Victims of communism memorial received donations honouring fascists, Nazi collaborators, according to website

Not good:

A controversial monument being built in Ottawa to honour victims of communist regimes has received donations in honour of known fascists and Nazi collaborators, according to a list posted online by the organization spearheading the project.

The Memorial to the Victims of Communism is being financed partly through a “buy-a-brick” campaign called Pathways to Liberty, which is run by the registered charity Tribute to Liberty.

The campaign sells “virtual bricks” that appear on the organization’s website and in their newsletter. The bricks are dedicated to alleged victims of communism and include biographical notes about the individuals being commemorated.

But some donors seem to be attempting to sanitize the records of known fascists and war criminals.

An organization calling itself the General Committee of United Croats of Canada purchased virtual bricks dedicated to Ante Pavelić, describing him only as a “doctor of laws.”

Pavelić was the wartime leader of the Ustaša, the fascist organization that ran the Independent State of Croatia, a Nazi puppet regime. In this role, Pavelić was the chief perpetrator of the Holocaust in the Balkans. Approximately 32,000 Jews, 25,000 Roma and 330,000 Serbs were murdered by the regime.

If Canada commemorates Ante Pavelić or Roman Shukhevych, it can throw its human rights record right in the trash.– Efraim Zuroff, Simon Wiesenthal Centre

The same organization purchased a brick dedicated to Mile Budak, whom they identified simply as a “poet”. Budak was also a high-ranking Ustaša official.

References to Budak and Pavelić have been removed from the Tribute to Liberty website.

It’s not clear whether the donations were returned; when asked, Ludwik Klimkowski, Tribute to Liberty’s chair, said it would be “premature” to comment. Another Ustaša official, Ivan Oršanić, remains listed on the site.

An organization calling itself the Knightly Order of Vitéz purchased five bricks. “Several members of the order actively participated in the persecution, despoliation and, in 1944, the deportation of the Hungarian Jews,” said László Karsai, a professor of history at the University of Szeged.

Vitéz members included high-ranking members of the Nazi-puppet government established late in the war, which organized the deportation of some 437,000 Hungarian Jews. “It was the biggest, fastest deportation action of the Holocaust,” said Karsai. “Several tens of thousands of Vitéz members got large lands (from) Jewish properties.”

The League of Ukrainian Canadians’ Edmonton Branch, meanwhile, purchased five virtual bricks in honour of Roman Shukhevych — who led the Ukrainian Insurgent Army (UPA) during the Second World War and was responsible for the deaths of tens of thousands of Belarusians, Jews, Poles and Ukrainians.

Orest Steciw, executive director of the League of Ukrainian Canadians, told CBC News that while his organization did sponsor bricks for the monument, he cannot name the individuals to whom they were dedicated because he was not the executive director at the time.

“If Canada commemorates Ante Pavelić or Roman Shukhevych,” said Efraim Zuroff, a noted Nazi-hunter and the director of the Simon Wiesenthal Centre in Jerusalem, “it can throw its human rights record right in the trash.”

‘They remember what they want to remember’

The UPA was the armed wing of the Organization of Ukrainian Nationalists-Bandera faction (OUN-b). Per Anders Rudling, a historian at Lund University in Sweden who has written critically about Shukhevych, said devotees of this “Nazi collaborator” have been working to rehabilitate his image.

“While Shukhevych (and the OUN-b) were antisemitic and totalitarian, most of his admirers today are not,” Rudling told CBC News. “They remember what they want to remember — a sanitized, whitewashed image of a heroic officer.

“Shukhevych was a Nazi collaborator and ethnic cleanser. The units under his command massacred Jews and Poles.

“A monument to the victims of communism is fair and legitimate. Millions of people were murdered by Stalin and Mao, and there is a case to be made for their commemoration. It is peculiar, however, that people who committed genocide are being glorified along with those legitimate victims.”

Klimkowski wouldn’t comment on the specific names listed on the charity’s website.

He said that questions about the individuals being commemorated “are premature” since Tribute to Liberty and the Department of Canadian Heritage are still reviewing the final list of names to be included on the memorial itself. Klimkowski said that process should be finished by December of this year.

Canadian Heritage, meanwhile, said that it’s reviewing the list of names proposed for the monument itself — not the names listed on the charity’s website.

A troubled project

The Victims of Communism memorial project has been beset by problems. The project originally was supposed to cost $1.5 million, to be drawn exclusively from private donations, but the amount of money raised in the early years of the project was so low it barely covered Tribute to Liberty’s operating expenses.

In 2013, the Harper government pledged $1.5 million to the project, a figure that increased to $3 million by 2014. By the end of 2014, the project’s budget had ballooned to $5.5 million, with a taxpayer contribution of $4.3 million.

The Royal Architectural Institute of Canada initiated a court challenge of the project, arguing that the National Capital Commission (NCC) violated its own procedures on public consultation and the rules set out in the National Capital Act. A poll from the spring of 2015 found that a majority of Canadians — including nearly two-thirds of self-identified conservatives — opposed the initial project.

A NCC spokesperson said the estimated total cost of the monument is now $7.5 million, with $6 million coming from the federal government after Finance Minister Chrystia Freeland included an additional $4 million in this spring’s budget to complete the monument.

High-level political support

The monument has received letters of support from Prime Minister Justin Trudeau, former Green party leader Elizabeth May, former NDP leader Tom Mulcair and former federal justice minister Irwin Cotler.

Former prime minister Stephen Harper purchased several commemorative bricks, as did Alberta Premier Jason Kenney, who was the project’s champion while in Harper’s cabinet. Sen. Linda Frum is listed on the monument’s donors page as a legacy donor, having committed over $100,000.

Initially, the Wall of Remembrance was supposed to feature the names of 1,000 victims of communism, but by the end of 2015 a list of only 300 or so names had been compiled. The department said it is now looking at a list of 600 names for possible inclusion in the memorial.

Canadian Heritage hired Carleton University historian Michael Petrou to review those 600 names, but not the names listed on Tribute to Liberty’s website or in its newsletters. Petrou told CBC News there is overlap between the list of names for the monument and the list on the website.

Identifying the collaborators

Petrou filed his report to the department back in the spring. He said he red-flagged the names of individuals in that list of 600 who collaborated with the Nazis or were associated with fascist organizations that were active in Eastern Europe and the Balkans during the Second World War.

Petrou said he also flagged names of individuals who could not reasonably be described as “victims of communism.”

The Pathways to Liberty list seems to embrace a very broad definition of “victims of communism” that extends to other apparent victims of political violence and veterans of Cold War era conflicts.

The list on the website also includes people who don’t seem to be victims of persecution by communist regimes — such as Tara Singh Hayer, a Sikh journalist and activist assassinated in Vancouver in 1998, and Jagat S. Uppal, a successful B.C. businessman who was one of the first Sikhs to attend public school in Vancouver.

Tribute to Liberty’s website and newsletter say that the Pathways to Liberty project features stories about victims of communism, while the Wall of Remembrance will display the names of victims and survivors of communist regimes.

“… Visitors will see names ranging from donors’ own names or those of their ancestors to the names of historical figures and events that are important to these donors,” says a statement from Canadian Heritage, which declined a request for an interview. “These names will be linked to a planned website to be developed and hosted by Tribute to Liberty that will share the stories of these individuals, groups and events.”

Donations to monument closed now, says treasurer

The Tribute to Liberty website indicates that it is still seeking $1,000 donations in exchange for official commemoration on the wall itself and on the website. A link on the charity’s website labelled ‘donate today’ leads to PayPal and an auto-loaded $1,000 donation.

But Tribute to Liberty’s treasurer Alide Forstmanis said donations to the wall are no longer being accepted and the organization is only accepting $200 donations for virtual bricks now.

Klimkowski said in an email that Tribute to Liberty’s fundraising was finished by the end of 2017 and that all the necessary funding was forwarded to the NCC, which is overseeing construction of the monument. A spokesperson for the NCC indicated that Tribute to Liberty sent $1 million in 2017 and another $500,000 in 2018, and has not transferred any additional funds.

‘A broader effort to distort the history of the Holocaust’

Zuroff said he’s alarmed by efforts to present wartime Nazi collaborators as anti-Communist patriots.

“From the beginning of their renewed independence, following the breakup of the Soviet Union, almost all the governments of Eastern Europe — and nationalist elements in diaspora communities — have promoted the canard of equivalency between the crimes of the Third Reich and those of Communism as part of a broader effort to distort the history of the Holocaust and the Second World War,” he said.

Some war memorials in Canada have inspired controversy over their ties to wartime collaborators. A cenotaph dedicated to the veterans of the Waffen-SS ‘Galicia Division’ in an Oakville cemetery made headlines last year when Halton Region police opened a hate crimes investigation after the monument was defaced.

A bust of Roman Shukhevych outside the Ukrainian Youth Unity Complex in Edmonton was tagged with the words ”Nazi scum” in late 2019. Because it was suggested that the act may have been motivated by hatred toward an identifiable group, the Hate Crime and Violent Extremism Unit of the Edmonton Police was tasked with investigating, although it ultimately concluded the vandalism didn’t meet the standard of a hate crime.

Source: Victims of communism memorial received donations honouring fascists, Nazi collaborators, according to website

Antisemitism and Islamophobia summits: Side-by-side commitment comparisons

For reference, the side-by-side comparison, showing a common approach.

I don’t understand why opposition leaders were not provided speaking opportunities, the Harper government did so when it hosted the Inter-parliamentary Coalition for Combating Anti-Semitism (ICCA) in 2009:

A Rap Song Lays Bare Israel’s Jewish-Arab Fracture — and Goes Viral

An example of frank, open and unvarnished dialogue, leading to mutual respect and understnading:

Uriya Rosenman grew up on Israeli military bases and served as an officer in an elite unit of the army. His father was a combat pilot. His grandfather led the paratroopers who captured the Western Wall from Jordan in 1967.

Sameh Zakout, a Palestinian citizen of Israel, grew up in the mixed Arab-Jewish town of Ramla. His family was driven out of its home in the 1948 war of Israeli independence, known to Palestinians as the “Nakba,” or catastrophe. Many of his relatives fled to Gaza.

Facing each other in a garage over a small plastic table, the two hurl ethnic insults and clichés at each other, tearing away the veneer of civility overlaying the seething resentments between the Jewish state and its Palestinian minority in a rap video that has gone viral in Israel.

The video, “Let’s Talk Straight,” which has garnered more than four million views on social media since May, couldn’t have landed at a more apt time, after the eruption two months ago of Jewish-Arab violence that turned many mixed Israeli cities like Lod and Ramla into Jewish-Arab battlegrounds.

By shouting each side’s prejudices at each other, at times seemingly on the verge of violence, Mr. Rosenman and Mr. Zakout have produced a work that dares listeners to move past stereotypes and discover their shared humanity.

Mr. Rosenman, 31, says he wants to change Israel from within by challenging its most basic reflexes. “I think that we are scared and are controlled by fear,” he says.

Mr. Zakout, 37, wants to change Israel by overcoming their forebears’ traumas. “I am not emphasizing my Palestinian identity,” he says. “I am a human being. Period. We are human beings first.”

At first viewing, the video seems like anything but a humanistic enterprise.

Mr. Rosenman, the first to speak, launches into a relentless three-minute anti-Palestinian tirade.

“Don’t cry racism. Stop the whining. You live in clans, fire rifles at weddings,” he taunts, his body tensed. “Abuse your animals, steal cars, beat your own women. All you care about is Allah and the Nakba and jihad and the honor that controls your urges.”

The camera circles them. A guitar screeches.

Mr. Zakout tugs at his beard, looks away with disdain. He’s heard it all before, including that oft-repeated line: “I am not a racist, my gardener is Arab.”

Then Mr. Zakout, his voice rising, delivers the other side of the most intractable of Middle Eastern stories.

“Enough,” he says. “I am a Palestinian and that’s it, so shut up. I don’t support terror, I’m against violence, but 70 years of occupation — of course there’ll be resistance. When you do a barbecue and celebrate independence, the Nakba is my grandmother’s reality. In 1948 you kicked out my family, the food was still warm on the table when you broke into our homes, occupying and then denying. You can’t speak Arabic, you know nothing of your neighbor, you don’t want us to live next to you, but we build your homes.”

Mr. Rosenman fidgets. His assertive confidence drains away as he’s whisked through the looking-glass of Arab-Jewish incomprehension.

The video pays homage to Joyner Lucas’s “I’m Not Racist,” a similar exploration of the stereotypes and blindness that lock in the Black-white fracture in the United States.

Mr. Rosenman, an educator whose job was to explain the conflict to young Israeli soldiers, had grown increasingly frustrated with “how things, with the justification of past traumas for the Jews, were built on rotten foundations.”

“Some things about my country are amazing and pure,” he said in an interview. “Some are very rotten. They are not discussed. We are motivated by trauma. We are a post-traumatic society. The Holocaust gives us some sort of back-way legitimacy to not plan for the future, not understand the full picture of the situation here, and to justify action we portray as defending ourselves.”

For example, Israel, he believes, should stop building settlements “on what could potentially be a Palestinian state” in the West Bank, because that state is needed for peace.

Looking for a way to hold a mirror to society and reveal its hypocrisies, Mr. Rosenman contacted a friend in the music industry, who suggested he meet Mr. Zakout, an actor and rapper.

They started talking in June last year, meeting for hours on a dozen occasions, building trust. They recorded the song in Hebrew and Arabic in March and the video in mid-April.

Their timing was impeccable. A few weeks later, the latest Gaza war broke out. Jews and Arabs clashed across Israel.

Their early conversations were difficult.

They argued over 1948. Mr. Zakout talked about his family in Gaza, how he missed them, how he wanted to get to know his relatives who lost their homes. He talked about the Jewish “arrogance that we feel as Arabs, the bigotry.”

“My Israeli friends told me I put them in front of the mirror,” he said.

Mr. Rosenman said he understood Mr. Zakout’s longing for a united family. That was natural. But why did Arab armies attack the Jews in 1948? “We were happy with what we got,” he said. “You know we had no other option.”

The reaction to the video has been overwhelming, as if it bared something hidden in Israel. Invitations have poured in — to appear at conferences, to participate in documentaries, to host concerts, to record podcasts.

“I’ve been waiting for someone to make this video for a long time,” said one commenter, Arik Carmi. “How can we fight each other when we are more like brothers than we will admit to ourselves? Change won’t come before we let go of the hate.”

The two men, now friends, are at work on a second project, which will examine how self-criticism in a Jewish and Arab society might bring change. It will ask the question: How can you do better, rather than blaming the government?

Mr. Zakout recently met Mr. Rosenman’s grandfather, Yoram Zamosh, who planted the Israeli flag at the Western Wall after Israeli paratroopers stormed into the Old City in Jerusalem during the 1967 war. Most of Mr. Zamosh’s family from Berlin was murdered by the Nazis at the Chelmno extermination camp.

“He is a unique and special guy,” Mr. Zakout said of Mr. Zamosh. “He reminds me a little of my grandfather, Abdallah Zakout, his energy, his vibes. When we spoke about his history and pain, I understood his fear, and at the same time he understood my side.”

The video aims to bring viewers to that same kind of understanding.

“That’s the beginning,” Mr. Zakout said. “We are not going to solve this in a week. But at least it is something, the first step in a long journey.”

Mr. Rosenman added: “What we do is meant to scream out loud that we are not scared anymore. We are letting go of our parents’ traumas and building a better future for everyone together.”

The last words in the video, from Mr. Zakout, are: “We both have no other country, and this is where the change begins.”

They turn to the table in front of them, and silently share a meal of pita and hummus.

Source: https://www.nytimes.com/2021/07/21/world/middleeast/israel-palestinian-rap-video.html?action=click&module=Well&pgtype=Homepage&section=World%20News

Room for 10,000: Inside China’s largest detention center

More evidence:

The Uyghur inmates sat in uniform rows with their legs crossed in lotus position and their backs ramrod straight, numbered and tagged, gazing at a television playing grainy black-and-white images of Chinese Communist Party history.

This is one of an estimated 240 cells in just one section of Urumqi No. 3 Detention Center in Dabancheng, seen by Associated Press journalists granted extraordinary access during a state-led tour to China’s far west Xinjiang region. The detention center is the largest in the country and possibly the world, with a complex that sprawls over 220 acres — making it twice as large as Vatican City. A sign at the front identified it as a “kanshousuo,” a pre-trial detention facility. 

Chinese officials declined to say how many inmates were there, saying the number varied. But the AP estimated the center could hold roughly 10,000 people and many more if crowded, based on satellite imagery and the cells and benches seen during the tour. While the BBC and Reuters have in the past reported from the outside, the AP was the first Western media organization allowed in.

This site suggests that China still holds and plans to hold vast numbers of Uyghurs and other mostly Muslim minorities in detention. Satellite imagery shows that new buildings stretching almost a mile long were added to the Dabancheng detention facility in 2019.

China has described its sweeping lockup of a million or more minorities over the past four years as a “war against terror,” after a series of knifings and bombings by a small number of extremist Uyghurs native to Xinjiang. Among its most controversial aspects were the so-called vocational “training centers” – described by former detainees as brutal internment camps surrounded by barbed wire and armed guards.

China at first denied their existence, and then, under heavy international criticism, said in 2019 that all the occupants had “graduated.” But the AP’s visit to Dabancheng, satellite imagery and interviews with experts and former detainees suggest that while many “training centers” were indeed closed, some like this one were simply converted into prisons or pre-trial detention facilities. Many new facilities have also been built, including a new 85-acre detention center down the road from No. 3 in Dabancheng that went up over 2019, satellite imagery shows.

The changes seem to be an attempt to move from the makeshift and extrajudicial “training centers” into a more permanent system of prisons and pre-trial detention facilities justified under the law. While some Uyghurs have been released, others have simply been moved into this prison network.

However, researchers say many innocent people were often thrown in detention for things like going abroad or attending religious gatherings. Darren Byler, an anthropologist studying the Uyghurs at the University of Colorado, noted that many prisoners have not committed “real crimes by any standards,” and that they go through a “show” trial without due process.

“We’re moving from a police state to a mass incarceration state. Hundreds of thousands of people have disappeared from the population,” Byler said. “It’s the criminalization of normal behavior.”

During the April tour of No. 3 in Dabancheng, officials repeatedly distanced it from the “training centers” that Beijing claims to have closed. 

“There was no connection between our detention center and the training centers,” insisted Urumqi Public Security Bureau director Zhao Zhongwei. “There’s never been one around here.”

They also said the No. 3 center was proof of China’s commitment to rehabilitation and the rule of law, with inmates provided hot meals, exercise, access to legal counsel and televised classes lecturing them on their crimes. Rights are protected, officials say, and only lawbreakers need worry about detention.

“See, the BBC report said this was a re-education camp. It’s not – it’s a detention center,” said Liu Chang, an official with the foreign ministry. 

However, despite the claims of officials, the evidence shows No. 3 was indeed an internment camp. A Reuters picture of the entrance in September 2018 shows that the facility used to be called the “Urumqi Vocational Skills Education and Training Center”. Publicly available documents collected by Shawn Zhang, a law student in Canada, confirm that a center by the same name was commissioned to be built at the same location in 2017.

Records also show that Chinese conglomerate Hengfeng Information Technology won an $11 million contract for outfitting the Urumqi “training center”. A man who answered a number for Hengfeng confirmed the company had taken part in the construction of the “training center,” but Hengfeng did not respond to further requests for comment. 

A former construction contractor who visited the Dabancheng facility in 2018 told the AP that it was the same as the “Urumqi Vocational Skills Education and Training Center,” and had been converted to a detention facility in 2019, with the nameplate switched. He declined to be named for fear of retaliation against his family.

“All the former students inside became prisoners,” he said. 

The vast complex is ringed by 25-feet-tall concrete walls painted blue, watchtowers, and humming electric wire. Officials led AP journalists through the main entrance, past face-scanning turnstiles and rifle-toting guards in military camouflage.

In one corner of the compound, masked inmates sat in rigid formation. Most appeared to be Uyghur. Zhu Hongbin, the center’s director, rapped on one of the cell’s windows. 

“They’re totally unbreakable,” he said, his voice muffled beneath head-to-toe medical gear.

At the control room, staff gazed at a wall-to-wall, God’s-eye display of some two dozen screens streaming footage from each cell. Another panel played programming from state broadcaster CCTV, which Zhu said was being shown to the inmates. 

“We control what they watch,” Zhu said. “We can see if they’re breaking regulations, or if they might hurt or kill themselves.”

The center also screens video classes, Zhu said, to teach them about their crimes.

“They need to be taught why it’s bad to kill people, why it’s bad to steal,” Zhu said.

Twenty-two rooms with chairs and computers allow inmates to chat with lawyers, relatives, and police via video, as they are strapped to their seats. Down the corridor, an office houses a branch of the Urumqi prosecutor’s office, in another sign of the switch to a formal prison system.

A nearby medical room contains a gurney, a tank of oxygen and a cabinet stocked with medicine. Guidelines hanging on the wall instruct staff on the proper protocol to deal with sick inmates – and also to force-feed inmates on hunger strikes by inserting tubes up their noses.

Zhao, the other official, said inmates are held for 15 days to a year before trial depending on their suspected crime, and the legal process is the same as in the rest of China. He said the center was built to house inmates away from the city because of safety concerns.

Urumqi No. 3 Detention Center is comparable in size to Rikers Island in New York City, but the region serves less than four million people compared to nearly 20 million for Rikers. At least three other detention centers are sprinkled across Urumqi, along with ten or more prisons.

The No. 3 center did not appear to be at full capacity; one section was closed, officials said, and six to ten inmates sat in each cell, taking up only half the benches. But the latest official government statistics available, for 2019, show that there were about twice as many arrests in Xinjiang that year than before the crackdown started in 2017. Hundreds of thousands have been sentenced to prison, many to terms of five years or more.

Xu Guixiang, a Xinjiang spokesperson, called the higher incarceration rates “severe measures” in the “war against terror.”

“Of course, during this process, the number of people sentenced in accordance with the law will increase. This is a concrete indication of our work efficiency,” Xu said. “By taking these measures, terrorists are more likely to be brought to justice.”

But many relatives of those imprisoned say they were sentenced on spurious charges, and experts caution that the opacity of the Xinjiang legal system is a red flag. Although China makes legal records easily accessible otherwise, almost 90 percent of criminal records in Xinjiang are not public. The handful which have leaked show that some are charged with “terrorism” or “separatism” for acts few would consider criminal, such as warning colleagues against watching porn and swearing, or praying in prison. 

Researcher Gene Bunin found that Uyghurs were made to sign confessions for what the authorities called “terrorist activities.” Some were subsequently released, including one detained in the Dabancheng facility, a relative told The Associated Press, declining to be named to avoid retribution against the former detainee.

Others were not. Police reports obtained by the Intercept detail the case of eight Uyghurs in one Urumqi neighborhood detained in the “Dabancheng” facility in 2017 for reading religious texts, installing filesharing applications, or simply being an “untrustworthy person”. In late 2018, the reports show, prosecutors summoned them to makeshift meetings and sentenced them to two to five years of “study.”

AP journalists did not witness any signs of torture or beating at the facility, and were unable to speak directly to any former or current detainees. But a Uyghur who had fled Xinjiang, Zumret Dawut, said a now-deceased friend who worked at Dabancheng had witnessed treatment so brutal that she fainted. The friend, Paride Amati, said she had seen a pair of teens forced to sign confessions claiming they were involved in terrorism while studying in Egypt, and their skin had been beaten bloody and raw.

A teacher at the Dabancheng facility also called it “worse than hell,” according to a colleague at a different camp, Qelbinur Sedik. The teacher said that during classes she could hear the sounds of people being tortured with electric batons and iron chairs, according to Sedik. 

Accounts of conditions in detention centers elsewhere in Xinjiang vary widely: some describe restrictive conditions but no physical abuse, while others say they were tortured. Such accounts are difficult to verify independently, and the Xinjiang authorities deny all allegations of abuse.

Chinese officials also continue to deny that they are holding Uyghurs on false charges. Down the road from the No. 3 center, high walls and guard towers were visible in the same location as the new detention facility shown in satellite imagery. 

When asked what it was, officials pleaded ignorance.

“We don’t know what it is,” they said.

https://interactives.ap.org/embeds/XF3IJ/7/

Source: https://apnews.com/article/business-religion-china-only-on-ap-f89c20645e69208a416c64d229c072de?utm_source=Sailthru&utm_medium=email&utm_campaign=MorningWire_July22&utm_term=Morning%20Wire%20Subscribers

Rights groups take French racial profiling case to top body

Of note:

After months of government silence, leading rights organizations and grassroots groups took France’s first class-action lawsuit targeting the nation’s powerful police machine to the highest administrative authority Thursday, to fix what they contend is a culture of systemic discrimination in identity checks.

The 220-page file, chock full of examples of racial profiling by French police, was being delivered Thursday to the Council of State, the ultimate arbiter on the use of power by authorities. It was compiled by Amnesty International, Human Rights Watch, Open Society Justice Initiative and three grassroots organizations that work with youth.

The NGOs allege that French police target Black people and people of Arab descent in choosing who to stop and check. Police officers who corroborate such accounts are among people cited in the file.

The groups behind the lawsuit contend the practice is rooted in a culture of systemic discrimination within the police with far-reaching consequences for people of .

“It’s a humiliating experience. You’re in the street, you’re frisked, patted down and questioned in front of everyone,” said Issa Coulibaly, head of Pazapas, a youth association in eastern Paris involved in the suit.

Instead of money for victims, the suit seeks deep reforms within law enforcement to ensure an end to racial profiling, including a change in a penal code that currently gives officers carte blanche to check IDs — with no trace that they have done so. Among other things, they also want an independent mechanism to lodge complaints and training for police officers.

The groups took the case to the Council of State after the government failed to meet a four-month deadline to respond to the opening salvo in the class-action suit.

The prime minister’s office and the justice and interior ministries were initially served notice of the suit in late January — the first step in a two-stage process in a French class-action case. The law gave them four months to open talks with the NGOs on how to meet their demands for change within the police, before the matter could go before a court.

Those who brought the action contend it is in the interest of authorities, including law enforcement, to improve the notoriously poor relationship between police and youth in some .

Antoine Lyon-Caen, the lead lawyer in the case, said it is the first time a class-action suit against the French state is going before the Council of State. He called the government silence “humiliating” for racial profiling victims.

“Lots of people suffer from these practices and the government didn’t even feel a need to say something,” he said in an interview.

Coulibaly said the official silence is in keeping with “institutional denial” of the problem. But he said this next legal step is a new dose of hope for change.

Children as young as 10 can be checked if they are Black or perceived as of Arab descent, said Coulibaly, a 41-year-old Black man who said he was subjected to numerous undue ID checks starting at the age of 14.

“It’s a reality for all working class and a reality for the poor and where there are people of immigrant origin,” he said.

French courts have found the state guilty of racial profiling in identity checks in the past, most recently in June when a Paris appeals court ruled that discrimination was behind police ID checks on three high school students of at a train station in 2017. The court convicted the French state of a “grave fault” and ordered reparations paid.

“The ID check is really the door for lots of things that can be very destructive in the life of a person,” Coulibaly said. “It can degenerate. After a 50th check in your life, the 10th in a week or the third check in a day, especially when you’re young, you have a tendency to react, to react badly.”

The Council of State has the power to order the French state to end such practices and make the requested changes, Lyon-Caen said. The law requires a decision in a “reasonable” time, but that could be a year or more, he said, noting that the unprecedent case takes the Council of State into uncharted territory.

Source: Rights groups take French racial profiling case to top body

Ottawa is holding separate summits on anti-Semitism and Islamophobia. Should it have tackled them together?

Yes, they should have given some of the commonalities and the need for all Canadians, whatever their origins, religions or other characteristic have to work on reducing bias, discrimination and prejudice together.

Otherwise, more for show and signalling than the longer-term work required:

As two anti-hate summits grappling with a rising tide of hatred against Canada’s Jewish and Muslim communities get underway, could both groups forge a stronger path forward if they were to convene as one?

That’s a question being posed by Bernie Farber, the chair of the Canadian Anti-Hate Network and former CEO of the Canadian Jewish Congress, who will be attending both events.

“These are two groups, two faith communities, that have travelled parallel roads but have rarely intersected. And they are two communities that face the same form of hateful, violent targeting,” Farber told the Star.

“Wouldn’t it have made maybe a little bit more sense, in my view, to have had a summit … that would focus on both anti-Semitism and Islamophobia instead of having two separate ones, which has a tendency to not bring us together but to keep us apart?”

On Wednesday, the federal government will host a virtual summit on anti-Semitism, bringing together municipal and provincial political leaders to hear how the Jewish community would like to see hate, discrimination and harassment stamped out on a national scale. Former justice minister Irwin Cotler, now Canada’s special envoy for preserving Holocaust remembrance and combating anti-Semitism, will take part in the event.

Just one day later, the same task will befall members of Canada’s Muslim community, many of whom are still reeling from a targeted attack in June that killed four members of a Muslim family in London, Ont., as they were out for an evening walk. MPs unanimously voted in favour of a motion to hold a national summit on Islamophobia in the aftermath of the violent incident. 

But as political tensions over the conflict in the Middle East began to boil over earlier this year — leading to clashes and police intervention at several rallies between pro-Israeli and pro-Palestinian demonstrators across the country — so did hateful acts targeting Jews and Muslims.

“Once you’ve targeted people here in Canada for something that may have happened in the Middle East … it is either Islamophobia or anti-Semitism,” Farber said.

The tensions also trickled down to two leading Jewish and Muslim groups in Canada.

In May, the Centre of Israel and Jewish Affairs (CIJA) sent an email to members of the federal government laying out the groundwork for an emergency summit to combat “a shocking wave of anti-Semitism” in Canada.

In one paragraph of the email, which was viewed by the Star, the organization called on Ottawa to “engage directly — and privately” with the National Council of Canadian Muslims (NCCM), to “challenge them to recalibrate their rhetoric and activities in a way that ensures the safety of the public square for all.”

NCCM, which released its list of priority policy recommendations on Monday ahead of Thursday’s summit, would not comment on the email.

The remarks referred to NCCM’s call to the federal government to “denounce in no uncertain terms Israel’s deliberate attack on the Al-Aqsa Mosque,” a compound in Jerusalem’s Old City that is part of a site revered in both Islam and Judaism. 

In a statement to the Star, CIJA CEO Shimon Koffler Fogler said such language has been used to “foment anger” and violence against Jews in the past.

“We have communicated these concerns — in particular, the need for all civil society groups to engage with the issues in a constructive and respectful manner — directly to the NCCM as well as our government,” the statement read.

Farber, who has worked closely with Jewish and Muslim groups in Canada, told the Star he has worked “for years” to bring the groups together to jointly tackle hate.

“We can’t battle hatred from different outposts. There is strength in numbers. And I would say eventually, wouldn’t it be nice if we could actually bring all these targeted groups together under one umbrella, to share ideas, to share strategies?”

Mustafa Farooq, CEO of NCCM, said he would be happy to “work towards a broader summit” in Canada for all groups facing an upswing in hate.

“The reality is, we are facing a unique time where it’s all on the rise,” he said. 

But first, Farooq is focused on harms plaguing his own community.

“We are committed to working with all communities to solve Islamophobia and all forms of hate, but we do need to address the specific problems facing the Muslim community,” he said.

In an interview with the Star last Friday, Diversity and Inclusion Minister Bardish Chagger said it’s still clear there is “a lot more work to do” to eradicate hate in this country.

Chagger acknowledged that there is a “sense of urgency” in addressing these issues at the upcoming summits, particularly since the COVID-19 pandemic exposed even more inequities in Canadian society.

“It is important that the government listen and hear the ideas and suggestions and try to put them into actionable items,” she said. 

Source: https://www.thestar.com/politics/federal/2021/07/19/ottawa-is-holding-separate-summits-on-anti-semitism-and-islamophobia-should-it-have-tackled-them-together.html

Olivier Roy: Religion and the state: unintended effects of anti-radicalisation policies

Thoughtful  commentary:

In most European countries, violent radicalisation is usually understood as a consequence of religious radicalisation.

Consequently, policies for countering or preventing radicalism assume that the key is to regulate the practice of Islam, in particular, either by promoting moderate or liberal interpretations of it or by pushing for secularisation in order to reduce faith to the private sphere.

The issue I would like to raise here is not so much whether such a policy stigmatises Muslims, rather whether such a policy is relevant.

First, from a purely statistical point of view, the link between religious and violent radicalisation is very weak. There have been some hundreds of terrorists in Western Europe in the last 25 years, while we can conclude that the number of believers in ‘fundamentalist’ Muslim schools of thought are in the hundreds of thousands if we consider the percentage of mosques defined as ‘Salafist’ or ‘Tablighi’ by the authorities (in France fewer than 300 out of a total of more than 2,000).

Moreover, if we look at the profile of the actual terrorists (people who committed deadly attacks in Europe during the last 25 years), few of them have belonged to a fundamentalist faith community or regularly attended a mosque considered fundamentalist.

More specifically, if we take into consideration the terrorist attacks perpetrated since the Bataclan attack in 2015 in Paris, we are confronted with lone wolves who have never been part of a fundamentalist network. That is not to say that these radicals have nothing to do with Islam: they consider themselves Muslims; they hope to become martyrs and go to paradise; they claim to avenge the sufferings of the Muslim Ummah. But they have almost never been trained for years in a fundamentalist theological school.

Nevertheless, in all countries involved in counter radicalisation efforts, the dominant doctrine has been to target religious practices, and, as I will demonstrate, this is not confined to Islam.

Secularisation vs liberalisation

This policy has been developed with two apparently opposed strategies. One promotes the reformation of Islam or the adoption of liberal forms of the religion, the other the extension of secularism. The apparent contradiction between the two approaches (the first acknowledging that religion has its place in social life and public space, the other confining religion to the private sphere) led to tensions between the so-called French model (laïcité) and the so called Anglo-Saxon model of multiculturalism. In fact, they both imply a reshaping of the traditional relationship between state and religion.

The first issue is how to define ‘religious radicalisation’? To do this you need a concept of ‘religious moderation’; but what is a ‘moderate religion’? The dominant religions in Europe are ‘revealed’ religions that believe in a transcendent God, creator and lawmaker. In this sense, the Abrahamic religions are not ‘moderate’ because they believe in an absolute truth and consider that the word of God is above human laws, even if the faithful citizen is supposed to obey and respect the laws of the state.

In any case, the debate is shifting from ‘truth’ to values, from ‘moderate’ to ‘liberal’: religions are requested to accept women and LGBTIQ+ rights, and this, of course, does not only apply to Islam. Should this move to promote liberal values go as far as to pressure the Catholic Church to have female priests, and ultra-orthodox Jews to adopt co-education in the yeshiva?

In addition, aside from its objectives, the simple move from the states to promote ‘good’ religion is upsetting the trend that has characterised the democratisation process since the 18th century: separation of church and state.

What remains of the mixing of both are just symbolic remnants (like the position of the British queen as head of the Anglican Church, for example). For the state, to interfere with religion means to ignore the separation principle and to run up against another pillar of the state of law: human rights. Freedom of religion is a human right and ensures the believer that the state will not interfere with faith and theology, even if it can limit some religious practices in the public space.

Far from ensuring religious freedom, any state intervention in the religious field will, on the contrary, contribute to the politicisation of the practice of religion and eviscerate the autonomy of religion, leading to a new form of state secularisation.

The French state steps in

Nevertheless, French policy is not shy about imposing secularisation on Islam. And this policy is popular in the country. But there is a side effect that is rarely perceived. The policy is more than an anti-Islam or Islamophobic stance: it is an anti-religious one. And the Catholic Church is feeling this cold wind, especially at a time when the scandal of paedophilia has undermined its prestige in society, with the trials of priests and cardinals widely covered by the media, and the pope being forced to acknowledge the issue.

A string of laws, from the 2004 act banning ‘religious signs’ in schools to the law against ‘separatism’ approved by the French parliament this February, have been passed to fight ‘Islamism’ or ‘Islamist separatism’. Explicitly, they target religious practices across the board: all religious symbols are banned from schools; any kind of home schooling (practised by Catholics or progressive supporters of alternative education, but not by Muslims) is severely restricted; and associations that receive public funding are supposed to sign a ‘charter of republican values’ that bans any gender segregated activities or rejection of gay rights.

Curbing religious practices to undermine radicalisation simply does not work. On the contrary, it contributes to a process of strict secularisation of the religious space, targeting first of all mainstream, ordinary believers who are the best bulwark against any kind of radicalisation.

Source: Religion and the state: unintended effects of anti-radicalisation policies

Anger as French protesters compare vaccines to Nazi horrors

Outrageous but unfortunately all too typical of the more extreme anti-vaxxers:

A French Holocaust survivor has denounced anti-vaccination protesters comparing themselves to Jews who were persecuted by Nazi Germany during World War II. French officials and anti-racism groups joined the 94-year-old in expressing indignation.

As more than 100,000 people marched around France against government vaccine rules on Saturday, some demonstrators wore yellow stars recalling the ones the Nazis forced Jews to wear. Other demonstrators carried signs evoking the Auschwitz death camp or South Africa’s apartheid regime, claiming the French government was unfairly mistreating them with its anti-pandemic measures.

“You can’t imagine how much that upset me. This comparison is hateful. We must all rise up against this ignominy,” Holocaust survivor Joseph Szwarc said Sunday during a ceremony commemorating victims of antisemitic and racist acts by the French state, which collaborated with Adolf Hitler’s regime.

“I wore the star, I know what that is, I still have it in my flesh,” Szwarc, who was deported from France by the Nazis, said with tears in his eyes. “It is everyone’s duty to not allow this outrageous, antisemitic, racist wave to pass over us.”

France’s secretary of state for military affairs, who also attended the ceremony, called the protesters’ actions “intolerable and a disgrace for our republic.”

The International League against Racism and Anti-Semitism said the protesters were “mocking victims of the Holocaust” and minimizing crimes against humanity committed during World War II.

Saturday’s protests involved a mix of people angry at the government for various reasons, and notably supporters of the far right. Prominent French far-right figures have been convicted in the past of antisemitism, racism and denying the Holocaust.

The government is introducing a bill Monday requiring all health care workers to get vaccinated against the coronavirus and requiring COVID passes to enter restaurants and other venues.

At a large protest in Paris on Saturday against vaccine rules, one demonstrator pasted a star on his back reading “not vaccinated.” Bruno Auquier, a 53-year-old town councilor who lives on the outskirts of Paris, drew a yellow star on his T-shirt and handed out arm bands with the star.

“I will never get vaccinated,” Auquier said. “People need to wake up,” he said, questioning the safety of COVID-19 vaccines.

Auquier expressed concern that the new measures would restrict his two children’s freedom and pledged to take them out of school if vaccination becomes mandatory.

Polls suggest most French people support the measures, but they have prompted anger in some quarters. Vandals targeted two vaccination centers in southwest France over the weekend. One was set on fire, and another covered in graffiti, including a reference to the Nazi occupation of France.

France has reported more than 111,000 deaths in the pandemic, and new confirmed cases are increasing again, raising worries about renewed pressure on hospitals and further restrictions that would damage jobs and businesses.

Source: Anger as French protesters compare vaccines to Nazi horrors

If governments want to combat Islamophobia, they will need to take a hard look in the mirror

More on CRA reviewing Muslim charities:

On July 22, the federal government will host a national summit on Islamophobia. All levels of government in Canada will be represented, as will Muslim-Canadian community organizations and leaders, so as to chart a path forward to combat racism and discrimination in Canada.

This path will not be easy. If done in good faith and with integrity, this project will not only require our governments to work on fighting Islamophobia in the broader public, but will also require them to take a hard look in the mirror to face their complicity.

The list of missteps is long, from racial profiling at our borders to disproportionate and highly disruptive surveillance of Canadian Muslim communities in the name of national security. These state practices have permeated our lives at many levels, and have been a drain on our collective psyche for far too long.

Take, as an example, one seemingly mundane and routine government practice: tax audits of charitable organizations by the Canada Revenue Agency (CRA) – a commonplace and needed part of how our government regulates the country’s charitable sector. We embarked on a study of this practice as it relates to Muslim-led Canadian charities when we heard an increasing chorus of fear and anxiety from them that something was amiss in the way such audits were unfolding. Those organizations had a simple question: Is this normal?

What we found was a simple answer: No.

We set to work investigating what was happening, and a year later released our co-authored study, Under Layered Suspicion: A Review of CRA Audits of Muslim-led Charities. The only evidence we had access to were the audit files provided to us by three charities who lost their charitable status after a CRA audit – none of our Access to Information and Privacy (ATIP) requests directed to the CRA yielded any files; in fact, we are still waiting for that information to this day.

Despite the obstacles we faced when it came to government transparency, we were able to glean valuable insights through a deep analysis of the audit files we had in our possession. By examining in close detail how auditors read and research, how they select evidence and how they interpret information, we found that these were no ordinary audits of charities – they were, in one way or another, informed by Canada’s whole-of-government policies on anti-terrorism financing and anti-radicalization.

This, in and of itself, is not an issue. It is imperative that the government undertake activities to combat terrorist financing. However, what we found was that the Canadian government identifies 100 per cent of terrorism-financing risk with groups that map onto Canada’s racialized communities, and 80 per cent (or more) of that risk maps directly onto Canada’s Muslim communities. This fact is drawn directly from Finance Canada’s 2015 assessment report to the global Financial Action Task Force.

We identified a bizarre approach that has been adopted by the CRA that to us signalled deeper systemic problems: mosques that had charitable status yanked through six degrees of alleged fault (for example, an imam who once spoke at an impugned mosque had made allegedly discriminatory remarks years before in another setting); charities that were questioned because they celebrated the Eid holiday at a time that didn’t sync with when the CRA thought they should have celebrated Eid; and humanitarian organizations that came under watch during the Harper regime.

Our findings have since been validated by a second report, issued by the International Civil Liberties Monitoring Group (ICLMG). That report focuses on a bureau within the CRA – the Review and Analysis Division (RAD) – which integrates the CRA with the national-security apparatus. It also attempted to gather statistical data on RAD audits as it mapped a disturbing trend of the disproportionate focus of such audits on Muslim-led charities. While the ICLMG’s findings require further validation, the lack of transparency of these audit processes requires immediate review and action by the government.

The reality is, as we show in our report, government-sponsored structural discrimination creates the conditions for a bureaucratic culture of Islamophobia to fester in the everyday, ordinary activities of government officials. We cannot hope to combat Islamophobia in this country as long as our own government enables it so overtly, without any oversight or appropriate checks and balances.

Source: https://www.theglobeandmail.com/opinion/article-if-governments-want-to-combat-islamophobia-they-will-need-to-take-a/

She Said She Married for Love. Her Parents Called It Coercion.

More disturbing trends:

Manmeet Kour Bali had to defend her marriage in court.

A Sikh by birth, Ms. Bali converted to Islam to marry a Muslim man. Her parents objected to a marriage outside their community and filed a police complaint against her new husband.

In court last month, she testified that she had married for love, not because she was coerced, according to a copy of her statement reviewed by The New York Times. Days later, she ended up in India’s capital of New Delhi, married to a Sikh man.

Religious diversity has defined India for centuries, recognized and protected in the country’s Constitution. But interfaith unions remain rare, taboo and increasingly illegal.

A spate of new laws across India, in states ruled by Prime Minister Narendra Modi’s Bharatiya Janata Party, or B.J.P., are seeking to banish such unions altogether.

While the rules apply broadly, right-wing supporters in the party portray such laws as necessary to curb “love jihad,” the idea that Muslim men marry women of other faiths to spread Islam. Critics contend that such laws fan anti-Muslim sentiment under a government promoting a Hindu nationalist agenda.

Last year, lawmakers in the northern Indian state of Uttar Pradesh passed legislation that makes religious conversion by marriage an offense punishable by up to 10 years in prison. So far, 162 people there have been arrested under the new law, although few have been convicted.

“The government is taking a decision that we will take tough measures to curb love jihad,” Yogi Adityanath, a Hindu monk and the top elected official of Uttar Pradesh, said shortly before that state’s Unlawful Religious Conversion Ordinance was passed.

Four other states ruled by the B.J.P. have either passed or introduced similar legislation.

In Kashmir, where Ms. Bali and Mr. Bhat lived, members of the Sikh community have disputed the legitimacy of the marriage, calling it “love jihad.” They are pushing for similar anti-conversion rules.

While proponents of such laws say they are meant to protect vulnerable women from predatory men, experts say they strip women of their agency.

“It is a fundamental right that women can marry by their own choice,” said Renu Mishra, a lawyer and women’s rights activist in Lucknow, the Uttar Pradesh state capital.

“Generally the government and the police officials have the same mind-set of patriarchy,” she added. “Actually, they are not implementing the law, they are only implementing their mind-set.”

Across the country, vigilante groups have created a vast network of local informers, who tip off the police to planned interfaith marriages.

One of the largest is Bajrang Dal, or the Brigade of Hanuman, the Hindu monkey god. The group has filed dozens of police complaints against Muslim suitors or grooms, according to Rakesh Verma, a member in Lucknow.

“The root cause of this disease is the same everywhere,” Mr. Verma said. “They want to lure Hindu women and then change their religion.”

Responding to a tip, the police in Uttar Pradesh interrupted a wedding ceremony in December. The couple were taken into custody, and released the following day when both proved they were Muslim, according to regional police, who blamed “antisocial elements” for spreading false rumors.

A Pew Research Center study found that most Indians are opposed to anyone, but particularly women, marrying outside their religion. The majority of Indian marriages — four out of five — are arranged.

The backlash against interfaith marriages is so widespread that in 2018, India’s Supreme Court ordered state authorities to provide security and safe houses to those who wed against the will of their communities.

In its ruling, the court said outsiders “cannot create a situation whereby such couples are placed in a hostile environment.”

The country’s constitutional right to privacy has also been interpreted to protect couples from pressure, harassment and violence from families and religious communities.

Muhabit Khan, a Muslim, and Reema Singh, a Hindu, kept their courtship secret from their families, meeting for years in dark alleyways, abandoned houses and desolate graveyards. Ms. Singh said her father threatened to burn her alive if she stayed with Mr. Khan.

In 2019, they married in a small ceremony with four guests, thinking their families would eventually accept their decision. They never did, and the couple left the central Indian city of Bhopal to start a new life together in a new city.

“The hate has triumphed over love in India,” Mr. Khan said, “And it doesn’t seem it will go anywhere soon.”

In Bhopal, the capital of Madhya Pradesh state, the B.J.P.-led government passed a bill in March modeled after the Uttar Pradesh law, stiffening penalties for religious conversion through marriage and making annulments easier to obtain.

The government is not “averse to love,” said the state’s home minister, Narottam Mishra, “but is against jihad.”

Members of Kashmir’s Sikh community are using Ms. Bali’s marriage to a Muslim man, Shahid Nazir Bhat, to press for a similar law in Jammu and Kashmir.

“We immediately need a law banning interfaith marriage here,” said Jagmohan Singh Raina, a Sikh activist based in Srinagar. “It will help save our daughters, both Muslims and Sikhs.”

At a mosque in northern Kashmir in early June, Ms. Bali, 19, and Mr. Bhat, 29, performed Nikah, a commitment to follow Islamic law during their marriage, according to their notarized marriage agreement.

Afterward, Ms. Bali returned to her parents’ home, where she said she was repeatedly beaten over the relationship.

“Now my family is torturing me. If anything happens to me or to my husband, I will kill myself,” she said in a video posted to social media.

Source: https://www.nytimes.com/2021/07/20/world/india-interfaith-marriage.html?action=click&module=In%20Other%20News&pgtype=Homepage