Donald Trump could happen in Canada. It’s already begun. – Macleans.ca

Some good analysis and questions regarding the resilience of Canadian politics to Trump-style politics, focussing on the ugliness in the Alberta PC leadership campaign and the Leitch/Blaney campaign approaches.

Starting with Charlie Gillis:

The question, say experts, is whether support for such ideas could galvanize into a Trump-style movement. Ice-breakers like Blaney and Leitch are exploiting the same rural-urban cultural divide that Trump did in the U.S., acknowledges Clark Banack, a Brock University political scientist who studies populist movements. But the kind of anti-elitist discontent that moves votes is seldom seen in Canada outside the West, Banack notes, and when it arises elsewhere, it tends to be short-lived. “We have sporadic examples of people emerging for a short time around a specific issue,” he says, citing Rob Ford’s rise to the Toronto mayoralty on the strength of working-class, suburban anger. “But overall, Canadian political culture is less susceptible to populism than American political culture.”

Another mitigating factor: the relative absence in Canada of a dispossessed working class in a mood to punish its leaders. David Green, a professor at the University of British Columbia’s Vancouver School of Economics, believes Trump’s support base of white men with no college degree would be hard to replicate in this country because the commodities boom sustained Canada’s blue-collar workers, even as the financial crisis crushed the dreams of their counterparts in other countries. Between 2003 and 2015, he notes in a forthcoming paper, mean hourly wages for Americans with a high school education or less fell by six per cent; for the same demographic in Canada, they climbed eight per cent. The effect, he says, was to slow the growth of the economic gap that has fed voter rage in the U.S., the U.K. and parts of Europe. Last year, our top 10 per cent of earners made 8.6 times on average what the bottom 10 per cent pulled in—a ratio that, while high, falls beneath the OECD average and far below the U.S. ratio of 19 to one.

But all that could change, Green warns, if oil prices remain low—especially if the housing market weakens at the same time. The country’s residential construction boom, he notes, has maintained job centres around the country’s large cities, putting more than a few displaced oil patch employees to work. “What do you do with that set of less-than-university-educated guys—the demographic that switched over to Trump?” Green asks. “That’s a potentially worrying connection.”

More so, agrees Banack, if you have a high-minded central government that overlooks their misfortune while pursuing its own pre-occupations. Running against Ottawa, he notes, is a time-tested stratagem for populist movements in Canada, and these days, few national governments are more closely identified with the globalist program of trade, labour mobility and climate-change action than Justin Trudeau’s Liberals. Something like Trudeau’s promised national carbon tax, which will be felt keenly in the West, could be enough to trigger a populist insurgency in Alberta, he says, though it’s safe to assume the federal Conservative party would do everything it could to stop such a movement, given the outcome of the Reform party experiment: “Another vote split, and you could forget about a Conservative federal government for another 10 or 15 years.”

Maybe, but experienced political players are no longer sure economic logic and conventional political calculus are in force. Carter, the Alberta strategist, notes that the online communities where so-called “alt-right” voters congregate—Facebook groups, or conspiracy-fuelled sites like Infowars—don’t traffic in that sort of information. In its place: a strain of fanaticism typified by the onslaught that ran Jansen off the PC stage, which Carter believes is sure to spread. “I don’t know if it’s Trump or social media or just belief that they’re correct that gives a sense of permission,” he says. “But this is not normal.”

Gary Mason in the Globe picks up similar themes:

The Premier and her party are now sitting at 14 per cent in the polls. The party receiving the most support in recent public opinion surveys is the Progressive Conservatives, the same entity Mr. Kenney plans to destroy if he wins the leadership. He wants to build a new political organization that Wildrose members will feel comfortable joining as part of an overarching bid to unify conservative forces in the province.

Either way, Alberta seems to be preparing to make an ideological course correction.

There’s little doubt the rise of Donald Trump has emboldened many in the province. One of those would appear to be Derek Fildebrandt, a Wildrose MLA and one of the most powerful conservative voices in Alberta.

He has little patience for the likes of Ms. Jansen and others complaining about online trolls and provocateurs. “Hypersensitive, politically correct, victim-as-virtue culture is creating a leadership class of wimps,” he wrote in a tweet that could have been sent out by The Donald himself. “People are sick of it.”

After Mr. Trump was elected, Mr. Fildebrandt tweeted: “The biggest lesson that we should learn from the election of Trump: smug, condescending political correctness will spark a backlash.”

I’m not sure what is happening in Alberta, but on almost any level it’s not good. Trump-style politics could well be making its way north of the border. At the end of the day, however, society gets the politicians it deserves.

Source: Not so progressive: Trump-style politics seep into Alberta

Hate Lives In Canada Too | Sarah Beech

ocasi-hiring-posterAlways good to increase awareness and mindfulness of implicit biases, and the impact they have on hiring and other decisions. But simplistic in its characterization of Harper government:

This month, the Ontario Council of Agencies Serving Immigrants (OCASI) in partnership with the City of Toronto launched the second phase of the their ‘Toronto For All’ campaign. Phase one of this campaign focused on xenophobia and Islamaphobia, whereas this phase focused on anti-Black racism.

One of the images featured in the campaign was of a black person beside a white person with the caption: ‘Quick, rent to one.’ The subtext read: ‘Anti-Black racism happens here. Let’s confront it. torontoforall.ca’. While diversity may be our strength, multiculturalism alone is not our saviour.

Canada is not devoid of racism because of our multiculturalism and the ‘Trump Effect’ must not eclipse the domestic racism that has long existed in this country.

 Lest we forget, it was not long ago that former Prime Minister Stephen Harper was making racist and xenophobic remarks during the federal election when he appealed to ‘old stock’ Canadians. Shortly thereafter, Prime Minister, Justin Trudeau renounced Canada’s colonial baggage, thus dismissing the long history of racism in this nation.

Racism did not appear in this country overnight and it will not be solved overnight. Although multiculturalism is worthy of celebration it does not mean there is no more work to be done.

Canadians need to stop being polite about their racism and start owning it. Resist the urge to get defensive of multiculturalism and realize not everyone experiences Canada in the same way. Multiculturalism alone cannot mitigate prejudice, not without action.

Campaigns like the one launched by OCASI and the City of Toronto are needed to prompt internal bias so people can take responsibility and ownership for the ways they contribute to the racism and prejudice that exists in this country.

Accountability starts with you. So, quick, who would you choose?

Source: Hate Lives In Canada Too | Sarah Beech

Japanese American internment is ‘precedent’ for national Muslim registry, prominent Trump backer says – The Washington Post

Sigh … not learning or mislearning the lessons of history:

A spokesman for a major super PAC backing Donald Trump said Wednesday that the mass internment of Japanese Americans during World War II was a “precedent” for the president-elect’s plans to create a registry for immigrants from Muslim countries.

During an appearance on Megyn Kelly’s Fox News show, Carl Higbie said a registry proposal being discussed by Trump’s immigration advisers would be legal and would “hold constitutional muster.”

“We’ve done it with Iran back awhile ago. We did it during World War II with the Japanese,” said Higbie, a former Navy SEAL and a spokesman for the pro-Trump Great America PAC.

Kelly seemed taken aback by the idea.

“Come on, you’re not proposing we go back to the days of internment camps, I hope,” she said.

“I’m not proposing that at all,” Higbie told her. “But I’m just saying there is precedent for it.”

Higbie’s remarks came a day after a key member of Trump’s transition team, Kansas Secretary of State Kris Kobach, said Trump’s policy advisers were weighing whether to send him a formal proposal for a national registry of immigrants and visitors from Muslim countries. Kobach, a possible candidate for attorney general, told Reuters that the team was considering a reinstatement of a similar program he helped design after the Sept. 11, 2001, terrorist attacks while serving in the Justice Department under President George W. Bush.

Known as the National Security Entry-Exit Registration System (NSEERS,) the program required people from “higher risk” countries to submit to fingerprinting, interrogations and, in some cases, parole-like check-ins with authorities. The program was suspended in 2011 after criticism from civil rights groups who said it targeted Muslims.

When an NBC News reporter asked Trump last year whether he would require Muslims to register in a database, he said he “would certainly implement that — absolutely.”

In his appearance on Kelly’s show, Higbie, a frequent political commentator, said noncitizens were not protected by the same constitutional rights as citizens. He said he believed most Muslims were “perfectly good people” but argued that a small percentage of them adhered to an “extreme ideology.”

Source: Japanese American internment is ‘precedent’ for national Muslim registry, prominent Trump backer says – The Washington Post

Groups fighting hate, anti-Semitism see surge of support

Not necessarily surprising but certainly encouraging:

In the wake of the election, the Anti-Defamation League — the national organization devoted to fighting anti-Semitism and bigotry in all forms — is wasting no time in accelerating its efforts against hate in America.

The climate at the organization’s offices post-election is characterized by “exhaustion and energy,” Deborah Lauter, ADL’s senior vice president for policy and programs, told CBS News.

“There’s more of a sense of urgency, more of a sense that we’re more relevant than ever before,” Lauter said. “The day after, when people were shocked by the result personally, they said, ‘Thank God I work here because at least I can get hugs from my colleagues.’”

The organization — which conducts large-scale research on hate groups, including the alt-right; partners with law enforcement to better deal with hate crimes; and cultivates public awareness of hate and bigotry, among other campaigns — has seen an explosion in financial contributions and volunteer interest since Donald Trump’s election. The president-elect won the White House after conducting a campaign critics accused of trafficking in racist and anti-Semitic stereotypes. At various points, Trump called Mexicans “murderers” and “rapists;” suggested an American-born federal judge could not do his job impartially because of his Mexican heritage; advocated “a total and complete shutdown” of Muslims coming to the U.S.; and used imagery lifted from white supremacists and Neo-Nazi online message boards.

It was an election that “saw hate move from the fringes and into the mainstream with unprecedented volume and velocity,” the ADL said in a statement after Donald Trump’s win.

The ADL joins other prominent nonprofit organizations — like the American Civil Liberties Union, the investigative journalism site ProPublica, and Planned Parenthood — who’ve seen dramatic spikes in donations since the election.

Contributions to the ADL jumped 50-fold the day after the election, and that level of giving has persisted throughout last week and this week, the group said. About 70 percent of those donations came from first-time donors. Several major donors are also upping their contributions in light of the election, some to six figures.

In addition, the group’s 27 regional offices have seen significantly higher call volume — 10 to 20 times what they’d normally receive — from people asking how they could support the organization’s work combating bigotry, the ADL said.

“We have seen so many instances where we fear and are concerned about the fact that the extremists’ rhetoric has become mainstream,” Lauter said. “The feeling is one of being disheartened at how easily this can happen. But [we’re] also somewhat energized at how important this work is to rebuild what we thought was the status quo of tolerance in this country.”

Source: Groups fighting hate, anti-Semitism see surge of support – CBS News

Women’s Rights Become A Battleground For Israel’s Ultra-Orthodox Jews : NPR

Continuing religious radicalization in Israel:

Four years ago, a lawsuit was filed by an Orthodox feminist group called Kolech, which means “Your Voice” in the Hebrew feminine. It was one of the biggest class-action lawsuits in Israeli history, and it targeted what was then an all-male, ultra-Orthodox radio station called Kol Barama, founded in 2009.

“There were no women interviewing. You wouldn’t be able to hear a woman on this radio channel,” says Kolech’s executive director, Yael Rockman. “Not only that. This radio channel is not private. They get money from the government. ”

The discrimination lawsuit went all the way to Israel’s highest court, and in late 2014, the women won.

With a birth rate double that of the national average, Israel’s ultra-Orthodox community is growing — and so is its political power. Feminists are girding for more legal battles over women’s rights.

In recent years, Israel’s ultra-Orthodox have lobbied to omit women’s faces from advertisements on the side of Jerusalem buses that circulate in religious areas. During recent Jewish holidays, signs appeared in a religious neighborhood of Jerusalem, Mea Sharim, instructing women to keep off the main road and use side streets for the sake of modesty.

“Radicalization is getting worse, for sure. At the same time, the vision of equal rights, equal participation and women’s power — all of that is getting stronger around the world,” says gender sociologist Elana Sztokman, author of a book called The War on Women in Israel.

Despite the feminists’ legal victory against Kol Barama, Sztokman believes not enough is being done to protect women. She says that because the ultra-Orthodox tend to vote as a homogeneous bloc, they have achieved disproportionate political power and the Israeli government caters to them in an unprecedented way.

Until now, “Jews have never gone to the government authority and said, ‘Let’s make sure that the public spaces fit the needs of our most radical views on women, because it offends our most extreme strict men,'” Sztokman says. “That has never happened until Israel [in the] 21st century.”

Source: Women’s Rights Become A Battleground For Israel’s Ultra-Orthodox Jews : Parallels : NPR

Genetic study reveals surprising ancestry of many Americans | Science | AAAS

Reading this summary article, brings to mind Lawrence Hill’s comment in Blood, “who among us is not mixed up.”

But the patterns and variations in the ‘mixing’ reveal and confirm much of history:

In the United States, almost no one can trace their ancestry back to just one place. And for many, the past may hold some surprises, according to a new study. Researchers have found that a significant percentage of African-Americans, European Americans, and Latinos carry ancestry from outside their self-identified ethnicity. The average African-American genome, for example, is nearly a quarter European, and almost 4% of European Americans carry African ancestry.

Until recently, “human population geneticists have tended to ignore the U.S.,” says Joanna Mountain, a geneticist and senior director of research at 23andMe, a company in Mountain View, California, that offers genetic testing. With its long history of migrations from around the world, she says, the country was “considered to be kind of messy in terms of genetics.” But Mountain and her colleagues thought they might have a fighting chance of deciphering Americans’ complex genetic ancestry. Their secret weapon? 23andMe’s huge database of genetic information.

When a person signs up for a 23andMe genetic analysis, they can choose whether to make their data (with any identifying information removed) available for research. At the time when Mountain’s team compiled the database for their study, 23andMe had 500,000 customers, and about 80% of them had given their permission for their information to be used in that way. (Today, the company has about 800,000 customers.) That makes the data set used for the study “an order of magnitude bigger” than those usually used to examine population mixing, says Katarzyna Bryc, a population geneticist at 23andMe and lead author of the new paper.

The team started by looking at the average genetic ancestry of the three largest groups in the United States: European Americans, African-Americans, and Latinos. Those categories are based on how 23andMe customers defined themselves. But as you might expect in a country where different groups of people have been meeting and mixing for hundreds of years, the genetic lines between the groups are quite blurred.

“You see all of those different ancestries in each of these groups,” Bryc explains. The average African-American genome, for example, is 73.2% African, 24% European, and 0.8% Native American, the team reports online today in TheAmerican Journal of Human Genetics. Latinos, meanwhile, carry an average of 18% Native American ancestry, 65.1% European ancestry (mostly from the Iberian Peninsula), and 6.2% African ancestry.

The new study adds an unprecedented level of detail to patterns that had been noticed in previous, more general studies. For example, the 23andMe data reveals that the proportion of different ancestries, even within one self-identified ethnic group, vary significantly by state. Latinos with the highest proportion of African ancestry (about 20%) are from Louisiana, followed by states such as Georgia, North Carolina, New York, and Pennsylvania. In Tennessee and Kentucky, Latinos tend to have high proportions of European ancestry. And in the Southwest, where states share a border with Mexico, Latinos tend to have higher proportions of Native American ancestry.

At least 3.5% of European Americans carry African ancestry, though the averages vary significantly by state. In South Carolina and Louisiana, about 12% of European Americans have at least 1% African ancestry. In Louisiana, too, about 8% of European Americans carry at least 1% Native American ancestry.

In many states, the history of the region is written in the genomes of its current residents. Louisiana, for example, was a trading hub where different populations met and mingled. But sometimes the stories are even more specific. Oklahoma is the state where the most African-Americans have significant Native American ancestry, Bryc notes. That contact can be traced back to the Trail of Tears, when thousands of Native Americans were forcibly relocated to Oklahoma, which was also home to a significant number of black slaves. “You can really see historical events and historical migrations in the genetics,” Bryc says. “We weren’t actually expecting to be able to see that as clearly as we do.”

Another way that history shows up in contemporary genomes is in what researchers call a sex bias. By looking at the kinds of DNA that are passed down only by mothers, they can calculate how many of a person’s ancestors from each population were male and female. In all three populations, they found the same signal: European ancestors tended to be male, while African and Native American ancestors tended to be female. That imbalance reflects the fact that for much of U.S. history, European men were the most aggressive colonizers, Mountain says. This mixing seems to have started almost immediately after the first European colonizers and African slaves arrived in North America. “It suggests that really early U.S. history may have been a time of a lot of mixture,” Bryc says.

The fact that so many people in the United States carry a mix of different ancestries could have important medical implications. Today, doctors often assume that certain genetic variants are associated only with particular populations—think about sickle cell anemia in African-Americans, for example. But a person’s self-identified ethnicity—or the ethnicity her doctor assumes she is—doesn’t “necessarily correspond to [her] underlying genetics,” Bryc says. In a mixed population like the United States, it’s perfectly possible that a European American could carry the sickle cell variant that’s more common in African-Americans. In order for personalized medicine to live up to its potential, she says, doctors need to “consider the person” and her or his ancestry in all its complexity, rather than just falling back on reductive census categories.

The new study is “a beautiful piece of work,” says Andrés Moreno-Estrada, a population geneticist at Stanford University in Palo Alto, California, who has studied genetic diversity in Mexico and wasn’t involved with the new research. “The U.S. has a very particular genetic imprint compared to the rest of the Americas.” The 23andMe study “is one of steps forward in asserting that it’s possible to disentangle that complex scenario.”

Source: Genetic study reveals surprising ancestry of many Americans | Science | AAAS

Statistics Canada: Patterns and Determinants of Immigrants’ Sense of Belonging to Canada and Their Source Country

statscan-gss-belongingImportant study by Statistics Canada and John Berry from the General Social Survey confirming high levels of belonging to Canada:

The results show that 93% of immigrants had a very strong or a strong sense of belonging to Canada. Furthermore, a strong sense of belonging to the receiving country is not necessarily incompatible with a sense of belonging to the source country. About 69% of all immigrants had strong sense of belonging to both Canada and their source country (the integrated belonging profile). Another 24% of immigrants had a strong sense of belonging to Canada and a weak sense of belonging to their source country (the national belonging profile). In comparison, very few (3%) had a strong sense of belonging to their source country but a weak sense of belonging to Canada (the source-country belonging profile); and very few (4%) had a weak sense of belonging to both Canada and their source country (the weak belonging profile).

Compared with immigrants in the integrated belonging profile, those in the national belonging profile were characterized by lower levels of civil liberty and life satisfaction in their source countries and by more exposure to Canadian society. Younger age at immigration, more years of residence in Canada, and speaking English or French at home are all significant predictors of the national belonging profile.

The source-country belonging profile was characterized by a high average level of life satisfaction in the source country, older age at immigration, shorter stay in Canada, and perceived discrimination. The weak belonging profile was relatively more prevalent among spouses and dependants of economic principal applicants, or immigrants who came to join their relatives in Canada, and among those who were unemployed, never married, or had very low income.

Overall, this study finds that the overwhelming majority of immigrants had a strong sense of belonging to Canada, with or without a strong sense of belonging to their source country. Source-country attributes were as important as immigration entry status and post-migration experience in affecting immigrants’ sense of belonging to Canada and their source country.

Source: Analytical Studies Branch Research Paper Series: Patterns and Determinants of Immigrants’ Sense of Belonging to Canada and Their Source Country

Developer behind ‘Muslim housing project’ in Montreal says anyone with shared values welcome

The latest political debate over integration in Quebec, where PM Couillard has appropriately rejected such separate housing developments:

At a time when restricting religious attire is a recurring theme in Quebec political debate and when some municipalities have blocked proposals for new mosques, the proposed housing project could be seen as a defensive gesture.

But Warda said that is not the case.

“I didn’t hear people say, ‘OK, we have to go and defend ourselves against these nasty Québécois by going and living alone.’ That is not at all my motivation,” he said in an interview.

What he has heard are people who have been renting for 30 years and wish they had something to show for all the money. Although views differ about what Shariah law dictates for Muslims living in a society where mortgages are the norm, many refuse to take out loans that charge interest.

“A lot of Muslims have problems with the idea of interest, which in Arabic is called riba,” Warda said. “That means if you pay more than you were loaned, you are doing something that is very, very, very, very bad from the Muslim point of view.”

He said interest can be circumvented thorough an arrangement in which a house is bought by the bank and then the resident buys it back over time, paying a premium that is considered the bank’s profit, and not interest.

“Let us call it a technicality, for me as an accountant, but for the believers it is not a technicality,” Warda said. Similar arrangements have been used at Muslim housing developments in Ontario and Alberta.

We are here in Canada. We came of our own will. Our intention was not to come to isolate ourselves from society

He said non-Muslims would be welcome to move into his project of prefabricated homes, but they would have to share the values of their Muslim neighbours.

“You don’t drive drunk on the street. If you want to drink alcohol, you drink it in your house,” he said. Women could choose whether to wear the headscarf but they could not walk around in a halter-top and shorts.

“There must be some modesty in the way you dress. We don’t want women living there going half-naked down the streets. We don’t like that,” he said. “If they want to do that, let them go and live in downtown Montreal.”

He has scheduled a meeting Friday evening at the Brossard mosque, the Islamic Community Centre of South Shore, to see if there are enough takers. He said he needs a critical mass of 50 potential buyers before the land can be purchased.

But he has heard opposition closer to home, including from the imam of the Brossard mosque, Foudil Selmoune.

“We are here in Canada. We came of our own will,” Selmoune said in an interview. “Our intention was not to come to isolate ourselves from society or from the community.” He said it would be more constructive for Warda to use his financing proposal to help Muslims buy existing homes rather than creating a Muslim neighbourhood.

The social climate in Quebec can be difficult for Muslims, Selmoune acknowledged.

“It doesn’t mean we have to hide ourselves and get away from the challenges we are going through,” he said. “We have to face them.”

As demographics change, food banks struggle to meet users’ tastes

Interesting – another aspect of our diverse society:

As food banks across Canada struggle to meet an ever-increasing need – up 28 per cent from eight years ago, according to a new report from Food Banks Canada – they also struggle to meet the demands of a user base that is changing demographically, and requesting different and healthier foods.

According to Food Banks Canada’s HungerCount report, 13 per cent of people who used food banks in the past year were immigrants or refugees. As in the case of the Mississauga Muslim Community Centre, many of them were part of the wave of refugees from Syria who settled in Canada in the past year.

These families do receive government support – about $2,500 each month for a family of four, according to Mr. Syed. But in urban areas where housing costs are especially high, such as Toronto, Vancouver and their respective suburbs, much of that winds up going toward rent. The Surrey Food Bank, about an hour outside of Vancouver, saw a 17-per-cent increase in use last year due in large part to Syrian refugees. And the food bank Mr. Syed runs was created in February specifically to address Syrian refugees, who make up about 95 per cent of the user base.

Still, the food Mr. Syed receives from organizations such as the Mississauga Food Bank, which distributes food through dozens of food banks and meal programs across the city, often does not reflect this changing need.

“People have in their heads what they want to donate,” said Jon Davey, the manager of food programs and distribution for the Mississauga Food Bank. The organization receives food not only from members of the public, but also from corporate donors. For Food Banks Canada, which supports a network of over 500 food banks across the country, its major supporters include companies such as Campbell’s, General Mills, PepsiCo and Mondelez International.

“We can ask for rice and lentils and tuna until we’re blue in the face – it works to a degree,” Mr. Davey said. “But pasta, soup and snacks are three things that are constantly filling up.”

Ethnicity and culture are not the only types of change that food banks face. Increasingly, Mr. Davey said, food banks such as his are dealing with the effects of an aging population, as well as an increase in young people receiving food assistance. More and more universities and colleges have begun offering food-bank services on their campuses.

Another major shift Mr. Davey said he’s seen is an increased demand for healthier, fresher options – mirroring the concerns of the general public about healthier eating.

Over the past year, he said the organization has worked with dietitians to better track its food supply to ensure items cover all four food groups.

He also said that he regularly refuses large quantities of unhealthy donations from both private and corporate donors. Others have done the same. An Ottawa food bank made headlines in 2014 after refusing to accept donations of items such as Kraft Dinner and Dunkaroos. That announcement sparked some criticism, with some questioning whether the Ottawa organization was being overly picky.

Mr. Davey acknowledged these concerns, but emphasized the difficult position his organization and others like it are in. “I’m not trying to disparage the donations we get, because we’re extremely happy people think about us at all,” he said.

Still, he added, “just because people are lower income and need to use the services doesn’t mean they don’t deserve to eat healthy, and doesn’t mean they don’t want to eat healthy.”

Source: As demographics change, food banks struggle to meet users’ tastes – The Globe and Mail

The stem-cell struggle: Multiracial patients’ hunt for a match

As someone who has undergone this gruelling treatment, and who did not have the same challenges in finding a donor (mine was from Germany), important to encourage minorities to consider being a donor to improve the chances of those who need this treatment:

Hundreds of Canadians are waiting for stem-cell transplants, but only half of them will find a donor, according to Canadian Blood Services. For multiracial patients, the chances of finding a match are infinitely smaller. As Vancouver filmmaker Jeff Chiba Stearns discovers in his new documentary Mixed Match, it is akin to finding a needle in a haystack or winning the lottery.

Stem cells, which are typically collected from blood or bone marrow, are cells that can develop into other types of blood cells, including the white blood cells that make up one’s immune system. For those with blood disorders and cancers, such as leukemia, a stem-cell transplant can be life-saving.

For Mixed Match, which is showing at the Toronto Reel Asian International Film Festival on Nov. 15, Chiba Stearns spent six years filming multiracial recipients, donors and families who’ve searched the world over for a match. The Globe spoke with Chiba Stearns about why patients’ chances of survival are linked to their lineage.

Why is it so hard for people of mixed race to find suitable donors?

A lot of people think of it as blood. You know, like, I have type O-negative blood. But this has to do with your genetic background, what you would call a “genetic twin.” Basically, when you’re trying to find your genetic twin, a lot of times, it’s someone who has similar ancestry, so someone who comes from the same place you came from because that would mean your immune systems would be very similar.

So, say, in Japan, which is a very homogeneous country, they have a very small pool of people in their registry, but you can still find a match most of the time. What happens when we start mixing is our genetics get a little more complex.

….Why do some people object to recruiting donors by specific ethnic groups?

When it comes to race and ethnicity, the idea of filling out the box and categories can be a little challenging to some people because maybe they don’t want to be labelled or put in boxes.

But at the same time, this is how we categorize people because we need to know, if I am part Japanese and part European, where do we need to start looking? Do we look in Japan’s registries? Do we look overseas?

And sometimes these categories may not be as accurate as people think because it’s self-identified race and identity. We don’t always know. Sometimes it opens up skeletons in the closet, like people may not have realized their great-grandma was Korean, for example, and nobody talked about that.

The idea of race in medicine is sometimes controversial because there have been drugs targeted specifically to African-Americans. Or when people say cystic fibrosis is mainly a “white people” disease, or certain types of diseases are more common in certain races, I think that’s when you get racial scholars coming up in arms because it’s dividing people by race.

It gets complicated, though. As you showed in your documentary, someone with Latino heritage might end up being a good match for someone who’s Asian.

This is why it’s tricky because we often say, if you’re Chinese, you need to find another Chinese donor. But there are rare cases, where, let’s say, an African-American person has donated to someone who’s Caucasian. It may not be a perfect match, and that’s probably what’s happening: These probably aren’t perfect matches.

That’s why I think we always encourage anybody and everyone to sign up. And because registries ask for self-identified race, sometimes you just don’t know whether there’s some kind of mixing in one’s heritage.

Source: The stem-cell struggle: Multiracial patients’ hunt for a match – The Globe and Mail