Despite end to visa program Ukrainians will still seek refuge in Canada, group says

Of note:

As the war in Ukraine continues, some Ukrainians will still want to seek safe haven in Canada despite the end of a special visa program, according to the head of the Ukrainian Canadian Congress.

The group’s CEO Ihor Michalchyshyn said he knows many Ukrainians who returned to their country after coming to Canada in the early days of the war, but that could change depending on what happens in Ukraine.

“It’s a good opportunity to remind people that the war is still on. People are still moving around, there is a lot of uncertainty. I don’t think anybody knows where they will end up or what they’re going back to.”

Over the weekend, the government allowed a special visa program, the Canada-Ukraine Authorization for Emergency Travel, to expire. The program allowed Ukrainians to apply to come to Canada with limited barriers and allowed them to stay for up to three years, work legally and receive settlement supports.

The government rejected calls to extend that program and will not accept new applications, though anyone who has already applied and been approved will still be able to come to Canada until March 2024.

The government first unveiled the new program in March 2022, just weeks after the invasion. In total, the government received 1.1 million applications, roughly 800,000 of them have been processed and approximately 166,000 people have come to Canada.

The program was initially set to expire in March, but was extended until July 15. During that extension period 140,000 people applied.

Michalchyshyn said there has been a slowdown in the number of new arrivals from Ukraine, but with the war still threatening civilians, many Ukrainians who hold one of the special visas may decide to come.

“There isn’t a city or a region that hasn’t been touched. Every Ukrainian knows somebody who’s fighting or who’s been killed,” he said. “Ultimately, we need Ukraine to win the war and establish a peace for people to have that context and make decisions.

Ukraine had a pre-war population of just over 40 million, but estimates suggest as many as 10 million people have fled the country since the invasion began on top of others who have been internally displaced. The country’s population has been in decline for decades and could continue to shrink in the years ahead.

Michalchyshyn said when the war is over he believes many Ukrainians will return, but some may decide to start new lives here. Canada is currently home to the largest Ukrainian disapora in the world outside of Russia.

“The government of Ukraine is going to do everything it can to encourage people to come back when they feel safe, and there are lots of people going back now,” he said. “It’s a family decision. It’s an individual decision based on circumstances, based on what they see in their future.”

Mary Rose Sabater, a spokesperson for the immigration department, said after the previous extension, they decided now was the time to wind down the program. She said that doesn’t mean Ukrainians can no longer immigrate.

“Ukrainians are still able to come to Canada by applying through Immigration, Refugees and Citizenship Canada’s existing temporary resident programs. In recognition of the continued danger while Russia’s invasion continues, we’re implementing these new measures to ensure continued support to Ukrainians in Canada,” she said.

While it ended the special visa program, the government did announce a new process for Ukrainians with family in Canada to become permanent residents.

Sabater said Canada still wants to help for as long as the war continues.

“The Government of Canada continues to do everything possible to help those fleeing Russia’s invasion, which includes providing a safe haven and peace of mind.”

Andrew Griffith, a fellow with the Canadian Global Affairs Institute and former director general with Citizenship and Immigration, said the Ukrainians who have travelled to Canada are largely younger people with post-secondary educations — the kind of people Canada is usually looking for.

He said balancing the collective good of Ukraine and the individual good for people fleeing the war is part of the balance of any immigration policy, but he said Canada tends not to be overly concerned about what happens to source countries.

“I have never seen any evidence that we consider the interest of the source country in any meaningful way.”

He said the government’s choice to end new applications for the special visa program is a reasonable measure and a sign to those people who have been approved that they need to make a decision.

“It sends a signal to people that if they want to use this pathway, they’ve got a certain limited amount of time to do it.”

Source: Despite end to visa program Ukrainians will still seek refuge in Canada, group says

Ifill: The curse of unserious politicians

Interesting mix of self-awareness in terms of her positions/identity/branding and obliviousness of how some of her critiques (e.g, “ludicrous solutions,” “misinformation”) can also be applied to her along with many politicians, not just the arguably more egregious example of Pierre Poilievre:

I’m back as the award-winning journalist and economist you’ve come to love or hate, but can never dismiss. In my fourth year of this column, I will continue to regale you with news stories and political and policy analysis from an intersectional feminist lens, which also includes analyses of equity and power. I’m not your friendly gender-based analysis plus co-ordinator who is only interested in the check-box exercise of performative policy analysis done by the federal public service. No, policy and politics need to be done differently for the times we are in and beyond.

We are not a homogenous society, and post-pandemic, we need better tools to determine how we’re heterogenous and how to deliver public services to disparate communities. Politics continues to be a white man’s game, and policy decisions continue to be made by people who lead homogenous lives and lifestyles of privilege. If we are not centring the vulnerable and marginalized—i.e. those without power—we’re doing politics and policy wrong. The results of that are growing chasms of inequalities that will upend society and polarize our politics, which one can observe is already happening.

Unfortunately, in these serious times we are besieged by unserious people who have been instrumental in the memeification of politics and political discourse. And this is dangerous.

In his 1976 book, The Selfish Gene, Richard Dawkins defined a meme: “Memes (discrete units of knowledge, gossip, jokes and so on) are to culture what genes are to life. Just as biological evolution is driven by the survival of the fittest genes in the gene pool, cultural evolution may be driven by the most successful memes.” However, an internet meme does not mutate according to evolutionary standards of random change and Darwinian properties; it is made to deliberately be manipulated through the creativity and purpose of the creator. In both instances, the resulting effect would be to go viral.

For the 2018 Ontario provincial election—the one in which the Ontario NDP could not capitalize, and the Ontario Liberals collapsed—much of the success of the Progressive Conservatives had been predicated on the success of Ontario Proud, a meme factory. It was given credit, though without much evidence, by Ontario news media for its alleged success in dethroning Kathleen Wynne’s Liberal party. It did so through the creation of memes and other online content, as reported by the Toronto Star: “It unabashedly promoted Doug Ford’s Progressive Conservatives in last spring’s Ontario election, using social media to create viral videos and memes that mercilessly mocked Wynne before shifting to attack the NDP once polls showed the premier’s party cratering.”

In contrast, its sister organization, Canada Proud, has not been able to scale this effect nationally. The organization wanted to replicate its success for then-Conservative Party leader Andrew Scheer, only we all know how that turned out. More recently, founder of Ontario Proud and Canada Proud, Jeff Ballingall, was the digital director of councilman Brad Bradford’s ignominious run for mayor of Toronto. Ballingall’s candidate ended that run with only 9,254 votes, or 1.3 per cent. In the June 26 election, Bradford made himself into a caricature with his insistence on filming himself holding a Jamaican patty all under the auspices of his digital director.

Unfortunately, meme culture has ushered in the rise of unserious people. People who can’t be taken seriously every time they open their mouths because what they propose are ludicrous solutions to important problems, and thereby wasting our collective time. Typically, their brand of unseriousness is coupled with misinformation and based on irrelevant contextualization, bigotry, and general asininity. Imagine how far we could’ve gotten on climate change policies had we not been held back by unserious people. Imagine how far along we’d be as a society if we didn’t have these time-wasters holding us back. It’s maddening and frustrating.

The most unserious person in Canadian politics is Pierre Poilievre. After revealing himself to be a capable politician, through his victory speech after his Conservative leadership win last fall, one would think he would’ve continued along that trajectory. But unserious people can’t be serious for long. Instead of building political capital, he squandered it by reducing himself to his own meme, much like Bradford. His showing at Calgary’s Stampede, which showcased a new look—one without glasses, pumped up, and photographed alongside homophobes—demonstrated the lengths Conservatives will go to alienate the general voting public. They will then whine and complain about imaginary media bias against them when all Canadians can see throughout social media is their latest bigoted attack. What’s dangerous about this is the platforming and integration of bigotry, misinformation, and general farcical nature of Poilievre’s brand of politics. He’s not here to solve problems, like a serious person committed to the betterment of all in this country. In contrast, he’d rather sully his assumed intellect for the next viral moment like the shallow, unctuous man he’s shown the Canadian public he is.

Source: The curse of unserious politicians

Minorités visibles sur le marché du travail: Des avancées importantes, mais encore du chemin à faire

Notable improvement in terms of employment rates, less positive with respect to incomes but still showing improvement compared to 2016:

Un taux d’emploi comparable

L’étude montre une participation de plus en plus active des personnes noires sur le marché du travail, souligne Luc Cloutier-Villeneuve, analyste en statistique du travail à l’ISQ et auteur de l’étude. Selon lui, il s’agit d’un des éléments les plus frappants. « Les taux d’activité sur le marché de l’emploi chez les universitaires et les détenteurs de formations postsecondaires sont relativement identiques à la population qui n’est pas issue d’une minorité visible », indique l’expert. De fait, tous âges compris, le taux d’emploi atteint le seuil du 78,8 % chez les Noirs, comparé à 77,5 % pour les personnes non issues de minorités visibles. 

Le Québec derrière la Colombie-Britannique

Le Québec présente une meilleure équité entre personnes issues des minorités visibles et personnes blanches que certaines autres provinces du Canada, dont l’Ontario. Les Noirs (78,8 % au Québec, contre 68,8 % en Ontario), les Latino-Américains (76,2 %, contre 71,4 %) et les Arabes (70,8 %, contre 57,4 %) ont tous un taux d’emploi supérieur dans la Belle Province. Toutefois, la Colombie-Britannique est plus paritaire du côté des personnes noires (76,1 %) et arabes (60,6 %). Luc Cloutier-Villeneuve constate que plusieurs changements positifs ont été réalisés depuis le recensement précédent, en 2016, mais la partie est loin d’être gagnée. 

Un écart de revenu qui diminue

Le revenu moyen d’emploi des personnes issues de minorités visibles âgées de 25 ans à 64 ans (43 240 $) est toujours inférieur au revenu moyen d’emploi des personnes blanches (56 250 $), confirme l’étude. Mais cet écart diminue. En 2019, il était de 22 %, alors qu’en 2015, soit quatre ans plus tôt, il atteignait 28 %. Plus précisément, en 2019, le revenu d’emploi moyen allait d’environ 41 800 $ (personnes noires) à 47 700 $ (personnes arabes). 

Différences selon l’âge

La parité varie selon l’âge, indique l’étude de l’ISQ. Chez les personnes de 55 à 64 ans, l’écart est petit, ce qui révélerait une meilleure intégration à la société, soutient Luc Cloutier-Villeneuve. « On sait qu’il y a des variables qui jouent sur l’intégration, que ce soit la langue maternelle, la scolarité, la durée de résidence [au Québec], et l’ordre dans l’arbre généalogique », explique l’expert. 

Connaissance du français, un facteur

Un certain nombre de facteurs peuvent expliquer les écarts constatés dans l’étude, souligne Luc Cloutier-Villeneuve. Parmi eux, l’analyste en statistique mentionne la connaissance du français ou encore la reconnaissance des diplômes. « Ce qui est clair, c’est qu’en termes d’analyse subséquente, ce serait intéressant d’aller creuser ces aspects pour comprendre pourquoi ces écarts persistent. » 

Source: Minorités visibles sur le marché du travail: Des avancées importantes, mais encore du chemin à faire

Globe editorial: Justin Trudeau should listen to Justin Trudeau on temporary foreign workers

Of course, always easier while in opposition but 2014 should be a cautionary tale about Temporary Foreign Workers as well as an example of a government pivot when the Conservatives and Jason Kenney had to reverse course:

Justin Trudeau has some advice for Justin Trudeau.

Mr. Trudeau, in 2023, leads a federal government that has overseen a surge in the country’s reliance on low-wage temporary foreign workers. The federal Liberals stoked this increase: they loosened the rules early last year. According to the latest data, reported by The Globe last week, Ottawa has approved the hiring of almost 80,000 low-wage foreign workers in the year after the rules were eased. That’s triple the level of the 12 months before the change.

Source: Justin Trudeau should listen to Justin Trudeau on temporary foreign workers

Language tests used to determine admissibility into Canada are a ‘money-making machine,’ critic says

Language is central to integration and more positive socio-economic outcomes:

Hundreds of thousands of immigrants who enter Canada annually are required to take a language test. But their scores expire within the next two years — one of many problems critics have with the test.

The Canadian government invited 431,645 permanent residents into the country last year — a record high. Most are required to be proficient in either English or French.

Applicants can attempt either of the two tests recognized by Immigration, Refugees and Citizenship Canada (IRCC) — the Canadian English Language Proficiency Index Program (CELPIP) or the International English Language Testing System (IELTS). Both cost more than $250 and the results are only valid for two years. There are also French tests that have the same validity period and cost about the same.

Source: Language tests used to determine admissibility into Canada are a ‘money-making machine,’ critic says

Khan: All women and girls should be allowed play soccer – regardless of their religion

Indeed:

On the eve of the Women’s World Cup, as soccer fans cheer our talented female athletes, let’s not forget the many women and girls worldwide who are being denied the opportunity to play the beautiful game.

Here in Canada in 2007, 11-year-old Asmahan Mansour was set to enter a tournament match in Laval, Que., when a referee barred her from the soccer pitch for wearing a hijabThere had been no issues in previous games; this ref insisted on following a memo from the Quebec Soccer Federation (QSF) forbidding all religious headgear. Asmahan’s teammates, their parents, and coach rallied in her support by forfeiting the match and withdrawing from the tournament in protest – as did four other Ottawa-based teams.

The QSF insisted it was a safety issue. The matter made it all the way to FIFA, which initially upheld the hijab ban, then reversed it in 2012. In the interim, the Canadian Soccer Association allowed the hijab, provided it met safety standards.

In 2013, the QSF banned Sikh turbans, basing the decision on its interpretation of FIFA’s rules. Turbaned children in Quebec could play in their backyards, but not in official matches. The QSF backed down after its suspension by the Canadian Soccer Association, claiming it was all a misunderstanding. Soccer peace ensued; children from all backgrounds can now play “the beautiful game” across Canada. It was admirable to see the pushback against discrimination by ordinary Canadians, who insisted on inclusion and fair play for all children.

Unfortunately, women and girls are denied the opportunity to play the beautiful game elsewhere in the world. Afghanistan comes to mind. And France, where since 2016, the French Football Federation (FFF) has banned any player, coach or referee from wearing the hijab – contrary to FIFA rules. The FFF insists it is in keeping with the official French policy of laïcité, which restricts religious expression in the public sphere. To paraphrase a memorable Seinfeld character, the FFF has declared “No soccer for you!” to hijabi footballers.

This policy has had a painful impact on many aspiring French Muslim female soccer players, who have faced a choice between the sport they love and their faith. In response, Les Hijabeuses, a collective of French female Muslim soccer players, was formed in 2020 with the aim of ensuring that all women can play the sport they love. They’ve launched petitions, gathering support from the broader sports community (including Nike). The members and their allies play soccer together, connect with other French teams and provide training sessions to encourage other young Muslim women to get into the sport. They have gone to court to try to overturn the ban, citing FIFA’s ruling.

Last month, the public rapporteur of France’s highest administrative court (Le Conseil d’État) recommended annulment of the ban, stating that wearing the hijab is neither “proselytism” nor “provocation.” Nor is “neutrality” required for soccer players, since they are not public servants. According to the rapporteur, religious symbols are already present: players cross themselves before entering the pitch. The rapporteur’s recommendation is usually adopted by Le Conseil.

Surprisingly, Le Conseil upheld the ban, in order “to guarantee the smooth running of matches and prevent any confrontation,” while acknowledging this limits freedom of expression and conviction. Without a hint of irony, the FFF welcomed the ruling, stating it would reaffirm “its total commitment to combating all forms of discrimination.” If laïcité was meant to supplant the Catholic Church, it still denies the personal agency of women.

The ban is even more galling given that France is the only European country that excludes hijabis from playing in most competitive domestic sports, and it is unclear whether foreign players with hijabs will be allowed to compete in the 2024 Paris Olympics. Why is France denying Olympic opportunities for its own hijab-clad athletes?

On the eve of the Women’s World Cup, there has been thundering silence from FIFA and national soccer federations regarding the French exclusion. Contrast this to the protests raised against one of the tournament’s sponsors: for the country’s treatment of women’s rights defenders, FIFA’s revoked the sponsorship of Saudi Arabia’s state tourism authority. National soccer federations should mount a united stand against France’s blatant discrimination, with the Canadian Soccer Association taking the lead. FIFA should at least sanction the FFF for violating official FIFA policy.

Listen to Asmahan Mansour’s young Ottawa teammates in 2007: “I like to play soccer, but Azzy is my friend, and I don’t want to play if she’s not going to play,” one said. “If one person can’t play soccer because of her religion, it just wouldn’t be fair. Inside is what matters, not the outside,” said another.

Sheema Khan is the author of Of Hockey and Hijab: Reflections of a Canadian Muslim Woman.

Source: All women and girls should be allowed play soccer – regardless of their religion

How immigration could be impacting the Bank of Canada’s efforts to bring down inflation

Of note:

Demand created from a record influx of immigrants could be one factor keeping inflation higher for longer than anticipated, some economists say, though Bank of Canada governor Tiff Macklem doesn’t appear overly worried about it.

Sticky inflation prompted the Bank of Canada on July 12 to raise interest rates by 25 basis points to five per cent — the highest level since 2001. Though the inflation rate has fallen off its peak of 8.1 per cent last summer to 3.4 per cent in May, prices of more than half the goods in the consumer price index, such as meat, bread, coffee and rent, continue to rise, Macklem said in a press conference following the decision.

The central bank now expects inflation to reach its two per cent target by the middle of 2025, instead of the end of next year as predicted in April.

But even as prices for key goods go up, the economy is proving more resilient than expected and demand momentum and consumption growth has been “surprisingly strong,” the bank said in a statement, pushing it to once again hike rates last week.

An increase in immigration could be one complicating factor keeping inflation higher for longer and stoking demand, Bank of Nova Scotia economist Rebekah Young said.

“There is more risk that inflation may be sticky in months and quarters ahead, versus it coming down faster than we thought and newcomers are a part of that story,” she said. “They are certainly adding to what could be keeping (Macklem) up at night.”

Canada welcomed more than one million immigrants in the past year as the federal government sought to address high job vacancies and labour shortages. Young said the country has traditionally used population growth through immigration as a means to increase workers and enhance supply, especially as “massive surges” of inflation haven’t been something policymakers have worried about for decades. But things have gotten more complicated.

“A lot of things are different now,” she said. “The current juncture that we are in, getting inflation back to two per cent is still fraught with uncertainty.”

Macklem last week said he expects the net-impact of immigration growth on inflation to be “roughly neutral,” though he added it is impacting some parts of the economy more than others.

He said that while newcomers filling job vacancies has been good for company margins, easing inflationary pressures, new entrants are also increasing demand for housing, helping boost rent and home prices. It’s “hard to know exactly” the net effect on the economy, he added, but the main message is that immigration is adding to both demand and supply.

“If you start an economy with excess demand (and) you add both demand and supply, you are still in excess demand,” Macklem said. “What we’re seeing is that the excess demand in the economy is more persistent than we thought and so we’ve raised rates in June and July.”

Douglas Porter, chief economist at the Bank of Montreal, said he agrees with Macklem’s assertion that high immigration adds to both demand and supply. But there’s another element the governor “didn’t talk about much,” he said, and that’s a matter of timing.

“(Strong population growth) does tend to affect things like spending and the housing demand almost instantaneously, whereas the supply side might take a little bit longer to kick in,” he said. “A new worker might enter the labour force relatively quickly, but reaching their full potential might take a little bit of time.”

In the short run, strong population growth tends to “push up the price pressures” a little bit, Porter said, but the impact in the longer run is “broadly neutral.”

Porter assessed economies of 20 nations to better understand the link between population growth and inflation and said he found a “very weak positive relationship.” Most of the impact is on the housing market, since there is a “very clear relationship between strong population growth and home prices,” he said.

Still, Porter also said Canada has fared better than most nations in terms of tackling inflation, meaning there are “larger forces at play here, beyond just population growth.”

Source: How immigration could be impacting the Bank of Canada’s efforts to bring down inflation

On Peter Street, a community steps up for asylum seekers abandoned to sleep on the sidewalk

Ongoing crisis and scandal:

As asylum seekers continued to sleep on a downtown Toronto sidewalk waiting on government to sort out a funding dispute, community leaders and business owners stepped in to help.

Some asylum seekers were relocated Monday night, an advocate said.

Lorraine Lam, an outreach worker who has spoken out about the situation at 129 Peter St., said a “coalition of groups” worked to arrange a bus and space for individuals at temporary church shelters. 

Some people went to the church while others chose to stay behind, Lam said.

The growing camp of refugee claimants and asylum seekers downtown is the result of a tug-of-war between all levels of government over who should foot the bill when it comes to housing refugees in Canada. A new city policy, which Deputy Mayor Jennifer McKelvie framed as a hard decision, means asylum seekers looking for emergency beds in the city’s non-refugee-specific shelters would be redirected to the federal government.

Mayor Olivia Chow said all hands on deck are required to solve the crisis.

“When senior staff meet on Tuesday, my expectation is tangible solutions from all three levels of government that we can implement right away,” Chow said on Monday.

On Monday morning, Paramount Fine Foods CEO Mohamad Fakih pledged to donate $20,000 and raise more money to pay for temporary housing. 

There are “good people in the government. They want to do the right thing, but it’s taking long and they have to move,” Fakih said. “This is wrong on all of us and we have to change it.” 

He’s asking other business leaders to open their hearts and their pockets if they are able to help. 

One man who the Star agreed not to name has been at 129 Peter St. for 10 days. He said that while they are grateful to get food, what they really need is shelter. 

“We have food in our own countries. But we came here because of security. And now security means that we have to have a place that is enclosed, where we put our heads (to rest),” the man said.

Meanwhile, 32 housing advocates and outreach workers sent an open letter to the head of Toronto’s shelter and housing system, Gord Tanner, calling for his resignation or for Chow to fire him over what they call “repeated mismanagement of the shelter system.”

While the collapse of the shelter system “is not solely the General Manager (of Toronto’s Shelter Support and Housing Administration) responsibility — it lies with City Council — your key decisions have resulted in immeasurable harm and have further exacerbated the crisis,” the letter states. 

The letter cites several “key decisions” advocates say have resulted in “immeasurable harm,” including the city denying shelter to refugees and changing shelter death reporting from monthly to biannually. 

In a statement shared with the Star, city manager Paul Johnson acknowledged the letter, adding the voices of homeless, shelter and refugee advocates matter and they play a critical role in providing supports and advocacy work, as well as City staff.

“I have every confidence in the individual mentioned in the letter and in my team who has been working diligently and on an ongoing basis, in partnership with many other experts and community leaders, some of whom are signatories of the letter,” Johnson wrote.

Johnson said urgent funding is needed from other levels of government to support the surge of people arriving in Canada as the city grapples with a shelter system that does not have extra space or means to expand the shelter system to keep up with demand.

“A lot of political figures respond to public pressure and it’s not looking very good on them right now. So I would say that maybe that little bit of pressure might jog some more quick rapid-response movement,” Lam said.

Lam took to Twitter this weekend to encourage community members who want to help to be mindful of what they are donating.

“What we started to see over the weekend, for instance, was there was so much food because everybody wanted to bring food on the weekend and on Friday night, because that’s when people are free,” Lam said. The result was extra food being thrown away or sitting next to people as they tried to sleep.

Lam and fellow outreach worker Diana McNally have started a GoFundMe to go toward water, meals, and store gift cards as well as requested items like camping chairs and sleeping bags. The campaign has raised $59,985 as of Monday afternoon. 

Brampton non-profit groups Help A Girl Out and Rescue the Youth were also in front of 129 Peter St. on Monday with pink drawstring bags full of soap, sanitizer, toothbrushes, wash clothes and sanitary pads. 

“I can’t imagine having your period on the streets,” said Andria Barrett, chair of Help a Girl Out. 

“Every non-profit, church, charity, mosque, religious institution needs to come together and donate — donate money, donate time, donate food, donate products. This is not how we need to be treating each other,” Barrett said, gesturing to the dozens of people sitting outside 129 Peter St. under tents with suitcases and garbage bags filled with belongings around them. 

Don Mills resident Vickie Williams was rolling a suitcase around the site on Monday and told the Star she dropped off used jackets, a sleeping bag, new socks and other clothing she stayed up gathering until 3 a.m.

“What is going on is not right. Our government’s got to be the example. And as far as I can see, they are not the example. They need to smarten up. They need to treat everybody equally and fairly,” Williams said.

Source: On Peter Street, a community steps up for asylum seekers abandoned to sleep on the sidewalk

The Hindus fighting against ‘caste consciousness’

Of note (California a trendsetter…):

The first-ever Caste Con, an event dedicated to “dissolving caste consciousness,” held in Fremont, California, on Sunday (July 16), may sound to the uninitiated as if its point was to oppose discrimination based on India’s social hierarchy that places Brahmins at the top of the social order and Dalits at the bottom.

In fact, the gathering brought together a group of activists who warn that recent efforts to outlaw caste discrimination in the United States only serve to reaffirm caste differences in a way that could negatively affect the U.S. Hindu community and stigmatize Indian Americans in politics, at school and in the courts. Many of the attendees are outspoken opponents of SB 403, a bill headed for a vote in the California State Assembly that would single out caste bias as a violation of the state’s anti-discrimination statute.

Richa Gautam, a data analyst who organized the event, portrays caste awareness as a version of American identity politics that left-leaning politicians use to force presumptions about caste on Indian immigrants such as her, she told Religion News Service in the days before Caste Con.

“Any seepage of identity politics is against multiculturalism,” said Gautam. “It is against progress, it is against even spiritualism, you know, the whole concept of Hinduism.”

Caste differences, a fact of life in India and other South Asian communities around the globe, has caused increasing controversy in the U.S. South Asian immigrant community since colleges and universities began adding caste to their list of differences, along with race and sexuality and gender identity, that were protected against bias. Brandeis University banned caste discrimination over complaintsfrom some Hindus in 2019; the California State University system added caste to their nondiscrimination policy in early 2022.

Gautam was inspired to join the fight against these measures in 2020, as California was prosecuting the most prominent legal case of alleged caste discrimination involving the computer giant CISCO Systems. An anonymous CISCO employee, a Dalit, accused two of his managers, Ramana Kompella and Sundar Iyer, of passing him over for a promotion. California’s civil rights department sued the two defendants in a years-long case that ended just this month, when it was dismissed due to lack of evidence.

Iyer made a surprise appearance at Sunday’s Caste Con, claiming that the state prosecutors decided he was a high-caste Hindu based on his last name, even though he identifies as non-religious.

“Ramana and I are the state of California’s best and only example of caste litigation,” said Iyer. “The CRD is supposed to protect civil rights, yet deliberately violated my religious liberty.”

More recently, 12 of the complainants in a 2021 lawsuit that alleged forced labor among “lower-caste” workers on the BAPS Swaminarayan Temple of Robbinsville, New Jersey, retracted their claims, saying they were coerced into making false allegations of caste discrimination.

Yet an often cited report on caste bias released in 2018 by Equality Labs, a Dalit civil rights organization and a co-sponsor of the California bill, found that two-thirds of respondents said they suffered discrimination at work; one-third reported that they had faced discrimination in education.

In an article on Caste Files, Gautam’s website tracking the issue, she characterizes the report as “fake and unscientific.” Other Hindu organizations, including the Ambedkar Phule Network of American Dalits and Bahujans, representing traditionally lower-caste groups, have also criticized Equality Labs’ findings.

“Any survey or any bill that is made without us is looking to butcher our cultural existence,” Sandeep Dedge, a volunteer at APNADB, told the Caste Con audience. “The people with little experience are trying to oppress the contributions of the Dalits and Bahujans.”

Those who reject the need for provisions against caste discrimination say not only that such laws have no place in the United States, but they also deny that caste is primarily a feature of Hinduism. Instead they claim that caste was imposed by British colonizers of India, who fastened on varna — a spiritual term dictating one’s inner nature — and jati — a description of a distinctive social group — and conflated both with caste as a way of ordering Indian society under their rule. It should be removed from American consciousness altogether, they say.

Sudha Jagannathan, a board member of the Coalition of Hindus of North America and longtime California resident, says she never experienced discussions of caste before coming to the United States. She began referring to herself as Bahujan only after caste became a talking point in recent years. To her, caste is a “slur against Hindus” that is already covered under the existing anti-discrimination laws.

“The caste discrimination ban is broadcasting caste consciousness into America in big ways,” said Jagannathan. “The Americans who did not know this, whenever they see a Hindu now, the first question they ask is, ‘What is your caste?’”

California, where a vast number of Indian immigrants live, has long been the center of the discourse about caste in America. In 2006, the Hindu Education Foundation, along with the Vedic Foundation and the Hindu American Foundation, fought in California courts to erase mentions of the caste system, among other stereotypes about the Hindu religion, from the state’s school textbooks. The litigation ended in settlements, with repeated text changes.

Source: The Hindus fighting against ‘caste consciousness’

John Ivison: The Liberals are too eager to erode the singular power of the citizenship oath

Powerful commentary against the proposed change permitting self-administration of the citizenship oath:

I have vivid memories of taking the oath of Canadian citizenship 18 years ago, a humbling, life-changing experience.

The day before the ceremony, I was looking down on the House of Commons from the press gallery with vaguely anthropological interest in a curious but distantly related species.

The day after being welcomed to the Canadian family with a roomful of wide-eyed new arrivals, the sense of detachment was gone, replaced by a common purpose, summed up in the citizenship certificate that bound me to uphold “the principles of democracy, freedom and compassion which are the foundations of a strong and united Canada.”

That is the experience that the government wants to deny to a future generation of Canadians, who will be asked to take the oath of citizenship by clicking a box online in order to save a few bucks.

In January, Immigration, Refugee and Citizenship Canada (IRCC) Minister Sean Fraser said his department would begin making the necessary changes to allow self-administration of the oath. This would replace the requirement to take the oath in person before a citizenship judge, along with a room full of other new Canadians, which has been the law since 1947.

The reason, according to the government’s explanation in the Canada Gazette, is that citizenship applications have doubled in recent years to around 243,000 in 2021/22, and are set to keep rising as we move towards the Liberal immigration target of 500,000 newcomers in 2025. During the pandemic, citizenship tests migrated online, which, in the second half of last year, accounted for around 90 per cent of all ceremonies. In April, Fraser said his department was holding 350 virtual ceremonies a month.

The government has been delighted by the time and cost savings and says self-administration will save people roughly three months between taking their citizenship test and officially becoming Canadian.

The Liberals say that they will always maintain in-person ceremonies. The government says it doesn’t track how many people asked for an in-person ceremony and didn’t get one. But if self-administration of the oath is adopted, it says it expects fewer people to attend a ceremony and for there to be fewer ceremonies overall.

Andrew Griffith, a former director general at IRCC, said the anticipated savings of $5 million is only a small portion of the cost of administering the oath. Much greater savings in time and money could be made by focusing on administration and processing efficiencies prior to the citizenship ceremonies. “This actually does matter,” he said of “the rare positive celebratory moment in the immigration journey.”

There are some things that transcend bureaucratic efficiencies, and the citizenship ceremony is one of them. It is about a sense of participation and belonging, the culmination of a long and often difficult immigration process.

The minister’s press secretary said in an email that the intention is to make public ceremonies available for those who request them. “Those who choose to do an online attestation will still have an opportunity to attend an IRCC organized citizenship ceremony,” said Bahoz Dara Aziz.

But it is clear that the government would be happy to let the ceremonies wither on the vine.

The minister and his department are starting to get a sense of a backlash as prominent Canadians, including former governor general Adrienne Clarkson, ex-Calgary mayor Naheed Nenshi and former Liberal immigration minister Sergio Marchi, have argued that the government is robbing future citizens of a deeply meaningful moment. Nenshi said the reasons are “bureaucratic and puerile.”

The public comments during the consultation process, which were overwhelmingly hostile, suggest many Canadians agree. “This proposal takes what should be one of the most meaningful things a person will ever do in their lives and equates it with ordering a new pair of underwear from Amazon,” wrote one person (commenters’ names were removed before the feedback was made public).

A petition has been launched in Parliament (petition e-4511), where people can sign up and urge the government to support the in-person ceremony as a unifying bond for Canadians.

The petition urges the government to reverse the trend of moving the oath online by limiting virtual ceremonies to 10 per cent of all citizenship events.

Fraser can hardly be immune to the power of the argument in favour of in-person ceremonies. He swore in nine new Canadians on Canada Day in front of 41,813 baseball fans at a Toronto Blue Jays game at the Rogers Centre this year, with the crowd joining in a noisy rendition of the national anthem.

There is a magic to the tradition that goes beyond a pledge of allegiance to the King and the Constitution.

Before becoming a citizen, I remember feeling it was vaguely treasonable to forsake the land of my fathers and adopt the common sympathies of another nation.

Yet, it was strangely comforting to be in a room with 50 or so others from all over the world, who were, in all likelihood, wrestling with their own doubts.

Qualms quickly turned to elation on being called to receive my citizenship certification in front of friends and family.

There was something extraordinary about watching all those newcomers experience true patriot love for the first time as citizens by singing O Canada.

I feel sorry for my future countrymen and women if that time-honoured tradition is replaced by the click of a mouse.

Source: John Ivison: The Liberals are too eager to erode the singular power of the citizenship oath