Citizenship ceremony got ‘heated’ over niqab

Convenient that this story came out now during the last week of the campaign. While it could have been an official who leaked it, more likely at the political level (although less sensitive than other leaks – see Neil Macdonald: Government sensitivity over you hearing about ‘sensitive’ information – one wonders whether CIC will call in the RCMP to investigate this one as well?).

None of this excuses the man’s behaviour and it appears CIC officials handled the situation appropriately:

A leaked e-mail obtained by the Toronto Sun, sent to Citizenship and Immigration Canada (CIC) from an official at the ceremony that day, depicts an ugly confrontation between the man and several CIC employees, including the clerk of the ceremony, assisting officers, judges and a manager.

In the e-mail, the official wrote the situation caused “considerable moral distress” to staff and those in attendance. Those involved were “distressed at the prospect of being any part of the husband’s efforts to coerce his wife.” Those who were at the ceremony said the husband and wife were there with their four children.

In accordance with protocol, a female officer with the citizenship court checked the woman’s ID and informed her she would need to unveil during the ceremony.

“This lady said ‘yes,’” a source told the Toronto Sun. “She was willing to do it.” The woman, who was the applicant for citizenship, wasn’t involved in the argument between her husband and officials.

“He’s pacing furiously and she’s just standing there,” said the source.

When the husband’s objections grew increasingly louder, CIC staff pulled the man into a side room.

People walking by could hear the yelling through the door.

“We’re talking the span of an entire citizenship ceremony this was going on.

Loud, loud, loud yelling,” the source said.

“He spent the entire time having a screaming match with the manager,” the source said.

As the argument continued, the woman “slipped into the room” where the citizenship ceremony was taking place, removed her niqab and swore the oath of citizenship.

“It was a terrible, terrible feeling to have this woman want to exercise her legal rights and to have her husband try to use us,” said the source. “And were we, you know, at the back of our minds a little bit afraid for her safety? Yes.” Federal officials refused to give specifics about what happened, but confirmed with the Sun that an incident did in fact take place on that date.

“The 10:30 a.m. ceremony was delayed by more than an hour because of a candidate’s question around a CIC policy,” said CIC spokesperson Remi Lariviere.

The right of Muslim women to remain veiled during Canadian citizenship ceremonies has defined one of the more contentious issues in this election campaign.

Source: Citizenship ceremony got ‘heated’ over niqab | Malcolm | Canada | News | Toronto

Multiculturalism in Canada: Evidence and Anecdote Book Launch – Presentation

MiC - Final Cover - Lulu - LargePlease find the link to the deck presentation used at yesterday’s book launch at the Ryerson Centre for Immigration and Settlement (RCIS) and the Global Diversity Exchange. It provides a high level overview of the findings using numerous charts.

Overview Deck

Election 2015: Party Platforms Immigration, Citizenship and Multiculturalism

Now that all the political platforms are out, I prepared this comparative table of the three major parties and their commitments on immigration, citizenship, multiculturalism and related issues.

A number of aspects worthy of note with respect to the Liberals and NDP (Conservatives are largely reinforcing existing policies):

  • Neither party mention repealing C-24 (2014 Citizenship Act) either in whole or in part (e.g., revocation), despite having been clear on the campaign trail and in the debates to do so (save for the Liberals committing to restore pre-Permanent Resident time for international students for residency requirements);
  • The main focus is immigration, with the Liberals emphasizing rolling back some of the changes, the NDP foreign credential recognition;
  • General agreement on refugee policy with some nuances;
  • No real discussion of multiculturalism save for the need for community outreach and engagement as part of a counter extremism strategy, with the NDP also calling for non-discriminatory consular service; and,
  • Both calling for the restoration of the long-form Census.

The link to the pdf version of the table is below (doesn’t translate well into WordPress):

Liberal, NDP and Conservative Platforms

I have tried to summarize accurately the individual commitments. Needless to say, if any readers have any corrections, comments or suggestions, happy to revise this accordingly.

Loewen: Support for Conservatives’ niqab ban is deep and wide, even among immigrants

Analysis by Peter Loewen

Analysis by Peter Loewen

Interesting analysis by Daniel Robinson and Peter Loewen on the changing voting patterns of immigrant voters and the niqab, providing more analysis than in Doug Saunders synopsis (How Tories win immigrant votes using anti-immigrant messages). The chart above compares party supporter views:

On the citizenship oath measure, 72 per cent of Canadians agree. Just 14 per cent disagree. (Another 14 per cent either don’t know or are ambivalent.) This opinion is not isolated to “old stock” Canadians. Among those citizens born outside the country, 70 per cent agree with forcing women to reveal their faces.

… It is a similar story when we ask whether the public service should ban niqabs. Sixty-four per cent of people we surveyed support such a ban. Just 19 per cent oppose it. Support is undiminished among immigrants, where two-thirds (66 per cent) would support a ban and just 16 per cent would not. …

Some have noted that the niqab is an effective issue, not only because it garners wide support but also because it is largely irrelevant to voters. It is, at best, a useful distraction. But this misses something important about voters: they often take their cues from politicians about what is important. By the time we surveyed voters, the niqab had been a point of discussion for more than two weeks. When we asked our respondents how important the issue is to them, 78 per cent indicated that the niqab in citizenship ceremonies is a somewhat or very important issue. We got the same results when we asked about a niqab ban in the public service.

We now have a situation in which opinion-leaders – newspaper columnists, pundits, commentators – almost uniformly insist that a policy is both wrong and unimportant while voters disagree on both accounts.

Our data tell a broader story about multiculturalism and Tory support. Political scientists – especially André Blais and Richard Johnston – have long noted that the 20th century dominance of the Liberal party was attributable to outsized support among Catholics and visible minorities, perhaps especially immigrants (to the extent that those categories overlap). Consequently, the Tories have spent considerable effort courting various groups of immigrants to their party.

Data from both the 2011 Canadian Election Study and Ipsos-Reid’s massive 2011 exit survey suggest that the Tories may have finally closed this “immigrant gap” in the last election. Our data suggest that they have now not only closed the gap, but have created a significant advantage of their own among immigrant Canadians.

To test this, we calculated the odds of Canadians voting Conservative that controls for a respondent’s age, income, education and gender, province of residence and, importantly, religion.

The results, which draw on massive sample sizes, show that a native-born citizen has a 27 per cent likelihood of voting Conservative. The likelihood for an immigrant Canadian voting Conservative is 34 per cent.

Because we controlled for religious affiliation, we can also estimate these effects. Compared to the non-religious, Jews and non-Orthodox Christians have a greater likelihood of voting for the Conservative party. But among Muslim Canadians, there is a clear aversion to the Conservative Party of Canada.

The niqab has become a campaign issue in this election, and perhaps the issue. The are several reasons for this, but public opinion research points to one of the more important ones: given the consistent, widespread support across the political spectrum for the Conservatives’ stated position, the Tories can only stand to gain from the issue playing prominently in the public discourse.

Source: Loewen: Support for Conservatives’ niqab ban is deep and wide, even among immigrants | Ottawa Citizen

This election will be won on citizenship issues. To our shame – Gilmore

Scott Gilmore on the identity politics of citizenship and the niqab:

You can be sure that Immigration Minister Chris Alexander does not actually think a new tip line is an effective safeguard to prevent honour killings. Similarly, no one in Harper’s circle genuinely believes that two women in niqabs pose any threat to our social fabric, nor our security. Likewise, Harper doesn’t really worry that accepting 10,000 refugees (1/30th of one per cent of our population) over the course of two months, versus two years, will harm our country in any way. And his security experts have never suggested that the most expedient additional measure to safeguard Canadians from terrorist attacks is to strip a dozen criminals of their citizenship.

What the Conservatives do believe, however, is that encouraging one group of Canadians to fear another group of Canadians is an exceptionally effective way to get out the vote. When written so bluntly, it sounds preposterous. But that’s what identity politics is: a conscious effort to divide the body politic, and set it against itself. In this election, the CPC politicians have talked about citizenship almost constantly and, every time, it involved Muslim Canadians. Every time, it was so they could pit Canadians against Canadians.

The free-trade election of 1988 settled the question: “Are Canadians brave enough to enter the global economy?” The citizenship election of 2015 will decide if Canadians are brave enough to trust each other in the face of fear-mongering and bigot-baiting.

The Sons of Russian Spies Want Their Canadian Citizenship Back | Time

Interesting case and curious to see how the court rules:

The sons of two Russian spies are insisting that the Canadian government has wrongfully stripped them of their Canadian citizenships after their parents’ true identities were discovered and the family was deported to Russia.

Alexander and Timothy Vavilov, 21 and 25 respectively, were both born in Toronto, Canada, but were stripped of their citizenship after their parents, Andrey Bezrukov and Elena Vavilova, were discovered as “deep cover” Russian spies in the U.S., according to Canadian tabloid newspaper, the Toronto Star.

The Vavilovs insist that they knew nothing of their parents’ spying and have taken the Canadian government to court to have their citizenship certificates reinstated. Alexander is now studying in Europe while his brother, Timothy, works in finance in Asia.

The Canadian government says that they don’t have to reinstate their citizenships as their parents worked for a foreign government while in Canada, even though the couple denied that they did any spying while in the country.

The Vavilovs’ lawyer, Hadayt Nazami, told the Star that “punishing children for the deeds of their parents is morally and legally wrong.”

Bezrukov and Vavilova came to Canada to develop “legends” to facilitate their spying endeavors in the U.S. There, they adopted the identities of two dead Canadians, Donald Heathfield and Tracey Ann Foley, according to the Star.

After leaving Canada, they moved to France and eventually settled in the U.S., where they began carrying out many of their spying duties, the Star reports.

To the shock of their allegedly unknowing children, the couple was arrested by FBI agents on June 27, 2010, at their Cambridge, Mass., home as a part of a crackdown on Russian spies in the U.S. The family was eventually sent back to Russia in a spy swap agreement with the U.S.

“It is not fair to punish us for something we have nothing to do with. We have done nothing wrong,” Alexander told the Star. “Whether or not the government decides to reissue my citizenship, I will always be Canadian at heart.”

Source: The Sons of Russian Spies Want Their Canadian Citizenship Back | TIME

Fifty years in Canada, and now I feel like a second-class citizen: Sheema Khan

Speaks for itself:

“Too broken to write,” I told my editor, after the onslaught of Conservative announcements. The niqab was condemned. Citizenship was revoked for convicted terrorists with dual citizenship. Canadians were reminded of “barbaric cultural practices,” and the federal government’s preference for mainly non-Muslim Syrian refugees was reiterated. Make no mistake: This divisive strategy is meant to prey upon fear and prejudice.

Last May, I wrote that Canadian Muslims “are the low-hanging fruit in the politics of fear. Omar Khadr is exhibit A; Zunera Ishaq is exhibit B. With an October election, it won’t be surprising to see political machinations at our expense.” Yet the sheer brazenness of the Conservatives leaves one speechless; a 2.0 version of Quebec’s “charter of values” is being used to win votes on the backs of a vulnerable minority. The government’s open hostility has given licence to bigots to vent xenophobia. A pregnant Muslim woman is assaulted in Montreal. A niqab-wearing woman is attacked while shopping with her daughters in Toronto. Mosques are taking precautions. Identifiable Muslim women feel a little less safe, and Muslim youth face difficult questions about identity and acceptance.

Don’t expect Conservative Leader Stephen Harper to call for calm; this cynical strategy seems to be working. What does this say about us, and our commitment to a just society?

December will mark 50 years since I arrived from India as a toddler. In Montreal, I experienced the fear of terrorism during the 1970 FLQ crisis and horror after the massacre of 14 women one dark December evening in 1989. My first voting experience was momentous, for I helped to keep the country together in the 1980 Quebec referendum. I did the same during the nail-biter of 1995. Along the way, I never felt any discrimination, any sense of being second-class.

Quebec and Canada allowed me to thrive. I remember the pride I felt when my Harvard University professors told me that Canadian graduate students were the best-prepared – a testament to our excellent undergraduate institutions. And the love I felt for my compatriots during the massive 1995 pro-Canada rally in Montreal. It reminded me of the hajj – a sea of individuals from near and far, united in their love for a noble ideal. Differences melted into a shared vision of the future.

However, the mood changed in Quebec after then-premier Jacques Parizeau’s “money and the ethnic vote” comment the night of the 1995 referendum. For the first time, I was told to “go back home,” while walking my eight-month-old daughter in a stroller. When I moved to Ottawa, a man, proudly brandishing his Canadian Legion jacket, told me the same. Then came the terrorist attacks of Sept. 11, 2001. Although there were a few more incidents, I never feared for myself or my children. On the contrary – friends, neighbours and complete strangers renewed my faith in the basic decency of Canadians.

Now, things feel different. I never imagined that the federal government would use its hefty weight to vilify Muslims. Never in 50 years have I felt so vulnerable. For the first time, I wonder if my children will have the opportunity to thrive as I did. One is a budding environmental scientist; one has entrepreneurial goals; the youngest dreams of playing soccer alongside Kadeisha Buchanan. But the Conservative message is: You are Muslim, you are the “other,” you can’t be trusted and you will never belong.

Thankfully, other political leaders have stepped up; Justin Trudeau, Tom Mulcair, Elizabeth May, the Quebec legislature, among others, have denounced the politics of fear, and reiterated the Canadian value of inclusion. We need more people to stand together against all forms of bigotry, whether it’s against Muslims today, or aboriginals every day.

By all means, let’s respectfully discuss our differences, while weaving a tapestry of shared experiences toward a more inclusive country. Our hearts, like the land, are wide enough to mend broken spirits. As the late NDP leader Jack Layton reminded us so eloquently: “My friends, love is better than anger. Hope is better than fear. Optimism is better than despair. So let us be loving, hopeful and optimistic. And we’ll change the world.”

Source: Fifty years in Canada, and now I feel like a second-class citizen – The Globe and Mail

Muslim women sound off on ‘stupid’ niqab debate

CCMW does good work in research, engagement and participation:

The Canadian Council of Muslim Women held an event Sunday in Toronto to hand out awards and discuss concerns in their communities. There was also an opportunity for debate between political parties on where they stand on issues affecting Muslim women in Canada.

But the debate continued to focus on wedge issues rather than major themes affecting all Canadians. That did not sit well with some Muslim women, who say the topic is “just a way to gain votes” ahead of the Oct. 19 election.

“Right now, the federal government is talking about women and [the] niqab, which is not an issue, even for Muslims,” said Zarqa Nawaz, the creator of Little Mosque on the Prairie.

“We’re in a recession, what is the plan to go forward? Those are the things I want to talk about. Not about women in [the] niqab and why she can’t sing the national anthem with her face covered. That’s just stupid.”

Shaheen Ashraf says there’s a negative stigma associated with Muslim garb, which hinders employment opportunities for Muslim women. (CBC)

Maryam Dadabyoy, community relations officer for the National Council on Canadian Muslims, appeared annoyed with the niqab conversation. She says the federal government should be inclusive of all Canadians.

“It’s an issue that won’t go away and it’s not even that important,” Dadabyoy said.

“We need to see a government that just makes us feel more a part of the community and not being ostracized,” she continued. “Not very many women do wear [the] niqab, but it’s being thrown in everyone’s face.”

Muslim women say they feel ‘demonized’

Shaheen Ashraf sits on the national board of the Canadian Council of Muslim Women, which hosted the event. She lives in Montreal and says the hotly-debated topic is being heard in her province even though it doesn’t affect her community.

“The whole niqab issue is not an issue for us,” Ashraf said. Instead, she’d like candidates to focus on how Muslim dress affects their ability to move forward in society.

“If you are wearing a scarf, or, for instance, the niqab, you’re not going to get a job. Your credentials don’t count. [Employers] think that if you have a scarf, you don’t have a brain.”

Ashraf states firmly that Muslim women have the right to choose how they dress, just as any other Canadian.

“[Muslim women] feel like they’re being demonized,” Nawaz said.

The upcoming election should be an opportunity for Muslim women to have their real issues heard, the women say.

Source: Muslim women sound off on ‘stupid’ niqab debate – Toronto – CBC News

Citizenship leads immigrants to integrate, not the other way around: Swiss Study

Interesting analysis of Swiss citizenship and the link to political integration:

When they surveyed these immigrants a decade later, they found that those whose applications were only just approved had significantly higher political integration than those who had only just failed. These people had increased political knowledge, were more likely to feel that they had a political voice, and were more likely to participate in politics through actions like voting, contacting politicians, or donating to political parties. This was consistent even for immigrants from different countries.

Because the survey was conducted in 2011-2014, which was a decade or more since the last citizenship votes in Switzerland, the researchers suggest that the results are picking up on genuine, long-term changes. It’s possible that immigrants might have a spike in their political participation after a successful application, but a temporary change is unlikely to have continued for a decade or more, they argue.

One important question to consider is whether the process in Switzerland has some characteristics that are likely to be different from other countries. For instance, perhaps something about gaining citizenship as a result of a vote by other citizens is really the catalyst for political participation rather than the citizenship itself. It’s possible that an immigrant who receives a positive vote on such a personally important matter might place more trust in the system and engage with it more than an immigrant who receives a negative vote.

Another potential objection to this study is that the researchers are wrong to assume that borderline cases are really all that similar. For the experiment to work, it has to be assumed that immigrants whose applications just failed by a hair’s breadth, and those who just passed, are the same in all important respects. When the researchers looked at characteristics like education levels, country of origin, or how long they’d lived in Switzerland, they did look the same. However, it could be the case that there were important details the researchers missed that actually made all the difference in political integration.

Given that social and political integration of immigrants is often something that policies explicitly aim to encourage, this is important information. Although a natural experiment like this would be difficult to find in other countries, future research will need to confirm whether the same effect seems to be consistent in different countries with different immigration procedures.

Source: Citizenship leads immigrants to integrate, not the other way around | Ars Technica

The barbaric cultural practice of election pronouncements: Neil MacDonald

Another good summary of the play on identity politics:

Instead of economic issues and the timeless election slogan of jobs, jobs, jobs, the drumbeat today seems to be Muslims, Muslims, Muslims.

It’s not quite that explicit, of course. Using that sort of language wouldn’t be “politically correct,” to borrow a Conservative attack phrase.

Rather, the language is more suggestive.

Just last week, we were reminded by the immigration minister, standing beside the minister responsible for the status of women, that Canada now has something called the Zero Tolerance for Barbaric Cultural Practices Act, and that if re-elected, the government would establish an RCMP task force, and a “tip line” for Canadians who wish to call the Mounties to denounce someone, a neighbour, it was suggested, for engaging in a barbaric cultural practice.

This fearsomely titled law is actually just a few amendments to the Immigration Act and Criminal code that outlaw a few things that are mostly already against the law in Canada — polygamy, forcing children into arranged marriages, and so-called honour killings, otherwise known as murder.

But the phrase “barbaric cultural practices” invokes so much more, especially as “barbaric” is not a legal descriptor, it’s an emotive.

The mind of the beholder

Barbarism, of course, is in the mind of the beholder.

To some people, it is barbaric to pierce a baby’s ears or slice off the skin on the end of an infant’s penis, or even what the Christian ritual of communion symbolizes.

Almost certainly, though, the title of this new law was designed to invoke other, more foreign horrors: female genital mutilation, or all the stoning, flogging, amputating and executing contained in the ferociously harsh interpretations of religious law now associated in the public mind with Islam.

What’s more, at the same time as the government was reminding Canadians of its new barbarity law, it was also stripping citizenship from people convicted of extremism. All, so far, have been Muslims.

The government says stripping of citizenship will be restricted to “terrorists and traitors.” But then both those words are just as pliable as “barbaric.”

There have been no reports that the government is considering stripping citizenship from the Sikh bomb-maker convicted in the 1985 Air India bombing — the worst act of political violence in Canadian history — or any of the surviving FLQ members convicted after the October Crisis.

None of the above is a Muslim.

Even when the government has responded to public pressure to allow in more of the miserable wretches streaming out of Syria, Stephen Harper has repeatedly emphasized that they are coming from a “terrorist war zone,” and that Canada must select “the most vulnerable” refugees, which has widely been taken as code for “Christians.”

Then of course there are the two Muslim women who, alone in all of modern Canadian history, insisted on taking a citizenship oath while wearing a niqab (a word most Canadians had probably never heard of before this election).

The Federal Court of Appeals says they were within their rights. And yet, in the nativist ether of this particular election, Canadians are effectively being asked to decide if they are a threat to our way of life.

Muslim, Muslim, Muslim …

‘Canadian values’

A corollary to all this is the suggestion that there are two sorts of Canadians: those who stand consistently and unswervingly with Israel, and those who stand against the Jewish state, most probably with its (Muslim) enemies.

Harper has suggested that criticism of Israel is a mask for anti-Semitism.

And just last week, a Conservative candidate in Winnipeg, Joyce Bateman, chose to answer a question on the economy by listing Liberal candidates whose support for Israel she deemed insufficient.

She ticked off names, arriving finally at Andew Leslie, a decorated former Canadian lieutenant-general who commanded the fight against the Taliban in Afghanistan

She was booed, but remained unapologetic for rhyming off her party’s talking points.

“It is a choice between standing up for Canadian values in a dangerous world, or returning to the days of going along to get along,” she said.

Political journalists, working under the stricter dictates of moral equivalence imposed during election campaigns, refer to this kind of talk as “identity politics.”

Being under the same strictures myself, I can’t really go much further. But it does sound an awful lot like the Barack-Obama-is-a-Muslim-who-hates-Israel stuff I heard so much when I covered American campaigns.

Just out of curiosity, I called the RCMP’s media relations department to ask about this new task force and what sort of barbaric cultural practices would merit a call to the Mounties.

The officer who answered said that if, say, an honour killing is taking place next door, it’d be best to dial 911 and tell the local police.

Otherwise, the force said in an email about 20 minutes later: “It would be inappropriate for the RCMP to comment on a political announcement.”

“A political announcement.” What a dry, refreshing description.

Source: The barbaric cultural practice of election pronouncements – Politics – CBC News