When does birthright citizenship become citizenship for sale?

No new information and misses government response to petition (the ongoing study):

Kerry Starchuk’s activism begins with homemade granola cookies – specifically, when she took a plate to her new neighbors.

Except the man and a toddler boy who she heard bouncing a basketball outside, and the two pregnant women with them, hadn’t moved into the house next door to hers, where she has lived since 1988. Visitors from China, they were residing in her neighborhood only temporarily and didn’t respond to her greeting. After they awkwardly accepted her cookies, she never saw the group again.

It wasn’t the first time she’d seen pregnant women coming and going in her neighborhood or heard about why they were there. But the meeting began her personal battle against “birth tourism,” where wealthy mothers like the ones she encountered next door pay to give birth, get citizenship for their babies, and return home.

It is an issue gaining prominence across North America, where jus soli, or rules by which citizenship is determined by birthplace, is the standard practice (yet otherwise rare among developed countries, as in Europe where citizenship is more restricted and often granted along bloodlines). An online petition that Ms. Starchuk started against the practice last year, garnering some 11,000 signatures, was supported by a federal Liberal lawmaker representing Richmond. Meanwhile, the federal Conservatives, in opposition during an election year, voted on a motion last summer to tighten laws around birthright citizenship. In the United States, President Donald Trump has said he will end it by executive order.

Mr. Trump’s threat drew widespread criticism by critics who call it anti-immigrant pandering. But concerns about citizenship rules span partisan lines. In Canada, a poll from the Angus Reid Institute in March showed that while more believe birthright citizenship is a good policy than a bad one (40% versus 33%), 60% believed rules needed to be tightened to counter abuse of the system.

Ms. Starchuk, a part-time housecleaner, insists her position is not anti-Chinese or anti-immigrant but is about rules and values, especially in a region where foreign wealth and capital have changed the face of communities. In Richmond, the mothers hail mostly from China, lured by advertisements that sell all-inclusive packages including a stay at a “birth hotel.” Other hospitals in Toronto and Montreal have seen increases in mothers from Eastern Europe or Africa. A recent data analysis showed Richmond’s local hospital with the highest percentage of births to mothers residing outside Canada.

“It does undermine me, because I’m trying to build community and welcome my neighbors to the neighborhood,” she says. “And then I find out it’s not a single-family home where there’s going to be a new family but an international, underground birth-tourism hotel. … It’s like selling citizenship.”

An abuse of the system?

The issue under debate in Canada, which established citizenship rules under the 1947 Canadian Citizenship Act, is largely about the power of foreign money and how it devalues citizenship. The debate in the U.S., on the other hand, sometimes targets so-called anchor babies but revolves around undocumented migration. It was rekindled last fall with Mr. Trump’s threat, which has been highly polarizing.

The national conversations converge around questions of fairness and the changes people fear and perceive around them.

Joe Peschisolido, a Liberal lawmaker, says birth tourism is an abuse of the system. ‘It’s a business where people are making money off of the goodness of Canadians.’

Martha Jones, who wrote “Birthright Citizens: A History of Race and Rights in Antebellum America,” says that citizenship is always an evolving political question. In the U.S., questions about birthright citizenship arose in the early 19th century around the status of former slaves, which culminated in the 14th Amendment in 1868.

But that didn’t settle the issue, and in some ways the debate today is analogous to the one around former slaves because it leaves an entire class of people in a legal limbo. “It is a tragic example of the ways in which American lawmakers have failed in my view to fulfill their obligation to extend to people some basic sense of who they are,” Ms. Jones says.

In Canada, the Conservatives last summer voted that the party should support the position that a baby born in Canada should receive citizenship only if one parent is a Canadian or permanent resident.

Not all Conservatives agree with their party. Deepak Obhrai, a Tory lawmaker from Calgary, says that birth tourism abuses could be addressed with immigration procedures that target the parents but not the child. “It takes away the fundamental right of the child,” he says. “A Canadian is a Canadian is a Canadian.”

Those fighting birth tourism have been accused of overexaggerating the problem. Federal statistics show only 313 births by nonresident mothers in 2016. But new research using hospital financial data puts the number at 3,223 that year. One of 5 births at Richmond Hospital is to nonresident mothers, those figures show.

Joe Peschisolido, the Liberal lawmaker who sponsored Ms. Starchuk’s petition and is awaiting a government response, says it might not be illegal, but that doesn’t make it right. “It’s an abuse of the system,” he says at his offices in Richmond. “It’s a business where people are making money off of the goodness of Canadians.”

And it’s something that many in the community care about, he says. His next meeting is with a constituent who, on his way in, says he’s here to talk to Mr. Peschisolido about ending “birth tourism.”

Among some of the fiercest critics of birth tourism are Chinese immigrants in Richmond.

“Why would the parents want to get their children Canadian citizenship if they themselves don’t want Canadian citizenship?” says one mother, who didn’t want to share her name. She’s at Parker Place, one of several shopping centers catering to the Chinese community.

She emigrated to Canada in 1990 from Beijing and says she had to work hard to learn English. But today, Richmond is 54% Chinese, compared with 34% in 1996. And now newer Chinese immigrants don’t learn the language as she had to, she says, and Mandarin is increasingly heard in town.

‘It’s the unfairness of it’

It is easy to dismiss Ms. Starchuk, who also ran a campaign against Chinese-only signage in Richmond, in a country that embraces multicultural tolerance. But, as a fourth-generation resident of Richmond that has always been diverse, she says her fight is about inclusion and maintaining a healthy community.

This battle is, in fact, amplified by the backdrop of larger changes taking place around her in Greater Vancouver. Foreign money has pushed up housing prices and displaced locals, including her own grown children, who she says haven’t been able to purchase homes and instead rent in Richmond.

She says she probably wouldn’t have gotten involved in the birth tourism fight if it had not been in her backyard, literally.

“This is not ‘a nothing issue,’” says Ms. Starchuk, who has binders full of letters, petitions, and news clips she’s collected about her efforts.

She says not everyone will agree with her. “Some will say, about birth tourism, that they will do whatever they can to get to Canada, even if I have to cheat. Others will say, ‘I paid for it. Why shouldn’t I be able to get what I want?’”

Ultimately, though, it violates her sense of what it means to be Canadian.

“It’s the unfairness of it,” she says. “Citizenship is not partisan, Liberal or Conservative, but about Canadian values. When you’re an immigrant, you take and you contribute.”

“This,” she says, “is a free-for-all.”

Source: When does birthright citizenship become citizenship for sale?

Australia: High court to rule on whether Indigenous people can be deported from Australia

Can’t resist following this absurd argumentation by the Australian government:

The federal government’s attempts to deport two Indigenous men have gone before the high court, examining what lawyers for the two men have said are “absurd” circumstances.

The two men in the separate cases, Daniel Love and Brendan Thoms, were both born overseas to at least one parent who is Indigenous and holds Australian citizenship. They both have Indigenous children, and Thoms is a native title holder.

However, neither formally applied for Australia citizenship and, after being convicted of “serious” crimes and given jail sentences of 12 months or more, both had their visas cancelled under the government’s controversial character test provisions.

The law firm Maurice Blackburn is now asking the high court to determine if an Aboriginal Australian in the men’s circumstances is an “alien” for the purposes of the constitution.

It is the first time the court has been asked to rule on the commonwealth’s use of its alien powers in this way, and the lawyers now representing the two men argue the term must be defined by the court, not parliament.

“Historically we are a nation of immigrants and our ancestors come from other places, except for Aboriginal Australians,” said Claire Gibbs, senior associate at Maurice Blackburn, who is acting for the two men, before the hearing. “The importance and significance of that should be reflected in the common law.”

Love and Thoms are not the only Indigenous people who have faced deportation under the character test provisions. Guardian Australia has previously reported on the case of Tim Galvin, and it is believed there are a number of others.

Love was born in Papua New Guineain 1979 to a PNG citizen mother and Australian citizen father, and automatically acquired PNG citizenship.

The family travelled back and forth until they settled permanently in Australia when Love was five and he was given a permanent residency visa. Love is a recognised Kamilaroi man.

Thoms was born in New Zealand in 1988 to an Australian citizen mother and New Zealand citizen father. He automatically acquired New Zealand citizenship at birth, and was entitled to apply for Australian citizenship, but never did.

He has lived permanently in Australia since November 1994 under a special category visa. Thoms is a recognised Gunggari man, and a native title holder under common law.

In 2018 both men were separately convicted of crimes and sentenced to 12 and 18 months respectively. Both had their visas cancelled under the government’s controversial section 501 of the migration act, relating to character, and were taken to immigration detention.

Gibbs said being put in immigration detention had taken a devastating toll on her clients’ mental health. Gibbs said bringing the case before the court was not seeking to interfere with the government’s power to deport people who were “genuinely non-Australian”.

“What we think is wrong is the government using the power to detain and deport people who, on any commonsense measure, are Australians, like my clients.”

Love was given his visa back under ministerial discretion but Thoms remains in immigration detention after more than seven months.

Gibbs welcomed the return of Love’s visa but said there there were clearly “inconsistencies” between the two cases and that was why the high court needed to determine if the government was using the power lawfully.

In submissions to the court, the men’s lawyers argued that Indigenous people “cannot be alien to Australia” and were “beyond the reach” of that constitutional power.

Indigenous people are known to have inhabited Australia for as much as 80,000 years and are “a permanent part of the Australian community”, they said, and the two men “do not, and have never, owed allegiance to a foreign sovereign power”.

“The statutory definition of citizen is distinct from, and does not control, the constitutional definition of alien and, therefore, that the plaintiffs are not Australian citizens pursuant to Australian citizenship legislation does not automatically mean that they are aliens.”

In defence, the Australian government submitted that whether the men were Indigenous or native title holders was “irrelevant” to the question of their alien status.

“Acceptance of the proposition that Aboriginal people, as a class, were not and are not ‘aliens’ does not entail the proposition that any particular Aboriginal person is not an ‘alien’,” the government’s submission said.

It said certain principles, which were “fatal” to the plaintiffs’ case, “ought now to be regarded as settled”. They said it was an agreed fact that neither plaintiff was a citizen, and “non-citizen” was the same as “alien”.

Numerous cases supported these findings, the submission said, and the plaintiffs had not sought to reopen those cases.

Legal arguments began on Wednesday, with the government citing the high court’s section 44 ruling on MPs, and the men’s lawyers citing significant cases including the Mabo decision, and the high court ruling on Amos Ame, a Papua-born man who was an Australian citizen by birth but who could be treated as an alien.

The government’s push to deport an increasing number of people under the character test provisions has raised numerous complications, including for Indigenous people and those born in PNG before its independence in 1975.

A complex web of citizenship laws and successive changes to them in both PNG and Australia has threatened to leave some people stateless, as both countries assumed people had citizenship of the other and revoked their own, but failed to properly communicate it to individuals.

Source: High court to rule on whether Indigenous people can be deported from Australia

Actor’s Canadian citizenship leaves India’s ruling BJP red faced | Article

The irony:

The Hindi film actor Rajiv Hari Om Bhatia, popularly known as Akshay Kumar, and known for his proximity to the ruling Bharatiya Janata Party (BJP), confessed that he is no longer an Indian citizen.

His admission that he holds a Canadian passport comes soon after he conducted a “non-political” interview of prime minister Narendra Modi while general elections were underway. In the interview, questions like whether Modi likes mangoes and how he eats them drew a lot of mirth and derision from social media users.

Kumar is also known for projecting himself as a uber nationalist. One of his recent films, Toilet – Ek Prem Katha, was seen as a vehicle to promote a much-touted scheme of the BJP government.

His earlier films are seen as vehicles of a muscular government ready to take on enemies of the state through assassinations and kidnappings. His films like KesariRustom, Goldand Airlift, among others, focus on themes relating to nationalism.

Meanwhile the ruling Bharatiya Janata Party has stoked nationalism while using the national security plank for its electoral campaign.

Kumar’s citizenship issue has become a big deal because BJP supporters frequently subject people from India’s religious minorities to “loyalty tests.” For instance, Muslims and other government critics are frequently asked to “go to Pakistan.” Kumar’s colleagues in Bollywood, Amir Khan and Naseeruddin Shah, had to face such questions when they stated that they were not feeling safe under the current government. Kumar had snubbed Khan for his comments.

As social media users raised questions over the citizenship of Bollywood’s poster boy for nationalism, the situation got worse as Mumbai went to the polls when Kumar’s wife, Twinkle Khanna, turned up at the polling booth on April 29 but he was not seen voting.

Moreover, the actor chose to ignore and walk away when he was questioned by journalists about not voting in the Lok Sabha elections in Mumbai, the capital of western Indian state Maharashtra. Kumar responded to the question with “Chaliye, chaliye (let’s go, let’s go)” as he walked away. Later, he would state that he is a Canadian citizen. Trolls had a field day on social media.

It was out and out ironical as the actor was recently tagged by PM Modi in a tweet urging him to encourage people to vote. Kumar did so. He tweeted saying: “The true hallmark of a democracy lies in people’s participation in the electoral process. Voting has to be a superhit . . . between our nation and its voters.”

The row over his already controversial citizenship issue started after his recent interview with PM Modi. The prime minister, known for rarely giving interviews to journalists, spoke to the actor in an interview described as “informal and non-political.”

Kumar issued a statement on May 3 on Twitter acknowledging his Canadian citizenship while underlining his Indian patriotism: “I really don’t understand the unwarranted interest and negativity about my citizenship. I have never hidden or denied that I hold a Canadian passport. It is also equally true that I have not visited Canada in the last seven years. I work in India, and pay all my taxes in India. While all these years, I have never needed to prove my love for India to anyone, I find it disappointing that my citizenship issue is constantly dragged into needless controversy, a matter that is personal, legal, non-political, and of no consequence to others.”

Kumar proudly declared that he pays his taxes in India. In fact that is not something he does by choice. It is mandated by law.

India has a residency-based taxation system, not a citizenship-based one. Indian citizens who are persons of Indian origin (PIO), overseas citizens of India (OCI) or foreign citizens and who are residents of India for more than 182 days have to pay tax and file income tax return in India. Furthermore, when someone is a resident in India for income tax purposes, income earned anywhere in the world is taxable in India.

Kumar, who had been at the top position for several years among the highest taxpayers in Bollywood, had paid Rs. 295 million in 2017.

Bhatia’s citizenship controversy is not new. In 2017, in an interview with Times Now, Kumar claimed he was an “honorary citizen” of Canada: “About the Canadian thing. I am an honorary citizen. I have been given an honorary thing. It is a thing that people should be proud of. I have an honorary doctorate as well.”

However, according to a fact-check done by Alt News, The website of Canadian Prime Minister Justin Trudeau lists the people who have been given honorary Canadian citizenship and it names six individuals including Pakistani Nobel Laureate Malala Yousafsai. Kumar’s name does not appear in the list. The report also says that an honorary citizen cannot hold a Canadian passport, as Kumar does.

After Kumar’s statement, actor Anupam Kher came out in his support on Twitter. Kher is known as a vocal supporter of the BJP and his wife, also an actor, Kirron Kher is a BJP lawmaker.

Source: Actor’s Canadian citizenship leaves India’s ruling BJP red faced | Article

“Us” or “Them”? How Policies, Public Opinion, and Political Rhetoric Affect Immigrants’ Sense of Belonging

Interesting study by MPI with this counter-intuitive finding that citizenship policy was not a significant factor in national belonging in contrast to popular conceptions of nationhood which, of course, are reflected citizenship policies that emphasize attainable criteria with reasonable requirements:

Citizenship Policy: Do Fewer Restrictions Signal a More Accepting Society?

Boundaries of national membership exist in different forms—whether formal or informal—and are formulated by different actors, such as politicians or the majority population. Formal boundaries are official policies designed to define membership, such as citizenship, voting rights, or employment policies.

The foremost example is citizenship policy, which sets the criteria for who may become an officially recognized member of a particular country. The restrictiveness of citizenship policies varies considerably across Western nation-states as do the signals these policies communicate about the type of knowledge and behavior one must comply with to become part of the nation. To become a citizen of Austria, for example, one must have ten years of residency, be economically self-sufficient, speak German, pass a knowledge test on Austrian history and the principles of the democratic system, and resign any previous citizenship. In Sweden, none of these requirements applies, except for length of residency (and here it is just five years), and dual citizenship is allowed. Scholars often point to citizenship policy as a signifier of a country’s openness or closedness toward newcomers. In this way, it could be expected that immigrants would find it easier to belong in countries with more liberal citizenship regimes.

A 2016 study by the author examined whether the substantial variation in the citizenship policies of Western democracies matter for the extent to which immigrants to different countries feel national belonging. The study used data from 19 Western democracies collected during two different years (2003 and 2013), data from the Migrant Integration Policy Index, and survey answers from first- and second-generation immigrants about the degree to which they feel close to the nation in which they live.

Surprisingly, the study offered no evidence to support the hypothesis that citizenship policy affects immigrant minorities’ national belonging. Other experts have come to similar conclusions in their research on civic integration and multicultural policies: In two studies by Goodman & Wright and Bloemraad & Wright, despite substantial variation over time and space in the use of civic integration and multicultural policies, these policies did not appear to foster (nor hinder) immigrants’ generalized trust and perceived discrimination.

One potential reason for the lacking effect of citizenship (and other types of integration) policy is that it is composed of various requirements—such as length of residence, economic self-sufficiency, language skills, and resigning one’s previous citizenship—making it difficult for the individual immigrant to assess exactly how open or closed a given national community is. In addition, there may be great variation across immigrants in how difficult it is for them to live up to the demands. In other words, while one type of immigrant may find the host country’s citizenship policies exclusive, others may find it relatively easy to live up to them.

Popular Ideas of Belonging

Boundaries are not only defined in formal terms through citizenship or integration policies, but also more informally in conceptions of nationhood shared among members of a society. While these boundaries are not officially sanctioned, they are not any less powerful as signals of inclusivity/exclusivity. In particular, how majority nationals define the boundary of the national community likely affect everyday encounters with immigrant minorities.

In the study mentioned above, the author also analyzed the potential effects of popular conceptions of nationhood by using survey responses to measure the nonimmigrant majority population’s boundary drawing in the 19 countries studied.

The author found the criteria valued for being considered part of the national community clustered in two groups: ascriptive and attainable criteria.

  • Ascriptive criteria include being born in the country, having lived in the country for most of one’s life, having host-nation ancestry, and being of the host nation’s religion. These criteria are impossible to acquire if one does not have them in the first place. Of course, religious conversion is in principle a possibility but the fact that this criterion groups with the other ascriptive criteria suggests that most people consider religion a permanent trait of individuals.
  • Attainable criteria include language skills in the host country’s official language(s), citizenship, respecting the country’s laws and institutions, and feeling like a national. These criteria are possible to acquire, at least over time.

Figures 1 and 2 show the value of importance assigned to the two groups of criteria in each country in 2003 and 2013, using a 0-1 scale, where 0 means not important at all, and 1 means very important. As can be seen, the values vary quite substantially across countries while the within-country variation over time is rather small for most countries, suggesting that conceptions of nationhood are relatively stable over time.

Figure 1. Importance of Criteria Immigrants Cannot Obtain to Select Countries

Source: Kristina Bakkær Simonsen, “How the Host Nation’s Boundary Drawing Affects Immigrants’ Belonging,” Journal of Ethnic and Migration Studies 42, no. 7: 1153-76.

Figure 2. Importance of Criteria Immigrants Can Obtain to Select Countries

Source: Bakkær Simonsen, “How the Host Nation’s Boundary Drawing Affects Immigrants’ Belonging.”

In contrast to citizenship policy, popular conceptions of nationhood have significant effects on immigrant minorities’ national belonging in the study. In particular, first- and second-generation immigrants’ national belonging is greater in countries where the majority population places high value on attainable boundary criteria, such as the United States, France, and Canada. In other words, boundaries can be positive when they signal to immigrants their being welcome to belong, upon having met a set of feasible requirements, such as acquiring language skills and respecting the country’s norms and laws.

Source: “Us” or “Them”? How Policies, Public Opinion, and Political Rhetoric Affect Immigrants’ Sense of Belonging

Australia High Court to Decide if Aboriginals Without Citizenship Can Be Deported

Odd case for the Australian government to be defending:

Australia, a country taken over by white colonizers after the Black indigenous population had lived there for 65,000 years, will now determine if Aboriginal people without Australian citizenship are aliens who are subject to deportation.

There is a case before the High Court of Australia that will establish whether an indigenous person can be considered an alien under the nation’s constitution. Two men, Daniel Love and Brendan Thoms, have filed a lawsuit in which the court will determine whether an Aboriginal Australian with at least one Australian parent — one who was born in another country, came to Australia as a young child and has only left the country briefly — and is not an Australian citizen is an alien under section 51 (xix) of the Australian Constitution. That section allows the Parliament to enact laws concerning “naturalization and aliens.”

The answer the plaintiffs have gotten is no. “For descendants of Australia’s first peoples, an indelible part of the Australian community, to be ‘aliens’ for the purposes of Australia’s Constitution, is antithetical to their indigeneity and to the social, democratic and political values which underpin and are protected by the Constitution The concept of Aboriginality is inconsistent with the concept of alienage,” the men say in their filing with the court.

Under a 2014 federal immigration law, known as a “bad character” law, deportation is mandated for people living in Australia with visas who are sentenced to at least 12 months of imprisonment. The Australian government wants to make their immigration laws even more draconian by broadening the government’s power to revoke visas of people with criminal records. The policy has increased the deportation of people who have lived in Australia most of their lives to countries such as New Zealand, Papua New Guinea or other islands in the Pacific, even when those people have no ties to the country to which they are returned. One third of the 1,300 people in immigration detention are there based on bad character, and in New Zealand, where the Australian deportation plan has been criticized, 600 people were returned in 2017.

Daniel Love, 39, is a member of the Kamilaroi people who was born in Papua New Guinea to an Aboriginal Australian father and a Papua New Guinean mother. Love is also a common law holder of native title —traditional land rights claimed by Aboriginal Australian people under the original ownership of the land.  He has been a permanent resident of Australia since the age of 6, but his parents did not complete the necessary paperwork to obtain his Australian citizenship.  Last year, Love was sentenced to 12 months in prison on an assault charge. The government canceled his visa and Love was placed in immigration detention. After spending seven weeks in detention, Love was released and the government revoked the cancellation of his visa.

Love sued the government for AU$200,000 (US$142,920) in compensation for false imprisonment, claiming the government illegally detained him and that he has suffered loss of appetite, sleep deprivation and anxiety. He was unable to see his five children, all of whom are Australian citizens, and feared for his safety with the prospect of being sent to a country with which he has no family connections.

Similarly, Brendan Thoms, 31, is a Gunggari man born in New Zealand to an Aboriginal Australian mother and a New Zealander father. Thoms was entitled to Australian citizenship by birth but has not acquired it, and has lived in Australia since the age of 6. He was sentenced to imprisonment of 18 months for assault causing bodily harm, and his visa was canceled because he was deemed an “unlawful non-citizen.” Thoms, who has one Australian child, remains in detention.

In its own court filings, the Commonwealth of Australia claims that whether Love or Thoms is an Aboriginal person or is a common law holder of native title is irrelevant in determining if they are aliens. Rather, the government argues that what is important is the men are not citizens and they owe allegiance to a foreign country, and that having an Australian parent or deep ties to the country is irrelevant. “Accordingly, as persons who are not Australian citizens, the Plaintiffs are, and always have been, aliens,” the government argues, adding “it was recognised that the effect of Australia’s emergence as a fully independent sovereign nation with its own distinct citizenship … that the word ‘alien’ in s 5 l(xix) of the Constitution had become synonymous with ‘non-citizen’.”

The state also claims that “Aboriginality does not prevent a person from being an alien,” particularly when that person is a citizen of a foreign country. The citizens of Papua New Guinea, the commonwealth claims, may have traditional and cultural associations with the Torres Strait Islands of Australia — which lie between Papua New Guinea and Australia — yet they are still regarded as aliens.

This case comes in a country that granted citizenship to indigenous people only relatively recently, with a 1967 referendum to include Aboriginal and Torres Strait Islander people in the national census for the first time. Prior to that time, Black people were rendered invisible and treated like animals, supposedly “discovered” by the British in 1788, although they had lived on the land for millennia. Now there is cruel irony in the fact that indigenous Black people would be regarded as aliens on land stolen from them.

Source: Australia High Court to Decide if Aboriginals Without Citizenship Can Be Deported

Ukraine’s Volodymyr Zelenskiy offers Russians citizenship

Counter offer on citizenship to Putin offers Russian citizenship to Ukrainians in separatist-held areas:

President-elect Volodymyr Zelenskiy has offered Ukrainian citizenship to Russians, but combined the proposal with criticism of the Kremlin.

“We will provide Ukrainian citizenship to representatives of all peoples who suffer from authoritarian and corrupt regimes. In the first place — the Russians, who today suffer probably the most,” Zelenskiy wrote on Facebook on Sunday.

Zelenskiy’s offer came in response to a Kremlin decree last week that would fast-track Russian passports for residents of eastern Ukraine, with Russian President Vladimir Putin even saying on Saturday he was considering giving all Ukrainians easier access to Russian citizenship if they wanted it.

Moscow’s move condemned

Zelenskiy said Putin should not expect many Ukrainians to take up the offer, saying they had “freedom of speech in our country, free media and internet,” in contrast with Russia.

Moscow’s move has angered many politicians in Kyiv, which has been at war with Russian-backed separatists in the Donbass region in eastern Ukraine since 2014. The conflict, which began after the ouster of pro-Russian President Viktor Yanukovych, has so far killed 13,000 people.

Ukraine: Displaced and disadvantaged

Outgoing President Petro Poroshenko on Wednesday accused Moscow of crossing a “red line” with the passport offer, saying Moscow wanted to create a Russian enclave in Ukraine.

The European Union also condemned the move, with European Commission spokeswoman Maja Kocijancic describing it as “another attack on Ukraine’s sovereignty by Russia.”

‘New conditions’ for living together

Zelenskiy, who won the second round of presidential elections a week ago, on Sunday also expressed a willingness to discuss the conflict in eastern Ukraine with Moscow. But he warned the Kremlin not to use “the language of threats [and] military and economic pressure.”

“This is not the best path to ceasefire and unblocking the Minsk process,” he said, referring to a peace deal sealed in the Belarusian capital in 2015 that has so far failed to bring about an end to the conflict.

“We are prepared to discuss the new conditions for how Ukraine and Russia can live together,” he said, but stressed that normalizing ties depended on Russia ceasing its occupation of both Donbass and the Crimean Peninsula, which it annexed in 2014.

Zelenskiy, who is likely to be inaugurated in early June, is a newcomer to politics, having previously only played a president in a comedy on television.

Source: Ukraine’s Volodymyr Zelenskiy offers Russians citizenship

Sajid Javid urged to act in immigration scandal ‘bigger than Windrush’

Yet another Theresa May as Home Secretary legacy:

The home secretary, Sajid Javid, is under mounting pressure to head off an immigration scandal that MPs have warned could be “bigger than Windrush”.

About 34,000 foreign students have had their visas cancelled or curtailed and more than 1,000 people were forcibly removed from the UK as a result of the English language testing scandal, which involved the government accusing tens of thousands of students who sat a Home Office-approved test of cheating.

The drive to find and deport potential cheats began during Theresa May’s tenure as home secretary, when she promised to create a “hostile environment” for migrants deemed to be in the country illegally.

Thousands of students who have remained in the UK to fight to clear their reputations have spent the past five years attempting to prove that they are not guilty of cheating, but most have struggled because the Home Office has told them they have no right of appeal in the UK and must leave the country.

Amid criticism from MPs, Javid is expected to rule on the fate of thousands of the targeted students this week.

Undercover filming in a Panorama documentary broadcast in 2014 revealed clear evidence of fraud in at least two testing centres, as students took the test, which is required as part of the student visa-renewal process.

In one, the invigilator was seen reading out the answers to a multiple choice test, while in another, fake candidates arrived to take the test on behalf of those who were due to sit the exam, with the invigilators fully aware that the students were being assisted by paid proxies.

There is no doubt that there was a well-organised cheating system operating in those centres when filming took place; what is less clear is how many people were involved in the fraud.

The Panorama reporter showed the footage to May, then the home secretary, who commented: “What Panorama has uncovered is extremely important. It’s very shocking and I want to do something about it.”

The Home Office cancelled the visas of tens of thousands of students who had taken the Toeic test, large numbers of whom protest that they did not cheat. More than 4,000 have left the country without an opportunity to prove their innocence, having been told that they could be arrested if they did not leave. Immigration enforcement officers visited the homes of more than 3,600 students, as the Home Office attempted to round up all those accused of cheating.

Many of those who believe they have been wrongly targeted have asked for an opportunity to sit a new English test, pointing out that they had no need to cheat as they speak fluent English. Some were studying for degrees in English literature, others were PhD students, and some were nearing the end of accountancy and law degrees.

Those who remained in the UK have been prevented from continuing to study and are unable to work while they attempt to prove their innocence. They are also unable to open bank accounts or rent properties. Many have had to rely on their families, who helped pay fees for their unfinished courses in the UK and are now funding their attempts to have their visas reinstated so that they can continue with their studies.

The allegation of cheating in the UK makes applying to study elsewhere extremely difficult. Most chose to study in the UK because of Britain’s international reputation as a country with good universities and a reliable justice system. Because the Toeic issue has never become headline news, many say their families at home have begun to believe they must have cheated, convinced the UK government could not make such an error.

Campaigners representing students contesting the Home Office’s allegation of cheating say most of those affected have been made unwell by the prolonged strain of attempting to prove their innocence. Many have been pushed into destitution. The organisation Migrant Voice, which has worked with dozens of those affected, says many have contemplated or attempted suicide.

Mike Gapes, the MP for Ilford South, who has advised a number of affected people in his constituency, describes this as “a bigger scandal than Windrush in terms of the number of individuals removed from the country and whose livelihoods are being destroyed by anguish and despair”. The issue has its roots in the same period at the Home Office under May, when officials were developing the hostile environment, under pressure to reduce net migration to the tens of thousands and show voters that the government was taking firm steps to control illegal immigration.

The American company that administered the test, Educational Testing Service (ETS), told the Home Office that it had conducted a voice analysis of recordings of all 58,458 tests taken in 96 test centres in the UK between 2011 and 2014 and concluded that 33,725 people cheated, and a further 22,694 people had “questionable results”. Only about 2,000 were found not to have cheated.

Stephen Timms, the Labour MP for East Ham, is sceptical about these findings. “It think it’s nonsense. There is no way that 90% of those who sat the test were cheating. Do they really believe they were presiding over a system in which over 90% were cheating? It doesn’t make sense. It’s completely implausible.

“Panorama established that a few dozen people cheated, but the way the government has responded has blighted the lives of thousands and thousands who did not cheat. All the people I’ve met feel mortified that anyone would think they would cheat.

“A number of them haven’t dared to tell their family at home they have been accused of cheating because the shame is so great. They are all in the most terrible situation. A lot of the victims are living in the shadows and are ashamed to talk about it. It is surprising there hasn’t been more uproar.”

Hundreds of court hearings have subsequently questioned the reliability of the evidence provided by ETS and the Home Office. Some students have been accused of sitting a test in one centre but have clear proof that they sat it in another. At least one of those accused never sat the Toeic test but has nevertheless had his visa cancelled with no opportunity to appeal.

Timms has been told by Javid’s office that the home secretary is still waiting for some answers before deciding how to proceed. During a meeting at the end of last year, Javid told Timms and two other MPs: “I am sympathetic.”

An all-party parliamentary group has been set up to campaign on the issue and will have its first meeting in May; MPs will talk to students, lawyers and immigration judges, researching a new investigation.

Javid told Timms in the Commons on 1 April that he was taking “this issue very seriously. I have asked my officials to review it.” Campaigners are hopeful that the home secretary may finally be on the brink of taking steps to rectify the matter.

Nazek Ramadan, the director of Migrant Voice, said: “It’s an outrage that thousands of students are still suffering, five years after the first wrongful allegations. In this country, you’re supposed to be innocent until proven guilty – but for these students, that principle was thrown out of the window.

“We’ve heard from students, lawyers and judges that the Home Office has failed to present any evidence at all in most cases. In other cases, the evidence they’ve presented has been totally flawed. The only solution now is a political one. This was a Windrush-style textbook example of bad decision-making, but the home secretary has the power to put some of it right and give these students their futures back.”

A Home Office spokesperson said: “The 2014 investigation into the abuse of English language testing revealed systemic cheating which was indicative of significant organised fraud … The home secretary has listened to the points raised by MPs and other groups and has asked for further advice from the department.”

ETS was contacted for comment.

Source: Sajid Javid urged to act in immigration scandal ‘bigger than Windrush’

George Will: Supreme Court mulls citizenship question for census

Thoughtful column by Will:

The oral arguments the Supreme Court will hear on Tuesday will be more decorous than the gusts of judicial testiness that blew the case up to the nation’s highest tribunal. The case, which raises arcane questions of administrative law but could have widely radiating political and policy consequences, comes from the Enlightenment mentality of the nation’s Founders, and involves this question: Does it matter that a conspicuously unenlightened member of the president’s cabinet lied in sworn testimony about why he made a decision that he arguably has the statutory power to make?

Because America’s 18th century Founders were rational, empirical, inquisitive pursuers of evidence-based improvement, they placed in the Constitution’s second section after the preamble a requirement for a census. And the 14th Amendment stipulates the required actual enumeration, every 10 years, of “the whole number” of persons residing in the country. From 1820 (when Congress wanted “foreigners not naturalized” to be counted) through 1950, the census almost always included a citizenship question, and in 2018 Commerce Secretary Wilbur Ross decided that the 2020 “short-form” questionnaire, the one that goes to every household, should include one. Ross has testified that he was “responding solely” to a Justice Department request for the question to provide data helpful to enforcement of the Voting Rights Act (VRA) of 1965.

A federal district judge called this Ross rationale “pretextual” because Ross was justifying a decision “already made for other reasons.” This was a polite but still stinging way of saying Ross lied, which he almost certainly did: Justice officials initially rejected Commerce’s request that it ask for a citizenship question, and said such data was unnecessary for VRA enforcement. The district judge said Commerce sought the Justice letter to “launder” the request for the citizenship question “through another agency,” this being just one of “a veritable smorgasbord” of rules violations by Ross and his aides.

Ross also testified that he was “not aware” of any discussions of the citizenship questions between Commerce and the White House. But after 18 states, 15 municipalities and various immigration advocacy groups sued, he acknowledged meeting early in 2017 with then-presidential adviser Stephen Bannon, an anti-immigration zealot. The district judge also said Ross “materially mischaracterized” — translation: lied about — a conversation with a polling expert in order to obfuscate the expert’s objections to the citizenship question.

Because more information is preferable to less, the citizenship question might seem sensible. However, the question might result in less information because the Census Bureau’s own experts believe that the citizenship question would cause 6.5 million people — almost one in 10 households includes one or more noncitizens — to not respond to the questionnaire for fear of law-enforcement consequences. The 6.5 million are approximately as many people as live in Indiana. Of the estimated 24 million noncitizens (about 7% of America’s population of almost 329 million), almost 11 million are here illegally.

The citizenship question is, the Trump administration insists, “a wholly unremarkable demographic question.” But why, then, was Ross so dishonest concerning its genesis? This is probably why: A substantial undercount would affect the formulas by which hundreds of billions of dollars of federal spending are dispersed, to the disadvantage of blue states and cities with large immigrant populations. Furthermore, because the 14th Amendment stipulates that seats in the House of Representatives shall be apportioned on the basis of “the whole number of persons in each state” regardless of citizenship, an undercount could cost some states, particularly blue states, congressional seats, and hence electoral votes.

The district court judge was scalding about the “egregious” behavior of Ross, who “in a startling number of ways” either “ignored, cherry-picked, or badly misconstrued” evidence, and “acted irrationally … in light of that evidence.” Yet the judge professed himself “unable to determine — based on the existing record, at least — what Secretary Ross’ real reasons for adding the citizenship question were.” Perhaps the judge was precluded from coming to a conclusion about Ross’ motives; the public is not.

This is another case in which Trump administration behavior (following equally indefensible Obama administration behavior) is provoking plaintiffs to ask the judiciary to police the blurry boundaries of executive discretion. The Supreme Court, however, is apt to decide that Ross’ wretched behavior does not alter the fact that Congress has granted to him sufficient discretion over the census to accommodate his decision to include the citizenship question. This, in spite of reasonable surmises about his motives that his behavior seemed designed to disguise.

Source: Will: Supreme Court mulls citizenship question for census

Bill proposed to give high-educated foreigners Korean citizenship

Very selective proposed citizenship policy, but still signifying change:

Foreigners acquiring a bachelor’s or higher degree in South Korea may soon find it easier to become naturalized here, as a group of lawmakers have proposed easing the nationality law to help overcome the nation’s population reduction.

Rep. Kim Kyung-jin of the minor opposition Party for Democracy and Peace said Monday that he and nine other lawmakers have jointly tabled a motion to revise the Nationality Act to the National Assembly, seeking to ease the rules on simplified naturalization.

The proposed revision calls for allowing foreigners earning a bachelor’s degree or higher in South Korea to be naturalized as a Korean citizen. It also obliges the government to flexibly devise and implement its nationality policies depending on special and economic circumstances.

“The government has spent several hundreds of trillions of won over the past decade to overcome the population crisis caused by the severe low birthrate but failed to attain any visible outcomes,” Kim said.

“Our country should also implement a policy of naturalization that actively accepts foreign talent.”

The lawmaker said the proposed legal revision was based on the opinions of government officials and experts gathered from a forum in February.

According to Statistics Korea, the nation’s population is expected to peak at 51.94 million in 2028 before gradually decreasing to 39.29 million in 2067, a level seen in the 1980s.

The number of foreigners living in South Korea was 2.18 million as of the end of 2017, up 6.4 percent from 2016, government data showed. The number of foreign students here also rose 16.5 percent to 135,000 in the same period.

Kim said the current naturalization policy is focused on multicultural families based on international marriages and lacks consideration of foreign students and talent.

“If talented foreigners will be able to become naturalized in South Korea more easily through the proposed legal revision, it will be helpful in resolving social and labor problems caused by the population reduction,” Kim said.

“As the population problem is a serious matter directly linked to the national fate, we will continue to make efforts to improve the nationality system in the future.” (Yonhap)

Source: Bill proposed to give high-educated foreigners Korean citizenship

Canadian citizenship in assisted reproduction

Yet another one of the wrinkles of citizenship policy.

Has some similarities to adoption citizenship issues, where parental pressure resulted in the Conservative government making the needed changes to allow adopted children to be considered citizens rather than having to enter Canada as Permanent Residents:

In a 2015 article I asked: “does sperm have a flag?” The answer is, as it turns out, yes. And in the context of Canadian citizenship, it seems likely that eggs and wombs have flags too – although we can’t yet be entirely sure. But one thing is clear: a genetic/biological relationship plays a critical role in citizenship – even in this contemporary era of reproductive technologies and diverse practices of family formation.

Canada’s Citizenship Act enables people born abroad to a Canadian-born citizen parent to be Canadians. But who is a parent? Traditionally, marriage turned husbands into (presumptive) fathers and mothers were women who gave birth. All Canadian provinces (which have jurisdictional authority for domestic parentage determination) maintain this definition, and they also include provisions for cohabiting different-sex partners. Some provinces have gone further, including specific provisions for same-sex partners, and incorporating provisions to name parents in situations involving assisted conception and surrogate mothers.

In all provincial statutes that address parentage and reproductive technologies, donors are notautomatically considered parents, despite their genetic relationship to the child. Surrogate mothers are considered mothers until they waive their rights. In British Columbia, it is possible for three people to be named parentsto a child, and in Ontario, up to four people can be named parents – but both provinces require a preconception agreement among the parties for these parentage designations to apply.

The provinces are not the only jurisdictions that are required to define who are parents. Given that citizenship status is a federal jurisdiction, and that the vast majority of Canadians become citizens on the basic criteria of birth, one might imagine that parentage would receive some attention in the federal Citizenship Act.  While the word “parent” appears 95 times in the English text of the Act, it is never defined. As far as how children are understood, the Act tells us that a “child includes a child adopted or legitimized in accordance with the laws of the place where the adoption or legitimation took place.”

So, what should be done about children born abroad with the assistance of reproductive technologies?

Since the Citizenship Act is imprecise on exactly who constitutes a parent, the courts have necessarily been compelled to offer clarification. With regard to reproductive technologies, the case of record on this matter is Canada (Citizenship and Immigration) v. Kandola 2014 – heard by the Federal Court of Appeal. There, the court determined that a genetic relationship with a Canadian parent was required for a child born abroad to acquire Canadian citizenship.

The case involved the denial of Canadian citizenship to a child born in India to a Canadian father married to an Indian mother. The couple was forthright with citizenship officials regarding their use of reproductive technologies in the conception of their child and the fact that neither parent was genetically related to their daughter, even though her mother had given birth to her. In the lower court decision, the judge had ruled that the child was indeed a Canadian because she was born to married parents – she was “legitimized…in accordance with the laws of the place where the legitimation took place.”

In the Federal Court of Appeal, however, the court held that the absence of a genetic tie to her Canadian parent meant that the child was not a Canadian. The fact that her parents were married when she was born – and thus, that her birth was legitimate – did not suffice, since to be legitimized, as the Citizenship Act states, requires a prior state of illegitimacy.

The justices also examined the meaning of the word parent. Finding that the term was unhelpfully ambiguous in English, they sought clarity in the French text of the Act. In their reading, in order to be born of a father (né d’un père) or a mother (né d’une mère), a child would have to be genetically related to her Canadian parent. And while the Kandola case did not concern a Canadian citizen mother, the justices opined that both genetic and gestational motherhood would be required in order to confer Canadian citizenship from mother to child.

One might appreciate the clarity of genetic relationship as a means for determining citizenship for children born abroad. Unfortunately, though, genetic relationship is not an especially reliable indicator of a parental social identity or commitment. Indeed, one can envision the possible, lucrative opportunities for Canadian men abroad that such a genetic definition of citizenship would confer. But more seriously, as the availability of reproductive technologies increases and the domestic definition of parentage and families expands, this narrow cleaving to genetics – to Canadian blood – fails to reflect the realities of Canadians’ lives and practices of family formation. We can do better.

Taking the lead from provinces that already have provisions for parentage determination in situations involving reproductive technologies, a revised Citizenship Act (or regulations) could require that Canadian parents register their intent to seek out reproductive services and the possibility that their child could be born abroad.

Parents could be required to provide supporting evidence from health care providers; and the Canadian regulations might limit recognition to certified providers, clinics or hospitals. Such provisions would apply to people normally resident in Canada who seek out foreign reproductive health services, and would address a broader social interest in the health and well-being of Canadian-citizen parents and children, as well as international human rights obligations to protect women from exploitation. For Canadians who are resident abroad and thus less likely to be aware of Canadian legal developments around parentage, the Act could rely on the parentage provisions of the country of residence – as it currently does for the definition of a child.

In the context of Canadian citizenship and foreign adoptions, Canadian law underscores the importance of a genuine parent-child relationship. By contrast, the citizenship of children born to Canadian parents requires only genetics. Surely people who pursue parentage through the use of reproductive technologies are sufficiently genuine in their intent to form a parent-child relationship that they, too, can confer citizenship on their children. It’s time for Canada’s Citizenship Act to catch up.

Source: Canadian citizenship in assisted reproduction