Citizenship list in Indian state leaves out almost 2 million

Increased sectarianism, weaponized:

On Saturday morning, Farid Ali, a farmer dressed in his best sky-blue kurta and a white prayer cap, walked quietly into his village headquarters and received devastating news.

His name wasn’t on the list.

He looked, he waited, his legs began to shake, his dry lips began to move and he prayed there had been a mistake. But his name wasn’t anywhere.

Mr. Ali’s citizenship in India, where he has lived all his life, was now in question, and he could soon be separated from his family and hauled off to a prison camp.

He is one of nearly two million people in northeast India who were told Saturday that they could soon be declared stateless in a mass citizenship check that critics say is anti-Muslim. The news arrived in small, sunlit offices across the state of Assam, where citizenship lists were posted that drew huge crowds. Many walked away shocked and demoralized; others were joyous.

Source: Citizenship list in Indian state leaves out almost 2 million

The “Debt” Immigrants Can Never Repay

Interesting read:

In July, Donald Trump told a story about how he coerced a wealthy businessman he didn’t like and who didn’t like him into praising him. The story focused on the pleasure Trump took in watching that man grovel and tell him he was “doing good.” In Trump’s hands, it was a parable about debt and gratitude. “You know,” Trump says he told this nameless enemy, “you don’t like me and I don’t like you. I never have liked you and you never have liked me—but you’re gonna support me because you’re a rich guy. And if you don’t support me, you’re going to be so goddamn poor you’re not going to believe it.” Trump describes the man as acquiescing and praising him, closing the story with: “And maybe we didn’t get along, but it’s not like he has a choice. He has no choice.”

To Trump, this is the story of an excellent “deal.” The best deal is one where the other party, who has something you want (like “a wealthy businessman’s grudging approval”), has no choice but to give it to you. It doesn’t matter if the praise is genuine as long as it costs the businessman something to give it. This calculus may seem pragmatic, but it ends up having a long-term price of its own: “You lose all your friends when you’re president,” Trump laments later in his monologue, one of his part-joke, part-confession asides. When the “deal” is your only framework, your universe shrinks and shuts out bonds over things like (for example) shared principles. It also makes nontransactional feedback—or any truly independent judgment untainted by bribes or threats—implausible. Some consequences of this approach are as old as they are obvious: Choosing to exert control through coercion, insincere praise, or veiled threats frays relations into the kind of exploitation on the one side and lying obsequiousness on the other that Shakespeare’s fools spent every play mocking. More worrying, for a democracy, is that there is no aspiration to anything resembling the ideal of equality here: Trump’s “deal” is about supremacy. He applies it to everything, and his most ardent support (and much of his administration) draws power by championing this worldview.

Trump’s story may have been apocryphal, but it’s also clarifying. Though no friend to the poor and marginalized, his priorities remain clear even with his ostensible equals; these priorities consist largely of making his deal partners lose. The story also offers one of the better examples of the gratitude tax he tries to exact from those with whom he interacts. This is a particular kind of American paternalism at its finest, a framework where the weaker party is not only forced into social or financial debt—they are humiliated and made to feel it. The paternalist values getting the better end of a deal over pretty much everything else. And that’s what a particular subset of Trump supporters—striving to “win” this way themselves—like about him.

Absent an arrangement where he profits financially, the paternalist deal-maker makes sure to profit socially. That’s crucial to understanding some of the less-obvious gears powering Trump’s worldview. Yes, he’s racist; yes, he’s classist. But he’ll make exceptions for poor people (or people from marginalized communities) if they’ll grovel and praise. Sen. Lindsey Graham argued that Trump’s dislike of Somali immigrants like Rep. Ilhan Omar is not based on race. The reason he’s demonizing her to his followers, Graham argued—as if this weren’t racist and above all slimy—was that she didn’t likehim. “I really do believe that if you’re a Somali refugee who likes Trump, he’s not going to say, ‘Go back to Somalia.’ ” You’ll recognize the currency Graham’s identifying here: The only nonwhite migrants worth tolerating, to this way of thinking, are those willing to pay—and they’d better give more than they got, whether in dollars or in gratitude.

This bleak standard is symptomatic of a larger pattern of American paternalism that has always existed but is now flourishing under Trump as other national ideals wither. The American paternalist in the Trumpian mold thinks he’s generous and even-keeled. In practice, he tends to be paranoid, erratic, and consumed by the pursuit of “deals” that put him ahead of the other party in an imaginary ledger he curates with obsessive care. People with less material wealth than him are suspect; as he cannot imagine other motives for them, they must be out to take advantage. He is therefore on guard with them and keen to maintain his advantage by any means. This has obvious consequences for immigration policy: Such a person sees nothing meritorious in courageous dreamers filled with human potential traveling to a foreign country to make a better life. In his ledger, their arrival (and indeed, their existence) appears as a debit.

Source: The “Debt” Immigrants Can Never Repay

With hajj under threat, it’s time Muslims joined the climate movement

Given the dependence of Saudi Arabia and other Gulf countries on oil and oil revenues, strikes me as secondary issue in relation to climate change. However, it might provide an entry point for discussions:

According to research published last week by US scientists, hajj is set to become a danger zone. As soon as next year, they say, summer days in Mecca could exceed the “extreme danger” heat-stress threshold. The news comes just weeks after over 2 million people completed their journey of a lifetime. The environmental threat to the holy pilgrimage is a panic button for British Muslims like me, signaling that the climate crisis is endangering an age-old sacred rite.

Hajj is a pillar of Islam that I’ve yet to undertake, and the physical endurance required will only become more gruelling in coming decades – scientists predict that heat and humidity levels during hajj will exceed the extreme danger threshold 20% of the time from 2045 and 2053, and 42% of the time between 2079 and 2086.

Environmental stewardship may well be advocated by my faith – the Quran states that humans are appointed as “caretakers of the Earth” and the prophet Muhammad organised the planting of trees and created conservation areas called hima – but it hasn’t mobilised Muslims on a mass scale for what the world needs now: a global eco-jihad.

Fazlun Khalid, founder of Islamic Foundation for Ecology and Environmental Sciences and author of Signs on the Earth: Islam, Modernity and the Climate Crisis, has been on a green mission for over 35 years, but his biggest challenge has been to motivate Muslims. “Islam is inherently environmental, but modernity has induced all of us to distance ourselves from nature. The reason I don’t give up is my grandchildren – what kind of planet will they inherit? How can they perform hajj under those conditions?”

Khalid previously gathered a team of scholars and academics who drafted the Islamic declaration on climate change adopted at the International Islamic climate change symposium in Istanbul in 2015 (an event co-sponsored by Islamic Relief, a global charity that is again calling on Muslims to take action now if they want to safeguard the pilgrimage for future generations). Maria Zafar of Islamic Relief UK said: “Hajj has physically demanding outdoor rituals which can become hazardous to humans. It isn’t only Mecca, other sacred sites will be at risk too, like the religious sites in Jerusalem, the Golden Temple in India – it will affect what we hold dear to our hearts. We think that climate change is distant from us, but there is no area of life that it won’t touch.”

If we are truly to tackle a catastrophe as huge as the climate crisis, we have to make it personal. Without a personal stake, it remains an abstract and we unite in perpetuating it. So if money is the only form of emotional investment for some, and if economics wields more power than the will to save our planet, we must use it. Next year Saudi Arabia is hosting the G20 summit, so let’s pressure the country to consider the financial threat due to a loss of religious tourism. Hajj is lucrative: economic experts have said revenues from hajj and umrah (a lesser pilgrimage undertaken any time of year) are set to exceed $150bn by 2022.

Source: With hajj under threat, it’s time Muslims joined the climate movement

Vancouver broadcaster resigns after outcry over Hong Kong remarks

Public pressure in action:

An on-air columnist at Vancouver’s most-listened-to Chinese radio station has resigned after making controversial remarks about the protests in Hong Kong, suggesting pro-democracy demonstrators were partly responsible for a violent incident last month.

The remarks last week by Thomas Leung prompted an outcry from members of Vancouver’s sizeable Hong Kong expatriate community. In the opinion piece on Fairchild Radio, Mr. Leung questioned the innocence of some Hong Kong protesters, who were attacked by a mob of suspected triad gangsters.

Mr. Leung called the July 21 attack “a fight between black and white.”

He was referring to protesters, who usually wear black, and the gang of white-shirted men armed with metal rods and wooden poles who beat up anti-government protesters and others inside a subway station in the Yuen Long neighbourhood, injuring about 45 people, including journalists and a legislator.

In his commentary, which has since been removed online by Fairchild but still exists on other websites, Mr. Leung suggests some pro-democracy protesters, brought by a Democratic lawmaker, provoked those in the white shirts.

The remarks, aired through Fairchild Radio’s Cantonese channel AM 1470 last Wednesday, drew huge backlash online. Hong Kongers and Canadians who have ties to Hong Kong condemned Mr. Leung for twisting the facts and called his comments “false.”

They also encouraged each other to complain to the radio station and the Canadian Broadcast Standards Council (CBSC), a self-governing regulatory body for Canada’s private broadcasters. According to a note posted on CBSC’s website, the organization has received a large number of complaints about comments made on the News Talk program, which exceeded the CBSC’s technical processing capacities.

Two days after the incident, Fairchild radio announced Mr. Leung’s resignation through a Facebook post.

“Due to personal reasons, Dr. Thomas Leung has submitted his resignation to Fairchild Radio as of August 22, and has left the ‘News Talk’ program on AM 1470 with immediate effect.”

Travena Lee, news director at Fairchild Radio, said Tuesday the station has no further comment.

Soon after Fairchild’s announcement, Mr. Leung also posted a statement on his public Facebook page, saying what he said in the program were “comments” rather than “news.”

“In my original commentary, I first pointed out that it was wrong for the white-clad men dashing to the subway station and beat people. I also pointed out that, the confrontation between two sides eventually became fights, based upon different videos and reporting from that day,” Mr. Leung said in the post.

He added that different editing of videos from the Yuen Long attack may lead to different opinions.

However, he said, according to various videos, “[I] still saw the clips that both sides fought each other and that’s why I called it the fight between black and white.”

Hong Kong people have called for an investigation of the mob attack. And Mr. Leung stated he too welcomed the investigation, and will apologize if it can be proven that protesters didn’t do anything to provoke the violent clashes.

Mr. Leung is also the president of a non-profit organization called the Culture Regeneration Research Society. A staff member with the organization said Mr. Leung was not available for an interview on Tuesday.

Leo Shin, associate professor of history and Asian studies at University of British Columbia, said as a commentator, Mr. Leung is entitled to his views. But he noted Mr. Leung’s opinion isn’t widely shared.

“That observation on his part is not in accordance to what most people [saw] who were there, or who have viewed the footage either online or through TV.”

Prof. Shin said the Yuen Long incident was a “watershed moment” in the protests, which provoked outrage among Hong Kongers not only because of the attack, but also because of the slow response from Hong Kong police.

Source: Vancouver broadcaster resigns after outcry over Hong Kong remarks

Québec dit non aux parents refusant que leurs enfants aient une enseignante voilée

Small solace for the grandfathered (or grandfathered) teachers who are exempt from Bill 21:

Le gouvernement Legault dit non aux parents qui voudraient changer leur enfant de classe si l’enseignante porte le voile.

Le ministre de l’Éducation, Jean-François Roberge, a ainsi réagi à une lettre ouverte publiée dans le quotidien Le Devoir mercredi.

Les signataires demandent, si l’enseignant porte un signe religieux, de pouvoir changer leur enfant de classe, au nom du « droit à des institutions et des services publics laïques », tel qu’inscrit dans la Loi sur la laïcité de l’État adoptée en juin.

En mêlée de presse mercredi matin avant de se rendre à la séance du cabinet Legault, le ministre Roberge a rapidement fermé la porte à leur requête.

Selon ses mots, il n’appartient pas aux parents de choisir ou de magasiner leur enseignant. Il a ajouté que cela n’est pas prévu dans la loi sur la laïcité et que le gouvernement n’a pas l’intention d’aller dans cette direction.

Source: Québec dit non aux parents refusant que leurs enfants aient une enseignante voilée

Hong Kong: Split emerges in Vancouver’s Chinese-Canadian community amid protests

Ongoing:

Images of police using rubber bullets and tear gas against protesters in Hong Kong in early June spurred Joel Wan to pick up the phone and call the United Nations human rights office from his home in Vancouver.

“It was 3 a.m. and I was watching live on my computer. I can’t just sit there and watch, so I have to report this somewhere immediately,” recalled Wan, who is 18 and was born in Hong Kong.

Wan called the actions of police in Hong Kong a “trigger” for him, although he was already concerned about a proposed extradition bill that sparked the ongoing mass protests in the semi-autonomous Chinese territory.

The bill, which has since been suspended, would have allowed certain suspects to be extradited to mainland China to face charges, a move Wan and others in Canada view as a blow to Hong Kong’s legal independence.

In response, Wan helped form a group called Vancouver Hong Kong Political Activists, which aims to shed light on what he sees as the erosion of democratic freedoms in Hong Kong.

“When I’m enjoying the freedom and human rights in Canada, and myself being a part of Hong Kong identity, I have a greater responsibility to speak up for the people when they can’t,” said Wan in a recent interview.

“I decided to step up to let Canadians hear what we’re saying.”

Earlier this month, the political climate in Hong Kong spilled into the streets of Vancouver as an event organized by Wan’s group sparked a counter-rally by supporters of China’s central government and the Hong Kong police.

As many as 300,000 Canadians live in Hong Kong, according to the Asia Pacific Foundation, and more than 200,000 people living in Canada were born in Hong Kong.

Members of the Chinese-Canadian community in the Lower Mainland say the question of how tensions are playing out in the region is a complicated one.

The extradition bill has been suspended, but protesters want it off the legislative table altogether. The movement’s demands have also expanded to include universal suffrage when electing Hong Kong’s leaders, amnesty for protesters who have been arrested and an independent investigation into the use of force by Hong Kong police.

Wan supports the Hong Kong activists’ goals.

“It’s not just the amendment of the bill,” he said. “It’s because we can’t vote for a government that serves us truly.”

The United Nations has also released a statement on behalf of its high commissioner for human rights, Michelle Bachelet, indicating there was “credible evidence” of Hong Kong law enforcement officials using measures “prohibited by international norms and standards.” Bachelet condemned any form of violence, calling on protesters to “express their views in a peaceful way” and urging Hong Kong authorities to investigate police actions immediately.

It was in hopes of raising awareness about events in Hong Kong that Wan said his group planned to hand out flyers at a transit station near Vancouver’s city hall on Aug. 17.

But on that day, Wan found himself in the centre of duelling rallies, a reflection of tensions between pro-democracy protesters and those who are aligned with Beijing and law enforcement in Hong Kong.

“I didn’t expect there would be a stand-off,” said Wan, who donned a mask for the first time that day, concealing his face after becoming aware of threatening messages shared on WeChat, a Chinese social media and mobile payment app.

Wan believes many of those at the counter-rally were spurred on by the Chinese consulate, which denied any involvement in a statement.

“It is totally understandable and reasonable for local overseas Chinese to express indignation and opposition against words and deeds that attempt to separate China and smear its image,” the consulate said in an email to The Canadian Press.

“Some western media have repeatedly targeted at Chinese government and its diplomatic missions overseas by misleading implications and groundless accusations, to which we firmly oppose.”

Vancouver police say protests on Aug. 17 and 18 were of comparable size, attracting about 400 people evenly split between the two sides. Const. Steve Addison said police are aware of what is being said on social media and they are monitoring to determine risk levels, as they do for any demonstration. No other action has been taken by police, he said.

Similar protests were also held that weekend in Toronto.

At the first rally in Vancouver, those sympathetic to the Chinese government chanted “One China,” while the pro-democracy supporters chanted “two systems.”

Wan said he and his group are not calling for Hong Kong’s independence, but they do want the “one country, two systems” agreement upheld, a reference to the implementation of the governance structure that was brought in when Hong Kong was reunified with China in 1997 after more than 150 years of British rule.

“The two systems, for Hong Kongers, they feel have been eroded, step by step,” said Josephine Chiu-Duke, a professor in the department of Asian studies at the University of British Columbia and a specialist in Chinese intellectual history.

Chiu-Duke considers the latest round of demonstrations to be an extension of the ongoing struggle to defend the rights promised to Hong Kong residents when the region became semi-autonomous more than 20 years ago.

Indeed, Wan said, “They broke their promise.”

Most people in the pro-democracy camp believe the erosion is backed by the Beijing government to gradually unify the two systems, Chiu-Duke noted.

“They want the Beijing government to honour their promise to Hong Kong’s people (and) let the rule of law rule Hong Kong,” she said, adding that many people in the Lower Mainland with roots in Hong Kong want to let the pro-democracy protesters know they’re not alone.

As for the crowds near city hall earlier this month, Chiu-Duke said it’s hard to pin down why the demonstrators supporting the Chinese government showed up.

“There are rumours they were basically organized by the Chinese consulate,” said Chiu-Duke, pointing to reports that a spokesman for China’s foreign affairs ministry stated the government hopes “overseas Chinese can express their patriotism in a rational way.”

At the rally, Nicholas Wang said he helped organize the “One China” group and that he supports the police in Hong Kong.

“Our idea is just against violence, that’s the most important thing,” said Wang, who is from mainland China and attributes violent clashes in Hong Kong to the protesters.

Wang acknowledged that those who supported the protesters in Hong Kong at the rally in Vancouver were also opposed to violence.

“It’s perfect that they support the same idea with us,” Wang said in an interview.

But he believes they are only talking about one side of the story.

“I think you can find more videos of more younger people creating chaos there instead of police doing that,” said Wang, adding that if police didn’t carry out their duties, Hong Kong would degenerate into chaos.

Chinese exchange student Erika Zhao also blamed violence on the protesters and said journalists are only focusing on the actions of the police.

“It’s quite biased news,” she said.

Despite the tense face-off in Vancouver, Joel Wan said he is on good terms with friends who disagree with him.

“Most of the mainland (Chinese) people I encounter are willing to engage into our conversation,” said Wan. “One of my friends, he entirely believed we are rioters and we are messing up the city. After explanation, we still stand strong in our opinions, but we established agreement (and) understanding (on) why each other thinks like that.”

Most people Wan knows are also focused on life in Vancouver and aren’t as involved with what’s happening in Hong Kong, he said.

It’s a sentiment shared by Calvin Lam, 23, who was born in Vancouver and raised in Hong Kong before returning to B.C. as a university student.

Lam was on vacation in Hong Kong in early June when the protests began to escalate.

He said he was sympathetic to their cause until Hong Kong’s chief executive, Carrie Lam, announced the suspension of the extradition bill. At that point, Lam said the protesters achieved their objective and the rest of their demands are unrealistic.

He said he’s concerned that ongoing mass protests, altercations between protesters and police, destruction of property and disruptions in Hong Kong’s airport and transit systems are damaging Hong Kong’s economy and reputation.

But, like Wan, Lam said he approaches friends who disagree with him amicably.

“They have their stance, I understand it. I am careful in what I say to them. I never use any personal attacks,” said Lam, in reference to derogatory name-calling that has been levelled online at pro-democracy protesters.

“We just know this issue is happening in Hong Kong and then I’m psychologically or emotionally affected because I see Hong Kong as my homeland. But I don’t think any other areas of my life are affected.”

Source: Hong Kong: Split emerges in Vancouver’s Chinese-Canadian community amid protests

WeChat not included in government’s discussions with social media on protecting election

Seems like an oversight given the many signs of Chinese government interference with Chinese Canadians:

The office of Democratic Institutions Minister Karina Gould chose not to include a popular Chinese-language app in discussions it had with major social media platforms about protecting the upcoming federal election.

Gould unveiled her government’s plan to protect the upcoming federal election from interference at a press conference in January. One aspect of the four-pronged plan was entrusting social media platforms “to act.” In a practical sense, the government has asked platforms to ensure they’re not being exploited to spread disinformation and that they adhere to the new election laws introduced by the Liberals in Bill C-76, which pertain to them.

“As the Minister has said, we expect social media platforms to take concrete actions to help safeguard this fall’s election by promoting transparency, authenticity and integrity on their platforms,” Meg Jacques, spokesperson for Gould, told iPolitics in an email last week.

In the lead up to the election, the government has had back-and-forth dialogue with the companies that operate many of the major platforms. In letters dated June 21 and obtained by iPolitics through an access to information request, Gould wrote to companies including Snap Inc. (which owns Snapchat), Google, Microsoft, Twitter and Facebook, reiterating her expectation that they “ensure the 2019 election is free and fair.”

Gould has also previously said she had been in touch with Reddit and Pinterest. She never reached out to WeChat.

Asked for a reason why her office didn’t communicate with WeChat like it did with others, Jacques said that the minister’s office chose to work with major social media platforms that had “an established corporate presence in Canada.”

WeChat does not have company offices in Canada. Reddit does not list an office in Canada on its website, either.

In the June 21 letters, Gould requested each of the companies to affirm their commitment to the “Canada Declaration on Electoral Integrity Online.” Announced by Gould about a month earlier in the House of Commons, the declaration includes a dozen measures for platforms to follow to ensure democratic precesses like the election aren’t meddled with.

Gould also wrote to the companies asking that they respond with a description of the actions they’ll be taking during the writ and newly introduced pre-writ period. The letters also outline to the companies who in each of the government’s law enforcement bodies are their point people in cases where they may identify potential nefarious actors attempting to exploit their platforms.

WeChat

WeChat is a Chinese messaging, social media and e-commerce app. It’s widely used by Chinese speakers around the world, with approximately 1.1 billion monthly active users. By comparison, Facebook reported 2.7 billion monthly users across its apps — which include Messenger, WhatsApp, Instagram and, of course, Facebook — during the first quarter of this year.

WeChat is a popular platform for Chinese-language news, but the company has been previously criticized for censoring certain news. In December, StarMetro Vancouver reported that the app had been blocking stories about Huawei executive Meng Wanzhou’s bail hearing, before once again allowing readers access to stories once she was released on bail.

The recent 30th anniversary of the Tiananmen Square massacre was another instance when pictures and keywords related to an event were kept off WeChat.

The app was thrust into the Canadian political spotlight earlier this year because of an incident during the Burnaby South byelection. Liberal Party candidate Karen Wang was the source of a controversy for posting on the app, urging voters to support her because she was Chinese, instead of NDP Leader and byelection candidate Jagmeet Singh, who she described as being “of Indian descent.” Wang resigned as the Liberal candidate shortly after.

Earlier this year, all MPs were warned to be wary about conducting official business on WeChat because of concerns that the House of Commons cybersecurity team had with the app.

At that time, iPolitics reached out to the offices of all MPs who represented ridings where the Chinese population made up at least 30 per cent of the riding’s total community, according to data collected in the 2016 census. Three MPs, Liberal Jean Yip and Conservatives Alice Wong and Bob Saroya, said at that time they used or had used the app in the past, in their role as a federal representative. Yip and Wong both planned to continue using the app. Each of the MPs described using it similarly to how they used other social media platforms.

iPolitics attempted to contact WeChat for this story by reaching out through multiple points of contact. The company did not respond.

Jacques said government officials “continue” to communicate with social media platforms in the lead up to the election.

“(Officials) are encouraged by their efforts to date to address online disinformation,” she said.

Like the platforms that Gould’s office has maintained a dialogue with, WeChat is bound by online advertising rules introduced by the Liberals in Bill C-76, which, among other things, require it to keep political ads displayed in a registry, if they’re shown on the platform.

Election Advertising

On Tuesday, Braeden Caley, spokesperson for the Liberal Party, wouldn’t say whether or not the party would use WeChat to advertise ahead of the election. The People’s Party hadn’t yet made a decision about whether or not it will advertise on WeChat, according to its executive director Johanne Mennie. The other three parties that are expecting to run candidates in all 338 ridings did not get back to iPolitics about whether or not they plan on advertising on the app, by the time this story was published.

Source: WeChat not included in government’s discussions with social media on protecting election

Why isn’t ‘unthinkable’ Quebec’s religious symbols ban a federal election issue? Selley and Urback

Two very similar columnists raise the same question and criticize the answer. Starting with Chris Selley:

Quebec’s Bill 21, which bans civil servants in certain positions of authority from wearing religious symbols on the job, passed in the National Assembly in June. And Quebecers are now gradually getting to know the victims of their pseudo-secularist misadventure — and what they intend to do about it.

Amrit Kaur, a 28-year-old recent teachers’ college graduate who wears a turban, has been in the news recently after picking up stakes for Surrey, B.C. Chahira Battou, a 29-year-old teacher who wears a hijab, was the subject of a similar news cycle back in April, telling various outlets she would rather be fired than obey the law — “If I submit to the law, and I remove my scarf when I go to teach, that is when I become a submissive woman,” she told the Washington Post — and rilingnationalist commentators when she suggested to TVA host Denis Lévesque that Quebec cannot be a country of laïcité, because it isn’t a country at all. Nadia Naqvi, another teacher who wears the hijab, told the Post she wouldn’t take off her hijab out of respect for her students: “We’re supposed to teach them to stand up for their beliefs.” (Already-employed civil servants are not officially affected by Bill 21 unless they are so presumptuous as to want a promotion.)

Most of those affected will be teachers, most women, and most — not by accident — Muslim. But not all. Sondos Lamrhari is reportedly the first hijab-wearing Quebecer to study police tech, and hopes to apply to the Montreal or Laval police force in the near future. Not far behind her is 15-year-old Sukhman Singh Shergill, who has dreamed his whole life of being a police officer. His cousin, Gurvinder Singh, was part of a successful campaign at the New York City Police Department to allow officers to wear turbans and beards on the job, and Shergill has already started his own campaign in Montreal.

We will meet more and more of these people in coming months and years, and it will quickly demonstrate that Premier François Legault’s stated goal in passing Bill 21 — to put the issue to bed — will not be achieved.

In the meantime, every federal party leader has strongly opposed the law. Prime Minister Justin Trudeau has called the restrictions “unthinkable.” “A society based on fundamental freedoms and openness must always protect fundamental individual rights and should not in any way impede people from expressing themselves,” Conservative leader Andrew Scheer told reporters in Quebec City in March. NDP leader Jagmeet Singh, a criminal lawyer who could not work as a Crown attorney in Quebec by dint of his turban, has correctly argued that “there are a lot of people in Quebec who don’t feel this is the right way to go,” and is gamely auditioning to “be their champion.”

That being the case, it’s no surprise the issue has been totally absent from federal election discussions. All three major parties agree the ban is wrong; all of them want the votes of people who support the ban; and no one wants the Bloc Québécois to leverage federalist/non-francophone opposition into renewed relevance.

A braver person than me might call this a victory for federalism. As consumed as Quebec has been for 15 years in the reasonable accommodations debate, Éric Grenier’s poll tracker at CBC has the Bloc at just 18.5 per cent, the Conservatives at 23 per cent, and the Liberals — led by Canada’s most ardent multiculturalist, son of the fiend who foisted multiculturalism upon Quebec in the first place — leading at 35 per cent.

The poor NDP, which under Jack Layton squashed the Bloc in 2011, languishes at 11 per cent, not even two points clear of the Greens. But the other parties have in essence adopted the Sherbrooke Declaration principles that helped Layton appeal to soft Quebec nationalists: In exchange for abandoning separatism Quebec gets, if not every single thing it wants, then very asymmetrical treatment indeed — not just in substance, but in political rhetoric.

Bill 21 is stretching that compromise right to the breaking point, however. The idea that Quebec’s restrictions on minority rights are a “provincial issue,” and that this explains their absence from the federal scene, is rather belied by the fact that Trudeau is running his campaign as much against Ontario Premier Doug Ford and his various budget cuts as he is against Scheer. If Alberta had instituted Bill 21 — which it wouldn’t, but if it had — we would be looking at a very different federal campaign. Liberals would hold it up as evidence of shameful, intolerable intolerance, and they would have a point.

Can it really be a purely “provincial issue” when a government uses Section 33 of the Canadian Charter of Rights and Freedoms to impose restrictions on minority rights that the prime minister considers “unthinkable”? What’s the point of national unity if it means keeping shtum on such a fundamental question of individual rights and freedoms? Federal leaders utterly deplore the restrictions — fine. Voters should ask them what exactly they intend to do about them.

Source: Chris Selley: Why isn’t ‘unthinkable’ Quebec’s religious symbols ban a federal election issue?

From Urback:

What’s happening in Quebec is a national disgrace.

It’s the type of thing for which a future government will apologize, much in the same way the prime minister of present has taken to apologizing for policy wrongs of the past.

Indeed, Prime Minister Justin Trudeau has shown no reservation in apologizing to the LGBT community for discrimination in the civil service decades ago; to Jews for Canada’s refusal to accept German Jews fleeing Nazi persecution; to Indigenous communities for the hanging of chiefs in the 19th century.

Trudeau appropriately called these policies “unfair, unequal treatment” and “state-sponsored, systemic oppression.” Of course, it’s easy to call out injustice when you’ve had no hand in its propagation.

Forced secularism

Discrimination is currently enshrined in law in Quebec. As of June, public servants in the province who work in so-called positions of authority — teachers, judges, police officers and so on — are prohibited from wearing religious symbols. Those who flout the ban are effectively shackled to their spots thanks to a grandfather clause that says they can’t be promoted or moved. Those who wear kippahs, turbans, crosses or hijabs need not apply.

This too is state-sponsored, systemic oppression, an affront to religious freedom that ought to outrage anyone who believes in equal opportunity and freedom from state interference.

It is not merely a “dress code,” as some who have tried to defend the law have insisted; wearing open-toed shoes or spaghetti straps at work is not a deeply held religious conviction. Nor is it simply a “Quebec issue.” When state-sponsored discrimination becomes the law anywhere in Canada, it is everyone’s business, and our national shame.

2015 Niqab controversy

This should be a major election issue. Back in 2015, the question of whether a new Canadian should be allowed to wear the niqab while swearing a citizenship oath was fodder for a national discussion, and the Liberals, to their credit, took the position of freedom and tolerance.

The Conservatives, on the other hand, huffed about the symbolism of taking an oath of citizenship while wearing a niqab, as if feelings should have any bearing on a state’s infringement on an individual’s rights. You don’t have to like the niqab to believe that — except in situations where security and identification are tantamount — a country shouldn’t tell a woman what to wear.

Public opinion polling at the time found that Canadians overwhelmingly supported a niqab ban, just as public opinion polls now show that Quebecers overwhelmingly support a religious symbols ban.

That’s why federal leaders (with the exception of NDP Leader Jagmeet Singh, who pretty much has no prospects in Quebec) have been loath to bring up the topic and tepid in response to questions about it. No one wants to risk alienating Quebecers ahead of the fall election.

But majority opinion in this case is merely that; it certainly doesn’t mean the law is righteous or good. In fact, we have laws that protect individual freedoms and minority rights precisely because the majority can’t be counted on to uphold them — which of course is why Quebec has pre-emptively invoked the notwithstanding clause to avoid a Charter challenge.

But the federal government’s hands are hardly tied just because of the notwithstanding clause. It can put pressure on the Quebec government through economic means. It can support the legal challenge currently underway by the National Council of Canadian Muslims and the Canadian Civil Liberties Association. And it can speak out, forcefully and repeatedly, about an unjust policy that should not be on the books in Canada in 2019.

(Some have claimed this would be “political interference” akin to the SNC-Lavalin affair, which is a laboured and ridiculous comparison. This would not be a prime minister waging a clandestine operation to influence the attorney general to prevent a criminal trial for a major corporation, but a prime minister openly standing up for minority rights against a clearly unconstitutional law.)

Trudeau recently made a campaign-style trip to Quebec, where he made an announcement about transit, talked about protecting the environment, visited small businesses and boasted about the middle class. He did not talk about how the province is discriminating against its own residents.

In fact, all the prime minister has offered by way of critique so far is a few milquetoast comments akin to what he said back in June: “We do not feel it is a government’s responsibility or in a government’s interest to legislate on what people should be wearing.” It’s hardly the full-court press he and his ministers have assembled to speak out against other issues, such as efforts to quash the carbon tax or Conservative Leader Andrew Scheer’s record on gay marriage or even Canada’s Food Guide.

In another universe, with a different electoral map (or if, say, this was an Ontario law under Premier Doug Ford), Trudeau would be harping on it at every opportunity, with every minister on board, and with the fury this sort of state-sponsored intolerance demands. And Scheer, for whom freedom from religious discrimination is surely a most important priority, would be too. We cannot look down our noses at the societal divisions in the United States while people in Canada can’t get jobs because of what they wear out of faith.

There’s no question that any sort of intervention would be abysmally received by Quebec and within Quebec, and could very well decide the election. But it would also be a true demonstration of putting principles above political interest — which is probably too much to ask. Doing the right thing often comes with an enormous cost, and it’s quite evident that whoever becomes our next prime minister will not be willing to pay it.

Source: Quebec’s secularism law is a national disgrace — and yet barely an election issue: Robyn Urback

Forgotten working class could trigger populist backlash in Canada, says report by ex-Harper advisor

One difference between the US and Canada is that Canada has a stronger  social safety net (e.g., healthcare, more equitable public education etc) but then, of course, so did the UK). Populism in Canada tends to be more economic (e.g., Doug Ford, Jason Kenney) than immigration-based as it is in the US and elsewhere:

Canada risks a populist backlash if politicians fail to focus on the most economically vulnerable people, a new report says, as rosy economic data continues to overshadow the plight of many rural and non-educated workers.

A report by Sean Speer of the Macdonald-Laurier Institute, released Tuesday, argues that politicians across the political spectrum have broadly ignored pockets of working class Canadians who have failed to thrive in an increasingly globalized and technological economy. Resentments among those people, if left unchecked, could feed the same sort of reprisal that led to the election of U.S. President Donald Trump, Speer says.

“Over the long term, an economy that has nothing to offer people is going to create not just economic consequences, but political ones that can possibly cut much deeper,” he said in an interview with the National Post.

Speer, who previously served as senior economic advisor to Stephen Harper, stopped short of suggesting Canada was at immediate risk of encountering a towering, populist wave. But the report nonetheless emphasizes some of the current and deepening divides that are set to define the upcoming federal election: resentments in the oil-rich West toward eastern “elites”, anxieties among less educated working men who have been increasingly displaced by university-educated women, and a widening divide between urban and rural political values.

Both the Conservatives and Liberals have looked to tap into economic anxieties ahead of the looming federal election.

Conservative leader Andrew Scheer has centred his campaign around worries over the rising cost of living, criticizing the Liberals for their carbon tax and promising to help Canadians “get ahead,” according to the party’s official slogan. Prime Minister Justin Trudeau, meanwhile, has been touting policies like a promised boost to a tax credit that will support “those hoping to join” the middle class.

Speer is among a number of conservative-minded analysts who decided, after the election of Trump, to adjust their long-held beliefs about the specific role governments should play in the economy, and the degree to which they need to consider the least advantaged voters.

Trump won the U.S. election by a narrow margin, carried in part by working class voters who felt threatened by shifts in the global economy that have led to a deterioration in classic American jobs, like automotive manufacturing and coal mining. Maxime Bernier, head of the People’s Party of Canada, has taken on policy positions that partly resemble Trump’s, blaming political insiders for creating an inherently unfair economic system.

Much of the failure by the media, economists and policymakers to predict the Trumpian shift, Speer argues, was an obsessive focus on the so-called “headline” economic data. Strong GDP growth and falling unemployment in recent years has given the appearance of economic strength while failing to account for those “left behind” amid a shift toward a more globalized and technological economy.

Political turmoil in the U.S. and U.K. is “partly a consequence of this economic myopia,” Speer writes.

“The so-called ‘forgotten men and women’ grew tired of neglect and have since been the political backbones of these new, disruptive populist movements.”

Anxieties over job security and changing economic norms are mostly felt among workers from natural resource sectors like oil and gas, or in the manufacturing sector, many observers have said. It’s also widely visible in women’s growing share in the workforce.

Employment rates among working-age Canadian men has grown by an average 0.9 per cent between 1990 and 2018, according to public data, while female employment has increased 1.4 per cent over the same period. The trend is especially pronounced in struggling natural resource economies: male employment in Alberta shrunk by 0.5 per cent between 2014 and 2019, while female employment in the province has increased nearly one per cent.

Meanwhile, labour participation rates have fallen among men; where non-educated men outperformed women in the workforce by 5.7 per cent in 1990, they now underperform them by 5.8 per cent today. And the fallout applies to a wide swathe of people: Canada currently boasts 6.7 million working-age non-educated workers .

“If we just look at the headline numbers, we miss that there’s a lot more going on there, that there is a bifurcation occurring between women with post-secondary educations and men without them,” Speer said.

In a separate report released earlier this year, Speer teamed up with Robert Asselin, a former top advisor to Finance Minister Bill Morneau, to address Canada’s failure to boost its competitiveness compared with other countries amid an increasingly technology-driven economy.

Digital behemoths like Apple, Amazon and Google have created a concentration of wealth that has hurt smaller firms or companies in weaker industries, leaving Canada with a challenge that “transcends partisanship and political ideology,” the pair wrote. “Whichever political party wins the next federal election will be faced with these questions and challenges,” they said.

Even so, Speer himself is the first to admit that there are few obvious answers when it comes to stemming the tide of populism in Canada. But he said a failure to better understand the issue will only deepen resentments.

“I think it’s going to create a higher and higher level of inequality of opportunity.”

Source: Forgotten working class could trigger populist backlash in Canada, says report by ex-Harper advisor

Ground shifts in Indonesia’s economy as conservative Islam takes root

Of note:

Arie Untung, a former video jockey for the Indonesian offshoot of MTV, says he used to drink alcohol regularly and – back then – was a jeans-clad, spiky-haired rocker who was only a nominal Muslim.

But he says his religious fervor was rekindled by online preachers promoting more conservative interpretations of Islam, which are gaining ground in the world’s most populous Muslim-majority country and bringing profound changes in its economy.

Untung has now reinvented his career by linking up with other celebrities to run a sharia (Islamic law)-friendly entertainment business in Southeast Asia’s biggest economy, including hosting popular Muslim prayer festivals.They are part of a growing body of “born-again” Muslims driving social changes that are also having an economic impact, encouraging everything from Muslim-targeted housing to sharia banking.

“We have become some sort of like endorsers, the endorsers of Allah,” said Untung, who now sports a beard and a more restrained hair style, referring to his celebrity colleagues.

The celebrities, who jointly have over 20 million followers on Instagram and Twitter, are part of what has become known as the “hijrah” movement in Indonesia and, according to Untung, aim to make an Islamic economy more mainstream.

Hijrah, Arabic for migration, is used to refer to Prophet Mohammad’s journey from Mecca to Medina to escape persecution, and represents the beginning of the Muslim era.

Indonesia’s 215 million Muslims have traditionally been moderate and their beliefs often included elements of mysticism and local customs.

The number of conservatives is now growing and more companies have embraced Islamic branding and marketing, said Edy Setiadi, secretary general of the non-profit Shariah Economy Society.

Restaurants have raced to secure halal certification, which means they comply with Islamic law. There are now hospitals where drugs are halal compliant and shampoos claiming to be suitable for headscarf wearers. Japan’s Sharp sells refrigerators labeled halal.

“PEACE OF MIND”

Many born-again Muslims are young, earn regular salaries and prepared to go the extra mile to feel they are living an Islamic lifestyle, said Setiadi.

“They don’t think about how much they spend, they just want peace of mind,” he said in an interview at his office in Jakarta.

Conservative Islamic groups were largely repressed during the 32-year rule of strongman Suharto, but since his downfall in 1998, they have emerged as a growing force, although officially, Indonesia remains secular.

During April elections, President Joko Widodo, a moderate Muslim, picked elderly conservative cleric Ma’ruf Amin as his running mate, a move seen as helping him secure more Muslim votes for his re-election.Amin, chairman of the Ulema Council of Indonesia, a group of clerics, has promoted laws for Islamic banking and mandatory halal certification and his vice presidency may usher in more incentives for the Islamic economy, analysts say.

A report by Thomson Reuters, the parent of Reuters News, estimated Indonesians spent more than $219 billion on halal food, tourism, fashion and cosmetics in 2017, compared to $193 billion in 2014.

Islamic banking assets were 486.9 trillion rupiah ($34.26 billion) by June 2019, representing more than 300% growth in the last nine years, even though they remain less than 6 percent of total banking assets at around $580 billion.

There has been particularly rapid growth in demand for halal food, modest fashion and Islamic travel, Dody Budi Waluyo, a deputy governor of Bank Indonesia (BI), told Reuters.

“BI sees a potential growth in the sharia economy amid demand for products certified halal and a halal lifestyle,” said Waluyo. He said the central bank and the government were trying to pin down the sharia economy’s share of GDP, and could not vouch for the accuracy of some estimates of the sector accounting for 40%.

MUSLIM HOUSING

Some housing developments now target Muslims, like the Az Zikra gated community near Jakarta, which offers 400 households “the chance to follow in the footsteps of Prophet Muhammad.”

At its center is a mosque, built using a grant from late Libyan dictator Muammar Gaddafi, and it hosts an archery range and horse riding, both pastimes regarded as favored in Islam.

In 2014, Indonesia adopted measures to make companies label whether products are halal, although the deadline was pushed from last year by as much as 7 years amid concerns from industry that the move could cause chaos and threaten supplies.

Still, marketing of halal products is becoming mainstream.

At a halal exhibition held in Jakarta last month, a foundation cream from Korean cosmetics line SOS Beauty was being offered to women in colorful headscarves.

“This doesn’t close your pores, so when you go to wudu, this will let the water come through,” said Lisa, a company representative, referring to the Islamic ritual washing of parts of the body, including the face, before prayers.

At Thamrin City, a popular 10-storey mall in central Jakarta, Muslim fashion stalls have taken over space in areas once occupied by sellers of traditional Indonesian batik.

Yesi, who runs a shop there called “Al-Fatih”, said her popular products were khimars, headscarves that go down to the stomach, and niqabs, veils that cover most of the face, at prices ranging from 20,000 rupiah to 200,000 rupiah ($1.40-$14).

Media Kernels Indonesia, a data consultancy, said its research showed words like “hijrah” and “halal” were mentioned on social media over 5,000 times in the past 30 days indicating Islamic phrases were being used more in product marketing.

“This wouldn’t happen without the demand or trend in society,” said company founder Ismail Fahmi.

Source: Ground shifts in Indonesia’s economy as conservative Islam takes root