Extremist literature common in many mosques and Islamic school libraries in Canada, study says

Old story, but one that raises interesting issues:

One year ago, the Senate defence and security committee issued a report saying some foreign-trained imams had been spreading extremist religious ideology and messages that are not in keeping with Canadian values, contributing to radicalization.

The committee has urged the government to explore imam training and certification in an effort help curb radicalization, one of 25 recommendations it made in the interim anti-terrorism report.

When the report was released, an Ottawa imam, Mohamad Jebara, raised questions about its key recommendation.

“Who is going to do the certifying?” asked Jebara. “Islam is so diverse, like many religions. So what sect or school of thought are you going to certify?

“It is extremely complex,” he said. “It’s like having certification for Christian clergy. The question is: Would the Catholics, Protestants, Jehovah’s Witnesses and Mormons agree on requirements for certification? Obviously not.”

Targeting Muslim clergy exclusively could backfire, said Jebara, and result in further marginalizing Muslims.

The committee report called on the government to work with the provinces and Muslim communities to “investigate the options that are available for the training and certification of imams in Canada.”

The report was not supported by Liberal senators on the committee. It was denounced by the National Council of Canadian Muslims as stigmatizing and failing to offer effective solutions to the challenge of violent extremism.

Source: Extremist literature common in many mosques and Islamic school libraries in Canada, study says

Le hijab, nouvelle pièce d’équipement des agentes de la GRC

Did not see this in the English language press.

Similar to policies in Edmonton and Toronto and consistent with the 1990 decision to allow Canadian Sikh members of the RCMP to wear a turban:

Dupuis janvier, la Gendarmerie royale du Canada (GRC) offre à ses agentes de confession musulmane le droit de porter le hijab avec leur uniforme.

Le commissaire de la GRC, Bob Paulson, a expliqué dans une note d’information à l’intention du ministre de la Sécurité publique, Ralph Goodale, que cette mesure vise à permettre au corps policier de refléter davantage la diversité culturelle du pays et d’encourager les femmes de confession musulmane à entrer au service de la GRC.

La GRC devient ainsi le troisième corps policier au pays à permettre aux agentes qui le désirent de porter le hijab, après la police de Toronto en 2011 et la police d’Edmonton en 2013, a souligné le commissaire Paulson dans sa note obtenue par La Presse en vertu de la Loi sur l’accès à l’information.

«La décision de permettre le port du hijab avec l’uniforme de la GRC a pour but de mieux refléter la diversité changeante dans nos communautés et à encourager plus de femmes musulmanes à envisager le travail de policier comme option de carrière», affirme Bob Paulson dans cette note datée du 14 janvier.

Il a souligné que trois sortes de hijab ont été testés par les autorités policières au cours des derniers mois et que le hijab qui a été retenu peut s’enlever rapidement, n’est pas encombrant et ne représente donc pas un risque pour l’agente qui décidera de le porter.

 «Les tests ont démontré que le hijab ne réduit en rien l’efficacité d’une agente dans l’exercice de ses fonctions.» – Le commissaire de la GRC, Bob Paulson

À l’étranger, d’autres pays ont aussi décidé de permettre aux policières de porter le hijab dans le cadre de leurs fonctions, notamment la Grande-Bretagne, la Suède et la Norvège, tout comme d’ailleurs certains États américains, a souligné le grand patron de la GRC. Il a rappelé que les Forces armées canadiennes permettent également aux femmes musulmanes de le porter.

Aucune demande pour le moment

En vertu de la Loi sur la Gendarmerie royale, le commissaire de la GRC est le seul haut gradé du corps policier ayant le pouvoir d’accorder des accommodements religieux aux agents. Mais il appert que M. Paulson n’a reçu aucune demande en ce sens pour le port du hijab de la part d’agentes employées de la GRC. «Jusqu’ici, il n’y a pas eu de demande formelle faite par une agente pour porter le hijab lorsqu’elle est en devoir», a d’ailleurs souligné M. Paulson dans sa note, soulignant que les demandes d’accommodements religieux sont traitées au cas par cas.

Toutefois, au cours des deux dernières années, la GRC a reçu quelque 30 demandes d’accommodements pour des raisons culturelles ou religieuses un peut partout au pays. Dans la majorité des cas, il s’agissait de policiers qui réclamaient le droit de porter la barbe, comme l’exige leur religion.

Rappelons que la GRC permet à ses policiers de porter le turban depuis 1990 dans la foulée d’une décision de la Cour suprême du Canada.

Source: Le hijab, nouvelle pièce d’équipement des agentes de la GRC | Joël-Denis Bellavance | Politique canadienne

Australia: Federal police commissioner warns MPs ‘words matter’ in debate on Islam

Wise words. The presence of One Nation in the Australian elected Senate highlights some of the political differences between Canada and Australia:

The Australian federal police commissioner, Andrew Colvin, has warned federal parliamentarians that words matter, emphasising that police rely on good relationships with the Muslim community to keep Australians safe.

Colvin was asked during an appearance on Sky News on Monday about whether he had any concerns about the newly elected One Nation MPs calling for a ban on Muslim immigration, or a royal commission into Islam.

The police commissioner was reminded about previous interventions by the Australian Security Intelligence Organisation (Asio) warning Coalition MPs to tone down florid rhetoric about Islam because the contributions were considered unhelpful to agencies trying to maintain public safety.

Colvin said he didn’t want to intervene in any political debates but he emphasised that people needed to be careful about their public interventions. “What I have been on the record saying and I will say it again, words do matter,” Colvin said on Monday.

“It’s very important to me that I maintain good relationships with the community. Words do matter. They listen very carefully to what’s said,” Colvin said.

Newly elected senators will come to Canberra on Tuesday for orientation ahead of the resumption of parliament next week. One Nation emerged from the recent poll with a Senate bloc of four.

One Nation’s policy on Islam states that the religion sees itself “as a theocracy, not a democracy.”

“Islam does not believe in democracy, freedom of speech, freedom of the press or freedom or assembly,” the policy says.

“It does not separate religion and politics. Many believe that it is solely a religion, but the reality is that it is much more, for it has a political agenda that goes far outside the realm of religion.”

“Its religious aspect is fraud; it is rather a totalitarian political system, including legal, economic, social and military components, masquerading as a religion.”

Where’s the Outrage Over Nun Beachwear? – The Daily Beast

Indeed:

Go to any public beach in Italy and chances are you’ll eventually see a woman wearing a veil and long skirt. But she likely won’t be a Muslim in a version of the controversial burqini. She will almost certainly be a Catholic nun in her summer habit either watching children in her care or, God forbid, just enjoying some sun, which is considered a human right here in Italy, where the sea defines the majority of the borders.  

No one in Italy would dare blink an eye at the sight of a habit-wearing sister at the seaside or even in the water

“We have nuns on the beach all the time,” Marco Beoni, a barista at a coffee bar along the sea near Sabaudia, about an hour south of Rome, told The Daily Beast. “They go in the water in their skirts and sit on blankets just like everyone else. Who cares what they are wearing. What’s the problem?” 

 In fact, most Italians are at odds with edicts at several French beach resorts banning women wearing the burqini (also spelled burkini), as the modest full coverage swimwear is called. Even Socialist Prime Minister Manuel Valls has waded into the debate in Paris, declaring the wearing of the burqini is “not compatible with the values of France and the Republic.”

Italy’s interior minister, Angelino Alfano, himself no great fan of immigration or integration of non-Italians into the country, said he thought France was making a mistake by banning the burqini. “We aim to avoid certain prohibitions that can be interpreted as provocations that could trigger retaliation towards Italy,” he said when asked if Italy would follow France in banning what has been interpreted as religious wear on the beach. “After all, the ‘French model’ of integration has not yielded great results.”

It should be no surprise at all that the Catholic Church, for its part, doesn’t see any problem whatsoever with modest swimwear. The head of the Italian bishops, Monsignor Nunzio Galantino said that caution is understandable, but only when tempered with common sense. 

“It’s hard to imagine that a woman [in a burqini] who enters the water is there to carry out an attack,” he told the daily Corriere della Sera in a far-reaching interview on the topic. “I can only think of our nuns, and I think of our peasant grandmothers who still wear head coverings.” 

Making an analogy with the wearing of a cross or a kippah, Galantino said, “The freedom to be granted to religious symbols should be considered on a par with the freedom to express one’s beliefs and to follow them in public life. And, let me tell you: I find it ironic that we are alarmed that a woman is overdressed while swimming in the sea!”

Trump is right about radical Islam: Raheel Raza

Raheel Raza on Trump.

I fail to see how she finds his way of “sparking a conversation” actually furthers efforts to reduce radicalization.

Ironically, the one moderate Muslim that Trump did put on stage was Khizr Khan but at the Democratic Convention, who demonstrated better what a moderate Muslim is than this commentary by Raza:

When First Lady Michelle Obama took up the plight of 276 schoolgirls kidnapped by radical Islamists Boko Haram, with the #BringBackOurGirls campaign, I thanked her. When President Obama called female genital mutilation “a tradition that is barbaric and should be eliminated,” I thanked him. And now that Trump has made the issues that we moderate Muslims care about front-page news, I must do what is right for my faith and for my calling. I must do what is right for my long-suffering Muslim sisters and say — without an asterisk this time — that Trump is right: for sparking a conversation about radical Islam.

Because until we really do #BringBackOurGirls, until 500,000 girls in America are no longer victims of genital mutilation or at risk of it, until we stop radical Islamists from killing us for being open, tolerant and liberal, we must continue the conversation that Trump has helped bring to every news broadcast, water cooler and dinner table around the world.

Now it’s time for Mr. Trump to step up and put moderate Muslims on stage, to amplify our voices and make our issues part of the conversation. Because we moderate Muslims are the solution to the problem of radical Islam.

Source: Trump is right about radical Islam: Raheel Raza

Anti-Islam group storms Anglican church in Australia – BBC News

More ugliness in Australia:

Right-wing protestors dressed in mock Muslim outfits and chanting anti-Islamic slogans have stormed a church service on Australia’s east coast.

The protestors interrupted a service held at Gosford Anglican Church on the Central Coast of New South Wales state.

A group of about 10 people entered the church and pretended to pray while playing Muslim prayers over a loudspeaker.

Local police are investigating what the church described as a “racist stunt”.

The Party for Freedom posted photos and video of the incident on social media, claiming it was a demonstration against the church’s support for Islamic leaders and multiculturalism.

The organisation has ties to Senator Pauline Hanson’s anti-immigration One Nation party, which has won four seats in Australia’s Senate.

“We want to share Islam with you, this is the future,” one of the protesters said in the footage.

“This is cultural diversity, mate. The rich tapestry of Islam that we’d like to share with Father Rod, and the congregation, and the social justice agenda we hear all the time.”

More than 24 hours after the altercation, One Nation released a statement saying that it did not have any official affiliation with the Party For Freedom.

‘Traumatised’

Father Rod Bower said the incident at his church terrorised the congregation.

“They were shocked,” he told the Australian Broadcasting Corp.

“I worked out who it was fairly quickly. Some of the congregation was quite traumatised.”

The church is known for spreading pro-immigration messages on its billboard and in services.

The far-right nationalist group warned the congregation not to promote Islam.

“[The protest] was simply because we support the Muslim community, we try and build bridges,” Fr Bower said.

Source: Anti-Islam group storms Anglican church in Australia – BBC News

Audit: Tories’ religious freedom office was tainted by politics

Hardly surprising.

But unfortunate, as a case can be made for such an office, or a specific focus within the overall human rights agenda on issues relating to religious freedom:

Efforts by the previous Conservative government to promote religious freedom around the world were tainted by the perception of political interference, an internal government evaluation concluded.

The Office of Religious Freedoms positioned Canada as a welcomed world leader on the issue, said the review of the project.

But what it did manage to achieve in its short tenure was coloured by disagreement on how the work should be carried out, a lack of transparency about its goals and concerns the office was biased in its approach to which religions or countries it worked with, the review said.

For example, Christians make up one of the most persecuted minorities, the evaluation noted, so it would make sense for the office to support that group.

“However if this information is not communicated consistently and accurately in the politically sensitive arena, (Office of Religious Freedoms) may be viewed as favouring Christians over all other religious groups,” it said.

“Hence, some stakeholders may interpret actions of ORF as politically motivated. Not surprisingly, the misperception that ORF was a political office was one of the challenges that the office continued to face.”

Extensive outreach with religious groups when the office launched wasn’t enough, the evaluation found.

“The lack of broader and more consistent sharing of information to the public caused inefficiencies and hindered ORF’s own efforts to ensure the office was not perceived as favouring any specific group or religion.”

The Conservatives first announced the office in 2011 but it didn’t start work until appointment of ambassador Andrew Bennett in 2013. The program was motivated by the death of Shahbaz Bhatti, a Christian who was minister of minorities in Pakistan when he was assassinated by Islamic extremists.

The 2011 announcement was met with immediate skepticism. At the time, the Liberals called it more of a domestic political ploy than a strategy for the promotion of human rights.

In theory, diplomats, religious groups and other organizations with a stake in the matter thought the office could be helpful, the evaluation said.

“International interviewees noted that as there were only a limited number of actors and leaders on freedom of religion or belief, Canada’s work in this area was appreciated since it addressed a gap,” the report found.

But there was little consensus about what was happening in practice.

“The evaluation found evidence of increased awareness of freedom of religion or belief with some stakeholders, but not all relevant actors,” said the report, posted online recently by the Global Affairs Department.

Some told the evaluation team the office was too harsh in its public denunciations of religious freedom violations, while others said there weren’t enough statements specific to religious restrictions, such as Sharia law.

Some said the $17 million over four years in program funding wasn’t enough to make a difference, others said small sums of cash were easier to disburse in countries where supporting religious freedom was sensitive.

Since the office took nearly two years to get going, more than half the funds allocated for it were never spent, the review found.

The fact the office was a project without much precedent in Canada or elsewhere explained some of the challenges and since it had only been operating a short time, whether there would be long-term benefits was difficult for evaluators to conclude, the report said.

The office’s budget and mandate was scheduled to end this year. The now Opposition Conservatives and some religious groups tried to pressure the Liberal government to keep it open, but its work was folded into a new Office of Human Rights, Freedoms and Inclusion.

The evaluation wrapped up in April 2015, but clearly took Liberals’ new approach into account, noting that its sole recommendation for a concrete plan and operational direction was based on the fact the office had now closed.

In its formal response to the review, the department agreed with the recommendation, promising regular consultation, more transparency and better communication.

The Liberals have also pledged as much as $15 million for their new efforts.

Source: Audit: Tories’ religious freedom office was tainted by politics

Young immigrants to Canada passionate about spirituality: Todd

Will be interesting to track this religiosity over time and see which of the experts quoted proves to be more accurate in their predictions:

Between 2001 and 2011, about 39 per cent of the people who came to Canada arrived as Muslims, Hindus, Sikhs and Buddhists,” Bibby writes in the new book, Canada’s Catholics (Novalis), co-written with Angus Reid. “However, 44 per cent arrived as either Protestants (23 per cent) or Catholics (21 per cent). The remainder (17 per cent) had no religious affiliation.”With people outside the West becoming more religiously committed than ever, Bibby believes Canada’s unusually high immigration intake will prove a “windfall” for religion and some forms of Christianity, particularly Catholicism and evangelical Protestantism.

Father Rob Allore, priest at St. Mark’s Catholic parish at UBC, says the immigrants and foreign students who predominate at his church generally “stress the importance of community” more than Canadian-born British Columbians, who tend to be more individualistic.

Immigrants are also typically more socially conservative than Canadian-born people, particularly in regards to sex, marriage and relationships, said Allore, echoing research studies.

Farida Bano Ali, a prominent Vancouver Muslim, agrees that most immigrants are fairly religious in their early years in Canada.

“But once they become accustomed to freedom here, it’s a different story. Many drift away with their friends. And some are drawn to anti-social behaviour. Or just to making money.”

John Stackhouse, a Canadian professor specializing in Christianity and culture, believes many immigrants find practical value in joining a religious organization when they first arrive in Canada. It provides a sense of identity, plus job-market connections.

Unlike Bibby, Stackhouse questions whether most of the influx of immigrants — who account for 70 per cent of Canada’s population growth — will remain loyal to their faith groups long enough to have a lasting impact on religious attendance in Canada.

http://vancouversun.com/opinion/columnists/young-immigrants-to-canada-passionate-about-religion 

Ahmadiyyas find place as Islam sect in census | The Indian Express

Significant:

The Ahmadiyyas, one of the most persecuted sects in the Muslim community, have finally managed find a place in India as a sect of Islam in the 2011 census. With a large section of Muslim clerics deeming the community to be heretics, successive governments in previous years had refrained from including them as a sect of Islam in the census report. This happened despite successive High Court judgments upholding their legal status as Muslims.

The community, which was recently lauded by Prime Minister Narendra Modi for its “religious tolerance and universal brotherhood”, has found its name included in the “Details of Sects/Religions clubbed under specific religious community” data released by the government last week. In earlier census reports, only Sunnis, Shias, Bohras and Agakhanis were identified as sects of Islam.

Conservative estimates of the community’s population in India, which originated in Qadiyan in Punjab, is pegged at 1 lakh. “It is a welcome move by the government,” said Mahmood Ahmed, former president of the Ahmadiyya Muslim Jamaat, Mumbai.

The sect’s origins lie in Qadian in Punjab. Mirza Ghulam Ahmad founded the movement in 1889. Rejecting orthodox Muslim beliefs, he preached that he was the promised messiah with the divinely inspired task of bringing God’s teaching into harmony with the present-day world. He said he was the messiah whose advent was awaited by Muslims, Christians and Jews alike, as well as the incarnation of Krishna.
Since its inception, the sect has been opposed by hardline Muslim clerics. This opposition culminated in a constitutional amendment in 1974 in Pakistan, declaring the Ahmadiyyas to be non-Muslims in the eyes of law. Soon after, there was widespread violence and persecution against the community in Pakistan.

Source: Ahmadiyyas find place as Islam sect in census | The Indian Express

Christian leaders from Middle East ask for Canada’s help

Will be interesting to see if this is picked up more widely:

A trio of Christian leaders from the Middle East are calling on Canada’s government to provide direct aid to Christians being persecuted in that region.

The three church leaders — one from war-torn Syria, one from Iraq and one from Lebanon — were in Toronto Wednesday as part of the Knights of Columbus’ annual Supreme Convention gathering.

All three spoke of the persecution of Christians in Middle Eastern hotspots by radical Muslim groups, such as the Islamic State (ISIS).

Archbishop Bashar Warda of Erbil, Iraq, says Canada — like the U.S. — has a “moral responsibility” to help.

“The Canadian people have a long tradition of helping and supporting the persecuted and marginalized people around the world,” said Warda, using Canada’s 1994 peacekeeping mission in Rwanda — albeit a doomed one — as an example. “Canadians were there. We’re not asking some extra efforts here. It is just the commitment of the Canadian people and the Canadian nation, that they would be always defending the marginalized and the (victimized) around the world. Here, there is a clear case … there are people being persecuted because of their faith, because of their way of life.”

The problem, says Warda, is that Canada’s government does not deal with church-affiliated organizations directly, but funnels aid money through various “institutions.”

“How much of this … (has reached) the Christian … refugees? … It is a very small amount,” he said.

Source: Christian leaders from Middle East ask for Canada’s help | Canada | News | Toron