“Légiférer sur la laïcité met à risque les guignolées, craignent les évêques du Québec”

2026/02/05 Leave a comment

Reminder of the risks of overly broad approaches:

“Les activités caritatives, comme les guignolées ou les comptoirs alimentaires, pourraient-elles devenir des victimes collatérales du projet de loi du gouvernement Legault « sur le renforcement de la laïcité » ? C’est du moins ce que craignent les évêques catholiques québécois.

Dans un mémoire qui sera présenté mercredi en commission parlementaire, l’Assemblée des évêques catholiques du Québec (AECQ) lève un drapeau rouge : « la définition des “pratiques religieuses” qui est utilisée dans le projet de loi est trop large et doit être précisée, car elle risque de limiter l’action charitable de plusieurs organismes de bienfaisance ».

Déposé en novembre, le projet de loi 9 « sur le renforcement de la laïcité au Québec » prévoit l’interdiction, dans une panoplie d’édifices publics, de toute « pratique religieuse ». L’usage de la voie publique ou d’un parc à des fins de « pratique religieuse collective » est également proscrit, à moins d’obtenir une autorisation exceptionnelle de la municipalité.

“Quand je me réfère à notre expérience ici, à Saint-Jérôme, au centre-ville, la cathédrale a donné plus de 20 000 $ pour des paniers de Noël. Elle a réalisé ça, entre autres, avec une guignolée au coin des rues par les Chevaliers de Colomb », a observé l’évêque de Saint-Jérôme-Mont-Laurier, Raymond Poisson, en entrevue avec Le Devoir en prévision du passage en commission de l’AECQ. « S’il fallait qu’on arrête de faire ça… »

Devant le ministre responsable de la Laïcité, Jean-François Roberge, mercredi, l’AECQ défendra l’idée que, plutôt que la « pratique religieuse », ce soit « l’enseignement religieux et le culte de toute profession religieuse » qui soient interdits dans les édifices publics et dans les rues. Sans quoi, estime Mgr Poisson, cela pourrait sonner la fin des activités caritatives pour plusieurs regroupements.

« Il y a des organismes qui nous offrent des subventions pour nos comptoirs alimentaires et vestimentaires. On en a dans beaucoup, beaucoup de nos églises », a-t-il ajouté. « Pendant la pandémie, ici, on a continué à livrer 200 boîtes de nourriture aux familles et ce sont les employés municipaux qui les livraient. On ne voudrait pas perdre ça. »

“Dans les neuf recommandations contenues dans leur mémoire, les 23 évêques membres de l’AECQ demandent le maintien des locaux de prières dans les universités et cégeps. Ils souhaitent aussi le retrait d’une disposition du projet de loi 9 prévoyant rendre conditionnel le financement public d’écoles religieuses.

« On a une liberté d’expression et c’est reconnu par des chartes. Je pense que l’État, peut-être, déborde de sa juridiction, ou a un peu trop d’ambition », a affirmé Mgr Poisson au téléphone cette semaine.”

Source: “Légiférer sur la laïcité met à risque les guignolées, craignent les évêques du Québec”

“Could charitable activities, such as puppets or food counters, become collateral victims of the Legault government’s bill “on strengthening secularism”? At least that is what Quebec Catholic bishops fear.

In a report that will be presented on Wednesday in the parliamentary committee, the Assembly of Catholic Bishops of Quebec (AECQ) raises a red flag: “the definition of “religious practices” that is used in the bill is too broad and must be clarified, because it risks limiting the charitable action of several charities”.

Tabled in November, Bill 9 “on the strengthening of secularism in Quebec” provides for the prohibition, in a range of public buildings, of any “religious practice”. The use of the public road or a park for the purpose of “collective religious practice” is also prohibited, unless exceptional authorization is obtained from the municipality.

“When I refer to our experience here in Saint-Jérôme, downtown, the cathedral gave more than $20,000 for Christmas baskets. She achieved this, among other things, with a puppet around the corner of the streets by the Knights of Columbus, “observed the bishop of Saint-Jérôme-Mont-Laurier, Raymond Poisson, in an interview with Le Devoir in anticipation of the passage through the AECQ commission. “If we had to stop doing this…”

Before the Minister responsible for Secularism, Jean-François Roberge, on Wednesday, the AECQ will defend the idea that, rather than “religious practice”, it is “religious education and the worship of any religious profession” that are prohibited in public buildings and on the streets. Otherwise, according to Bishop Poisson, this could ring the end of charitable activities for several groups.

“There are organizations that offer us subsidies for our food and clothing counters. We have them in many, many of our churches, “he added. “During the pandemic, here, we continued to deliver 200 boxes of food to families and it was municipal employees who delivered them. We wouldn’t want to lose that. ”

“In the nine recommendations contained in their report, the 23 bishops members of the AECQ ask for the maintenance of prayer rooms in universities and CEGEPs. They also want the withdrawal of a provision of Bill 9 to make the public funding of religious schools conditional.

“We have freedom of expression and it is recognized by charters. I think the State, perhaps, overflows its jurisdiction, or has a little too much ambition, “said Bishop Poisson on the phone this week.”

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Renforcement de la laïcité: Les villes dénoncent des obligations « coûteuses et déconnectées »

2026/02/05 Leave a comment

Of note, when ideology meets reality:

Ces critiques virulentes proviennent de l’Union des municipalités du Québec (UMQ), qui représente des villes totalisant plus de 85 % de la population québécoise. Ses représentants ont témoigné mardi en commission parlementaire, dans le contexte où le projet de loi 9 est l’une des nombreuses pièces législatives que la Coalition avenir Québec (CAQ) souhaite adopter d’ici au déclenchement des élections.

« En politisant des enjeux ponctuels et en détournant des ressources essentielles, il compromet la capacité des gouvernements de proximité à répondre aux priorités concrètes de la population », déplorent les villes. De plus, « les situations impliquant des enjeux de laïcité sont décrites comme rares, ponctuelles et généralement réglées à l’aide des pouvoirs et outils déjà disponibles en vertu du droit municipal existant », ajoutent-elles.

L’adoption de nouvelles obligations législatives apparaît non seulement injustifiée, mais profondément déconnectée des réalités administratives et opérationnelles municipales. Le projet de loi 9 semble ainsi répondre à des préoccupations marginales, plutôt qu’à des situations concrètes nécessitant une intervention législative additionnelle.

 L’Union des municipalités du Québec

Le projet de loi 9 prévoit aussi que les municipalités devront permettre les prières de rue ou dans les parcs pour les groupes qui en font la demande « de façon exceptionnelle », par résolution du conseil municipal, si la pratique religieuse en question « ne compromet pas la sécurité des personnes, est de courte durée, est accessible à tous et n’entrave pas indûment l’accès à toute personne au domaine public ». Les prières individuelles ne sont pas visées.

« Cette orientation est inadaptée à la réalité municipale : les villes disposent déjà des pouvoirs nécessaires pour gérer ces usages de manière efficace, proportionnée et neutre, sans qu’un resserrement législatif uniforme ne soit requis », affirment les municipalités représentées par l’UMQ.

Source: Renforcement de la laïcité: Les villes dénoncent des obligations « coûteuses et déconnectées »

These virulent criticisms come from the Union des municipalités du Québec (UMQ), which represents cities totaling more than 85% of the Quebec population. Its representatives testified on Tuesday in the parliamentary committee, in the context that Bill 9 is one of the many pieces of legislation that the Coalition avenir Québec (CAQ) wishes to adopt between now and the elections are launched.

“It undermines the ability of local governments to respond to the population’s concrete priorities,” the cities lament. In addition, “situations involving secularism issues are described as rare, punctual and generally resolved using the powers and tools already available under existing municipal law,” they add.

The adoption of new legislative obligations appears not only unjustified, but deeply disconnected from municipal administrative and operational realities. Bill 9 thus appears to respond to marginal concerns, rather than concrete situations requiring additional legislative intervention.

The Union of Municipalities of Quebec

Bill 9 also provides that municipalities will have to allow prayers on the street or in parks for groups that request it “exceptionally”, by resolution of the municipal council, if the religious practice in question “does not compromise the safety of people, is short-lived, is accessible to all and does not unduly hinder access to the public domain for anyone”. Individual prayers are not targeted.

“This orientation is inappropriate for municipal reality: cities already have the necessary powers to manage these uses in an effective, proportionate and neutral manner, without uniform legislative tightening being required,” say the municipalities represented by the UMQ.

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Order of Canada Appointments: 2025 and historical

2026/02/04 Leave a comment

The deck below highlights 2025 appointments and compares them with previous years since 2013.

Over this period, women’s representation has increased slightly, with ups and downs; visible minority representation has more than doubled, with Indigenous representation remaining overall stable but with considerable ups and downs. Indigenous are overrepresented at the companion and officer levels.

Women and visible minorities are underrepresented in relation to their share of the population. Sector representation has considerable year-to-year variation. Ontario has the highest degree of overrepresentation, with Atlantic Canada and the North being slightly overrepresented.

Order of Canada 2013-25 Diversity – Key slidesDownload

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“La communauté musulmane de Québec déplore l’intransigeance du gouvernement”

2026/01/30 Leave a comment

A noter:

“Neuf ans se sont écoulés depuis la tuerie de la grande mosquée de Québec, mais des séquelles se font encore sentir, ravivées par les lois sur la laïcité adoptées par le gouvernement caquiste, qui « encouragent la xénophobie et le racisme », selon les leaders de la communauté musulmane de la capitale.

Le 29 janvier 2017, au moment où Alexandre Bissonnette faisait irruption au milieu de la prière pour ouvrir le feu sur les fidèles, une fillette se tenait entre le tireur et ses victimes. « C’est ma fille. Elle avait huit ans », a raconté mercredi Nizar Ghali, blessé par deux balles à l’abdomen lors de la tragédie.

Le père de famille, ce soir-là, a frôlé la mort sous les yeux de son enfant. Dans les jours qui ont suivi l’attaque, pendant que la ville se recueillait, consternée, et pleurait les six défunts, Nizar Ghali, lui, luttait pour sa vie à l’hôpital, plongé dans le coma.

Aujourd’hui tiré d’affaire — « le corps va bien, l’esprit va quand même assez bien aussi », précisait-il mercredi au Devoir à la veille des commémorations —, il travaille à combattre les « amalgames » qui font le lit, à son avis, du racisme et de la xénophobie.

“Et il en a long à dire sur la vision de la laïcité promue par le gouvernement caquiste. La loi 21 sur l’interdiction des signes religieux et son expansion dans les garderies subventionnées par l’État prévue par le projet de loi 9 passent mal. « Les femmes voilées se sentent lésées par ces lois-là parce qu’elles estiment qu’[elles] sont faites spécifiquement pour elles », explique le docteur diplômé de l’Université Laval. « Pour nous, ça envoie le message que l’État ne veut pas que la femme musulmane prenne de l’expansion dans la société. »

Sa fille, aujourd’hui âgée de 17 ans, a décidé de porter le hidjab. Le père, lui, craint que ce choix ne constitue un obstacle à son épanouissement.

« Ce n’est pas le passé qui nous inquiète, c’est l’avenir, confie Nizar Ghali. Elle arrive à l’âge où tout le monde commence à entrevoir un petit peu son avenir. Il est encore trop tôt pour savoir quel genre de job elle va chercher ou quel domaine d’études elle va poursuivre, mais si elle rencontre des embûches, c’est sûr que ça va être de plus en plus difficile pour elle. Si, au contraire, elle trouve une société qui l’accueille comme elle est, je présume que ça va la soulager après ce qu’elle a vécu. »”…

Source: “La communauté musulmane de Québec déplore l’intransigeance du gouvernement”

“Nine years have passed since the killing of the Great Mosque in Quebec City, but sequelae are still being felt, revived by the laws on secularism adopted by the Caquist government, which “encourage xenophobia and racism,” according to the leaders of the capital’s Muslim community.

On January 29, 2017, when Alexandre Bissonnette broke into the middle of prayer to open fire on the faithful, a girl stood between the shooter and his victims. “She’s my daughter. She was eight years old, “said Nizar Ghali on Wednesday, wounded by two bullets in the abdomen during the tragedy.

The father of the family, that evening, come close to death before the eyes of his child. In the days following the attack, while the city was gathering, dismayed, and mourning the six deceased, Nizar Ghali was fighting for his life in the hospital, immersed in a coma.

Today out of trouble – “the body is fine, the mind is still quite well too,” he said Wednesday at Le Devoir on the eve of the commemorations – he is working to fight the “amalgams” that make the bed, in his opinion, of racism and xenophobia.

“And he has a lot to say about the vision of secularism promoted by the Caquist government. Bill 21 on the prohibition of religious signs and its expansion into state-subsidized daycare centers provided for by Bill 9 is doing badly. “Women with veils feel aged by these laws because they believe that [they] are made specifically for them,” explains the doctor graduated from Université Laval. “For us, it sends the message that the State does not want Muslim women to expand in society. ”

His daughter, now 17 years old, decided to wear the hijab. The father, for his part, fears that this choice will be an obstacle to his development. “It’s not the past that worries us, it’s the future,” says Nizar Ghali. She reaches the age where everyone begins to see a little bit of her future. It is still too early to know what kind of job she will look for or what field of study she will pursue, but if she encounters pitfalls, it is certain that it will be more and more difficult for her. If, on the contrary, she finds a society that welcomes her as she is, I assume that it will relieve her after what she has experienced. “…

Filed under Islamophobia, Multiculturalism, Religion Tagged with ,

Why do 3 major diseases disproportionately impact Black Canadians? New genome project aims to find out

2026/01/30 1 Comment

Useful and important study. As noted, developing trust will be a challenge:

Black people are disproportionately impacted by certain diseases, including Type 2 diabetes, hypertension and an aggressive form of breast cancer known as triple-negative. Starting on Feb. 1, researchers from Ontario, Quebec and Nova Scotia are launching the genCARE project to map the genomes of more than 10,000 Black Canadians with these three diseases, as well as people who have no underlying medical conditions.

The leaders of the project — funded by Genome Canada — hope their findings will help inform where treatment and preventive care can be targeted, as well as achieve more equitable, anti-racist health outcomes.

“If we are not there, we will not be counted,” Prescod said. “We will not be involved in finding solutions.”

Prescod estimates that less than five per cent of genetic studies worldwide include data from Black people, which means the findings of those studies may not apply to them.

Prescod hopes the research results will allow her to help her patients at Black Creek better manage their conditions.

The ultimate goal of genCARE, according to Dr. Upton Allen, the project’s administrative lead, is to take a patient’s genetic makeup and other factors into consideration during diagnosis and treatment — a practice known as precision medicine.

“It might help us to better understand why certain people get these disorders, why some get it more severe than others,” Allen said. “It might even help us to better design treatments that are more targeted.” 

Overcoming mistrust

Allen says researchers involved with the project must overcome a long history of discrimination against Black people that has fuelled their mistrust of medical institutions. 

And that makes recruitment difficult in a project that he says needs thousands of participants.

Source: Why do 3 major diseases disproportionately impact Black Canadians? New genome project aims to find out

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MPs eye support for expat voters as PROC study on special ballot challenges wraps

2026/01/29 Leave a comment

Working on an analysis of these voters by riding, province and country of residence. Unfortunately, but also understandably, we don’t have party breakdowns of expat votes given confidentiality concerns. Committee report not released yet. Stay tuned:

A House committee study on challenges related to special ballot voting—particularly the experiences of expat voters—is coming to a close, and Liberal MPArielle Kayabaga says she has her sights on what more the foreign affairs department can do to help Canadians abroad cast their votes after hearing that some are paying out of pocket to ensure their ballots are counted.

“One of things that we’re looking to see is how Global Affairs Canada can partner with Canadians that live abroad to stay engaged … especially when there’s an election, where people can get up-to-date information through the already existing infrastructures that we have as services for Canadians abroad,” Kayabaga (London West, Ont.) told The Hill Times.

“The goal here is to really figure out ways to make it easy for Canadians to participate electorally and do their civic duty,” whether at home or abroad, Kayabaga said. “We have put forward helpful recommendations that will increase access and improve the processes in which Canadians vote, especially those who are voting with a special ballot.”

The Procedure and House Affairs Committee (PROC) launched its study on special ballot voting on Nov. 6, 2025, and heard from 13 witnesses over the course of four meetings.

Last spring’s election saw the highest number of Canadians yet cast their votes by special ballot, use of which has more than doubled over the last decade. But it also saw some challenges, with multiple instances of domestically cast special ballots mistakenly left out of official vote counts, leading Elections Canada to launch an internal review. The agency published its resulting report, outlining three phases of changes it’s pursuing, on Dec. 15, 2025.

…Timothy Veale, director of Grits Abroad, and Daniel Scuka, a Canadian currently living in Germany, were the first to testify before PROC, and spoke to the barriers facing expat voters. Veale said he sees “three main barriers” overall: technical, as voting is done by snail mail, which is made more challenging during short, snap campaigns; structural, as international voters “have no direct representation in Parliament,” leaving many, “in effect, disenfranchised,” whereas some countries, like France, have “dedicated overseas MPs”; and political, in terms of a lack of will to effect change. He noted other diasporas, including French expats, “outvoteus by a wide margin.”

That disconnect is something Scuka, who works for the European Space Agency, also touched on, saying “few, if any, candidates commit time or resources” to engage international voters. Scuka supported Veale’s argument for the creation of dedicated MPs to represent overseas voters, and also noted the disconnect created by how votes are counted, noting his last address in Canadawas in Ottawa, a place he only lived for two years, and to which he feels little connection.

Multiple witnesses highlighted the onus put on international voters to ensure their votes are returned on time in the current mail-in system. Scuka said it “took several weeks” after the 2025 campaign began for his ballot to arrive, and he’s previously paid the equivalent of $60 to ensure it made it back in time. Both Veale and Scuka said they’re unsure whether their ballots were ultimately even counted last year.

Another witness, Lucia Kovacikova, a Canadian expert on expat voting currently teach ing in Wisconsin, said she, too, received her ballot “quite late inthe process” last election, and paid $120 to use a private carrier to ensure it got counted.

Kayabaga said reports of expats incurring fees in trying to vote are an example of something she thinks the committee can “look at and figure out ways to improve.”

Scuka said Elections Canada should automatically identify international voters as part of the list of electors it shares with candidates, and urged the committee to consider enabling “Elections Canada to offer any mix of in-person voting or ballot drop-off at consulates or embassies, ballot return via tracked courier envelopes that are potentially prepaid, and the issuance of ballots and returned material via a digital platform,” which would enable voters abroad to “track the status of their ballots.”

Per the Canada Elections Act, expats are allowed to drop-off sealed ballot envelopes at Canadian embassies, high commissions, or consulates, “a Canadian Forces base or to any place that the Chief Electoral Officer may designate.”It does not, however, currently provide for in-person voting.

As part of her remarks, Dalhousie University professor Lori Turnbull said she’d welcome “giving more thought to electronic voting” as an option for all Canadians, including expats—an idea Kovacikova backed. Turnbull also suggested Elections Canada could likely do more to engage voters abroad “well in advance” of an election.

Among the witness list were a number of experts on the voting experiences of other diasporas.

Appearing on Nov. 25, 2025, Chief Electoral Officer Stéphane Perrault highlighted that while there was comparative “high-interest” among international voters last election, “more than half” registered after writs were issued. Data shows the later people register, the lower the return rate, he said.

Global Affairs Canada’s Kati Csaba spoke to the support her department offers—support that’s impeded, though, by the fact “many Canadians living abroad aren’t in contact” with GAC. GAC’s current role, she said, “is simply to provide logistical support through Canada’s network of diplomatic missionsabroad,” including by answering “general questions” about voting (“more complex inquiries” are directed to Elections Canada), emailing or faxing applications to register on behalf of expats who need help, posting information on their website, and sharing relevant updates on social media.Voters can also use missions as their mailing address in receiving special ballots, or to drop off completed ballots, she noted.

Conservative MP Michael Cooper (St. Albert–Sturgeon River,Alta.) said following the study he overall feels assured that “the special ballot voting process is working.” “There may be some areas for some minor changes … with respect to seeing that special ballot kits are delivered in a timely manner for Canadians living abroad,” he said, noting as well that he still has some questions over how Elections Canada verifies that ballots it mails overseas are received by eligible voters. “That’s something that I think warrants some further examination.”

On the idea of adding MPs to represent international electors, Cooper was not convinced, and said he’s “not heard any real appetite for” such a change…

Source: MPs eye support for expat voters as PROC study on special ballot challenges wraps

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StatsCan – Fertility and intentions: Socioeconomic factors

2026/01/28 Leave a comment

Interesting differences among visible minority groups, born in Canada and immigrants, religious non-religious:

In Canada, women’s family trajectories have seen major changes in recent decades. Increased educational levels, greater participation in the labour market, changing social norms and the widespread use of contraception have contributed to diversifying life paths, notably in terms of childbearing.

This reality is directly related to the sharp decline in fertility observed in Canada. In 2024, Canada became part of the group of countries with “ultra-low fertility,” with a total fertility rate of 1.25 children per woman. This strong decline in fertility is due not only to a decreased birth rate, but also to an increase in the number of women who do not have children either by choice, by circumstance or because they are delaying motherhood. In fact, the average age of mothers at the birth of their first child has been increasing in Canada for decades. In 2024, it reached an all-time high of 31.8 years. Although the decline in fertility is partly due to women delaying having children, the proportion of women aged 50 years and older with no children has also been increasing over a period of more than 30 years, from 14.1% in 1990 to 17.4% in 2022.

In a context where having children is being increasingly delayed, understanding the fertility intentions of women without children who are still of reproductive age is essential because having children as planned can affect the well-being and life satisfaction of individuals and families. To address these issues, the 2024 Survey on Family Transitions (SFT) was designed to explore the experiences of families in Canada over time by examining how individuals and families change throughout various life stages. The results can be used to develop programs and policies to improve the well-being of children and families.

Using these data, this release first examines the proportion of Canadian women of childbearing age (i.e., women aged 20 to 49 years without any biological or adopted children) and then considers their fertility intentions. The release highlights sociodemographic characteristics associated with not having children and with fertility intentions, such as age group, education level, employment status, marital status, immigrant status and population group. It aims to increase understanding of current trends and shed light on issues related to the diversity of women’s parental trajectories in a low-fertility context.

Source: Fertility and intentions: Socioeconomic factors

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Jewish group calls on Ottawa to launch commission on antisemitism

2026/01/27 2 Comments

Not convinced that having separate envoys for antisemitism and islamophobia improves understanding and integration. Former envoy Deborah Lyons was candid about her experience and frustrations:

Jewish advocacy group B’nai Brith is calling on Ottawa to launch a commission on antisemitism and appoint someone to the envoy role that has been left vacant since July.

The group is holding a midday press conference on Parliament Hill today, a day before the annual remembrance ceremony at the National Holocaust Monument.

It’s asking Ottawa to fill the role of special envoy for combating antisemitism that has been vacant since Deborah Lyons resigned in July, three months before her term was set to expire….

Source: Jewish group calls on Ottawa to launch commission on antisemitism

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“Jack Jedwab: Reducing the Holocaust to yet another story of colonialism distorts history”

2026/01/27 Leave a comment

Needed reminder:

…“Holocaust survivor and Nobel laureate the late Elie Wiesel warned repeatedly against precisely such historic revision and the distortion to which it has given rise. For Wiesel, the Holocaust was not merely one genocide among others, nor simply another chapter in humanity’s long record of cruelty. Rather, it was a singular event rooted in a uniquely European legacy of antisemitism, culminating in the systematic and industrialized attempt to murder Jews.

Wiesel’s insistence on this point was not at all about being indifferent to other victims of mass violence. On the contrary, he affirmed the sanctity of all human suffering. His concern was that careless comparison between genocides risked cancelling the very things that distinguished each horrific tragedy.

Today there is real need to heed Wiesel’s warning, as colonialist framings of the origins of the Holocaust gain traction with influencers and many academics. Recognizing the historical specificity of the Holocaust is in no way an obstacle to broader empathy or compassion for victims of other genocides. Rather it is essential in identifying the key lessons needed to prevent future atrocities. When it comes to the Holocaust, one hard truth must not be blurred: reducing it to yet another story of colonialism”

Source: “Jack Jedwab: Reducing the Holocaust to yet another story of colonialism distorts history”

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“How Trudeau Liberals’ DEI obsession helped kill Canadian culture”

2026/01/26 Leave a comment



Good long and disturbing read:

…Some blamed a misreading of DEI as “Diversity, Equity, and Exclusion,” or the Canada Council’s zealous “decolonization” agenda; others noted that with only about 25 per cent of editorial staff male, female editors naturally preferred female perspectives; and some disputed that White male authors were disadvantaged at all, or, if true, that it mattered. Whatever the cause, male writers appear to have fallen out of fashion. The 2025 Sobey Arts Award shortlisted twenty-six women and twelve Indigenous artists among thirty nominees — none of the four men were White. Recent Giller and Governor General’s prizes show similar trends: roughly two-thirds of winners were women, and only one White man among them. These results likely reflect publishing priorities rather than overt bias, yet they signal a profound cultural shift.

Fundamental to any program to resurrect Canada’s book business is the necessity to reform its major cultural institutions. Over the last decade or more, they have become deeply politicized, pursuing a specific and polarizing social and economic agenda. They have turned it into a wedge that excludes certain people from consideration, certain forms of address from polite society, and certain manners of speaking as incompatible with good behaviour. The penalties for violating these often ambiguous standards can be devastating. These strictures have narrowed the boundaries of discourse and cast a chill on what can be said, written, or shown, radically restricting artists’ freedom of expression.

Diversity, equity, and inclusion were never supposed to evolve in this direction. Properly understood, it is not a negative, punishing exercise in ideological purity, but a formula for discovering and celebrating what had previously been arbitrarily suppressed. Murray Sinclair, the chairman of the Truth and Reconciliation Commission, made the point explicitly when he explained that reconciliation was not about tearing down the statues of John A. Macdonald, but raising up statues to Big Bear. It is a program that calls for a deep understanding of both the good and the bad in historical figures and events. It assumes that people are sufficiently sophisticated to hold two thoughts in their heads at the same time. Some of the things Macdonald did were good; some were bad. There is no need to choose sides, only to see clearly what happened. That is precisely why it was called the Truth and Reconciliation Commission.

When major funders like the Canada Council set out to “decolonize” Canadian literature, they are pursuing a political agenda as surely as the censors of the Soviet Union insisting that all writing conform to the dictates of “socialist realism.” When tenured bureaucrats can harass people for wrongthink, and when it’s possible to lose essential public support for straying beyond the boundaries of correct and morally appropriate thinking, creators and cultural workers will be cautious, often second-guessing themselves. Great work flourishes in environments where people can take risks, knowing that the worst consequence will be failure, not penury and banishment.

The DEI project in Canada’s cultural agencies, government, publishing houses, and media needs to be recalibrated. It needs to focus on its original aims of combatting racism, sexism, and intolerance. It needs to seek truth, not for the purpose of punishment, but for learning. When mistakes are made, when the wrong word or hurtful language is thoughtlessly used, it needs to be treated as a teachable moment, not as a call to puritanical vengeance. It needs to start from an assumption that the overwhelming majority of Canadians are people of good will. Do they sometimes make cruel mistakes? Of course. The important thing is to learn together and bank the fires of self-righteous rage.

— A former executive vice-president of the CBC, Richard Stursberg has written widely on Canadian media and cultural policy. His previous books include The Tower of Babble, named by the Globe & Mail as one of the best books of the year, and The Tangled Garden, which was short-listed for the Donner Prize for the best book on public policy written by a Canadian.

Source: “How Trudeau Liberals’ DEI obsession helped kill Canadian culture”

Filed under DEI, Multiculturalism Tagged with ,

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