For a Pakistani Christian like Shameela Masih, divorcing her abusive husband meant two choices — both nearly as bad as staying in the marriage.
“I have to prove adultery allegations against him,” said Masih, a 34-year-old mother of two. “The other option I have is to convert to Islam.”
Masih recently filed for divorce from a husband she said “frequently beats me up” and a mother-in-law who she said burned her leg with coal.
But under the majority-Muslim country’s laws, she must produce a witness who would testify to committing adultery with her husband. As a result, she’s now reluctantly planning to renounce her faith.
“Converting is the easiest way out,” she said. “My family tells me that they will disown me as a Muslim, but I don’t have a choice.”
Now Pakistani officials are considering revising the law to make it easier for couples to part ways.
“There are so many things in the existing 19th-century Christian Marriage Act that need to be revised and updated to stop the exploitation of people and protect the human rights,” said Kamran Michael, the federal minister for human rights who is spearheading the drive for the legislation.
The law grants divorces to Christian couples on four grounds: adultery, conversion, marriage to another or cruelty. But proving adultery or cruelty is tough, especially in Pakistan, where adultery is a crime, and the stigma against domestic violence is weak in many parts of the country. Christians comprise less than 2 percent of Pakistan’s population of 189 million.
Muslims, on the other hand, can easily obtain a divorce for a variety of reasons, including irreconcilable differences.
Formerly, Pakistan’s laws on divorce mirrored those in Britain. But in the early 1980s, then-military dictator Muhammad Zia-ul-Haq restored older laws from the colonial period that applied to Christians divorcing. For Muslims, he left revised laws from the 1960s intact.
“The current law on Christian divorce undermines the dignity of women,” said Fauzia Viqar, who chairs the Punjab Commission on the Status of Women. “Many Christian women are left in marriages where they are suffering cruelty by husbands without any relief from the state.”
Mason on Mitch Landrieu, the mayor of New Orleans, and his political courage in arguing for and taking down Confederate statues:
While far from a household name in the United States, I remember thinking at the time Mr. Landrieu was someone whose political horizon could one day stretch all the way to Washington – although he poo-pooed having any grander ambitions than the job he had.
Recently, however, the New Orleans’s mayor may have unwittingly (or wittingly) launched the journey that could one day take him to the White House. In a stunningly eloquent speech defending the city’s decision to remove four statues honouring Confederate generals and soldiers, Mr. Landrieu reminded Americans why words continue to matter.
It was the kind of soaring oratory that became the foundation of Barack Obama’s historic rise to power. And against the backdrop of the current administration, and the monosyllabic shallowness of President Donald Trump, it stood out even more.
In one memorable line, Mr. Landrieu undermined the notion that statues such as the one glorifying the racist Civil War general Robert E. Lee were necessary to recognize the country’s history. Said Mr. Landrieu: “There are no slave-ship monuments, no prominent markers on public land to remember the lynchings or the slave blocks. …”
He went on: “These statues are not just stone and metal. They are not just innocent remembrances of benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring enslavement and the terror that it actually stood for.”
Taking these statues down was not an easy thing to do in a southern city such as New Orleans, where racism remains entrenched. Many residents thought the mayor needed to be worrying more about murder and less about monuments. But he felt it was time the South confronted a deeply painful issue. He thought about what a black mother would tell a young daughter who asked about the metal sculptures and what these men had done to be exalted in this manner.
“Can you look into that young girl’s eyes and convince her that Robert E. Lee is there to encourage her?” he said in his speech. “Do you think she will feel inspired and hopeful by that story?”
It was brilliant.
In the last month, Mr. Landrieu was mentioned in The New York Times as a possible contender for the Democratic presidential nomination for 2020 – along with the names of many others. But even if this speech doesn’t take him any further than the mayor’s office, it was important.
It was important because it was an exemplary example of a politician taking on a tough issue, knowing the solution will create upset and anguish. But also, elegantly explaining the rationale behind his decision.
One of the early Chinese Canadian pioneers in the struggle against discrimination and racism:
After he died while asleep at home at age 59, the Chinese community in Victoria turned out in huge numbers to say goodbye to one of the country’s pioneers. Chu Lai is not much remembered today, but in his day in the late 19th and early 20th century, he was known for fighting against racism toward Chinese immigrants at a time when it wasn’t popular. He was one of the wealthiest Chinese merchants in B.C., with a net worth estimated at $500,000.
On Wednesday, June 6, 1906, the Victoria Times Colonist reported about preparations for his public funeral.
The story said ceremonies included building a temporary altar for a Taoist priest to perform last rites in front of where Lai died. Everything was arranged by the Chinese Empire Reform Association, a political party started by the Chinese reformer and exile Kang Youwei in Victoria in 1899 to establish a constitutional monarchy in China. Chu was vice-president of the Victoria chapter when he died.
“Professional mourners who will be clad in sackcloth have been engaged to weep as they walk in a funeral procession,” the story said. “Every carriage in the city has been engaged, as also the services of a local brass band.”
Chu came Canada in the 1860s. A member of the Hakka minority in Guangdong in southern China, he made his fortune trading during the Cariboo Gold Rush. By 1876, he was successful enough to open the Wing Chong Company in Victoria.
In 1885, Chu was a participant in a historic court case. A year before, the provincial legislature had passed the Chinese Regulation Act which put an annual tax of $10 on all Chinese residents over the age of 14.
Chu and another Chinese immigrant were charged and convicted of failing to pay the tax. Chu posted a bond of $250 and challenged the law in B.C. Supreme Court, according to the Dictionary of Canadian Biography.
In the precedent-setting case, the court ruled that the act was “ultra vires” — beyond the power of the provincial legislature.
Selley takes down Sun columnists on their alarmist calls for internment and other measures:
Brits are reacting to the latest terrorist attacks on their soil more or less as usual, though Thursday’s election adds an extra bit of urgency and drama. Conservatives, including Prime Minister Theresa May, are calling for ramped up anti-terror measures: more surveillance, more punishment, more online censorship. “Enough is enough,” May said Sunday.
A few unreconstructed lefties still bang on about Western civilization’s just desserts, but as Terry Glavin observed in the National Post after last month’s attack in Manchester, that species of urban sophisticate is less welcome at parties than ever. Labour leader Jeremy Corbyn used to be very much of the “Terrorist? Or freedom fighter?” set. With Labour shockingly competitive in the polls, he now accuses May of cheaping out on policing and supports a “shoot to kill” policy that he used to oppose.
Some are calling for much stronger measures indeed. Tarique Ghaffur, a former assistant commissioner for London’s Metropolitan Police, argues “special centres” should be set up where some 3,000 known Islamic extremists could be forcibly de-radicalized — i.e., internment camps. Professionally hysterical Daily Mail columnist Katie Hopkins, who is very un-British-ly proud of being frightened to death, is foursquare behind the idea (though she has apologized for her post-Manchester demand for a “final solution”).
“We face an unprecedented terrorist threat in Britain,” Ghaffur wrote in the Mail on Sunday. There are “way too many (potential threats) for the security services and police to monitor (otherwise).” Ghaffur conceded the precedent was not entirely compelling: the internment of nearly 2,000 Irish nationalists between 1971 and 1975 “led to hunger strikes,” he noted. “But the centres I’m proposing would be different as they would have backing from Muslim leaders.”
One rather suspects they would not. And the problem in Ireland was quite a bit larger than hunger strikes. Setting aside civil liberties and other such malarkey, it didn’t work: 1972 was the deadliest year of the Troubles. With all those suspected threats locked up, the IRA blew up pubs, hotels and army barracks across the U.K.
That took gumption and significant resources. Nowadays, it would take very little effort at all for ISIL to leverage internment as powerful inspiration for amateur jihadists who see glorious carnage to be made with a white van and kitchen knives.
Internment is a God-awful idea, but it’s at least understandable in the British context. Terrorism is hardly an existential or an unprecedented one: 2005 was the deadliest year for terrorism in the U.K. since the Troubles, and it pales by comparison. But when cars and kitchen knives become threats, the cowardly have all the more reason to hide under their beds and demand martial law so they can be comfortable going to the theatre again.
It’s quite ridiculous to see this nonsense crop up here in Canada, however, where the domestic death toll from Islamic terrorism stands at three people, all of them soldiers. “All people (who are) on terror watch list in Canada or are in terrorist rehab programs should be detained and in some cases deported,” Toronto Sun columnist Joe Warmington tweeted. His colleague Anthony Furey followed suit: “Get the RCMP to arrest the dozens of known jihadists now walking around freely on Canadian soil. Just do it.” Furey’s demand was all the stranger considering he wrote a column explaining how implausible it would be to build a legal case against someone for his activities in ISIL-controlled Iraq or Syria.
Sheltered as Canadians have been from these threats, there is a streak of performative unseriousness that runs through our anti-terrorism discussion. “Let ‘em go,” some chortled when Canadians were found to be heading abroad to fight for ISIL. And when they come back, what then? “Lock ‘em up,” they’ll say — but of course we can’t, or not while respecting the rule of law.
Our relative unfamiliarity with terrorism might make it understandable that we would overreact to whatever threat there is. But it’s all the more disreputable for that reason — especially considering police keep foiling plans that do exist. “Go out as you planned and enjoy yourselves,” senior U.K. anti-terrorism officer Mark Rowley advised Brits heading into last weekend — not because they had everything totally under control after Manchester, you understand, but because MI5 believed “an attack is no longer imminent.”
The Brits, by and large, went out as they planned. Overwhelmingly, Canadians seem to be doing likewise — and rightly so. The rest of us should get with the program.
Given the efforts by Global Affairs Canada and others to define an international agenda for the promotion of diversity and Inclusion, these excerpts from Minister Freeland’s speech yesterday are of interest:
Likewise, by embracing multiculturalism and diversity, Canadians are embodying a way of life that works. We can say this in all humility, but also without any false self-effacement: Canadians know about living side-by side with people of diverse origins and beliefs, whose ancestors hail from the far corners of the globe, in harmony and peace. We’re good at it. Watch how we do it.
We say this in the full knowledge that we also have problems of our own to overcome—most egregiously the injustices suffered by Indigenous people in Canada. We must never flinch from acknowledging this great failure, even as we do the hard work of seeking restoration and reconciliation.
Now, it is clearly not our role to impose our values around the world, Mr. Speaker. No one appointed us the world’s policeman. But it is our role to clearly stand for these rights both in Canada and abroad.
…For we are safer and more prosperous, Mr. Speaker, when more of the world shares Canadian values.
Those values include feminism, and the promotion of the rights of women and girls.
It is important, and historic, that we have a prime minister and a government proud to proclaim ourselves feminists. Women’s rights are human rights. That includes sexual reproductive rights and the right to safe and accessible abortions. These rights are at the core of our foreign policy.
To that end, in the coming days, my colleague the Minister of International Development and La Francophonie will unveil Canada’s first feminist international assistance policy, which will target women’s rights and gender equality. We will put Canada at the forefront of this global effort.
This is a matter of basic justice and also basic economics. We know that empowering women, overseas and here at home, makes families and countries more prosperous. Canada’s values are informed by our historical duality of French and English; by our cooperative brand of federalism; by our multi-cultural, multi-ethnic and multi-linguistic citizenry; and by our geography—bridging Atlantic, Pacific and Arctic. Our values are informed by the traditions and aspirations of the Indigenous people in Canada. And our values include an unshakeable commitment to pluralism, human rights and the rule of law.
A valid critique of May who, after all, was Home Secretary for six years before becoming PM:
And what of the woman who wants to be elected Prime Minister when the U.K. goes to the polls in three days time?
Theresa May has shown that she is not interested in looking for real and meaningful solutions to deal with the new reality that terrorism poses to the lives of British people. Instead, she has hit repeat, saying there is “too much tolerance of extremism” in the U.K. – implying that British Muslims have turned a blind eye to individuals pledging allegiance to the Islamic State, trotting out the tired-out trope that British Muslims are the only ones who can stop the terrorists.
Such a claim disregards that the Manchester bomber, Salman Abeidi, was flagged to the authorities at least five times as an individual who was showing signs of radicalization. The same pattern is being repeated (so far) following the London attack, with reports that locals contacted the police two years ago to report the individual believed to be the terrorist ring leader.
After the London attack, Ms. May responded by saying “enough is enough,” and I couldn’t agree with her more: enough is enough, Ms. May.
Enough of the police cuts that have removed 20,000 officers from our streets, including community police officers. We need a properly funded police service to deal with the terrorism threats to our country.
Enough of the narrative that there is an us and them when it comes to tackling terrorism – there is only we.
The U.K. is deeply polarized, and there is a growing trust deficit between many of our politicians and the people. Empty sound bites will do nothing to heal these divisions.
Nobody in this country tolerates extremists, other than extremists.
And enough is enough of Britain’s blind support for the likes of the Saudi Arabian government, responsible for promoting extremism and its sectarian agenda around the world.
If Theresa May is serious about tackling extremism, she will ensure the long-delayed inquiry report into foreign funding and support of jihadi groups in the U.K. will be released immediately.
We are judged by the company we keep and by our actions. It is time for Ms. May to walk the walk and not just talk the talk on countering extremism.
Former PC staffer Angela Wright on challenges facing Andrew Scheer, particularly with new Canadian and visible minority voters:
In his victory speech, Andrew Scheer touted the party’s commitment to being this big tent as well as the need to communicate conservative values to a greater number of Canadians. However, there were two statements in his speech—statements that garnered the loudest applauses in the convention—that could prove troubling for the party when it comes to minorities: echoing the dangerous threat of radical Islam and a staunch belief in withholding federal funding from universities that attempt to stifle free speech.
Across North America and Europe, political responses to Islamic terrorism have created a political arena where politicians and their supporters have justified both blatant and consequential discrimination towards Muslims. There is significant support amongst Canadians to commit ground troops to the fight against ISIS, but by framing this as a fight against radical Islam, Scheer gives ammunition to people who harbour prejudicial views towards Muslims. Although many argue that the term “radical Islam” highlights this form of terrorism is a warped strain of normal Islam, it nonetheless reminds listeners the culprits are Muslim, thus offering an excuse for people with biases against Muslims to suggest policies that target Muslims as a remedy. And for Muslims, it may give the impression that the party is using them to advance its policies on global security.
“Free speech,” meanwhile, has been used as a cloak by racists and bigots to spout rhetoric that’s harmful, hateful, and disrespectful towards racial and religious minorities. Scheer must take care to clarify his opposition to firing or silencing university professors with controversial views while maintaining an opposition to hate speech.
More than advocacy for justice and equality, this issue also has the potential to cause discord in the party between those who are advocates of unrestricted free speech and those who want the party to be more welcoming to everyone with small-c conservative values, regardless of their race, ethnicity or religion.
That’s why Scheer should rescind his position to withhold federal funding from universities. It’s imperative to be cognizant of how these issues can be used to target minorities as well as the detrimental impact this has on the party’s image—and its chances at electoral victory.
As a young politician with over a decade of political experience, an Ottawa native living in the Prairies, and a Conservative not tied to previous controversial legislation, Andrew Scheer is best-suited to lead the rejuvenation of the Conservative Party into one that will not bring forth policies and communicate them in a manner that forces racial and religious minorities to choose between their values and racism, their values and xenophobia, or their values and self-respect.
The party’s history-making membership numbers and massive voter turnout in the leadership race show an eagerness amongst Canadians to join the conservative movement and a dissatisfaction with other political choices. The Conservative Party has the money and the membership to win in 2019; all it needs is greater support amongst Canadians.
But it can’t be done without support from racial and religious minorities.
Getting noticed in US media with usual inflation of crowd claims:
Although it was dubbed the “Million Canadian Deplorables March,” both The Daily Caller and Breitbart claimed about 5,000 people showed up in Ottawa to protest Prime Minister Justin Trudeau and to show favor for Donald Trump, whom protest organizer Mike Waine called a “smart man.”
“Most Canadians are asleep because fake news is telling them stories that just aren’t true,” Waine told The Daily Caller in its article “Thousands Of Canadian ‘Deplorables’ March To Support Trump And Oppose Trudeau.”
Ironically, Ottawa police now say there weren’t thousands, let alone 5,000 or a million, protesters at the March at all.
“We average about two or three (demonstrations) a day. It would be like Washington D.C. for you guys,” said Ottawa Police Constable Marc Soucy. “This one would be on the small side for sure.”
Soucy said that, while the Ottawa Police doesn’t officially provide crowd estimates, there were not 5,000 people at the rally’s “gathering point” in Ottawa’s Confederation Park.
“There were less than 100 [at the park],” he said.
A spokesperson for the Parliamentary Protection Services estimated to Canada’s iPolicy, who first reported on the discrepancy, that 300 to 400 people in total went to the rally in at the Canadian capital.
Still, a Breitbart headline blared “5,000 Canadians March in Support of Trump, Against Liberal Trudeau Administration” on Saturday. Meanwhile, 504 people RSVP’d to the event on Facebook, where the protest was labeled as a “march against Trudope and his tyranny.”
And in March, The Daily Caller published an article arguing in favor of Donald Trump’s incorrect claim that the media had downplayed the size of the crowd at his January inauguration, arguing that “context has been severely lacking.”
The Daily Caller article about the Candian march, written by David Krayden, quoted organizer Waine saying a recent motion in Canada could “lead to the implementation of Sharia Law in Canada.” The text of that motion, M-103, condemns Islamophobia and “all forms of systemic racism and religious discrimination.”
Waine appeared happy with the turnout, according to the Caller.
Within moments of Andrew Scheer being elected as the new leader of Canada’s Conservative Party his opponents began to criticize his opinions. That’s politics of course. But this time the analysis went a little deeper.
Scheer may have said that he will not reopen debates around equal marriage or abortion, it was argued, but he doesn’t believe in same-sex marriage or a woman’s right to choose and that matters a great deal. And on issues such as euthanasia and trans rights, it was claimed, he will certainly be politically involved.
But his defenders responded that this was an “anti-Christian” attack and that the new champion of the Tories was being condemned for his religious beliefs.
Now just hold on one Bible-believing moment.
Contrary to what social conservatives have tried to tell us, there is nothing especially Christian about these issues. Jesus didn’t mention homosexuality, abortion, or euthanasia but He did speak a great deal about peace, love, justice, the dangers of wealth, the sin of materialism, and a preferential regard for the poor.
So Mr. Scheer and his friends, with all due respect and humility let me take you on a magical mystery tour of what that Jesus fellow actually did say.
There was the worryingly egalitarian, “Servants are not greater than their master”, and the snowflake nonsense of, “Do not judge, so that you may not be judged, and “Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?”
Then we have the lefty silliness of, “Blessed are the peacemakers, for they will be called children of God”, and “Let anyone among you who is without sin be the first to throw a stone,” and “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?”
Moving on there is, “In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple. He also poured out the coins of the money changers and overturned their tables.”
Not very conservative at all! Even worse there is, “Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Or the nastily socialistic, “For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”
So in a way we could say that every time someone on the right attacks a Liberal or New Democrat calling for a higher minimum wage, stronger welfare, increased funding of socialized medicine or an end to war, it is they who are being attacked for promoting Christian ideas.
In other words, Christianity is not what politicians who wear their faith on their sleeve have led us to believe. Both Old and New Testament scream for social and economic fairness and the story of the Christian God is a seamless garment of care, not for some, but for all, especially those least able to look after themselves.
Roman Catholic nun Sister Joan Chittister said it so well: “I do not believe that just because you’re opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, not a child educated, not a child housed. And why would I think that you don’t? Because you don’t want any tax money to go there. That’s not pro-life. That’s pro-birth. We need a much broader conversation on what the morality of pro-life is.”
I’m one of those odd, unfashionable people who want more and not less mingling of church and state, but a church informed by the authentic teachings of its founder and not the sex-obsessed monomania of the new Catholic and evangelical right.
Sorry Mr. Scheer, but the criticism of you had nothing to do with your faith and everything to do with your fanaticism. God bless you.
Good article by Sheryll Cashin, a law professor at Georgetown, on how increasing rates of inter-marriage and mixed unions is impacting on society and attitudes:
Today, the “ardent integrators” who pursue interracial relationships are motivated by love and are our greatest hope for racial understanding. Although America is in a state of toxic polarity, I am optimistic. Through intimacy across racial lines, a growing class of whites has come to value and empathize with African-Americans and other minorities. They are not dismantling white supremacy so much as chipping away at it.
Fifty years ago next week, on June 12, 1967, Mildred and Richard Loving won their landmark Supreme Court case, Loving v. Virginia, ending state bans on interracial marriage. Mildred was a homemaker of indigenous and black heritage, cast as a Negro by Jim Crow. Richard was a white brick mason who drag-raced cars with similarly mixed-race friends. They lived in Central Point, a rural hamlet with a history of racial mixing that began in the colonial era, and they were considered felons under Virginia’s Racial Integrity Act of 1924.
Such miscegenation bans were a relic of slavery. When wealthy planters transitioned from largely white indentured servitude to black chattel slavery in the second half of the 17th century, they feared that poor whites who labored alongside slaves and sometimes took them as lovers would rebel with them or help them escape.
Miscegenation laws in as many as 41 states helped to keep these dangerous whites from subverting slavery, and later Jim Crow. As Chief Justice Earl Warren wrote in the unanimous Loving opinion, such laws were an instrument of “White Supremacy” — the first time the Supreme Court used those words to name what the Civil War and the 14th Amendment should have defeated.
Today the race mixing that supremacists feared is growing apace, and interracial dating, marriage, adoption and friendship are occurring at rates that were unfathomable 50 years ago.
As of the 2010 census, the most reliable recent source, around 24 percent of adopted children in the United States were placed with a parent of a race different from their own, up from 17 percent in 2000. Christian groups in red states are part of this trend.
About 17 percent of new marriages and 20 percent of cohabiting relationships are interracial or interethnic. About one-quarter of Americans have a close relative in an interracial marriage. In the most recent Pew Research Center survey, 91 percent of respondents said that interracial marriage was a change for the better or made no difference at all.
Whites and blacks are still less likely to intermarry — they make up about 11 percent of newlywed heterosexual couples — but acceptance is growing. For whites in particular, intimate contact reduces prejudice. Whites with reduced prejudice, in turn, have a worldview similar to that of many minorities; that is, they support policies designed to reduce racial inequality.
Those who think of white people in monolithic terms miss this nuance. A small study of whites married to blacks documented increased understanding of racism. And those married to nonblack minorities were likely to experience a shift in their thinking about immigration.
Every weekday, get thought-provoking commentary from Op-Ed columnists, the Times editorial board and contributing writers from around the world.
This transition from blindness to sight, from anxiety to familiarity, is a process of acquiring “cultural dexterity.” Love can make people do uncomfortable things, like meeting a black lover’s family and being the only white person in the room. Culturally dexterous people have an enhanced capacity for intimate connections with people outside their own tribe, for recognizing and accepting difference rather than pretending to be colorblind. And if one undertakes the effort, the process is never-ending.
One need not marry or adopt a person of another race to experience transformational love. Close friendships across group boundaries have been shown to reduce prejudice, ease anxiety and enhance willingness to engage in the future.
Ardent integrators also transfer benefits to the less dexterous people in their tribe. Attitudes can be improved merely by knowing that someone has a close friend from another group.
Social psychologists have even documented that people can develop virtual ties with a fictional character or, say, a black president, in ways that reduce prejudice. As the media represents more diverse racial experiences with shows like “Black-ish,” it will further humanize others.