David Baddiel interview: Comedian on mixing Islamophobia and Antisemitism in his new stage version of The Infidel

Using comedy to increase awareness:

Having spent two years turning his 2010 low-budget Brit-flick into a musical, David Baddiel sure knows how to pick his moment. In it, a middle-aged Muslim man, Mahmud Nasir Omid Djalili, discovers that he was actually born to Jewish parents and adopted shortly after birth, triggering an enormous identity crisis. Of course, this being an upbeat comedy, he comes to realise that the two aren’t so incompatible after all.

“Look, I’m not trying to fix the world with this,” Baddiel starts, shrugging off any sniff of worthiness before we’ve even got going. “I’m just trying to create an entertainment, albeit around a subject that has become very, very serious and dominant in the cultural discourse.”

…. For all its feel-good flippancy, though, Baddiel knows its message needs repeating. “It’s unbelievable how much polarisation on both sides has happened,” he continues. “More and more, it seems to me, people in the Jewish community have got an entrenched idea of what it is to be Muslim and vice versa. There’s lots of anti-Semitism in parts of the Muslim community. There’s no point denying this.”

David Baddiel interview: Comedian on mixing Islamophobia and Anti-semitism in his new stage version of The Infidel – People – News – The Independent.

Whether antisemitism or ignorance — it has no place in mayoralty debate | Toronto Star

Good commentary by Bernie Farber on Doug Ford’s response to accusations of antisemitism (his brother’s drunken rant) and resorting to the usual “some of my best friends” line rather than a direct apology.

Lovely story about his father:

Sitting there beside the Mayor and listening to Doug Ford open Doug Fords policard I began to wonder if I had somehow managed to crawl into a time-warp. I recalled a conversation my late father had with a customer in his Ottawa grocery store when I was a child back in the 1960s. “You Jews” the customer said to my father without a hint of disdain “you Jews are smart, hell you’re all doctors and lawyers, how did you get so smart?” My Father looked the customer right in the eye replying in his lovely Yiddish accent “can’t tell you, I’m just a simple grocer.”

I never really believed the customer hated Jews. More so he was ignorant of the slur he had uttered. And like that customer, I don’t believe Doug Ford is an antisemite. I simply believe that he holds views which are ignorant and antiquated belonging in a Toronto of the past. Those are not the qualities we are looking for in a Mayor.

Whether antisemitism or ignorance — it has no place in mayoralty debate | Toronto Star.

Guardian Debate on Islamophobia and antisemitism: Mehdi Hassan and Jonathan Freedland

Two short video extracts from the 15 September Guardian debate, both adding nuance and understanding to the issues:

Mehdi Hasan on Islamophobia and antisemitism: You won’t change peoples’ minds with data, facts and figures – video | Membership | The Guardian.

Jonathan Freedland on antisemitism: Britain’s Jews don’t necessarily support what Israel does – video,

France And Jews, Then And Now « The Dish

French journalist Ann Sinclair on the situation of French Jews and how the explanation for why more of them are leaving may also have economic reasons, like other French citizens, not just fears of increased antisemitism:

[M]ore French Jews are making aliyah to Israel in 2014 than ever before. The reasons for their departure, of course, are complex, and not easily explained by the desire to escape an anti-Semitic environment. But the fact remains that more than 2,000 Jews have left France, compared with only 580 from the same period last year. “There’s been a lot of fuss everywhere about that,” says Sinclair, “and it’s not always accurate. … I’m concerned, of course, by the anti-Semitic revival. There is one. Not only in France, in Europe, everywhere.”

“And,” she adds, “there’s a new anti-Semitism, which is not one of the ’30s or the ’40s, which is more related to the conflict in the Middle East. In some suburbs in France you have people coming even in the third generation from the Maghreb, who are living in very bad conditions, and they feel they are rejected, well, by the whole community. … This sense of being rejected is a social despair, which can mutate into anti-Semitism when they want to protest for something.”

“But don’t believe that the French Jews are fleeing—it’s absolutely untrue,” she said, emphasizing the complicated nature of the statistics often used in the reports. French Jews may be leaving France in greater numbers than before, but so have many other French citizens, seeking friendlier business climates and lower tax rates overseas.

France And Jews, Then And Now « The Dish.

Anti-Semitism and Islamophobia threaten both our communities – Jewish News

More on the parallels between antisemitism and islamophobia by Fiyazz Mughal, Director, Faith Matters, along comparable lines to  my earlier Mirror Images: Antisemitism and Islamophobia:

Others promoted anti-Semitic tropes involving the Rothschilds and blood libel stories, with ‘Zionism’ also used as a catch-all word in much the same way as ’Islamism’ is used by some individuals who try to promote anti-Muslim hatred.

Sadly, some social commentators downplay this anti-Muslim trend and like to suggest it is in no way similar to anti-Semitism.

This is nonsensical.

Let me take the similarities. After the murder of Lee Rigby and the recent Rotherham grooming trials, Muslim women and Islamic institutions suffered hate incidents and law-abiding citizens were affected by being targeted because of their faith.

The blame, it seems, has been laid at the feet of innocent Muslim men and women going about their business, with hate rhetoric involving language associating Muslims with paedophilia, cockroaches, vermin, rats and bacteria.

Much of this language will resonate with those who have studied anti-Semitism and there are clear similarities between anti-Semitic discourse, relations between powerful countries and impacts on victims with anti-Muslim prejudice.

The triggers may be different, but it is clear national or international incidents trigger spikes in reporting.

…Yet, we must also admit some elements of rhetoric, trigger factors and historical interpretations of events between anti-Semitic discourse and anti-Muslim prejudice are different.

Downplaying and denigrating anti-Muslim hatred therefore helps no community, since there is a need to tackle both prejudices collectively.

…Therefore there are issues of community education that need to be addressed. We cannot have prejudice being targeted at a community because of the actions of the Israeli government, nor can Muslims be caricatured as terrorists, extremists or de-facto homophobes.

We have to have these honest conversations.

It is right and important to do so, so those who seek to sow divisions between Muslims and Jews are not given the opportunity.

Our safety and security collectively matter.

With this in mind, there is much work to be done together; without it, the virus of prejudice and bigotry will continue to mutate.

OPINION: Anti-Semitism and Islamophobia threaten both our communities – Jewish News.

Germany To Fund Anti-Semitism Education for Muslim Youth – Forward.com

Much of the focus of Canadian Holocaust Centres is reaching the diverse communities of Canada, not just Muslims, to increase awareness and understanding of the Holocaust and its lessons:

Felix Klein, Germany’s special representative for relations with Jewish organizations, is in Washington this week to meet with Jewish groups and with Obama administration officials because of American concerns about a spike in anti-Semitism in Germany during the recent Israel-Hamas conflict in the Gaza Strip.

Many of the offenders were Muslims, and many of those were members of Germany’s substantial Turkish minority.

“Sometimes, we hear it is difficult to teach the Holocaust” to Muslim students, Klein told JTA in an interview Wednesday at the German embassy in Washington.

“We would give special tools that would interest young Muslims, that would incorporate the role of Turkey” during World War II, he said.

Klein said there was a “feeling of unease” among Germany’s 100,000 Jews after the spate of anti-Semitic incidents.

Germany To Fund Anti-Semitism Education for Muslim Youth – Forward.com.

At a landmark Berlin rally, Merkel vows to fight anti-Semitism

Given the history of the Holocaust, resurgence of antisemitism in Germany worrisome, with political leaders responding with appropriate strong messaging:

“That people in Germany are threatened and abused because of their Jewish appearance or their support for Israel is an outrageous scandal that we wont accept,” Merkel said. “It’s our national and civic duty to fight anti-Semitism.”

Merkel only rarely attends demonstrations, but she joined German President Joachim Gauck and Jewish community leaders for the rally at the Brandenburg Gate in central Berlin.

“Anyone who hits someone wearing a skullcap is hitting us all. Anyone who damages a Jewish gravestone is disgracing our culture. Anyone who attacks a synagogue is attacking the foundations of our free society.”

The rally itself, organized by the Central Council of Jews in Germany, was extraordinary. Jews in Germany generally keep a low profile, but community leaders have said Jews were feeling threatened by anti-Semitism after the Gaza conflict.

More than half a million Jews lived in Germany when the Nazis took power in 1933. That number was reduced to about 30,000 by the Holocaust. The population has since grown to about 200,000 – a source of pride for Merkel and many Germans.

At a landmark Berlin rally, Merkel vows to fight anti-Semitism | Reuters.

Stephen Pollard: Appeasing the mob? That ain’t kosher

Pollard has a point:

In response to those protesters outside Sainsbury’s Holborn branch calling for a boycott of its Israeli goods, the manager ordered his staff to clear the shop of all its kosher goods. Clearly the manager is not the brightest spark in the firmament, since kosher produce — which is the only food observant Jews are allowed to eat — is not the same as Israeli produce which is simply food produced in Israel. The kosher produce in the shop was apparently made in the UK and Poland, and had never been near Israel.

It’s easy to imagine what went through the manager’s mind: “Israelis, Jews – heh, they’re all the same. Let’s just get rid of this stuff pronto and keep the protesters happy.” According to the witness whose Facebook posting of the empty shelves revealed the story, a staff member then defended the move, saying: “We support Free Gaza.”

…. Some hapless Sainsbury’s spokesperson issued a statement saying that the company was “an absolutely non-political organisation,” and went on: “It was an isolated decision made in a very challenging situation.”

Challenging. What a wonderful word that is, designed as a catch-all to excuse all sorts of inexcusable acts. So – given how challenging things are in Iraq at the moment – presumably Sainsbury’s will be removing all halal goods from its shelves because Islamic State is slaughtering Yazidis. No? You mean Sainsbury’s does not believe all British Muslims should be punished for the actions of a foreign body with which they have no connection?

Mistakes happen. But the way they are dealt with is usually more indicative of the way an organisation is run. And Sainsbury’s is refusing even to investigate the incident.

Stephen Pollard: Appeasing the mob? That ain’t kosher

As online anti-Semitism grows, so do efforts to counter it | Religion News Service

Haven’t seen much reporting on efforts to combat hate speech on the internet recently and this one regarding a Dutch organization was picked up by Feedly:

It’s been 17 years since Suzette Bronkhorst co-founded the Dutch Complaints Bureau for Discrimination on the Internet, but she said she doesn’t remember the level of anti-Semitic speech on social media platforms ever being this high.

“There are thousands of incidents and we’re getting so many complaints,” she said of her organization, which registers complaints of hate speech online. “There’s been a huge surge since Gaza.”

The Gaza conflict, which has led to the deaths of 1,900 Palestinians and 68 Israelis, has also sparked a wave of counter speech, with organizations like Bronkhorst’s attempting to tackle hate speech by debunking myths and stereotypes on blogs, forums and social media.

“There’s a lot of chatter on the Internet that is not based on fact and there are different ways in which you can do counter speech,” said Bronkhorst, whose organization goes by the name MDI. “For instance, if there’s a discussion on Facebook, you join in and you try to give counterpoints to people who are just ill-informed.”

In one instance, Bronkhorst’s volunteers asked a Twitter user writing “Hamas, Hamas, Jews to the gas” whether he really wanted to murder people by gassing them. The user removed the tweet, apologized and said he didn’t mean it.

In July, the number of Dutch-language anti-Semitic Facebook pages ran into the hundreds, according to MDI, which cannot keep up with the amount of hate-fueled posts, ranging from statements such as “Jews must die” to those praising Adolf Hitler. On Twitter, the hashtag “Hitler was right” appeared more than 10,000 times in July in connection with Gaza and became a trending topic, says MDI.

As online anti-Semitism grows, so do efforts to counter it | Religion News Service.

Death to the Jews? | Arun with a View

The back story on the small hamlet called Latin American-Mort-aux-Juifs by my friend Arun:

The reason why La-Mort-aux-Juifs went unnoticed all these years was precisely because practically no one had heard of it. The story is presently all over the French media, which is precisely where Frenchmen and women are learning that such a locality exists.

A couple of things. First, La-Mort-aux-Juifs has been called a “village” or even “town” in English-language reports, which is inaccurate. It is a “lieu-dit”—which may be translated as “locality” literally: said place or locality—, in the commune of Courtemaux population 239—itself a place practically no one outside the eastern Loiret has heard of. Communes are the smallest administrative units in France of which there are some 36,681 in the 101 departments of metropolitan and overseas France, the majority with populations of under 500. Most communes have lieux-dits—which are sometimes indicated, sometimes not—, referring to a bit of the commune that had a specific identity in centuries past.

As for La-Mort-aux-Juifs, it consists of two houses and a farm above photo, is on a country road probably taken by no one except the few people who live around there, and is not indicated on any sign. In other words, even if one drove through the place, one would not know of the lieu-dit’s name.

Secondly, it is not even clear what the name of this lieu-dit is supposed to signify. As a piece in Marianne pointed out—and that I had been wondering about—La-Mort-aux-Juifs does not, in fact, translate as “death to the Jews.” Without the definite article “la” and the dashes—which are generally the rule in place names in France—, it would indeed mean this. But the definite article and dashes change the meaning, which is indeterminate but may simply indicate a place where Jews were killed—maybe even massacred—eight or nine centuries ago. For all one knows, the lieu-dit may have even been named this to commemorate such an event, to remember a tragedy…

via Death to the Jews? | Arun with a View.