#COVID-19: Comparing provinces with other countries 9 December Update

Main news continues to be with respect ongoing sharp spike in infections along with death rate increases:

 
Weekly:
 
Infections per million: New York and California ahead of France, Sweden ahead of UK, Prairies ahead of Canada, Canada less Quebec ahead of Ontario, British Columbia ahead of India
 
Deaths per million: British Columbia ahead of India, Pakistan ahead of Australia
 
 
COVID Comparison Chart.002COVID Comparison Chart.003

And good commentary on Alberta Premier Kenney’s belated recognition of reality:

After months of pleading with Albertans to take “personal responsibility” to stop the spread of COVID-19, Premier Jason Kenney has finally taken personal responsibility himself.

On Tuesday, he reluctantly announced the kind of sweeping COVID-19 restrictions he had been tersely rejecting for weeks.

He is now ordering everyone to wear a mask in public spaces everywhere in Alberta. And nobody is allowed to hold any social gatherings outside.

You can say “hi” to your neighbour walking the dog but stay two metres apart and don’t dawdle. Starting Sunday, you can only get take-out from restaurants and pubs. No in-person dining. Casinos are closing as are bingo halls, raceways, bowling alleys, pool halls, fitness centres, spas, gym, indoor skating rinks.

Retail stores can stay open but only allow in 15 per cent capacity at a time.

The list goes on. Odds are, if you enjoy doing it, it’s cancelled, postponed or diminished.

As Kenney recited the new restrictions, he must have felt like he was reading the Riot Act to Albertans.

And, in a sense, he was.

As the pandemic grew in the past month from bonfire to wildfire, Kenney had tried to argue his way through the crisis by ignoring pleas from physicians, ridiculing the NDP opposition, and insisting Albertans would bring the crisis under control by taking “personal responsibility.”

In the end he was done in by the might of two factors: freedom-loving Albertans who didn’t take the COVID-19 virus seriously; and the COVID-19 virus that didn’t take freedom-loving Albertans seriously.

Adding those two together gives you the inescapable math of a pandemic.

“The recent surge in COVID-19 hospitalizations will threaten our health-care system and the lives of many vulnerable Albertans unless further action is taken now,” said Kenney.

“With the promise of a vaccine early in 2021, we can see the end of this terrible time. But all Albertans must take this more seriously than ever by staying home whenever possible, and following these new measures.”

Even though Kenney was speaking to all Albertans, he focused particular attention on those who will resent the new measures. They’re more likely to live in rural areas, reject government interference in their lives, and preach self-sufficiency. In other words, United Conservative supporters. By refusing to introduce tougher restrictions for weeks, Kenney was bending over backwards to placate his political base.

But the inexorable math of COVID-19 has forced Kenney to demonstrate he has a spine.

“To many people, these policies, these restrictions seem unjust,” said Kenney. “I’ve made no secret of the fact that Alberta’s government has been reluctant to use extraordinary powers to damage or destroy livelihoods in this way. It is why we have stressed education together with personal and collective responsibility from the very beginning and it’s why we tried to balance the protection of lives and livelihood rather than resorting to damaging measures as a first resort.”

Kenney also announced more money to help small businesses survive the new measures. That is a great idea but it was a great idea when critics suggested it weeks ago, along with the very restrictions Kenney announced Tuesday.

Better late than never?

Understandably, Kenney bristled at questions from journalists about whether he might be responsible for the COVID deaths of Albertans because he didn’t lock down the province sooner. Kenney said it would be a “mistake” to draw simple conclusions during such a complicated time.

But it is a question that will dog him. And NDP MLAs will no doubt be helpfully re-asking the question whenever a microphone or TV camera is within hailing distance.

“The lockdown announced today comes late,” said NDP Leader Rachel Notley after Kenney’s news conference. “We could have acted four weeks ago. Since then, an additional 317 people have died.”

Notley will be wielding this rhetorical knife through the next election.

Kenney might be thinking “better late than never” and while that might be great when talking about filling a pothole or repairing a school roof, it’s not so great when talking about enacting more precautions during a pandemic that’s killing people daily.

Kenney’s new restrictions will last four weeks. That will take us through the Christmas holiday and into the new year.

During Tuesday’s news conference, Doug Schweitzer, the minister of jobs, economy and innovation, happily declared “a vaccine is almost here” as if the pandemic will suddenly end Jan. 5 when Alberta is scheduled to start inoculations against COVID-19.

The reality is that, because of logistics and supply issues, during the first three months of 2021 only about 10 per cent of Albertans will receive vaccinations, mainly health-care workers and the elderly.

The rest of us will have to wait and continue to wear masks, wash our hands, and practise social distancing for many more months. Perhaps by then enough Albertans will know how to practise “personal responsibility” without Kenney having to read us the Riot Act.

Source: https://www.cbc.ca/news/canada/edmonton/opinion-thomson-covid-kenney-blinks-1.5833751?cmp=rss

Diversity of Charity and Non-profit Boards: Statistics Canada Survey

This is a significant and needed survey that Senator Omidvar is championing with Statistics Canada, as she notes below:

I’ve been working closely with Statistics Canada and sector leaders on this important initiative and I am really excited that this will be the first-ever national snapshot of board diversity in the charitable sector. It’s crucial to collect and track this data in order for charities and non-profits to take an intentional approach towards increasing diversity on their boards so that they reflect the diversity of Canada.

Better data helps identify under-representation and opportunities to ensure that charities and non-profit organizations better reflect the communities they serve and I urge those of you on boards to take the time and submit the questionnaire.

A Message from Statistics Canada
The objective of this crowdsourcing initiative is to understand who serves on the boards of charity and non-profit organizations. In addition to collecting information about the diversity of board members, we explore topics such as what organizations do, who they serve, and where they are located. This information will help charities and non-profits better understand how their board compares to those of similar organizations.
Your participation is important: Your voice matters 
We want to hear from you, whether you sit on a board of directors or are involved in the governance of charities or non-profits. Please take a few minutes to complete the questionnaire and feel free to forward this email to your peers—the more people participate, the better the data.
 
Participating is easy and secure 
Click this link to participate:  https://www.statcan.gc.ca/diversity-questionnaire.
 
This data collection is conducted under the authority of the Statistics Act, which ensures that the information you provide will be kept confidential, and used only for statistical and research purposes.
 
For general enquiries and technical assistance 
Contact us Monday to Friday (except holidays), from 8:00 a.m. to 7:00 p.m. (Eastern Time):1-877-949-9492 (TTY: 1-800-363-7629*)infostats@canada.ca*If you use an operator-assisted relay service, you can call us during regular business hours. You do not need to authorize the operator to contact us.
 
For more information about the data collection visit:https://www.statcan.gc.ca/diversity

Surrey imam who misrepresented himself to immigration officials jailed for sexual assault

Of note, particularly how the British Columbia Muslim Association mishandled the complaint and the community’s shunning of the complainant:

The emotional wounds from a sexual assault at the hands of a Lower Mainland imam four years ago continue to affect the daily life of his victim, who says if immigration officials and the B.C. Muslim Association had intervened sooner, the attack may never have happened.

The woman, whose identity is protected by a B.C. Supreme Court order, says she has received no community support for her turmoil and is being shamed as a victim.

“When people see me, they think I am not good woman,” she said. “I got with priest and put him in the jail.”

Pakistani national, 46-year-old Abdur Rehman Khan, is serving a three-year sentence on one count of sexual assault and will remain a registered sex offender for 20 years.

In 2017 he was convicted for assaulting the woman who he came to know through his work in the Muslim community in Surrey.

His story shows the lengths he went to in misleading immigration officials to stay in Canada and the lack of intervention provided by the B.C. Muslim Association, which described his criminal case as a “personal matter.”

The assault happened in July 2016, three months after he had been ordered to leave the country.

‘Nobody support me’

His victim is outraged that Khan continued as an imam at Masjid-Ur-Rahmah after he was charged and granted bail, as well as after he was convicted and awaiting sentence.

She also doesn’t understand how he was able to avoid discovery by immigration officials for years.

She, in the meantime, has had to give up her job and many activities to avoid being ostracized by some people in the Lower Mainland’s Muslim community.”Nobody support me,” said the woman who has no family in the country.

Multiple names and attempts to immigrate

Abdur Rehman Khan’s attempts to live in Canada span almost three decades.

In 1993, he was included as a dependent in an application by his brother Mohammad Tayyab to sponsor their mother to Canada but when Khan’s application for permanent residency was denied, he appealed but didn’t wait for a decision.

During the appeal process, Khan successfully obtained a visitor visa under the name Abdul Rehman and once in Canada, in February 1999, he made a refugee claim under the name Ibuhuraira Khan.

The claim was refused in October 2000. One month later, Khan tried again to stay here through the sponsorship of a wife. At an immigration hearing, Khan conceded the marriage was not genuine and solely for immigration purposes.In September 2001, he was deported from Canada, under the name Ibuhuraira Khan.

It was only after he’d been removed from Canada that in 2003 he was actually accepted for permanent residency to Canada under the original 1993 application.

Misled officials

Upon his arrival, in Vancouver, in April 2003, as Abdur Rehman Khan, he was asked by immigration officials if he had ever been “convicted of a crime or offence, refused admission to Canada or required to leave Canada.”

Khan said no according to transcripts of his immigration hearings.

Officials did not know he’d been to Canada before, used other names, had travel documents in those names, nor that he’d made a previous refugee claim and had been deported.

In 2014, Khan’s past caught up with him when the Canadian Border Services Agency (CBSA) received word that the information he had provided officers was false.In June of that year when asked directly if he’d ever used any other names, including nicknames, he stated “no.” When asked whether he knew the name Ibuhuraira Khan, he said “no.”

In April 2016, the Immigration and Refugee Board issued an exclusion order against Khan but he appealed the order on the basis of humanitarian and compassionate considerations.

A year later, in April 2017, the Immigration Appeal Division dismissed his appeal and at that point it was up to the CBSA to execute his removal order.

Two months later, though, when Khan was arrested and charged with sexual assault the removal process was stalled.

‘Personal matter’

Khan was granted bail on July 6, 2017 and once released, he returned to his position as imam at the mosque Masjid-Ur-Rahmah where he continued to lead prayers, inter-faith meetings, teach youth and officiate at marriages and funerals.

After his trial and conviction in January 2020, he again went back to work until August when he was sentenced to three years in prison.

BCMA president Iftab Sahib says Khan submitted a resignation letter in August 2020.

The association, however, considered Khan’s reasons for quitting as his “personal matter,” he said and asked no questions.

Sahib declined to be interviewed further about why Khan was allowed to stay on the job after he was charged and convicted.

In an email, BCMA spokesperson Tariq Tayyab said, “at no time was BCMA made aware of the serious allegations and criminal charges brought against the individual.”

His employment with the BCMA ended in August of this year and Tayyab directed any other inquiries to the association’s lawyer.A member of the BCMA Women’s Council also reneged on an interview after initially saying it was important to address the issue and to ensure the community knew what had transpired.

Multiple marriages

Khan’s subterfuge with immigration officials also involved multiple marriages aimed at achieving residency in Canada.

The woman Khan married in the fall of 2000 was the divorced spouse of his brother Mohammad Tayyab. The marriage ended when it failed to secure Khan permanent residency in Canada.

The woman later re-united with Tayyab.

Meanwhile, in Pakistan, Khan already had a wife and five children which he never disclosed to immigration officials. At his August 2020 sexual assault sentencing, in B.C. Supreme Court, the judge acknowledged Khan visited his overseas family every other year until 2016. The oldest of those children now lives in B.C.

According to Immigration Appeal Division (IAD) documents, it’s unlikely he ever divorced his wife in Pakistan. As well, he remains married under a different name to his brother’s wife.The IAD also says Khan married and separated a third time, in 2014, in B.C., representing himself as single when he got that marriage certificate.

CBC News has learned that in spring of 2016, Khan married again in the midst of his latest Immigration and Refugee Board removal hearing.

The woman was a Canadian citizen living in B.C. The marriage lasted only a matter of months.

Victim shaming

Other people from the province’s Muslim community say the web of lies and deceits and ultimately Khan’s crime of sexual assault should be better addressed.

Yahya Momla, an imam from Masjid-Al-Salaam, in Burnaby, has often spoken out about victims who come forward with their trauma and are further marginalized.

“It would be untruthful to say victim shaming doesn’t happen in certain communities,” he said. “Why this happens? Partly it is a misconstrued sense of honour.”Momla says some people feel they must not speak openly about victims of domestic or sexual abuse happening in relationships. That attitude though, he says, is not faith-based.

His message to the Muslim community is that victims should never be blamed, but provided with support.

‘Open your eyes’

Khan’s victim says as long she continues to be shunned the matter will never be over.

Her message to the community is to, “open your eyes. Don’t look down on [victims] even if [the attacker] is a priest.”

Vancouver Immigration consultant Divya Bakshi Arya says in cases like this one, removal orders are not acted upon until the person has served their sentence.

At that time though Khan could apply to federal court to have his removal order stayed and that could spin into months or years of additional hearings.

His victim says she is afraid of him still living in the Lower Mainland if he is not sent back to Pakistan

Source: Surrey imam who misrepresented himself to immigration officials jailed for sexual assault

Our attitudes to race are complex. Our response to racism should be complex too

Indeed. Interesting findings from detailed interviews:

Is a mass-produced jerk chicken burger a symbol of cultural appropriation or a celebration of British multiculturalism? This is an old debate that periodically resurfaces and so it was a couple of weeks ago when McDonald’s launched its latest festive offering.

In this case, a story that got echoed across much of the tabloid press was constructed out of a few random comments criticising McDonald’s on social media; it was journalists who built and amplified this narrative. But occasionally, others who should know better get drawn in, such as the MP who picked a fight with Jamie Oliver over his jerk rice.

I have long thought that reducing debates about racism to flippant questions about fast-food burgers and supermarket curry kits is damaging to the antiracist cause. But new research on public attitudes to racism by the Runnymede Trust and Voice4Change England helps us understand why.

Source: Our attitudes to race are complex. Our response to racism should be complex too

Survey Finds Asian Americans Are Racial Or Ethnic Group Most Willing To Get Vaccine

May have missed it but have not seen any comparable data for Canada:

A wide-ranging survey shows Americans’ willingness to receive a coronavirus vaccine when it becomes publicly available and confidence in its effectiveness are on the rise.

But when broken down by racial or ethnic group, Black respondents show the most reluctance, with less than half saying they will do so.

The survey by the Pew Research Center found that 60% of Americans overall say they would definitely or probably get a vaccine for the coronavirus if it were available today.

While that figure is 9% higher than it was in September, it still lags behind the 72% of Americans who said in May they would get the vaccine, when clinical trials for a vaccine were just getting underway.

Roughly four in 10 respondents overall (39%) say they would definitely not or probably not get a vaccine, according to Pew.

However, about half of that cohort did leave open the possibility they could change their mind once more information is available and once others get vaccinated. The other half said they are “pretty certain” more information will not change their decision.

Pew found quite a bit of variance when responses were broken down by racial or ethnic group on willingness to get a vaccine.

A whopping 83% of “English-speaking Asian Americans…say they would definitely or probably get vaccinated,” outpacing all other racial or ethnic groups, according to Pew.

White and Latinx respondents answered about the same, with 63% and 61% respectively saying they definitely or probably would get the vaccine.

“Black Americans continue to stand out as less inclined to get vaccinated than other racial and ethnic groups,” according to Pew, which found that just 42% of African Americans said they would get one when made publicly available.

This figure may be surprising to some, given that 71% of Black respondents told researchers they knew someone who has died or been hospitalized due to the virus, nearly 20 points higher than Americans overall (54%).

But there is a long history of mistrust on the part of Black Americans toward public health officials, much of it stemming from the notorious Tuskegee experiment of the 1930s, when researchers lied to hundreds of Black men, telling them they were conducting research on treatments for “bad blood.”

In reality the scientists were allowing the Black men to die of untreated syphilis. Those experiments were slated to go on for six months, but they lasted 40 years, according to the Centers for Disease Control and Prevention.

That is perhaps why Barack Obama, the nation’s first Black president, said in an interview this week with SiriusXM’s The Joe Madison Show that he’d be willing to get vaccinated in front of cameras when it becomes available.

“I promise you that when it’s been made for people who are less at risk, I will be taking it,” Obama said. “I may end up taking it on TV or having it filmed, just so that people know that I trust this science.”

Former presidents Bill Clinton and George W. Bush have also said they are willing to get the vaccine in front of a camera.

The Pew study was a national survey conducted between Nov. 18 and Nov. 29 surveying 12,648 U.S. adults.

The margin of sampling error for the survey is plus or minus 1.5 percentage points.

Source: Survey Finds Asian Americans Are Racial Or Ethnic Group Most Willing To Get Vaccine

21 racialized Canadians who could help the Order of Canada look more like Canada

Did a quick diversity analysis: 10 Black, 5 Chinese, 2 South Asian, 1 Japanese, 1 Indigenous (surprising that Murray Sinclair has not already been awarded the Order), and no Arab/West Asian or Southeast Asian. 15 women, 5 men. Weighted towards activists:

Earlier this week, the BlackNorth Initiative made a point that seemingly too few people had realized: the 114 people named to the Order of Canada this year were overwhelmingly white and men.

The organization, led by the Canadian Council of Business Leaders Against Anti-Black Systemic Racism, sent a letter to Gov. Gen. Julie Payette, whose office hands out the awards, calling for change. 

Only one Black Canadian, Denham Jolly, was listed when the honours were announced Nov. 27, along with a few Indigenous and Asian recipients. Outside of this year, the more than 4,000 Canadians appointed to the Order of Canada are mostly white. Since 2013, only 4.8 per cent of appointees have been visible minorities, while they account for 22.3 per cent of the population of Canada, based on research from Andrew Griffith, who focuses on diversity in politics, and reported by CBC News.

The Star asked community organizations, staff and members of the public which racialized Canadians they think could receive a nomination in the future.

Anyone can make a nomination and the nominees don’t have to be Canadian citizens, rather simply someone who has “enriched the lives of others and made our country a better place” over their lifetime. Elected officials and judges are ineligible while in office. 

These are some of the suggestions: 

M. NourbeSe Philip is an award-winning poet, writer and lawyer born in Tobago and based in Toronto. Philip’s work has helped build an understanding of the Caribbean experience in Canada. Before writing full-time, she was a practising lawyer for seven years. Her work includes “Harriet’s Daughter,” “Caribana: African Roots & Continuities” and “Zong!” In 1990, Philip was named a Guggenheim Fellow in poetry. 

Maryka Omatsu was the first Asian woman judge, appointed to the Ontario Court 1993. She is a member of the Order of Ontario as of 2015. Omatsu played a key role in achieving redress for Japanese Canadians interned during the Second World War and is the author of “Bittersweet Passage,” a book that documented the Japanese Canadian community’s campaign for an apology and an acknowledgment of the racism they endured during WWII.

Adelle Blackett is a law professor at McGill University. As a legal scholar, her work has focused on human rights and labour law. In 2009, Quebec’s national assembly appointed her to the province’s human rights commission. She’s received several awards and fellowships over the years, including from Barreau du Québec for her social commitment and her contributions to the advancement of women, and from the Canadian Association of Black Lawyers for her contributions to the legal community and community at large. She was also elected a fellow to the Royal Society of Canada in 2020 and was a 2016 fellow of the Pierre Elliott Trudeau Foundation.

Gary Yee is a lawyer who has devoted his career and community activities to legal clinics, adjudicative tribunals, access to justice and anti-racism. Yee was the president of the Chinese Canadian National Council, where he spearheaded the redress campaign for the Chinese Head Tax and Exclusion Act. 

Paul Taylor has worked in food security and anti-poverty in both Toronto and Vancouver. He is currently the executive director of FoodShare Toronto. Taylor works to both feed and support communities while changing narratives and perceptions about the causes of food insecurity and advocating for workers’ rights. In 2020, Taylor was named one of Canada’s Top 40 Under 40.

Dr. Alan Tai-Wai Li has been a physician with the Regent Park Community Health Centre since the 1980s. Li has worked in HIV/AIDS research through the Ontario HIV Treatment Network and the Committee for Accessible AIDS Treatment. His work has focused on many marginalized communities including newcomers and racialized communities living with HIV/AIDS, LGBTQ people, people struggling with mental health and addictions, and those experiencing poverty and homelessness.

Lynn Jones has spent her life campaigning for civil rights in Nova Scotia as an educator, and a community and labour organizer. She grew up at a time when her hometown of Truro, N.S., was segregated in a family of activists. She worked with Saint Mary’s University to create the Lynn Jones African-Canadian and Diaspora Heritage Collection, which documents her family’s activism and 50 years of Black Nova Scotian history. Jones was also a vice-president of the Canadian Labour Congress, where she pushed for an anti-racism report on unions and their communities in Canada in 1995.

Vivek Shraya is a Calgary artist who works across music, literature, visual art, theatre and film. Her bestselling book “I’m Afraid of Men” explores the role masculinity has played throughout her life as a trans woman. Shraya is founder of the publishing imprint VS and has taught creative writing at the University of Calgary. Her album with the Queer Songbook Orchestra, “Part-Time Woman,” was nominated for the Polaris Music Prize.

Amy Go has been a social worker for over 30 years and worked to break down barriers for immigrants and racialized people. Go has worked to promote culturally appropriate long-term care through her work as executive director at the Yee Hong Centre for Geriatric Care. She co-created the CARE Centre for Internationally Educated Nurses in 2001, helping women around the globe pass registration exams to work in their profession. She is also the founding president of the Chinese Canadian National Council for Social Justice.

Akua Benjamin has been involved in numerous community groups and initiatives advocating for change, and challenging racist policies and structures. Groups in which she has played leadership roles include the Black Action Defence Committee, National Action Committee on the Status of Women and the Congress of Black Women. In 2003, she became the first Black director at Ryerson University. She was a social work professor at Ryerson University for decades and is now head of the Akua Benjamin Project at Ryerson.

Winnie Ng is a long-time social justice and union activist. For more than three decades, Ng championed workers’ rights through her involvement in labour organizations and networks, including as acting executive director of the Labour Education Centre, the Canadian Labour Congress’s Ontario regional director and Ryerson’s CAW-Sam Gindin Chair in Social Justice and Democracy. 

Afua Cooper has made contributions to Black studies and art in Canada. Cooper is a sociology professor at Dalhousie University where she was the James Robinson Johnston Chair in Black Canadian Studies from 2011 to 2017. She founded the Black Canadian Studies Association and was Halifax’s seventh poet laureate. Her book “The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montreal” was shortlisted for a Governor General’s Literary Award.

Murray Sinclair served the justice system in Manitoba for decades. He was the first Indigenous judge appointed in Manitoba and the second in Canada. The senator was chief commissioner of the Truth and Reconciliation Commission of Canada, conducting hearings across the country on the impact of residential schools on Indigenous people, culminating in a report on a way forward toward reconciliation. (Note: officials are ineligible while serving.) 

Baldev Mutta has been in social work for more than 40 years. He founded Punjabi Community Health Services, which started in Mississauga and expanded across Ontario. He has worked for the last 28 years developing a holistic model to address substance abuse, mental health and family violence in South Asian communities and increase access to services for these communities.

Debbie Douglas is the executive director of the Ontario Council of Agencies Serving Immigrants. She has highlighted issues of equity and inclusion including race, gender and sexual orientation within the immigration system and advocated for safe, welcoming spaces in settlement and integration. She has received several awards, including a Women of Distinction Award from YWCA Toronto, the Amino Malko Award from the Canadian Centre for Victims of Torture and an Urban Alliance on Race Relations Racial Equity Award. 

Susan Eng is a lawyer and has been involved in community efforts, including as a founding board member of the Chinese Canadian National Council and as part of the campaign for redress for the Chinese Canadian head tax. Eng was a chair of the Toronto Police Services Board and a vice-president of Canadian Association of Retired Persons. 

Angela Marie MacDougall is the executive director of Vancouver’s Battered Women’s Support Services. MacDougall has advocated for women’s empowerment and against violence against women, and worked on strategies to create gender equity. The City of Vancouver named her a Remarkable Woman in 2014.

OmiSoore Dryden is the James R. Johnston Chair in Black Canadian Studies in the faculty of medicine at Dalhousie University. She has studied the experiences of Black Canadians in the health-care system. She led research into the barriers that gay, bisexual and trans men encounter when attempting to donate blood in Canada.

Grace-Edward Galabuzi is a Ryerson University professor researching experiences of recent immigrants and racialized groups in the Canadian labour market; race and poverty, and social exclusion. Galabuzi also worked in the Ontario government as a senior policy analyst on justice issues in the early ’90s.

Avvy Go is a lawyer and director of the Chinese & Southeast Asian Legal Clinic. Go has worked largely in legal clinics serving low-income individuals and families, immigrants and refugees. She has also served on several boards and councils including the Immigration Consultants of Canada Regulatory Council and the Ontario Justice Education Network. Outside of her legal practice, Go organized in the community for causes related to poverty, racism and Chinese Canadians.

Ingrid Waldron is a sociologist and professor in the faculty of health at Dalhousie University. Her work has encompassed the impacts of racial inequities on health. Over the last eight years, through the Environmental Noxiousness, Racial Inequities & Community Health (ENRICH) Project, she has studied the social and health effects of environmental racism in Mi’kmaq and African Nova Scotian communities.

Source: https://www.thestar.com/news/canada/2020/12/05/21-racialized-canadians-who-could-help-the-order-of-canada-look-more-like-canada.html

Somin: Rights and Wrongs of the Trump Administration’s Revised Citizenship Test

A balanced take, while noting the fundamental but understandable contradiction between testing newcomers and not current citizens. Money quote:

Perhaps the people hired to design the citizenship test should be required to meet certain standards of civic knowledge themselves! To the classic problem of “who guards the guardians,” we might add the issue of “who tests the testers.”

The Trump administration recently introduced a new and somewhat more difficult citizenship test for immigrants. The 128 questions that can be used on the new test are listed here.

Some of the changes are reasonable, and arguably improvements over the old version. On the other hand, many of the new questions are badly drafted, incorporating various serious errors. Moreover, the very existence of this test (both the new and old versions) raises the question of why immigrants should be required to pass a test to get voting rights, but not natives.

The changes to the immigration test are far less objectionable than most of the Trump administration’s other changes to immigration policy, most of which are calculated to keep immigrants out of the United States altogether, and have collectively made the US more closed to migration than ever before. By contrast, making the citizenship test harder doesn’t deny people the right to live and work in the US, because all or nearly all of those eligible to take it in the first place already have the right to live and work in the US as permanent residents, and will not be deported if they fail the test. Indeed, they can even take the test again the next time it is administered. The main rights that turn on passing the test are the right to vote, and the right to certain types of welfare benefits.

Unlike the right to live and work in a given location, the right to vote is not just a personal liberty, but also, as John Stuart Mill put it, the right to exercise “power over others.” Thus, there is some potential justification for restricting the franchise to those with at least a minimal level of political knowledge. That is, at least in theory, what the citizenship test is supposed to do. And it is also the reason why we deny the suffrage to children, among others.

Some of the changes from the old test to the new one are reasonable. For example, it makes sense to get rid of questions about geography, while adding more questions about history, law, and political institutions. The latter types of knowledge are far more likely to be useful for voting purposes.

It also makes sense to expand the number of questions on the test from ten to twenty. More questions make it less likely that someone will fail or pass simply because of a fluke related to the questions that just happen to be chosen for that administration of the test. The lower the number of questions, the more likely it is that a knowledgeable applicant will fail because she was unlucky, in that the questions selected for that particular administration just happened to be chosen from among the small number she didn’t know the answer to. Conversely, a badly prepared applicant might get “lucky” if the ten questions chosen just happened to be among the few she is familiar with.

It is also worth noting that, while the new test is more difficult than the old, it still isn’t that hard. The vast majority of the questions are fairly basic in nature, and applicants need only get 12 of 20 right (60%) in order to pass. That is the same percentage as on the old test (6 of 10). Thus, I’m skeptical of predictions by some immigrant rights advocates that the new test will lead to a great increase in the failure rate, though they may well be right to suspect that this is what the Trump administration is hoping for.

While some of the changes made on the new test are defensible, many of the questions are badly designed or based on factual errors. It is particulary  ironic that a test designed to weed out bad potential voters includes some egregious errors about the history of voting rights. Two of the questions ask “When did all men get the right to vote?” and “When did all women get the right to vote?” In reality it is simply not true that either”all men” or “all women” have the right to vote—even to this day.

Even if the relevant men and women are only adult citizens, current law continues to deny the franchise to large numbers of both men and women. Most states deny it to substantial categories of mentally ill people, and to many convicted felons. These are not marginal exceptions. They affect  millions of people. And, of course, the franchise is also denied to millions of non-citizen residents of the US. That’s why the citizenship test exists in the first place!

Another question asks respondents to name a power that is “only for the states.” Among the possible correct answers are “Provide schooling and education,” “Provide protection (police),” and “Approve zoning and land use.”In reality, the federal government has a major role in each of these policy areas. The federal Department of Education funds and controls a wide range of education programs, there are numerous federal law enforcement agencies, and the federal government imposes a variety of restrictions on land use—especially in the many places where it actually owns large amounts of land!

I am sympathetic to the argument that the federal government has intruded into these areas far more than the original meaning of the Constitution allows. But the citizenship test should not conflate the normative debate over this issue with a factual issue about the current distribution of power. And even under relatively narrow interpretations of federal power under the Constitution, the federal government would still have a role in each of these areas when it comes to military education, the federal territories, the District of Columbia and federally owned land.

A number of questions on the test dress up normative preferences as factual issues. For example, one question asks who members of the House of Representatives represent, and there is a similar question about who senators represent. The “correct” answers are “citizens” in their respective states (for senators) or district (for members of the House). Whether members of Congress are supposed to represent all residents of their constituency or only those who are citizens is a actually a contested normative issue. As a practical matter, members who represent areas with large immigrant populations often do take non-citizen interests into account in various ways. Presenting this as a factual question with an obvious right answer is wrong.

The same can be said of the question which asks why “[i]t is important for all men age 18 through 25 to register for the Selective Service.” Among the “correct” answers are that it is a “[c]ivic duty,” and that  it [m]akes the draft fair, if needed.” The framing of both the question and the list of correct answers overlooks the long history of opposition to the draft, which dates all the way back to the 19th century. There have long been those who oppose it on the grounds that the draft is a form of unjust forced labor, that it is unconstitutional, that many of the wars fought by draftees are immoral and unjust, or some combination of all three reasons. Opposition to the draft (and draft registration) is as much an American tradition as support for it—perhaps even more. The answer that “it makes the draft fair, if needed” overlooks the longstanding argument that the male-only draft is unjust sex discrimination. A recent court decision has even ruled that it is unconstitutional for that very reason, though the ruling was later reversed on appeal.

These are far from the only questions on the test that are either based on factual errors, smuggle in contestable normative preferences, or some combination of both. If the federal government is going to continue to have a civics test for new citizens, they should hire some people to draft it who actually know what they are doing—at least enough to avoid very basic errors.

Some of these flawed questions are carried over from the old test (though not the one about representation). But it is still a mistake to include them in the new one.

Despite the flaws in the current citizenship test, I am not on principle opposed to requiring would-be voters to pass a test of basic political knowledge. Voter ignorance is a serious problem, and such a requirement might potentially curtail it, at least at the margin. Even the current flawed test might still be better (or less bad) than no test at all.

But that, in turn raises the question of why it should be imposed on immigrants, but not native-born citizens. One possible answer is that we can reasonably assume that natives already know these things. But, sadly, that isn’t true. Studies show that almost two-thirds of current American citizens would fail even the old citizenship test if they had to take it without studying. The percentage who would fail the new one may well be even higher.

Perhaps the answer is that voting is an inherent right of citizenship, so all citizens should be given the franchise, regardless of how ignorant they might be about politics and government. But this runs into the fact that we already deny the franchise to large numbers of citizens based on their real or imagined lack of competence to be good voters: children, many of the mentally ill, and numerous convicted felons. In combination, these groups add up to a third or more of the population. If it is morally permissible to deny the franchise to incompetent (or supposedly incompetent) children, mentally ill people, immigrants, and felons, why not to ignorant native-born adults? Indeed, some of these groups (most notably children) are denied the franchise based on crude generalizations about their competence that don’t actually apply to many of them.

Discrimination between politically ignorant immigrants and similarly ignorant natives is another example of morally arbitrary discrimination based on parentage and place of birth, on which most immigration restrictions are based. Why not just impose a knowledge test that applies to all would-be voters regardless of whether they are immigrants or natives, children or adults, mentally ill or not? Any who pass are entitled to vote, and those who fail can try again later.

One possible answer to this question is that we cannot trust the government to come up with an objective test, as opposed to one calculated to weed out opponents of the party in power. This problem is already evident in some of the Trump administration test questions discussed above, which seem designed to privilege more conservative answers to questions (such as the one about who members of Congress represent). The incentive for the government to “rig” the test would be even greater if it applied to all potential voters, not just immigrants.  The history of voting tests is not a happy one; it includes, for example, “literacy tests” used to weed out black voters in the Jim Crow-era South. This is the main reason why I am skeptical of adopting knowledge tests as a general solution to the problem of political ignorance. The idea is likely to be  pernicious in practice, even if defensible in theory.

But even if they cannot be easily changed, we should at least acknowledge the morally questionable aspects of the citizenship test for immigrants. And if we are going to continue to have one, it should be more competently designed. Perhaps the people hired to design the citizenship test should be required to meet certain standards of civic knowledge themselves! To the classic problem of “who guards the guardians,” we might add the issue of “who tests the testers.”

Source: Rights and Wrongs of the Trump Administration’s Revised Citizenship Test

‘There is no playbook in dealing with the pandemic’: how StatsCan has mobilized around urgent COVID-19 data collection

Of interest:

With the majority of people at Statistics Canada still working from home amid the COVID-19 pandemic, the agency has been working to become more agile in its collection of disaggregated data and the disproportionate effects of the crisis on vulnerable communities, according to Tina Chui, acting director of diversity and social statistics.

“There is no playbook in dealing with the pandemic,” said Ms. Chui. “I think we’ve become a lot more agile, and StatsCan has been undergoing modernization for a number of years, which allowed us to springboard into more innovative ways of doing things.”

The impact of the pandemic has been spread unevenly across the Canadian population, particularly pertaining to people from vulnerable communities and marginalized groups.

“Because of that, we have really mobilized to collect as much information as possible,” said Ms. Chui. “We have been investing our efforts in a number of modernization initiatives for a number of years already, which actually helped us to prepare for the pandemic response.”

Ms. Chui said that during the initial stages of the pandemic, senior management within Statistics Canada took “calculated risks and made some tough choices” to adapt the agency’s response to urgent data needs, including everything from information around mental health to the impact on businesses to enable people to better navigate the impact of the damage.

Crowdsourcing, web panels used for COVID-19 data collection

The agency has engaged in a number of crowdsourcing pushes throughout the pandemic, with first results on the impacts of COVID-19 on Canadians coming in between April 3 and April 24, followed by a focus on the impacts of the pandemic on postsecondary students from April 19 to May 1.

The focus then shifted to the collection of data surrounding the mental health of Canadians from April 24 to May 11; Canadians’ perceptions of personal safety from May 12 to May 25; trust in government, public health authorities and businesses from May 26 to June 8; as well as the impact of COVID-19 on Canadian families and children from June 9 to June 22.

Most recently, crowdsourcing was used to analyze the impacts of the pandemic on Canadians living with long-term conditions and disabilities from June 23 to July 6, finishing with a push to determine Canadians’ experiences of discrimination from August 4 to August 18.

Web panels have also been used from March 29 through to September 20 to collect data around the impacts of the pandemic, resuming economic and social activities, information sources consulted by Canadians, as well as technology use and cyber security.

From Jan. 25 to Feb. 1, the agency will be looking into substance use and stigmatization within the context of the pandemic as well.

“We really used those two sources in the last few months to collect very timely information,” said Ms. Chui. “Since the lockdown in mid-March, we worked very quickly to put some new surveys through crowdsource and web panel methods to collect data.”

‘We had to mobilize very quickly’

The federal government introduced its anti-racism strategy in June 2019, designed to unroll from 2019 to 2022 at the cost of $45-million.

Statistics Canada’s role within that strategy is to “support the data and evidence pillar,” said Ms. Chui. “Fast forward to the pandemic: we do need this real-time [data], we had to mobilize very quickly, so how can we leverage the existing work to monitor how Canadians are dealing with the pandemic?”

Calling the agency’s Labour Force Survey their “mission critical program,” Ms. Chui said new questions have been recently added to get a better sense for the impact on visible minority populations.

“That’s how we can find monthly data of COVID on employment,” said Ms. Chui. “Unfortunately we’re still deep in the second wave, but when we’re going through the recovery, certain communities will have a lot more to gain back, so with the monthly survey, we’ll be able to better monitor the situation.”

According to the most recent Labour Force Survey that reflects labour market conditions as of the week of Nov. 8 to 14, growth was “variable across demographic groups.”

Among Canadians aged 15 to 69, according to the report released on Dec. 4, the unemployment rate of those designated as a visible minority decreased 1.5 per cent to 10.2 per cent in November.

Beginning in July, the survey now includes a question asking respondents to report the population groups to which they belong. Possible responses, which are the same as in the 2016 census, include, White, South Asian (e.g., East Indian, Pakistani, Sri Lankan), Chinese, Black, Filipino, Arab, Latin American, Southeast Asian (e.g., Vietnamese, Cambodian, Laotian, Thai), West Asian (e.g., Iranian, Afghan), Korean, Japanese, or Other, according to Statistics Canada’s website.

Long-form census scheduled for 2021

In his mandate letter from Prime Minister Justin Trudeau’s (Papineau, Que.) office, Minister of Innovation, Science and Industry Navdeep Bains is responsible for preparing for the long-form census in 2021, including the collection and analysis of disaggregated data.

Ms. Chui said the census is the government’s “best source for disaggregated data.”

“For instance, when we look at socio-economic outcomes of women, we cannot just look at women, because socio-economic outcomes are tied very closely together with age, because age is a proxy for lifecycle,” said Ms. Chui. “So we have to look at the combinations of sex and age, and we can still drill further [into regions]. Then you can further drill into women in their prime working age, who are members of a visible minority.”

“The census is such a big data source that it will allow us to drill down into that level of detail, while also allowing us to protect the privacy and confidentiality of respondents,” said Ms. Chui.

According to the department, the census will contain new content to better identify individuals’ sex at birth, gender, veteran status, religion, registered members of Métis organization or settlements, as well as those enrolled under or a beneficiary of an Inuit lands claim agreement.

Pandemic has highlighted ‘pre-existing inequalities in our society,’ says expert

Malinda Smith, a professor at the University of Alberta who has also sat on Statistics Canada’s Expert Working Group on Black Communities in Canada, told The Hill Times that the pandemic has highlighted the pre-existing inequalities in our society, and “aggravated them for people who are on the front lines, people you see were marginalized, but now we recognize are essential.”

University of Alberta professor Malinda Smith says ‘what Statistics Canada can do from a national point of view is provide clear categories and a coherent strategy where we have data that is collected and comparable.’

There was a need for better race-based data prior to the pandemic in relation to policing, according to Prof. Smith—a need that has been amplified as result of the pandemic.

“What this has all shown is that across the country, across the provinces, is very uneven data collection, and what Statistics Canada can do from a national point of view is provide clear categories and a coherent strategy where we have data that is collected and comparable.”

“And this is as, if not more important—the information will be able to help evaluate initiatives and programs and policies to assess their differential impact, and then to design interventions that will properly address them,” said Prof. Smith.

“Right now, a once-size-fits-all strategy doesn’t allow you to do that, and the uneven data collection doesn’t allow you to even identify hotspots,” said Prof. Smith. “My view is that even though this is framed as an anti-racism strategy, it might just as well be framed in terms of a systematic commitment to what an equitable, inclusive society looks like.”

Source: ‘There is no playbook in dealing with the pandemic’: how StatsCan has mobilized around urgent COVID-19 data collection

How modern mathematics emerged from a lost Islamic library

Of interest, to math and history lovers:

The House of Wisdom sounds a bit like make believe: no trace remains of this ancient library, destroyed in the 13th Century, so we cannot be sure exactly where it was located or what it looked like.

But this prestigious academy was in fact a major intellectual powerhouse in Baghdad during the Islamic Golden Age, and the birthplace of mathematical concepts as transformative as the common zero and our modern-day “Arabic” numerals.

Founded as a private collection for caliph Harun Al-Rashid in the late 8th Century then converted to a public academy some 30 years later, the House of Wisdom appears to have pulled scientists from all over the world towards Baghdad, drawn as they were by the city’s vibrant intellectual curiosity and freedom of expression (Muslim, Jewish and Christian scholars were all allowed to study there).

An archive as formidable in size as the present-day British Library in London or the Bibliothèque Nationale of Paris, the House of Wisdom eventually became an unrivalled centre for the study of humanities and sciences, including mathematics, astronomy, medicine, chemistry, geography, philosophy, literature and the arts – as well as some more dubious subjects such as alchemy and astrology.

To conjure this great monument thus requires a leap of imagination (think the Citadel in Westeros, or the library at Hogwarts), but one thing is certain: the academy ushered in a cultural Renaissance that would entirely alter the course of mathematics.

The House of Wisdom was destroyed in the Mongol Siege of Baghdad in 1258 (according to legend, so many manuscripts were tossed into the River Tigris that its waters turned black from ink), but the discoveries made there introduced a powerful, abstract mathematical language that would later be adopted by the Islamic empire, Europe, and ultimately, the entire world.

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“What should matter to us is not the precise details of where or when the House of Wisdom was created,” says Jim Al-Khalili, a professor of physics at the University of Surrey. “Far more interesting is the history of the scientific ideas themselves, and how they developed as a result of it.”

Tracing the House of Wisdom’s mathematical legacy involves a bit of time travel back to the future, as it were. For hundreds of years until the ebb of the Italian Renaissance, one name was synonymous with mathematics in Europe: Leonardo da Pisa, known posthumously as Fibonacci. Born in Pisa in 1170, the Italian mathematician received his primary instruction in Bugia, a trading enclave located on the Barbary coast of Africa (coastal North Africa). In his early 20s, Fibonacci traveled to the Middle East, captivated by ideas that had come west from India through Persia. When he returned to Italy, Fibonacci published Liber Abbaci, one of the first Western works to describe the Hindu-Arabic numeric system.

When Liber Abbaci first appeared in 1202, Hindu-Arabic numerals were known to only a few intellectuals; European tradesmen and scholars were still clinging to Roman numerals, which made multiplication and division extremely cumbersome (try multiplying MXCI by LVII!). Fibonacci’s book demonstrated numerals’ use in arithmetic operations – techniques which could be applied to practical problems like profit margin, money changing, weight conversion, barter and interest.

“Those who wish to know the art of calculating, its subtleties and ingenuities, must know computing with hand figures,” Fibonacci wrote in the first chapter of his encyclopedic work, referring to the digits that children now learn in school. “With these nine figures and the sign 0, called zephyr, any number whatsoever is written.” Suddenly, mathematics was available to all in a useable form.

Fibonacci’s great genius was not just his creativity as a mathematician, however, but his keen understanding of the advantages known to Muslim scientists for centuries: their calculating formulas, their decimal place system, their algebra. In fact, Liber Abbaci relied almost exclusively on the algorithms of 9th-Century Arab mathematician Al-Khwarizmi. His revolutionary treatise presented, for the first time, a systematic way of solving quadratic equations. Because of his discoveries in the field, Al-Khwarizmi is often referred to as the father of algebra – a word we owe to him, from the Arabic al-jabr, “the restoring of broken parts”—and in 821 he was appointed astronomer and head librarian of the House of Wisdom.

Scholars and translators at the library also took great pains to ensure that their work was accessible to the reading public

Al-Khwarizmi’s treatise introduced the Muslim world to the decimal number system,” explains Al-Khalili. “Others, such as Leonardo da Pisa, helped transmit it across Europe.”

Fibonacci’s transformative influence on modern maths was thus a legacy owed in great part to Al-Khwarizmi. And so two men separated by nearly four centuries were connected by an ancient library: the most celebrated mathematician of the Middle Ages stood on the shoulder of another pioneering thinker, one whose breakthroughs were made at an iconic institution of the Islamic Golden Age.

Perhaps because so little is known about the House of Wisdom, historians are occasionally tempted to exaggerate its scope and purpose, giving it an mythic status somewhat at odds with the scant historical records left to us. “Some argue that the House of Wisdom was nothing like as grand as it became in the eyes of many,” says Al-Khalili. “But its association with men such as Al-Khwarizmi, with his work in mathematics, astronomy and geography, is for me strong evidence that the House of Wisdom was closer to a true academy, not just a repository of translated books.”

Scholars and translators at the library also took great pains to ensure that their work was accessible to the reading public. “The House of Wisdom is fundamentally important, as it’s through translations there – Arabic scholars who translated Greek ideas into the vernacular – that we formed the bedrock of our mathematical understanding” says June Barrow-Green, professor of history of mathematics at the Open University in the UK. The palace library was as much a window into numerical ideas from the past as it was a site of scientific innovation.

Long before our current decimal system, the binary number system that programs our computers, before Roman numerals, before the system used by ancient Mesopotamians, humans were using early tally systems to record calculations. While we might find each of these imponderable or antiquated, differing numerical representations can actually teach us something valuable about structure, relationships, and the historical and cultural contexts from which they emerged.

They reinforce the idea of place value and abstraction, helping us to better understand how numbers work. They show that “the Western way wasn’t the only way”, says Barrow-Green. “There is a real value in understanding different numbers systems.”

When an ancient trader wanted to write “two sheep”, for example, she could inscribe in clay a picture of two sheep. But this would be impractical if she wanted to write “20 sheep.” Sign-value notation is a system in which numeric symbols add together signify a value; in this case, drawing two sheep to represent the actual quantity.

A global shift away from Roman numerals underscores a creeping innumeracy in other aspects of life

A vestige of sign-value notation, Roman numerals somehow persisted despite the introduction of Al-Khwarizmi’s system, which relied on the position of digits to represent quantities. Like the towering monuments on which they were inscribed, Roman numerals outlived the empire that gave birth to them – whether by accident, sentiment or purpose, none can say for sure.

This year marks the 850th anniversary of Fibonacci’s birth. It could also be the moment which threatens to undo the journeywork of Roman numerals. In the UK, traditional time-pieces have been replaced with easier-to-read digital clocks in school classrooms, for fear students can no longer tell analogue time properly. In some regions of the world, governments have dropped them from road signs and official documents, while Hollywood has moved away from using Roman numerals in sequel titles. The Superbowl famously ditched them for its 50th game, worried it was confusing fans.

But a global shift away from Roman numerals underscores a creeping innumeracyin other aspects of life. Perhaps more importantly, the disappearance of Roman numerals reveals the politics that govern any wider discussion about mathematics.

The library was home to many groundbreaking texts, such as this book of "ingenious inventions", published in 850 (Credit: Photo12/Universal Images Group/Getty Images)

The library was home to many groundbreaking texts, such as this book of “ingenious inventions”, published in 850 (Credit: Photo12/Universal Images Group/Getty Images)

“The question of whose stories we tell, whose culture we privilege, and which forms of knowledge we immortalise into formal learning are inevitably influenced by our Western colonial heritage” says Lucy Rycroft-Smith, editor and developer at Cambridge Mathematics. A former maths teacher, Rycroft-Smith is now a leading voice in mathematics education, and studies differences across global curricula. While Wales, Scotland and Ireland do not include Roman numerals in their learning objectives, and the US has no standard requirements, England explicitly states that students must be able to read Roman numerals up to 100.

Many of us will find nothing special about the figure MMXX (that’s 2020, if you’re unaware). We may dimly recognise Fibonacci for the famous pattern named after him: a recursive sequence that starts with 1 and is thereafter the sum of the two previous numbers.

The Fibonacci sequence is certainly remarkable, showing up with astonishing frequency in the natural world – in seashells and plant tendrils, in the spirals of sunflower heads, in pine cones, animal horns and the arrangement of leaf buds on a stem, as well as the digital realm (in computer science and sequencing). His patterns often make their way into popular culture, too: in literature, film and visual arts; as a refrain in song lyrics or orchestral scores; even in architecture.

But Leonardo da Pisa’s most enduring mathematical contribution is something rarely taught in schools. That story begins in a palace library nearly a thousand years ago, at a time when most of Western Christendom lay in intellectual darkness. It is a tale that should dismantle our Eurocentric view of mathematics, shine a spotlight on the Islamic world’s scientific achievements and argue for the continued importance of numerical treasures from long ago.

Source: How modern mathematics emerged from a lost Islamic library

Black civil servants allege discrimination in proposed class-action lawsuit against Ottawa

EE - Disaggregated Data, Representation and PSES.010

EE - Disaggregated Data, Representation and PSES.013

There is a real disconnect in the proposed class action lawsuit in its broad assertions regarding widespread assertions regarding systemic racism and the reliance on the disturbing personal experiences of 12 Black public servants to justify such broad assertions.

The statement of claim uses no data beyond these personal experiences to justify their claims, surprising given the availability of data from the Census and more recently, TBS employment equity reports and Public Service Employee Surveys as seen in my analyses What new disaggregated data tells us about federal public service … and What the Public Service Employee Survey breakdowns of visible minority and other groups tell us about diversity and inclusion, selected data tables above.

The former shows that overall Blacks are over-represented in the public service but that a number of other minority groups have comparable under-representation to Blacks among executives, i.e., the issues are not unique to Black employees.

On the other hand, Black public servants are more likely to experience discrimination than other groups but even these differences are relatively small.

There are, of course, likely wider variations at the departmental level.

None of this is to discount the experiences of the 12 public servants but underline that calls for systemic change should be evidence-based, not just examples and anecdotes, no matter how strong:

A group of current and former Black civil servants has issued a proposed class-action lawsuit against the federal government alleging it discriminated against Black employees for decades.

They claim the government has excluded Black federal employees from being promoted.

“Our exclusion at the top levels of the public service, in my view, has really disenfranchised Canada from that talent and that ability and the culture that Black workers bring to the table and that different perspective,” said Nicholas Marcus Thompson.

Source: Black civil servants allege discrimination in proposed class-action lawsuit against Ottawa

Text of proposed class action suit: 486848991-NICHOLAS-MARCUS-THOMPSON-ET-AL-v-HER-MAJESTY-THE-QUEEN

A longer more in-depth account of the experiences of the 12 employees can be found here:

The Canadian government has failed to uphold the Charter rights of Black employees in the federal public service, shirking its responsibility to create discrimination- and harassment-free workplaces, and actively excluding Black bureaucrats, allege plaintiffs in a proposed class-action lawsuit.

“There has been a de facto practice of Black employee exclusion throughout the public service because of the permeation of systemic discrimination through Canada’s institutional structures,” said the statement of claim filed with the Federal Court in Toronto on Dec. 2.

The class action, which has not been certified, is being led by 12 former and current Black public servants, who have been employed in a variety of federal departments and agencies, including the RCMP, Canadian Revenue Agency, Canadian Human Rights Commission, Canadian Armed Forces, Statistics Canada, Immigration, Refugees, and Citizenship Canada, and Employment and Social Development Canada.

The representative plaintiffs, seeking $900-million in damages on behalf of public servants since 1970 and their families, claim Black employees have been systemically excluded from advancement within the public service and that the court should impose on the government a mandatory order to implement a “Diversity and Promotional Plan for Black Public Service Employees, related to the hiring and promotion” of Black bureaucrats.

“Canada owes Black employees a duty of care,” the 45-page statement of claim said. “This duty entails an obligation to promote Black employees based on merit, talent, and ability, as is the case for any other employee.”

The suit alleges that Canada’s application of the Employment Equity Act violates the Charter equality rights of Black employees. The act designates women, Indigenous people, persons with disabilities, and visible minorities as requiring special measures and accommodation in the public service.

“In particular, the act fails to break down the category of visible minorities and thus ignores the unique, invisible, and systemic racism faced by Black employees relative to other disadvantaged groups that are covered by the categories established by the act,” the statement of claim said, adding that decisions on hiring and promotions are governed by enabling legislation for the public service, and not subject to union grievance.

By not hiring and promoting Black employees in a manner proportional to their numbers in the public service or the overall population or to a degree consistent with the treatment of other visible minority or white public servants, “Canada has treated Black employees in an adverse differential manner and has drawn distinctions” between Black bureaucrats and those of other races.

Requests for comment from the federal Attorney General’s Office were referred to the Treasury Board Secretariat.

“As this matter is currently before the courts, the Treasury Board Secretariat cannot comment on this suit at this time,” said an email from a department spokesperson.

“The government has taken steps to address anti-Black racism, systemic discrimination, and injustice across the country. Most recently, the fall economic statement committed $12-million over three years towards a dedicated Centre on Diversity and Inclusion in the Federal Public Service. This will accelerate the government’s commitment to achieving a representative and inclusive public service,” the email said, also highlighting the September Throne Speech where the government “announced an action plan to increase representation and leadership development within the public service.”

“Early in its mandate, the government also reflected its commitment in mandate letters, in the establishment of an Anti-Racism Strategy and Secretariat, in the appointment of a minister of diversity and inclusion and youth, and in the creation of the Office for Public Service Accessibility,” said the Treasury Board Secretariat statement.

In February, Treasury Board President Jean-Yves Duclos (Québec, Que.) told The Hill Times that “the fact that Black employees tell us they are unable to be at their full potential is something of great concern to us. I will certainly address those concerns and make sure that every federal employee, including Black employees, has the ability to make the fullest impact on our society.”

NICHOLAS MARCUS THOMPSON ET AL. v. HER MAJESTY THE QUEEN by Charelle Evelyn on Scribd

Plaintiffs outline alleged mistreatment, exclusion

One of the representative plaintiffs, Nicholas Marcus Thompson, a union leader who was named activist of the year in January by the Public Service Alliance of Canada in Toronto, works for the Canada Revenue Agency (CRA). Mr. Thompson has “repeatedly been denied promotions as a consequence of his race and due to his advocacy on behalf of other Black employees,” the statement of claim alleges.

One of the representative plaintiffs, Nicholas Marcus Thompson, says in the statement of claim that ‘merit was not a guiding principle for project assignment or advancement’ of Black public servants.

Mr. Thompson, who ran as an NDP candidate in Don Valley East, Ont., in 2019, said in the statement of claim that Black employees “were ghettoized in the lower ranks” of the public service and that “merit was not a guiding principle for project assignment or advancement.” Prejudice and indifference that “made the world polite, cool, and lonely to the point of permanent exclusion” are “Canadian-style systemic racism,” the claim said.Jennifer Philips has worked for the Canada Revenue Agency (CRA) for more than 30 years, during which she has only been promoted once, according to the claim. “She watched as fellow non-Black colleagues, some of whom she had trained, climbed the ranks and enjoyed the benefits of a system designed to lift them up while holding her down.” The claim said she and other Black colleagues were also subject to “explicit and demeaning comments” made about their race, national or ethnic origin, as well as “attitudes and comments dismissing their ability to carry out their duties because of their race and ethnicity.”

Shalane Rooney was one of two Black employees in a roughly 300-person Statistics Canada office. Ms. Rooney began working for the agency in 2010, and in addition to being denied promotions and raises, said, according to the statement of claim, she was subject to comments “regarding [her] hair, [her] skin being too fair to have two Black parents, [colleagues] confirming with [her] if it is okay to say the ‘N’ word,” and more.

Other plaintiffs, such as Yonita Parkes, said that after complaining about race-related treatment by co-workers, the perpetrators were shuffled out laterally instead of being held accountable, while she was ostracized.

Daniel Malcolm highlighted in the statement of claim that Black employees like himself can be overlooked for permanent roles, despite acting in them for some time, because management can set their own criteria to make their preferred appointments from candidate pools, despite qualification or competition score.

Alain Babineau—a 28-year RCMP veteran who served on the protection detail for prime ministers Jean Chrétien, Stephen Harper, and Justin Trudeau (Papineau, Que.) before leaving the force in September 2016—alleges in the statement that his first attempts to join the force in the early 1980s included being asked “What are you going to do if you get called a ‘nigger?’” during his recruiting interview, and later being racially profiled and falsely characterized as a drug dealer. Once he made it into the force, he was referred to as “Black man” instead of his name by the head of the drug section in which he worked. “This is the type of microaggression we endured as Black officers, but we shut our mouths and endure, on the belief that we can help to bring about change,” he said in the statement.

Bernadeth Betchi, who at one point was employed by the Prime Minister’s Office as a communications assistant to Sophie Grégoire Trudeau, alleges in the statement that her employment at both the CRA and the Canadian Human Rights Commission ultimately caused her stress, anxiety, and trauma. “As a consequence of the experiences of mistreatment and Black employee exclusion, [Ms.] Betchi lost faith in the commission’s ability to execute its mandate, seeing as it could not even promote equity within its own teams.”

Liberal MP Greg Fergus chairs the Parliamentary Black Caucus, which highlighted ‘systemic discrimination and unconscious bias’ in the federal public service in its June 16 statement and recommendations.

Repeated calls for change

The hiring, promotion, and overall treatment of people of colour within the public service, specifically Black people, has been a long-standing issue.

A 2000 report by the Treasury Board-created Task Force on the Participation of Visible Minorities in the Public Service noted that the federal public service, “which can be inhospitable to outsiders, can be particularly so to visible minorities,” and recommended, among other things, that the government set a benchmark for one-in-five “for visible minority participation government-wide” within the next five years.

The most recent report on employment equity in the core public service, covering the 2018-19 fiscal year, said that of the 203,286 employees tallied in March 2019, 54.48 per cent were women (compared to an estimated workforce availability of 52.7 per cent), 5.1 per cent were Indigenous persons (against an estimated workforce availability of four per cent), 5.2 per cent were people with disabilities (compared to nine per cent workforce availability), and 16.7 per cent were visible minorities (compared to 15.3 per cent). According to the report, 19 per cent of those who identify as a visible minority in the public service are Black.

Since its establishment in late 2017, the Federal Black Employee Caucus has been pushing to get disaggregated employment equity data collected so that employees, employers, and policy-makers can all understand the landscape for Black federal bureaucrats, and to provide an element of support and unity for Black employees who are facing harassment and discrimination in the workplace.

Former senator Donald Oliver has long championed the idea of a new federal government Department of Diversity headed by a Black deputy minister, and former Liberal-turned-Independent MP Celina Caesar-Chavannes introduced a private member’s bill in the dying days of the last Parliament to change the Employment Equity Act. The bill called for a requirement of the Canada Human Rights Commission to provide an annual report to the minister “on the progress made by the Government of Canada in dismantling systemic barriers that prevent members of visible minorities from being promoted within the federal public service and in remedying the disadvantages caused by those barriers.”

There are so few people of colour at the deputy and associate deputy minister level that the government won’t release numbers, for privacy reasons. Caroline Xavier, became the first Black woman to work at that level of the public service when she was appointed associate deputy minister of Immigration, Refugees, and Citizenship Canada in February.

In October, the government awarded a contract worth $164,415 to executive recruitment firm Odgers Berndtson to “establish and maintain on an ongoing basis an inventory of qualified and interested Black people and other racialized groups, Indigenous people, as well as persons with disabilities, from outside the federal public service for the Government of Canada to consider for the deputy minister and assistant deputy minister cadre.”

In its June 16 statement, the Parliamentary Black Caucus also highlighted “systemic discrimination and unconscious bias” in the federal public service. Signatories called for measures that included improving Black representation in the senior ranks of the public service, implementing anti-bias training and evaluation programs, and establishing an “independent champion for Black federal employees through the creation of a national public service institute.”

Source: ‘Canadian-style systemic racism’: Black public servants file suit against federal government