Jamil Jivani: Young men have a stake in Canada’s future. They should be heard

Gives a sense of where he is coming from. I don’t see a contradiction between listening to young men and DEI as the latter should also open up opportunities for men in non-traditional occupations. But he is right about the dangers of racial resentment:

…However, if we fail to build these bridges for young men, I fear we will see the same divisions currently plaguing the conservative movement in the United States. We will have to contend with the likes of Nick Fuentes, who offer racial resentment to fill the void between these men and mainstream politics.

For those who are unaware, Fuentes is essentially Louis Farrakhan in whiteface. In recent years, Fuentes has gained notoriety and influence by speaking to the concerns of disaffected white men. His strategy is similar to Farrakhan’s, who targeted disaffected black men in the 1980s and 1990s. Like Farrakhan, Fuentes puts a particular emphasis on directing animosity toward Jews. The conservative movement in the United States is still dealing with the effects of Farrakhan’s efforts to push black men away from participation in mainstream politics. Indeed, they lost a generation of potential conservative young black men in the process. It’s important to ensure Fuentes doesn’t have the same impact today.

Racial resentment is a go-to crutch for extremists because it allows for simplistic explanations for nuanced issues. It enables extremists to cultivate a distinct audience online and offline by utilizing language and ideas that are outside of mainstream politics. This, in turn, gives disaffected young men the false impression that these extremists care about their concerns. In reality, extremists just exploit young men to feed an agenda that builds nothing and only destroys.

Racial resentment, in other words, is not a real solution to real problems. This is one of the many reasons why I am a stalwart defender of meritocracy and equality over and against Liberal DEI policies. Our nation should have no tolerance for racial resentment in any direction, and we must have the conviction to say that no Canadian should be judged by their government on the basis of ancestry or skin colour. It is impossible for Canada’s current political establishment to stop the rise of individuals like Fuentes if it continues to prop up a different form of racial division and dresses it up as “progressive” DEI.

Liberal fanatics have spent so much time reacting to American politics that they make the crucial error of conflating the Canadian conservative movement with its American counterparts. But Canadian conservatives are concerned with our own nation, and we have our distinct vision for a strong and united Canada.

We are doing the hard work right now of combating the racial resentment offered by the likes of Fuentes by encouraging and empowering the very young men who are being left behind by the Liberal Party of Canada. That is something we should all be able to support.

Source: Jamil Jivani: Young men have a stake in Canada’s future. They should be heard

Gerson: Guess who’s at fault for all the world’s ills? It’s women again

Interesting commentary:

….If we have, indeed, produced too many college graduates, this is the sort of behaviour we would expect: greater class insecurity amid growing pressure to conform to ever more radical intellectual dogmas to maintain precarious footholds in narrow cultural in-groups. Who dares risk censure and dissent when there are 20 others just like you with nowhere else to go?

We’ve seen versions of this play out in both progressive and conservative spheres in recent years. Arguably, Ms. Andrews’s own essay is an example of this from the right: a radical position intended to secure her own status among a largely male conservative audience.

To the extent that elite overproduction is disproportionately female – our universities are graduating disproportionately more women – there may be some truth to the Feminization thesis. Women are different from men – indeed, there would be no reason to pursue equality of opportunity if we were all the same. But gender alone can’t adequately explain “woke.” Anyone who misunderstands this fact is just looking for an easy out that affirms some very ancient and easy biases. 

Source: Guess who’s at fault for all the world’s ills? It’s women again

Jamie Sarkonak: Carney’s budget is more subtle on wokeness, but the agenda is still strong

Noting the change but discounting the extent:

Tuesday’s budget wasn’t like those of the high Trudeau years, encrusted with identity politics at every turn. But the spirit of the old regime lives on under Prime Minister Mark Carney, who has opted for a deficit of $78.3 billion along with the continuation of social justice programs and diversity mandates.

This year, one-time “investments” are numerous. The federal anti-racism secretariat — the entity that spurred a government-wide clampdown on forced diversity and hiring quotas in Ottawa in 2021, in response to the Black Lives Matter movement — is getting $2 million in 2025-26, and nothing else after that. The Canadian Heritage program for DEI in sport is getting $8 million in 2025-26, and, again, nothing afterwards.

Even better, the Liberals are spending $28 million over the next two years on Canadian Heritage’s Digital Citizen Initiative, which has been around for years now. It could arguably be called a propaganda program, as it essentially involves funding government-aligned influencers to dispel “disinformation” and researchers to track “anti-Liberal” media, among other things. This budget claims that the funding tap will shut off in 2027 … but we’ll see about that.

The National Film Board, which restricts non-Indigenous individuals from using archive footage for commercial purposes, is getting a $4 million bonus next year. Federal museums, which have been slammed with diversity mandates in the Liberal era, will get $12 million.

Identity-based business funding is back, as well. The federal women’s entrepreneurship program is supposed to get $39 million next year, with nothing to come after. Black entrepreneurs, meanwhile, were told in September that they were getting another $189 million over the next five years for race-based business funding (this wasn’t written into the budget documents, however).

How many of these programs will actually end in a year or two, it’s hard to say. It’s easy for the government change its mind next budget season — better, even, because doing this helps keep the projected deficit lower….

Perhaps most disappointing of all is the continued existence of Women and Gender Equality Canada, which will be getting $500 million over the years 2026 to 2030. The department exists to funnel government money to Liberal-aligned social justice organizations and create new crises relating to menstruation, among other things, and really doesn’t have a point in an age where gender equality has largely been achieved.

Regardless of any spending cuts, the core philosophy of the Liberal government has remained the same since 2015: spend on the mosaic model of culture; prioritize supports on the basis of identity and privilege. Under Carney, it’s no different.

Source: Jamie Sarkonak: Carney’s budget is more subtle on wokeness, but the agenda is still strong

Canada cannot sell gender equality abroad without practising it at home

Always surprised that these kinds of analysis and commentary fail to look at the intersectionality between gender, visible minorities and Indigenous peoples.

Here’s what the intersectionality between women and visible candidates:

However, Liberal women MPs form 45 percent of all visible minority MPs whereas for the Conservatives, it is only 11 percent:

….The idea is not new to Canada. In 2016, then-MP Kennedy Stewart introduced a private member’s bill that would have financially penalized parties that did not approach gender parity among their general election candidates. In 2019, the House of Commons Standing Committee on the Status of Women received evidence that quotas should be adopted to increase the number of women candidates.

A 2023 poll even showed that 50 per cent of Canadians would support gender quotas for federal elections.

Left to their own devices, parties cannot get the job done. Women comprised a dismal 22 per cent of Conservative candidates in the 2025 federal elections, but blame does not fall on Conservatives alone. Compared to 2021, the proportion of women candidates dropped in every party, save the NDP: by 11 percentage points for the Conservatives but also by eight percentage points for the Liberals and the Bloc.

Without quotas to make the parties perform better, Canada’s federal elections are failing voters’ expectations for what legitimate political institutions look like.

Public opinion speaks clearly. People do not mind gender quotas; what they really do not like is seeing men dominate politics. Canada has fallen behind other countries not just because it elects fewer women, but because it lacks any policy commitment to do better. The country cannot sell gender equality abroad without first practising it at home.

Jennifer M. Piscopo is professor of gender and politics at Royal Holloway University of London and a contributing researcher to Informed Perspectives’ Balance the Power Initiative.

Source: Canada cannot sell gender equality abroad without practising it at home

Trudeau set a high bar on diversity in appointments. Will Carney match it?

I started collecting this data in early 2016 as I was curious to see how the “because its 2015” cabinet gender parity and the “government’s commitment to transparent, merit-based appointments, to help ensure gender parity and that Indigenous Canadians and minority groups are better reflected in positions of leadership” in ministerial mandate letters would translate in practice. This analysis demonstrates that this is one area where the Trudeau government delivered:

The Trump administration’s assault on diversity in government appointments is undoing years of progress in the United States toward more equitable representation in key positions of power. It stands in sharp contrast to the trend established by the Trudeau government over the last 10 years, which saw diversity in Senate, judicial, governor-in-council and heads-of-mission appointments increase dramatically.

Given this tension, it is fair to wonder what approach Prime Minister Mark Carney will adopt when it comes to diversity in government appointments. What is clear, as we explore below, is that the Trudeau government has given Carney an impressive challenge to match. But will he?

Trudeau delivered on diversity

Nearly a decade after the Trudeau government came to office promising gender parity in cabinet and a commitment to diversity, the data clearly shows that this was a promise largely kept.

Diversity as currently defined and measured by the Government of Canada includes women, Indigenous, visible minorities and persons with disabilities. They also increasingly report on LGBTQ+. Here’s an overview of the Trudeau government’s key contributions to improving diversity in government appointments:

  • Women formed the majority of Trudeau Senate, judicial, and governor-in-council (GIC) appointments.
  • Visible minority representation quintupled among judicial appointments and more than doubled among GIC appointments, tripling for deputy ministers.
  • Senate visible minority appointments only increased slightly compared to the Harper government.
  • Indigenous representation more than quintupled among Senate appointments, more than doubled among judicial appointments and tripled among deputy ministers.

Where readily available, this analysis also shows dramatic increases for LGBTQ+ and moderate increases for persons with disability.

The general benchmark comparisons are the overall percentages of the population: 50.9 per cent women, 26.5 per cent visible minorities, and five per cent Indigenous Peoples. For appointments requiring Canadian citizenship (Senate, judges, the majority of governor-in-council, heads of mission), the benchmark for visible minorities who are citizens is 19.5 per cent.

The following series of tables contrast the 2016 baseline with 2024 data….

Source: Trudeau set a high bar on diversity in appointments. Will Carney match it?

Kang: We need an official policy prohibiting removal of at-risk trans and non-binary people to the U.S.

Predictable and understandable call:

…A temporary public policy, like a stay of removal, serves as a mechanism to delay or prevent deportation under specific circumstances. They can differ significantly in terms of their purpose, application and duration, but a temporary suspension-of-removal policy could offer a meaningful – albeit short-term – solution for trans and non-binary Americans who fear being removed to the U.S. Under this type of policy, the Canadian government can temporarily change or suspend certain immigration requirements in response to international crises, with targeted immigration measures for specific groups of people. Set for a limited timeframe, the Canadian government can reassess the policy and, if necessary, extend it until circumstances change…

Joycna Kang is a partner and Benjamin Merrill is an articling student at Battista Migration Law Group, an LGBTQ immigration firm based in Toronto.

Source: We need an official policy prohibiting removal of at-risk trans and non-binary people to the U.S.

Lisée | Les gardiens du dogme

Applies more broadly than to trans:

…Le malaise déborde du cadre des ordres professionnels impliqués pour s’étendre au milieu universitaire. « Soyons francs, le climat qui prévaut dans les milieux universitaires nous inquiète », écrivent les sages. « Loin d’offrir l’espace par excellence au questionnement et à l’organisation d’une délibération ouverte, rationnelle et apaisée, l’université semble plus que jamais exposée aux effets pernicieux de la polarisation. »

Le rapport cite Rachida Azdouz, psychologue et chercheuse affiliée au Laboratoire de recherche en relations interculturelles : « Quand des chercheurs sont considérés comme des “alliés” par leur terrain de prédilection, il leur devient difficile de formuler une pensée indépendante sur les enjeux qu’ils sont censés documenter. » Or, il en va ainsi d’universitaires qui s’affichent à la fois sur les plateaux de télé comme des « experts » de la question trans et, sur leurs sites Web, comme des « alliés » de la cause. Ce n’est plus de la science, mais de la militance.

Une chercheuse a par exemple raconté aux sages qu’elle avait été soumise à des pressions pour supprimer des résultats dans une recherche de façon à occulter les besoins particuliers des femmes de sexe biologique. « J’ai vécu un clash de valeurs, parce que je viens […] d’un univers scientifique, » leur a-t-elle dit.

Le rapport note que « l’intimidation ou la censure ne sont pas le fait d’une majorité, mais d’une minorité ». Force est de constater qu’elle est d’une grande efficacité. « Nous avons entendu des témoignages d’universitaires qui n’ont accepté de nous parler que sous le sceau de la confidentialité, craignant de recevoir des menaces ou de nuire à leur carrière. Nous avions affaire à des personnes posées, reconnues dans leur domaine d’expertise, qui souhaiteraient pouvoir soulever certaines questions ou explorer certains champs de recherche au regard de l’identité de genre. »

Les sages citent cette chercheuse : « La militance ne soutient pas le dialogue, mais l’adhésion à une identité de genre, et s’il n’y a pas adhésion complète, il y a injonction d’endosser l’idéologie. » Un membre d’un groupe de femmes ajoute : « On est arrivé à un stade où les membres ne veulent même plus s’exprimer sur la question. Le problème, c’est la radicalité. Il y en a à chaque bout du spectre. La majorité est entre les deux, mais ce sont les plus radicales qui parlent le plus fort. »

Le traitement infligé par l’OPSQ à une pionnière de la sexologie au Québec doit être le signal d’alarme qui pousse l’État à rétablir l’esprit scientifique lorsque des ordres professionnels cèdent à des arguments militants. Il doit aussi obliger davantage de transparence dans les processus d’enquêtes et de plaintes, qui sont instrumentalisés par des tenants de dogmes pour éteindre en catimini le débat scientifique et la quête, jamais achevée, des meilleurs remèdes.

Source: Chronique | Les gardiens du dogme

…Le malaise déborde du cadre des ordres professionnels impliqués pour s’étendre au milieu universitaire. « Soyons francs, le climat qui prévaut dans les milieux universitaires nous inquiète », écrivent les sages. « Loin d’offrir l’espace par excellence au questionnement et à l’organisation d’une délibération ouverte, rationnelle et apaisée, l’université semble plus que jamais exposée aux effets pernicieux de la polarisation. »

Le rapport cite Rachida Azdouz, psychologue et chercheuse affiliée au Laboratoire de recherche en relations interculturelles : « Quand des chercheurs sont considérés comme des “alliés” par leur terrain de prédilection, il leur devient difficile de formuler une pensée indépendante sur les enjeux qu’ils sont censés documenter. » Or, il en va ainsi d’universitaires qui s’affichent à la fois sur les plateaux de télé comme des « experts » de la question trans et, sur leurs sites Web, comme des « alliés » de la cause. Ce n’est plus de la science, mais de la militance.

Une chercheuse a par exemple raconté aux sages qu’elle avait été soumise à des pressions pour supprimer des résultats dans une recherche de façon à occulter les besoins particuliers des femmes de sexe biologique. « J’ai vécu un clash de valeurs, parce que je viens […] d’un univers scientifique, » leur a-t-elle dit.

Le rapport note que « l’intimidation ou la censure ne sont pas le fait d’une majorité, mais d’une minorité ». Force est de constater qu’elle est d’une grande efficacité. « Nous avons entendu des témoignages d’universitaires qui n’ont accepté de nous parler que sous le sceau de la confidentialité, craignant de recevoir des menaces ou de nuire à leur carrière. Nous avions affaire à des personnes posées, reconnues dans leur domaine d’expertise, qui souhaiteraient pouvoir soulever certaines questions ou explorer certains champs de recherche au regard de l’identité de genre. »

Les sages citent cette chercheuse : « La militance ne soutient pas le dialogue, mais l’adhésion à une identité de genre, et s’il n’y a pas adhésion complète, il y a injonction d’endosser l’idéologie. » Un membre d’un groupe de femmes ajoute : « On est arrivé à un stade où les membres ne veulent même plus s’exprimer sur la question. Le problème, c’est la radicalité. Il y en a à chaque bout du spectre. La majorité est entre les deux, mais ce sont les plus radicales qui parlent le plus fort. »

Le traitement infligé par l’OPSQ à une pionnière de la sexologie au Québec doit être le signal d’alarme qui pousse l’État à rétablir l’esprit scientifique lorsque des ordres professionnels cèdent à des arguments militants. Il doit aussi obliger davantage de transparence dans les processus d’enquêtes et de plaintes, qui sont instrumentalisés par des tenants de dogmes pour éteindre en catimini le débat scientifique et la quête, jamais achevée, des meilleurs remèdes.

Source: Chronique | Les gardiens du dogme

.. The malaise goes beyond the framework of the professional orders involved to extend to the academic environment. “Let’s be honest, the climate that prevails in university circles worries us,” write the wise. “Far from offering the space par excellence to question and organize an open, rational and peaceful deliberation, the university seems more than ever exposed to the pernicious effects of polarization. ”


The report quotes Rachida Azdouz, a psychologist and researcher affiliated with the Research Laboratory in Intercultural Relations: “When researchers are considered “allies” by their favorite field, it becomes difficult for them to formulate an independent thought on the issues they are supposed to document. However, this is the case with academics who display themselves both on TV sets as “experts” on the trans issue and, on their websites, as “allies” of the cause. It is no longer science, but militancy.


For example, a researcher told the wise men that she had been subjected to pressure to remove results in a research in order to hide the special needs of women of biological sex. “I experienced a clash of values, because I come […] from a scientific universe,” she told them.


The report notes that “intimidation or censorship is not the work of a majority, but a minority”. It must be noted that it is highly effective. “We have heard testimonies from academics who have only agreed to speak to us under the seal of confidentiality, fearing threats or harming their careers. We were dealing with people, recognized in their field of expertise, who would like to be able to raise certain questions or explore certain fields of research with regard to gender identity. ”


The wise men quote this researcher: “Activism does not support dialogue, but adherence to a gender identity, and if there is no complete adherence, there is an injunction to endorse ideology. “A member of a group of women adds: “We have reached a stage where members no longer even want to comment on the issue. The problem is radicalism. There are at every end of the spectrum. The majority is between the two, but it is the more radical ones who speak the loudest. ”


The treatment inflicted by the OPHO to a pioneer of sexology in Quebec must be the alarm signal that pushes the state to restore the scientific spirit when professional orders give in to militant arguments. It must also require more transparency in the processes of investigations and complaints, which are exploited by supporters of dogmas to secretly extinguish the scientific debate and the never completed quest for the best remedies.

Des particularités québécoises à préserver en matière d’égalité des sexes et de laïcité

As is usually the case, overly simply characterization of multiculturalism and overly rigid approach to integration from a former member of the Canadian Human Rights Commission:

La laïcité de l’État

Le modèle de laïcité québécois est aussi unique. Comme le disait si bien le regretté Benoît Pelletier, « non seulement il n’existe pas de religion d’État au Québec ni au Canada, mais, en plus, l’État ne doit pas exposer les citoyens à des signes ou symboles religieux qui entacheraient sa neutralité réelle, perçue et potentielle. Il ne s’agit pas d’une neutralité passive, voulant que tout soit permis en matière religieuse. Il s’agit plutôt d’une neutralité active, en vertu de laquelle l’État doit se comporter d’une manière qui démontre clairement que les religions ne s’immiscent pas dans sa composition et ses activités ».

De plus, la neutralité religieuse de l’État, lorsqu’elle existe ailleurs dans le monde, est à géométrie variable. Ainsi, les personnes désirant s’établir au Québec ont de fortes chances de provenir de pays peu familiers avec ce concept (théocraties ou pays ayant une « religion d’État » par exemple) ou encore qui pratiquent un autre type de laïcité tel le sécularisme. Il est donc important qu’elles comprennent et acceptent que le Québec mise sur la laïcité de l’État, soit la séparation de l’État et des religions, la neutralité religieuse de l’État, l’égalité de tous les citoyennes et citoyens de même que la liberté de conscience et la liberté de religion, pour favoriser le vivre ensemble en société.

Avant d’être québécoises, les personnes immigrantes doivent toutefois obtenir d’abord la citoyenneté canadienne. Or, le multiculturalisme canadien, jumelé aux accommodements religieux, favorise la pénétration des normativités religieuses au sein de l’État et encourage les interprétations fondamentalistes rarement favorables au droit des femmes à l’égalité et à la laïcité. C’est la raison pour laquelle la Loi sur l’intégration à la nation québécoise précise que « [l]a nation québécoise étant une société d’accueil distincte, elle possède son propre modèle d’intégration qui s’oppose à l’isolement et au repli des personnes dans des groupes culturels particuliers. Ce modèle est distinct du multiculturalisme canadien ».

Les personnes désirant s’établir au Québec doivent donc comprendre et accepter que le Québec mise sur son propre modèle d’intégration, qui comprend la laïcité de l’État, pour favoriser le vivre-ensemble en société.

Prochaines étapes

Le gouvernement du Québec travaille actuellement sur une Politique nationale sur l’intégration à la nation québécoise et à la culture commune, qui précisera comment les ministères et organismes québécois appliqueront les principes de la Loi sur l’intégration à la nation québécoise dans leur quotidien. Cette politique pourrait, par exemple, rendre le financement de certains projets conditionnel au respect des principes de la loi. On pense ici à l’aide financière accordée à un festival, mais aussi, possiblement, à celle accordée aux centres de la petite enfance (CPE), aux établissements d’enseignement privés subventionnés, au réseau collégial et au réseau universitaire.

Quoi qu’il en soit, cette politique est l’occasion de préciser comment l’égalité des sexes et la laïcité de l’État feront partie de la promotion du modèle québécois d’intégration à la nation québécoise tout en renforçant le sentiment d’appartenance de tous les Québécois à la nation québécoise.

Marie-Claude Girard: L’autrice est retraitée de la Commission canadienne des droits de la personne. Elle signe ce texte à titre personnel.

Source: Des particularités québécoises à préserver en matière d’égalité des sexes et de laïcité

… The secularism of the State
The Quebec model of secularism is also unique. As the late Benoît Pelletier said so well, “not only is there no state religion in Quebec or Canada, but, in addition, the State must not expose citizens to religious signs or symbols that would tarnish its real, perceived and potential neutrality. It is not a passive neutrality, wanting everything to be allowed in religious matters. Rather, it is an active neutrality, under which the State must behave in a way that clearly demonstrates that religions do not interfere in its composition and activities”.
In addition, the religious neutrality of the State, when it exists elsewhere in the world, is variable geometry. Thus, people wishing to settle in Quebec are likely to come from countries unfamiliar with this concept (theocracies or countries with a “state religion” for example) or that practice another type of secularism such as secularism. It is therefore important that they understand and accept that Quebec relies on the secularism of the State, i.e. the separation of the State and religions, the religious neutrality of the State, the equality of all citizens as well as freedom of conscience and freedom of religion, to promote living together in society.
Before being Quebec, however, immigrants must first obtain Canadian citizenship. However, Canadian multiculturalism, coupled with religious accommodations, favors the penetration of religious normativities within the state and encourages fundamentalist interpretations that rarely favor women’s right to equality and secularism. This is the reason why the Law on Integration into the Quebec Nation states that “[the]he Quebec nation being a separate host society, it has its own model of integration that opposes the isolation and retreat of people in particular cultural groups. This model is distinct from Canadian multiculturalism.”
People wishing to settle in Quebec must therefore understand and accept that Quebec relies on its own model of integration, which includes the secularity of the State, to promote living together in society.
Next steps
The Government of Quebec is currently working on a National Policy on Integration into the Quebec Nation and Common Culture, which will specify how Quebec ministries and agencies will apply the principles of the Act on Integration to the Quebec Nation in their daily lives. This policy could, for example, make the financing of certain projects conditional on compliance with the principles of the law. We are thinking here of the financial assistance granted to a festival, but also, possibly, that granted to early childhood centres (EPCs), subsidized private educational institutions, the college network and the university network.
In any case, this policy is an opportunity to clarify how gender equality and state secularism will be part of the promotion of the Quebec model of integration into the Quebec nation while strengthening the sense of belonging of all Quebecers to the Quebec nation.
Marie-Claude Girard: The author is retired from the Canadian Human Rights Commission. She signs this text in a personal capacity.

The diversity of candidates and MPs stalled for some groups in this election

My latest collaboration with Jerome Black on the diversity of candidates and MPs. Stall for women and visible minorities, ongoing increase for visible minorities.

In summary, differences in political-party representation reflect dissimilarities in demographic trends (such as higher growth rates of visible minorities), overall election dynamics, political-party recruitment efforts, and the extent to which groups feel their concerns are reflected in political platforms and messaging.

Source: The diversity of candidates and MPs stalled for some groups in this election

American transgender woman files asylum claim in Canada after Trump’s edict on gender

To watch:

An American transgender woman has lodged an asylum claim in Canada, in what her lawyers say is a test case of whether U.S. President Donald Trump’s edicts on gender and other recent measures restricting equality rights constitute persecution.

Hannah Kreager, from Arizona, on Monday lodged an asylum claim with the Immigration and Refugee Board of Canada on the grounds that she has a well-founded fear of persecution in the U.S.

“This case is about safety. It’s about whether Canada will recognize the threat Hannah faces in the U.S.,” her lawyer Yameena Ansari said.

She said Canada considers the U.S. as a safe country to live in, but this is no longer true if you are transgender.

Ms. Ansari added Mr. Trump has singled out transgender people through executive orders, including one saying the federal government recognizes two sexes only – male and female. She said this has trickled down into a wider erosion of their rights and protections across the U.S.

She said the case is “precedent-setting on the basis of it not being safe in the U.S. for being trans.”

Source: American transgender woman files asylum claim in Canada after Trump’s edict on gender