Haan et al: What Does Integration Mean in a Multicultural Country like Canada?

Interesting discussion on integration definitions. But I think this relationship model, while important, neglects socioeconomic outcomes (income, employment, scolarity etc). Valid to question whether integration into the “mainstream” remains valid but looking at the data indicates still is relevant.

And there is a risk of dismissing pre-existing norms as it suggests an approach of “anything goes” rather than conforming with Canadian laws and regulations, which of course evolve and change as the population and social norms change:

…Although there is evidence to support both segmented and new assimilation theories, it is also becoming obvious that researchers should pay more attention to the demographic realities in immigrant-receiving countries such as Canada. As some native-born populations shrink in proportion to the whole, it becomes increasingly difficult to pinpoint where exactly the process of integration might occur. The sociologist Richard Alba recommends expanding the definition of the mainstream to include more groups. While this is obviously an important step, it maintains an underlying assumption that there exists a core population group. What happens when a city increasingly does not have a majority group? 

To this end, sociologist Maurice Crul recommends moving beyond thinking about integration as a minority group’s merging into a majority population and having little to no effect on the mainstream itself. His “integration into diversity” theory posits that the notion of a mainstream is becoming less useful and should be replaced with one of a population marked by diversity.

Drawing on results from the Becoming a Minority project, which collected data from several European cities, he provides a matrix to describe nine outcomes of individuals, each focused on different integration attitudes (see Figure 2). The most integrated individuals will exist in a diverse social network that believes immigration-related diversity is enriching, while the least integrated will be at the opposite end of the spectrum, feeling threatened by immigration and favoring a homogenous social circle.

Figure 2. Integration into Diversity Theory Matrix

Source: Maurice Crul, “Integration into Diversity Theory Renewing–Once Again–Assimilation Theory,” Journal of Ethnic and Migration Studies 50, no. 1 (2024): 257-71, available online.

The strength of this approach is that it does not take into consideration individual characteristics such as skin color or first language spoken. According to this theory, these factors do not really matter because there is no expectation of comparing individual characteristics to that of a mainstream population; neither the characteristics of the community nor the person matter. What matters instead is individual actions and attitudes towards diversity. The more tolerant a person is, the more integrated they are into their heterogenous society.    

This approach is still rather new and, as such, does not yet explain which identity position a person will take. It is, in fact, only beginning to be used to predict characteristics such as feelings of belonging and perceptions of neighborhood security. Crul is clear in that he does not want his theory to replace new or segmented assimilation theory as an explanation of the integration process (he instead refers to it as an update), but the idea shifts the focus away from that of an individual melding into the mainstream. By positing the existence of nine subgroups, it becomes possible to envision multiple mainstreams with multiple attitudes towards integration. In a country such as Canada, this approach seems rather prescient.

Nonetheless, the utility of a new theoretical framework is best assessed empirically. Canada’s General Social Survey asks individuals how many of their friends are of the same immigrant group, although not about attitudes towards diversity. It would be interesting to add this question and find other ways to analyze integration into diversity theory.

Moving forward, immigration to Canada is only increasing. With extensive efforts to bring in more new arrivals every year, immigrants’ influence on the Canadian population is growing—and appears on course to continue doing so even as public disquiet has caused the government to seek to trim some immigration. Traditional notions of integration are becoming increasingly irrelevant in a country where nearly all population growth stems from immigration. New arrivals find their place in society not by assuming pre-existing norms, but by finding their people and their place and creating their own norms. In this way, Canada’s diversity will only continue to grow over time.

Source: What Does Integration Mean in a Multicultural Country like Canada?

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Andrew blogs and tweets public policy issues, particularly the relationship between the political and bureaucratic levels, citizenship and multiculturalism. His latest book, Policy Arrogance or Innocent Bias, recounts his experience as a senior public servant in this area.

2 Responses to Haan et al: What Does Integration Mean in a Multicultural Country like Canada?

  1. Reanna's avatar Reanna says:

    Multiculturalism is an experiment, forced on us by Trudeau Sr. and amplified by Trudeau Jr. It’s NOT working!! Canadians who helped build/ establish this country are fed up with being flooded by 3rd world migrants. Rescuing only enables the problems migrants flee from. The Western world didn’t run away from problems; they stood their ground and fought for democracy and every good thing we enjoy. Time migrants did the same. Allowing in 3rd world is fragmenting our country and is costing taxpayers billions $$$! The net gain is ZERO!

    • Andrew's avatar Andrew says:

      The genesis of the policy was the “Other groups” chapter of the Bilingualism and Bicultural Royal Commission in the 60s following representation from ethnic groups: Ukrainians primarily along with others like Italians and Jews. It was always about integration, in terms of language and participation. The 1971 policy announced by Trudeau, and supported by all major parties, was then codified in the 1988 Act under Mulroney. So the impetus came largely from European non British and non French groups. Most of the “third world” economic immigrants” are in fact more highly than those of non-immigrant origin.

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