

Take the case in the United Kingdom. In 2010, Conservative Prime Minister David Cameron announced that immigration needed to be limited to “tens of thousands” rather than “hundreds of thousands” of people per year to reduce pressure on public services.

Plucked out of thin air during a television appearance, the “tens of thousands” guesstimate, which became known as the “net migration target,” has had a large impact on policymaking and public perceptions of British immigration over the past decade.

The idea that there were too many immigrants being admitted by a factor of 10 helped to justify a new, restrictive immigration policy — as well as Brexit — as a means of limiting immigration from Europe under the European Union’s freedom of movement clause.

The target also became a justification for creating a hostile environment for immigrants in the United Kingdom, whereby controls on legal status have been integrated into everyday settings like classrooms, health-care facilities and workplaces.

Guesstimates like immigration targets can be useful and expedient for policymaking. But in the public arena, they need to be more fully understood if immigration debates are to be grounded in evidence.

Source: The problem with immigration targets: They’re ‘guesstimates’ easily misunderstood by the public

Canada’s cities see immigration-driven population surge after pandemic lull

Useful analysis:

Canada’s urban areas recently experienced their strongest population growth in at least two decades, after a weak expansion during the early stages of the pandemic.

Over the year ending July 1, 2022, the country’s census metropolitan areas (CMAs) grew 2.1 per cent – about 574,000 people – according to Statistics Canada estimates published Wednesday. That was the strongest pace of annual growth since the agency began publishing such figures in 2001.

It was a comeback of sorts for urban regions, which had grown just 0.5 per cent the previous year, lagging the growth in rural areas. The pandemic and its accompanying border restrictions led to a dramatic decline in immigration to Canada, while many urban residents decamped to smaller communities.

But as restrictions eased, immigration surged to record levels, helping drive most of the population increase in urban areas. Sixteen CMAs notched their strongest annual growth on record.

At the same time, some major cities are still seeing plenty of residents leave. The Toronto region, for one, is losing significantly more people to other parts of Canada than it is bringing in. Over the past year, its population growth was entirely driven by international migration, which includes permanent residents and foreign students.

Several economists tie the exodus to worsening home affordability, along with the rise of remote work. And as homes have gotten pricier in suburbs and exurbs, buyers are looking even further afield.

“This is not like 50 years ago, when people were leaving downtown Toronto and moving to Etobicoke,” said Mike Moffatt, the founding director of the PLACE Centre think tank, referring to the former suburb that is now part of the city of Toronto. “This is people moving to London or Moncton or basically outside of the economic region. So there is a fundamental difference.”

Indeed, Atlantic Canada is experiencing a boom. Moncton’s population rose 5.4 per cent over the year ending July 1, 2022, the most of any CMA. Halifax was the next highest, at 4.5 per cent. Charlottetown grew 4.2 per cent.

There was breadth to the expansion, too. The Calgary area grew 3.2 per cent, or roughly 50,000 people, its strongest pace since the mid-2000s. The Vancouver area added 2.8 per cent to its population. The populations of Barrie and London, Ont., rose 3.2 per cent and 3 per cent, respectively.

The Toronto region did grow – by 2.1 per cent, or more than 138,000 people. However, it saw a net intraprovincial loss of roughly 78,000 – which means that many more people left for other parts of Ontario than moved in. It was the most on record, and the outflow has accelerated in recent years, alongside rising home prices and rents. There has been a spike in the number of children leaving the city, suggesting that young families are getting priced out of the housing market and are looking elsewhere for properties.

The Montreal and Vancouver areas also saw net intraprovincial losses of about 29,500 and 14,300 people, respectively, over the past year. Over all, Montreal’s population grew just 0.9 per cent, outpacing only Thunder Bay (0.2 per cent) among CMAs.

Toronto is also losing people to other provinces. The region saw a net interprovincial outflow of roughly 21,400 residents, more than double the previous record for departures.

Mr. Moffatt said the concern is that cities such as Toronto will suffer a “hollowing out” of their middle classes, who can no longer afford to live there. This has implications for the labour market, he said, as many crucial workers – such as teachers and nurses – are forced to relocate.

“You basically have two extremes, where fairly wealthy and older households can make it work, then you have young students and people starting their careers who are sharing apartments,” he said.

On the flip side, the Calgary area swung to a net interprovincial gain of residents in what amounted to the largest inflow of people since the oil price collapse of 2014 to 2016.

Similarly, Halifax is drawing large numbers of people from outside Nova Scotia. The CMA notched a net interprovincial inflow of more than 8,000 people, a figure that has been rising steadily for years.

Brigitte Teleu, a local real estate agent, said upward of 30 per cent of her clients recently have been out-of-province buyers. Like much of the Maritimes, Halifax saw home prices surge during the boom period of 2020 and 2021.

“Our prices are still relatively low, even now, compared to the rest of Canada,” she said. “A lot of people are selling their homes in Toronto, and they have all the money to spare and they just buy a house upfront in cash.”

Canada is struggling to build enough homes for its rapidly growing population, especially with higher interest rates, which make construction costlier and qualifying for a mortgage even more difficult. The federal government, meanwhile, is pursuing record levels of immigration in the coming years, adding more demand for homes in short supply.

“I think we’re going to have an escalation of the current trends, where our cities are growing but at the same time we are losing a lot of young professionals to Alberta and Atlantic Canada” from Ontario, Mr. Moffatt said.

Source: Canada’s cities see immigration-driven population surge after pandemic lull

Mason: We have questions about Pierre Poilievre’s passport story

Good thorough exposé. Clever gimmicks need to reflect the reality, and be confirmed by the reality. To date, neither “True North” or Rebel Media have picked up Polievre’s claims:

Have you heard the one about the guy from Calgary who couldn’t attend his own wedding in Cuba because he didn’t have a passport?

Even better – it was all Justin Trudeau’s fault.

This remarkable tale, with an emphasis on tale, comes courtesy of the great storyteller himself, Pierre Poilievre. The federal Conservative Leader posted a video online last week in which he chronicled a random meeting he had recently at the Ottawa airport with a man who identified himself as Mustafa, from Calgary.

When Mr. Poilievre asked what he was doing in Ottawa, Mustafa said he was there to get a passport. “You can get a passport in Calgary,” the Opposition leader told the man. “I thought so too, but I applied 10 months ago and it became desperate because I have a wedding in Cuba for myself and I need to get my passport to get there.”

“When’s your wedding?” Mr. Poilievre apparently said.

Dramatic pause.

“Yesterday,” Mustafa is said to have answered.

When Mr. Poilievre asked where the bride-to-be was, Mustafa said she was in Cuba waiting for him with 20 of his best friends.

“This is how everything operates with Justin Trudeau,” Mr. Poilievre says into the camera. “People still waiting 10 months for a passport.”

I have questions. Many others have questions too. But I guess my first one is: Does Mustafa actually exist? Because I have suspicions and I’m not the only one.

After watching Mr. Poilievre’s video, which he posted on Twitter, I put a call out on the social media platform for anyone who had more information on the man named Mustafa. Did anyone know him or know anything about his circumstances? I directed the question to Mr. Poilievre’s office as well. The last time I looked, my tweet had almost 254,000 views and incited the hashtag #whereisMustafa. There was nothing from anyone who could substantiate any part of the story. (Many expressed skepticism about it.) However, plenty of people relayed how quickly they were able to get their passports after applying. Some in less than 10 days.

But let’s assume for the moment Mustafa does exist. My first question to him would be: why would you organize a wedding in Cuba and send your bride-to-be and all your friends there when you didn’t have a passport? I mean, seriously. Many would say Mustafa was pretty dumb to organize a destination wedding when he didn’t have the necessary documents to attend it.

There were avenues he could have explored to expedite the processing time for his application. He could have gone to a passport office, explained his circumstances, and paid extra to get it quicker. He could have contacted his MP. Mostly, he could have said to his fiancée: “You know, we should hold off until I actually have my passport in hand.”

Regardless, it’s a pretty poor example for Mr. Poilievre to be holding up of why “everything is broken in this country.”

It also has echoes of MP Mark Strahl’s infamous constituent “Briane,” the single mom from Chilliwack who the Conservative politician insisted had her bank account frozen over a $50 donation she made to the Freedom Convoy protest in Ottawa. However, the RCMP and the finance ministry cast doubts on the story and Mr. Strahl refused to provide any further details about her identity.

But back to his boss.

At some point Mr. Poilievre needs to begin showing that he is prime ministerial material, that he has the gravitas to ascend to such an important position. Because up to now, he’s been one of the least serious Conservative leaders we have seen in some time.

Yes, he’s articulate and can make a great video. But mostly he’s demonstrated an ability to whip up fear and stoke anger. Every conceivable problem in this country he lays at the feet of Mr. Trudeau. His predecessor, Erin O’Toole, recently said that some of the “hyperaggressive” rhetoric his party has been associated with in the last while is slowly “normalizing rage and damaging our democracy.”

He could have been looking straight into the eyes of Mr. Poilievre when he said it.

There are many things that the Liberal government in Ottawa can and should be criticized for. Its fiscal and monetary policy. Debt. Immigration policy. Our shrinking middle-power status. These are big, heady matters that demand a thoughtful critique, not gimmicky, attention-getting videos that don’t offer solutions but are seemingly designed solely to assign blame and agitate the masses.

Whether Mustafa actually exists is not the question here. The question is why is Pierre Poilievre talking about him in the first place?

Source: We have questions about Pierre Poilievre’s passport story