Switzerland: Immigrants who naturalize outearn their peers

Interesting study from Switzerland that likely reflects in part the particularities of the Swiss immigrant population and the citizenship acquisition process. Makes the case for more facilitative approaches to granting citizenship:

The moment when an immigrant becomes a citizen of his adopted country looks remarkably similar in ceremonies around the world: a hand raised, an oath taken, a flag waved, and a celebration with family and friends. But the road leading to that moment differs widely by country. Some are long and steep and others more walkable, depending on the country’s policies.

Behind this divergence is a kind of chicken-and-egg problem. Is citizenship a prize, something to be won only after considerable striving? Then it should be surrounded by hurdles, like requirements that you’ve mastered the language, lived in the country a long time, and achieved a certain level of economic success. Or is citizenship an invitation to build a future in the country, something that helps immigrants succeed? Then it should be easier to get.

Which side has the better of the argument? A new study from the Immigration Policy Lab at ETH Zurich and Stanford University (IPL) sheds light on the importance of citizenship in immigrants’ trajectories. Looking at more than thirty years of data on thousands of immigrants in Switzerland, IPL researchers found that those who had naturalized earned more money each year than those who hadn’t—and the boost in income was largest for people facing the greatest disadvantages in the labor market.

A Puzzle for Researchers

Considering the benefits usually reserved for citizens, it’s easy to imagine how naturalizing early on could equip immigrants to prosper: access to advantageous jobs, eligibility for scholarships to get education and training, and the assurance that they can stay in the country indefinitely and invest in the future.

But it’s hard to prove that citizenship actually delivers on this promise, because those who get citizenship and those who don’t aren’t similar enough to allow for meaningful comparison. People who jump the hurdles to apply for citizenship differ in many ways from those who hold back, and successful applicants differ from unsuccessful ones. If naturalized immigrants do better in the long run, this could be due to any number of factors—factors that, like work ethic or resources, also account for their ability to successfully navigate the citizenship application process.

“To accurately assess the benefits of citizenship it is essential to compare naturalized and non-naturalized immigrants that are similar in all characteristics but for their passport”, said Dalston Ward, a postdoctoral researcher at ETH Zurich.

This is where Switzerland is a boon to social scientists. Between 1970 and 2003, some Swiss towns put citizenship applications to a . To become a Swiss citizen, an immigrant would have to receive more “yes” than “no” votes. For applicants who won or lost by only a handful of votes, the decision may as well have been pure chance, enabling an apples-to apples comparison. Combine that with decades of records from the Swiss pension system showing annual earnings, and you have a trustworthy way to determine whether or not citizenship actually improves immigrants’ fortunes.

Long-Term Benefits

After identifying those who narrowly won or lost their bid for citizenship, the researchers looked back at the five years leading up to the vote that would divide them. There, they had similar incomes. But after the vote, the new citizens went on to earn more money than those who remained in permanent residency status, and the earnings gap increased as time went on. At first, they earned an average of about 3,000 Swiss francs more (roughly the same in U.S. dollars), and that increased to almost 8,000 a decade later. In any given year after the vote awarded them citizenship, these immigrants earned an average of 5,637 more than their peers.

“In sum, these findings provide causal evidence that citizenship is an important catalyst for economic integration, which benefits both immigrants and host communities”, said Jens Hainmueller, a professor of political science at Stanford University.

If citizenship was the wedge between the two groups, how exactly did it lift one above the other? The most likely explanation, the researchers thought, was that it counteracted the discrimination that colors immigrants’ lives in the job market. When immigrants apply for jobs in Switzerland, their citizenship status is almost as visible as hair color or height, and individual employers can use it to filter candidates. Immigrants who haven’t become citizens may be seen as less skilled or less likely to remain in the country. On the other hand, because it is relatively difficult to gain citizenship in Switzerland, it may act as a kind of credential.

A closer look at the data bears this out. Citizenship made the greatest difference for immigrants facing obstacles—those likely to be discriminated against for their religion or country of origin, or those in low-wage occupations. When the researchers focused on immigrants from Turkey and the former Yugoslavia, who were often refugees and potentially targets of anti-Muslim sentiment, they found an average yearly earnings gain of 10,721—roughly double that of the new citizens as a whole.

According to Dominik Hangartner, a professor of public policy at ETH Zurich, “the finding that the benefits are disproportionally larger for poorer and more marginalized immigrants speaks to the important role that citizenship policies can play in facilitating more equal access to employment opportunities for immigrants.”

While income is only one element of an immigrant’s life, the persistence of the earnings gap revealed in this study raises an important question about the public purpose of citizenship. We tend to think of citizenship as a private issue, personally meaningful to the but not necessarily something society or state should invest in.

But if citizenship can counter discrimination, boost social mobility, and act as a stepping stone toward deeper integration, then its benefits reach beyond immigrants themselves. That means that we all have a stake in the debate over whether to obstruct or ease access to . At a time when cities, states, and countries around the world are reconsidering their welcome to immigrants, it’s all the more important to have solid evidence about the contributions newcomers can make—and the policies that best encourage them.

Source: Immigrants who naturalize outearn their peers

Indigenous citizenship test: lawyers argue up to a third of Australians at risk of deportation

Weird case and arguments. Unlikely that this would happen in Canada but if anyone knows  of any comparable Canadian cases, would be of interest:

Indigenous Australians’ connection to the land is “important but not equivalent” to allegiance to Australia, the commonwealth has argued in a landmark case fighting for the right to deport two Aboriginal non-citizens.

Lawyers for the two Indigenous men, backed up by the state of Victoria, are arguing the Australian government cannot deport Aboriginal or Torres Strait Islanders even though they don’t hold Australian citizenship because the constitutional definition of “alien” can’t be set by the government of the day through citizenship law.

The plaintiffs, Daniel Love and Brendan Thoms, were born in Papua New Guinea and New Zealand, each with one Aboriginal parent, and face deportation due to laws which allow the cancellation of visas on character grounds. Their fight to stay now hinges on a special case arguing that although they are non-citizens, they are also not aliens.

At a hearing on Thursday, counsel for the two men, Stephen Keim, argued that the high court’s second Mabo decision contained an “understanding of the history of European settlement and imposition of the sovereignty of the crown” which should guide the common law in the way it deals with “a multiplicity of legal issues” beyond native title, such as citizenship.

Chief justice Susan Kiefel suggested that Victoria’s submissions had taken the court into the territory of “Mabo No 3” – a “much wider proposition” that could have implications in many other areas of law.

Keim submitted on behalf of the plaintiffs that Aboriginal people are “permanent Australian nationals and not aliens in Australia” unless they abandon that status.

Source: Indigenous citizenship test: lawyers argue up to a third of Australians at risk of deportation

There is no conflict between the struggle against antisemitism and the struggle against Israeli occupation

Valid critique:

Jean-Paul Sartre wrote that, if you are attacked for the same text by both sides in a political conflict, this is one of the few reliable signs that you are on the right path. In the last decades, I have been attacked by a number of very different political actors (often on account of the same text!) for antisemitism, up to advocating a new Holocaust, and for perfidious Zionist propaganda (see the last issue of the antiemetic Occidental Observer). So I think I’ve earned the right to comment on the recent accusations against the Labour Party regarding its alleged tolerance of antisemitism.

I, of course, indisputably reject antisemitism in all its forms, including the idea that one can sometimes ”understand” it, as in: “considering what Israel is doing on the West Bank, one shouldn’t be surprised if this gives birth to antisemitic reactions”. More precisely, I reject the two symmetrical versions of this last argument: “we should understand occasional Palestinian antisemitism since they suffer a lot” as well as “we should understand aggressive Zionism in view of the Holocaust.” One should, of course, also reject the compromise version: “both sides have a point, so let’s find a middle way…”.

Along the same lines, we should supplement the standard Israeli point that the (permissible) critique of Israeli policy can serve as a cover for the (unacceptable) antisemitism with its no less pertinent reversal: the accusation of antisemitism is often invoked to discredit a totally justified critique of Israeli politics. Where, exactly, does legitimate critique of Israeli policy become antisemitism? More and more, mere sympathy for the Palestinian resistance is condemned as antisemitic. Take the two-state solution: while decades ago it was the standard international position, it is more and more proclaimed a threat to Israel’s existence and thus antisemitic.

Things get really ominous when Zionism itself evokes the traditional antisemitic cliché of roots. Alain Finkielkraut wrote in 2015 in a letter to Le Monde: “The Jews, they have today chosen the path of rooting.” It is easy to discern in this claim an echo of Heidegger who said, in a Der Spiegel interview, that all essential and great things can only emerge from our having a homeland, from being rooted in a tradition. The irony is that we are dealing here with a weird attempt to mobilise antisemitic clichés in order to legitimize Zionism: antisemitism reproaches the Jews for being rootless; Zionism tries to correct this failure by belatedly providing Jews with roots. No wonder many conservative antisemites ferociously support the expansion of the State of Israel.

However, the trouble with Jews today is that they are now trying to get roots in a place which was for thousands of years inhabited by other people. That’s why I find obscene a recent claim by Ayelet Shaked, the former Israeli justice minister: “The Jewish People have the legal and moral right to live in their ancient homeland.” What about the rights of Palestinians?

For me, the only way out of this conundrum is the ethical one: there is ultimately no conflict between the struggle against antisemitism and the struggle against what the State of Israel is now doing on the West Bank. The two struggles are part of one and the same struggle for emancipation. Let’s mention a concrete case. Some weeks ago, Zarah Sultana, a Labour candidate, apologised for a Facebook post in which she backed the Palestinian right to “violent resistance”: “I do not support violence and I should not have articulated my anger in the manner I did, for which I apologize.” I fully support her apology, we should not play with violence, but I nonetheless feel obliged to add that what Israel is now doing on West Bank is also a form of violence. No doubts that Israel sincerely wants peace on the West Bank; occupiers by definition want peace in their occupied land, since it means no resistance. So if Jews are in any way threatened in the UK, I unconditionally and unequivocally condemn it and support all legal measures to combat it–but am I permitted to add that Palestinians in the West Bank are much more under threat than Jews in the UK?

Without mentioning Corbyn by name, the Chief Rabbi Ephraim Mirvis recently wrote in an article for the Times that “a new poison–sanctioned from the top–has taken root in the Labour Party.” He conceded: “It is not my place to tell any person how they should vote,” though went on to add: “When December 12 arrives, I ask every person to vote with their conscience. Be in no doubt, the very soul of our nation is at stake.” I find this presentation of a political choice as a purely moral one ethically disgusting–it reminds me of how, decades ago, the Catholic Church in Italy did not explicitly order citizens to vote for Christian Democracy, but just said that they should vote for a party which is Christian and democratic.

Today, the charge of antisemitism is more and more addressed at anyone who deviates from the acceptable left-liberal establishment towards a more radical left–can one imagine a more repellent and cynical manipulation of the Holocaust? When protests against the Israel Defense Forces’ activities in the West Bank are denounced as an expression of antisemitism, and (implicitly, at least) put in the same line as Holocaust deniers–that is to say, when the shadow of the Holocaust is permanently evoked in order to neutralise any criticism of Israeli military and political operations–it is not enough to insist on the difference between antisemitism and the critique of particular measures of the State of Israel. One should go a step further and claim that it is the State of Israel that, in this case, is desecrating the memory of Holocaust victims, ruthlessly using them as an instrument to legitimise present political measures.

As Mirvis wrote, the soul of our nation is indeed at stake here–but also, the soul of the Jewish nation. Will Jews follow Finkielkraut and “take roots”, using their sacred history as an ideological excuse, or will they remember that ultimately we are all strangers in a strange land? Will Jews allow Israel to turn into another fundamentalist nation-state, or remain faithful to the legacy that made them a key factor in the rise of modern civil society? (Remember that there is no Enlightenment without the Jews.) For me, to fully support Israeli politics in the West Bank is a betrayal not just of some abstract global ethics, but of the most precious part of Jewish ethical tradition itself.

Source: There is no conflict between the struggle against antisemitism and the struggle against Israeli occupation

Diversity, inclusion minister should act as ‘catalyst’ with cross-ministerial power, say advocates

Some good commentary but more speculation until we actually see the ministerial mandate letters:

Renaming the multiculturalism ministry to diversity and inclusion has drawn mixed reactions from affected communities, as advocates await the release of the ministerial mandate letter to signal whether action is likely to come with the new title, or if it’s just “window dressing,” as some fear.

Within Prime Minister Justin Trudeau’s (Papineau, Que.) expanded 37-member cabinet, announced on Nov. 20, multiculturalism has been hived off from the heritage minister’s responsibility, with a separate portfolio for diversity, inclusion, and youth created, to be overseen by Bardish Chagger (Waterloo, Ont.) as minister.

Shireen Salti, interim executive director at the Canadian Arab Institute, said she’ll be watching to see if Ms. Chagger will be empowered to “act as a catalyst ensuring that diversity and inclusion is evenly applied across governments,” and that it doesn’t work as “a stand-alone ministry.”

The role should involve looking at the various functions of government and ensuring that underrepresented communities see some outreach and affirmative action, and that equal opportunities apply across sectors, something Ms. Salti said needs to be addressed for Arab Canadians, who represent the largest demographic of newcomers right now.

Former Liberal MP Celina Caesar-Chavannes said she was critical of the position in the beginning, but it presents an opportunity to “shift the conversation,” which in the past has mostly focused on gender-balance, to one that addresses equity for all. It should envelope intersecting identities, including race, class, ability, sexual orientation, and religious minorities, she said, and the gender-based analysis that was applied to government work in the 42nd Parliament should be broadened.

The position should act as an “accountability” check on the Liberals promises, and she said she hopes Ms. Chagger is tasked to work across all ministries to ensure that policy is looked at from an equity perspective. That’s the key, said Ms. Caesar-Chavannes, who is critical of the term “diversity,” calling it a frame that may draw in more people, but doesn’t always lead to systemic change.

Diversity just means numbers, echoed Black Vote Canada’s Velma Morgan, while inclusion means actual participation, she said, and she hopes the minister’s mandate letter is “starting at home,” namely, addressing the dearth of diversity in government offices. It should include outcomes that lead to more people of colour among the political staff surrounding ministers, and those reporting to them in the bureaucracy, said Ms. Morgan.

“We need to have people at the decision-making table so it reflects our community, but also brings the voice of our community to those tables,” she said. “A policy may seem very neutral on the surface but it might have an adverse effect on our community, and if you don’t know the nuances in our community, then you wouldn’t be able to catch them.”

Without specific measures in mandate, it’s ‘window dressing’

To former Conservative staffer Angela Wright, Ms. Chagger’s new title is “very typical of the way” Liberals have done things, and doesn’t necessarily signal a change in direction or adoption of new policies.

“When it comes to diversity and inclusion, they’ve already done all the studies and the reports, and at this point we need to see action and we need to see money from government to signal this is actually a commitment and something they’re going to work toward,” she said.

Anything less than actual money, changes in law, and policy implementation “is just window dressing,” she said.

NDP Leader Jagmeet Singh (Burnaby South, B.C.) has dismissed the new ministry as “pretty words,” rather than “real actions,” to address inclusion.

Political scientist Anita Singh was equally critical, noting cabinet positions like this one—and the newly formed ministry echoing the Liberal Party’s tagline of middle-class prosperity—are “a catch-22”.

“On one hand, the prime minister is trying to signal that these are issues that are important to his party, but on the other hand, by isolating these ministries, it fails to show how diversity, inclusion, and youth issues are interrelated to other key portfolios,” she said.

The biggest issues for youth, for example, are job creation, housing supply, and education, and so a ministry separate from that core work “makes little sense,” said Ms. Singh, while immigrant groups and people of colour face issues around immigration, credential recognition, and economic growth and housing.

“It is a weird irony that integration is being isolated this way,” she said. “There seems to be a lack of understanding about how these are all interrelated challenges.”

Though the Heritage office, Ms. Chagger declined an interview with The Hill Times until her mandate letter was issued. The office did not respond to follow-up questions about the renamed ministry, its budget and departmental resources, and whether it marks a change in approach.

These files are coming together because “there are synergies between these different roles,” Ms. Chagger told reporters on Nov. 21, the day after she was sworn in. She’ll also take on the LGBTQ2 Secretariat, created last Parliament, which has been transferred, along with the Youth Secretariat, from the Privy Council Office to the department of Canadian Heritage. The government also previously announced an Anti-Racism Secretariat, under the purview of the heritage minister, and $4.6-million to bring in a “whole-of-government approach” to address racism.

“These are areas that we take very seriously and the fact that it is a responsibility at the cabinet table tells you that we are going to ensure that when we are making decisions, we are making good decisions not only for today, but for future generations,” said Ms. Chagger.

Ruby Latif, a former Dalton McGuinty adviser who has worked at various levels of government and in Liberal circles, said she was pleased the government has taken this “step forward,” calling it a helpful position.

“When you have someone whose specialty [is] looking at inclusion and diversity, it ensures there is a lens being applied to all aspects,” said Ms. Latif, adding she thinks Ms. Chagger is the right person for the job.

Ms. Latif knew Ms. Chagger through Liberal politics, and said the minister’s experience through her work at the Kitchener-Waterloo Multicultural Centre, before the second-term MP became a candidate, means Ms. Chagger “actually brings that lens of understanding of diversity.”

File typically considered a junior minister

This will be Ms. Chagger’s third portfolio since being elected in 2015. First, she was named small business minister in Mr. Trudeau’s first cabinet, and less than a year later moved to the high-profile House leader post. Now, she’s paired with the Heritage department in a post that’s traditionally been seen as a junior minister, noted University of Toronto professor Erin Tolley.

Asked by reporters if she felt demoted, Ms. Chagger said with cabinet positions, it’s the prime minister’s prerogative. She said she faced the same questions when she was small business minister, and as House leader, and that it’s “important” to sit at the cabinet table.

Ms. Chagger is one of seven people who are visible minorities who were named to the 37-member, gender-balanced cabinet. She’s the fifth racialized minister to take on multiculturalism—the now-renamed portfolio has been the most common assignment among the 20 or so visible minority people who have occupied cabinet posts since Pierre De Bané was named to former prime minister Pierre Trudeau’s cabinet in 1978, soon after the post was first created.

Where racialized ministers are named is noteworthy, Prof. Tolley said, and while it may make sense to have people of colour to serve in positions that deal with anti-racism and multiculturalism, governments should see those objectives as everybody’s responsibility.

“You can’t meet these equity objectives unless white Canadians are doing some of the work,” she said. “If you want to stack up the comparison between symbols and actual outcomes from this particular minister’s perspective, she went from a prominent role to one of less visibility and less importance.”

Multiculturalism has historically been one of the “hot potato posts” that’s been “all over the map,” with governments dealing with it in different ways, added Prof. Tolley.

It was first housed within the old department of the secretary of state, which later morphed into Canadian Heritage, and it’s also lived with the department of Citizenship and Immigration. Some prime ministers had a separate minister of state for multiculturalism, while others didn’t have a minister whose post specifically included multiculturalism in the title, as was the case in Mr. Trudeau’s first cabinet.

Economic Development Minister Mélanie Joly (Ahuntsic-Cartierville, Que.) was responsible for multiculturalism in 2015, but it wasn’t brought into the title until now-House Leader Pablo Rodriguez (Honoré-Mercier, Que.) replaced her in the post in July 2018.

Semantics are important to politics, said Prof. Tolley, because it’s an explicit choice.

“The portfolios are not named accidentally,” she said, invoking the middle-class prosperity file as an example of a “symbolic and semantic” choice

“I’ll be curious to read the mandate the letter so see how, in practical terms, that symbolic choice materializes,” said Prof. Tolley, adding she also found it curious that the government isolated “youth” as a particular category.

It suggests something about government priorities, she said, whereas the words “diversity and inclusion” are “doing a lot of work” and are capturing a lot of different interests and identities and categories the government might be interested in. Last Parliament, Mr. Trudeau himself held the youth portfolio.

“From my perspective the name change, it doesn’t really go that much further, unless the mandate letter includes something about equity and outcomes,” she said, and it may be a case of simply renaming what was already there, and “in some ways almost diluting it, because now you’re dumping more and more elements into this bucket of diversity.”

Source: Diversity, inclusion minister should act as ‘catalyst’ with cross-ministerial power, say advocates

How Denny’s is engaging multicultural consumers

Once again, the private sector adapts faster than political discourse:

Denny’s, the quick-service restaurant chain, is putting inclusivity at the heart of its strategy as it seeks deepen bonds with multicultural consumers.

John Dillon, SVP/CMO, Denny’s Corp., discussed this subject at the Association of National Advertisers’ (ANA) 2019 Multicultural Marketing & Diversity Conference.

In May 2019, the brand introduced a communications strategy based around the notion of “nothing can bring us together like Denny’s” – an idea that could be expressed in nuanced ways to various audience pockets.

And this proposition, Dillon told the ANA assembly, embodies a powerful message of inclusivity that is at the very core of Denny’s brand identity.

“Fifty-three of our guests in our restaurants today are multicultural,” he said. (For more, read WARC’s in-depth report: How Denny’s fights a negative “diner” stereotype with multicultural initiatives.)

Not only do Latino, Black and Asian-American consumers all make up a significant portion of Denny’s audience, but over two-thirds of these consumers identify as “heavy users”.

“That’s huge for our business,” Dillon said – not least because of the broader demographic changes in the US that are pointing towards a multicultural majority.

But the brand also has an uneven legacy with multicultural consumers: in 1994, Denny’s settled a class-action suit filed by Black customers who had been refused service, forced to wait longer, or even pay more than white customers.

“We had some discrimination issues,” Dillon recalled, “that – whether real or perceived – were real at the time. It was something that was in the news, and quite frankly, nearly killed the brand.

“We’ve done tremendous things since this happened. But it still comes up. When I talk to consumers across the country about the brand, they ask, ‘Aren’t you the place that a few years ago had that issue?’”

Denny’s is thus aiming to make sure it recognises multicultural consumers in meaningful ways, and that its diners are places “where we’re respected and welcomed to be our most authentic selves.”

Its research, in fact, revealed that diners were seen as a “well-loved classic place for all”, and as venues that connect “people from different backgrounds”, “places of social inclusion”, and for “bringing people together for moments that matter.”

With those “diner” guideposts combining to shape a distinct road of differentiation, Dillon said, “We could lean into even more than other restaurant brands to really center our messaging on this all-embracing inclusion and welcoming message.”

Source: How Denny’s is engaging multicultural consumers

Citizenship in Scandinavia – What are reasonable demands for full membership?

Interesting comparison, showing despite the different approaches, the underlying views on citizenship requirements in all three countries were very similar:

In 2018, together with our colleagues in the other Scandinavian countries, we undertook a representative survey in Denmark, Sweden, and Norway. Young people from ages 20 to 36 were interviewed – just over 7500 in total. Individuals from the majority populations, descendants of immigrants from Iraq, Pakistan, Poland, Somalia, Turkey, and Vietnam, were included. Immigrants from Iraq and Somalia also participated in the survey in all three countries, while immigrants from Pakistan, Poland and Turkey were included, in addition, in the Norwegian sample. All respondents were asked what they considered reasonable requirements for citizenship, what they thought of the existing rules in their respective countries, and to what extent they felt they were recognized as members of the national community.

Citizenship is the last stop on the way to formal membership in a new homeland. Before this, immigrants with legal status already enjoy many rights. New members of Scandinavian societies have access to some civil and social rights, from day one in the country. Still, citizenship is regarded as important and attractive, especially among those who come from countries with greater legal, economic, and political uncertainty. Citizenship in Scandinavia protects them from deportation, in principle at least. It bestows help overseas, grants the right to vote in parliamentary elections – and not least, gives access to a Scandinavian passport, with all the rights to travel freely and work in the entire EU region.

In the last few years there has been a trend to implement stricter requirements for citizenship in many European countries, such as knowledge tests (language, history, and society), proof of self-sufficiency, and longer waiting times.

Among researchers, these stricter requirements are often interpreted from either a control or an integration perspective: Recent increases in immigration have made authorities keen on finding legal ways to control access to citizenship. On the other hand, concerns over integration have raised the bar for competence in language and knowledge about society, and those who are permanent residents and seek citizenship are required to meet this higher bar in order to become full members.

Regardless of how one interprets the politics, these laws create indisputably higher barriers. There has been an (implicit) assumption among researchers that the stricter requirements are not in immigrants’ interest, but no empirical research has been done. This new survey is the first to investigate these issues empirically.

The three Scandinavian countries are interesting to compare because they cover the entire scale when it comes to citizenship requirements. Denmark is one of the strictest countries in Europe when it comes to citizenship. Sweden is on the liberal outer edge, while Norway – as is often the case with immigration and integration policies – finds itself somewhere in the middle.

We began our study with the assumption that these marked political differences would be mirrored in the immigrant groups and descendants’ attitudes in the three countries – that immigrants and descendants in Denmark would be more critical of the country’s rules, than corresponding groups would be to Swedish policies in Sweden, for example. We also thought the majority populations would want stricter requirements than the minorities would, especially in Denmark. The results did not meet our expectations though, and in many ways were very surprising.

Overall the survey does not show big differences between the three countries, and when it comes to attitudes toward how the rules are and should be, there are barely differences between the three groups (majority, immigrants, and descendants). The prevailing attitude is that it is legitimate to set requirements for new members of society who become citizens – the majority across groups believe these requirements should include five years of residence, a simple language and society test, an oath, and being part of the work force. At the same time, they think it should be legal to keep one’s original citizenship when naturalizing. In other words, there should be clear requirements to become a full member of a Scandinavian society, but these should be reasonable and possible to meet. The results paint a picture of consensus on what “reasonable” means – a framework that lies somewhere between the extremes represented by Denmark and Sweden.

Other institutions, like the education system, labor market, and health care system are probably more important as a basis for attitudes toward membership in society than citizenship.

How should we interpret these findings? The alignment in attitudes across our survey respondents is a pointer to the fact that life in Scandinavia is not so different across the three countries, despite the respective states’ different policies on immigration. In fact, other institutions, like the education system, labor market, and health care system are probably more important as a basis for attitudes toward membership in society than citizenship.

The survey does not tell us anything about emphasis placed on different institutions’ importance for feelings of membership, acceptance, and belonging. But we do see indications of experiences of both discrimination and of lower levels of trust among minority groups.

The consensus on requirements, nevertheless, suggests that the citizenship institution continues to matter as a framework for togetherness. The survey also indicates that minority members of society are reflected actors, alongside majority society members, when it comes to guarding the last ticket into society – and what should be demanded, in order to ensure the functioning of an increasingly diverse society.

Source: Citizenship in Scandinavia – What are reasonable demands for full membership?

How McKinsey Helped the Trump Administration Carry Out Its Immigration Policies

Yet another illustration of McKinsey’s ethnical and moral blindspots (not as egregious as holding their conference in Xinjiang nor Huawei’s role in surveillance tech Huawei founder defends ‘seamless surveillance’ technology, dismisses criticism it enables human-rights abuses):

Just days after he took office in 2017, President Trump set out to make good on his campaign pledge to halt illegal immigration. In a pair of executive orders, he ordered “all legally available resources” to be shifted to border detention facilities, and called for hiring 10,000 new immigration officers.

The logistical challenges were daunting, but as luck would have it, Immigration and Customs Enforcement already had a partner on its payroll: McKinsey & Company, an international consulting firm brought on under the Obama administration to help engineer an “organizational transformation” in the ICE division charged with deporting migrants who are in the United States unlawfully.

ICE quickly redirected McKinsey toward helping the agency figure out how to execute the White House’s clampdown on illegal immigration.

But the money-saving recommendations the consultants came up with made some career ICE workers uncomfortable. They proposed cuts in spending on food for migrants, as well as on medical care and supervision of detainees, according to interviews with people who worked on the project for both ICE and McKinsey and 1,500 pages of documents obtained from the agency after ProPublica filed a lawsuit under the Freedom of Information Act.

Blood and Soil in Narendra Modi’s India The Prime Minister’s Hindu-nationalist government has cast two hundred million Muslims as internal enemies.

Good long and disturbing read on the rise and impact of the BJP (excerpts):

On August 11th, two weeks after Prime Minister Narendra Modi sent soldiers in to pacify the Indian state of Kashmir, a reporter appeared on the news channel Republic TV, riding a motor scooter through the city of Srinagar. She was there to assure viewers that, whatever else they might be hearing, the situation was remarkably calm. “You can see banks here and commercial complexes,” the reporter, Sweta Srivastava, said, as she wound her way past local landmarks. “The situation makes you feel good, because the situation is returning to normal, and the locals are ready to live their lives normally again.” She conducted no interviews; there was no one on the streets to talk to.

Other coverage on Republic TV showed people dancing ecstatically, along with the words “Jubilant Indians celebrate Modi’s Kashmir masterstroke.” A week earlier, Modi’s government had announced that it was suspending Article 370 of the constitution, which grants autonomy to Kashmir, India’s only Muslim-majority state. The provision, written to help preserve the state’s religious and ethnic identity, largely prohibits members of India’s Hindu majority from settling there. Modi, who rose to power trailed by allegations of encouraging anti-Muslim bigotry, said that the decision would help Kashmiris, by spurring development and discouraging a long-standing guerrilla insurgency. To insure a smooth reception, Modi had flooded Kashmir with troops and detained hundreds of prominent Muslims—a move that Republic TV described by saying that “the leaders who would have created trouble” had been placed in “government guesthouses.”

The change in Kashmir upended more than half a century of careful politics, but the Indian press reacted with nearly uniform approval. Ever since Modi was first elected Prime Minister, in 2014, he has been recasting the story of India, from that of a secular democracy accommodating a uniquely diverse population to that of a Hindu nation that dominates its minorities, especially the country’s two hundred million Muslims. Modi and his allies have squeezed, bullied, and smothered the press into endorsing what they call the “New India.”

Kashmiris greeted Modi’s decision with protests, claiming that his real goal was to inundate the state with Hindu settlers. After the initial tumult subsided, though, the Times of India and other major newspapers began claiming that a majority of Kashmiris quietly supported Modi—they were just too frightened of militants to say so aloud. Television reporters, newly arrived from Delhi, set up cameras on the picturesque shoreline of Dal Lake and dutifully repeated the government’s line.

…..

To many observers, Modi’s success stemmed from his willingness to play on profound resentments, which for decades had been considered offensive to voice in polite society. Even though India’s Muslims were typically poorer than their fellow-citizens, many Hindus felt that they had been unjustly favored by the central government. In private, Hindus sniped that the Muslims had too many children and that they supported terrorism. The Gandhi-Nehru experiment had made Muslims feel unusually secure in India, and partly as a result there has been very little radicalization, outside Kashmir; still, many Hindus considered them a constant threat. “Modi became a hero for all the Hindus of India,” Nirjhari Sinha, a scientist in Gujarat who investigated the riots, told me. “That is what people tell me, at parties, at dinners. People genuinely feel that Muslims are terrorists—and it is because of Modi that Muslims are finally under control.”

….

As Modi began his run for Prime Minister, in the fall of 2013, he sold himself not as a crusading nationalist but as a master manager, the visionary who had presided over an economic boom in Gujarat. His campaign’s slogan was “The good days are coming.” A close look at the data showed that Gujarat’s economy had grown no faster under his administration than under previous ones—the accelerated growth was “a fantastically crafted fiction,” according to Prasad, the former editor. Even so, many of India’s largest businesses flooded his campaign with contributions.

Modi was helped by an overwhelming public perception that the Congress Party, which had been in power for most of the past half century, had grown arrogant and corrupt. Its complacency was personified by the Gandhi family, whose members dominated the Party but appeared diffident and out of touch. Rahul Gandhi, the head of the Party (and Nehru’s great-grandson), was dubbed the “reluctant prince” by the Indian media.

By contrast, Modi and his team were disciplined, focussed, and responsive. “The Gandhis would keep chief ministers, who had travelled across the country to see them, waiting for days—they didn’t care,” an Indian political commentator who has met the Gandhis as well as Modi told me. “With Modi’s people, you got right in.” While the Congress leaders often behaved as if they were entitled to rule, the B.J.P.’s leaders presented themselves as ascetic, committed, and incorruptible. Modi, who is said to do several hours of yoga every day, typically wore simple kurtas, and members of his immediate family worked in modest jobs and were conspicuously absent from senior government positions; whatever other allegations floated around him, he could not be accused of material greed.

The B.J.P. won a plurality of the popular vote, placing Modi at the head of a governing coalition. As Prime Minister, he surprised many Indians by challenging people to confront problems that had gone unaddressed. One was public defecation, a major cause of disease throughout India. At an early speech in Delhi, he announced a nationwide program to build public toilets in every school—a prosaic improvement that gratified many Indians, even those who could afford indoor plumbing. Modi also addressed a series of widely publicized gang rapes by speaking in bracingly modern terms. “Parents ask their daughters hundreds of questions,” he said. “But have any dared to ask their sons where they are going?”

The address set the tone for Modi’s premiership, or at least for part of it. As a young pracharak, he had taken a vow of celibacy, and he gave no public sign of breaking it. Unburdened by family commitments, he worked constantly. People who saw him said he exuded a vitality that seemed to compensate for his otherwise solitary existence. “When you have that kind of power, that kind of adoration, you don’t need romance,” the Indian political commentator told me. In Gujarat, Modi had focussed on big-ticket projects, wooing car manufacturers and bringing electricity to villages; as Prime Minister, he introduced a sweeping reform of bankruptcy laws and embarked on a multibillion-dollar campaign of road construction.

Modi’s effort to transform his image succeeded in the West, as well. In the United States, newspaper columnists welcomed his emphasis on markets and efficiency. In addition, Modi called on a vast network of Indian-Americans, who cheered his success at putting India on the world stage. The Obama Administration quietly dropped the visa ban. When Modi met Obama, not long after taking office, the two visited the memorial to Martin Luther King, Jr., a man Modi claimed to admire. During his stay, Modi had a dinner meeting with Obama, but he presented White House chefs with a dilemma: he was fasting for Navaratri, a Hindu festival. At the meeting, he consumed only water.

The Indian political commentator, who met with Modi during his first term, told me that in person he was intense and inquisitive but not restless; he joked about the monkeys that were marauding his garden, and happily discussed the arcana of projects that were occupying his attention. The main one was water: India’s groundwater reserves were declining quickly (they’ve gone down by sixty-one per cent in the past decade), and Modi was trying to prepare for a future in which the country could run dry. During the meeting, he also displayed a detailed list of nations that were in need of various professionals—lawyers, engineers, doctors—of the very kind that India, with its huge population of graduates, could provide. “He is smart, extremely focussed,” the commentator said. “And, yes, a bit puritanical.”

In 2016, after four years of trying to find a publisher for her book, Ayyub decided to publish it herself. To pay for it, she sold the gold jewelry that her mother had been saving for her wedding. “I wasn’t getting married anytime soon anyway,” she told me, laughing. She found a printer willing to reproduce the manuscript without reading it first, and cut a deal with a book distributor to share any profits. She persuaded an artist friend to design an appropriately ominous cover. Ayyub was protected by the fact that, as an English-language book, it would be read only by India’s élite, too small a group toconcern the B.J.P. That May, the book went on sale on Amazon and in bookstores around the country. She called it “Gujarat Files: Anatomy of a Cover Up.”

“Gujarat Files” relates the highlights of the discussions Ayyub had with senior officials as she tried to figure out what happened during Modi’s and Shah’s time presiding over the state. It is not a polished work; it reads like a pamphlet for political insiders, rushed into publication by someone with no time to check punctuation or spell out abbreviations or delve into the historical background of the cases discussed. “I didn’t have the resources to think about all that,” Ayyub told me. “I just wanted to get the story out.” The virtue of the book is that it feels like being present at a cocktail party of Hindu nationalists, speaking frankly about long-suppressed secrets. “Here is the thing,” Ayyub said. “Everybody has heard the truth—but you can’t be sure. With my book, you can hear it from the horse’s mouth.”

Among those whom Ayyub “stung” was Ashok Narayan, who had been Gujarat’s Home Secretary during the riots. According to Ayyub, Narayan said that Modi had decided to allow the Hindu nationalists to parade the bodies of the victims of the train attack. Narayan said that he had warned Modi, “Things will go out of hand,” but to no avail. When he resisted, Modi went around him. “Bringing the bodies to Ahmedabad flared up the whole thing, but he is the one who took the decision,” he said.

As Modi consolidated his hold on the government, he used its power to silence mainstream outlets. In 2016, his administration began moving to crush the television news network NDTV. Since it went on the air, in 1988, the station has been one of the liveliest and most credible news channels; this spring, as votes were tallied in the general election, its Web site received 16.5 billion hits in a single day. According to two people familiar with the situation, Modi’s administration has pulled nearly all government advertising from the network—one of its primary sources of revenue—and members of his Cabinet have pressured private companies to stop buying ads. NDTV recently laid off some four hundred employees, a quarter of its staff. The journalists who remain say that they don’t know how long they can persist. “These are dark times,” one told me.

That year, Karan Thapar, the journalist who had asked Modi whether he wanted to express remorse for the Gujarat riots, found that no one from the B.J.P. would appear on his nightly show any longer. Thapar, perhaps the country’s most prominent television journalist, was suddenly unable to meaningfully cover politics. Then he discovered that Modi’s Cabinet members were pushing his bosses to take him off the air. “They make you toxic,” Thapar told me. “These are not things that are put in writing. They’re conversations—‘We think it’s not a good idea to have him around.’ ” (His network, India Today, denies being influenced by “external pressures.”) In 2017, his employers expressed reluctance to renew his contract, so he left the network.

Modi’s government has targeted enterprising editors as well. Last year, Bobby Ghosh, the editor of the Hindustan Times, one of the country’s most respected newspapers, ran a series tracking violence against Muslims. Modi met privately with the Times’ owner, and the next day Ghosh was asked to leave. In 2016, Outlook ran a disturbing investigation by Neha Dixit, revealing that the R.S.S. had offered schooling to dozens of disadvantaged children in the state of Assam, and then sent them to be indoctrinated in Hindu-nationalist camps on the other side of the country. According to a person with knowledge of the situation, Outlook’s owners—one of India’s wealthiest families, whose businesses depended on government approvals—came under pressure from Modi’s administration. “They were going to ruin their empire,” the person said. Not long after, Krishna Prasad, Outlook’s longtime editor, resigned.

The lack of journalistic scrutiny has given Modi immense freedom to control the narrative. Nowhere was this more apparent than in the months leading up to his reëlection, in 2019. Backed by his allies in business, Modi ran a campaign that was said to cost some five billion dollars. (Its exact cost is unknown, owing to weak campaign-finance laws.) As the vote approached, though, Modi was losing momentum, hampered by an underperforming economy. On February 14th, a suicide bomber crashed a car laden with explosives into an Indian military convoy in Kashmir, killing forty soldiers. The attack energized Modi: he gave a series of bellicose speeches, insisting, “The blood of the people is boiling!” He blamed the attack on Pakistan, India’s archrival, and sent thousands of troops into Kashmir. The B.J.P.’s supporters launched a social-media blitz, attacking Pakistan and hailing Modi as “a tiger.” One viral social-media post contained a telephone recording of Modi consoling a widow; it turned out that the recording had been made in 2013.

On February 26th, Modi ordered air strikes against what he claimed was a training camp for militants in the town of Balakot. Sympathetic outlets described a momentous victory: they pumped out images of a devastated landscape, and, citing official sources, claimed that three hundred militants had been killed. But Western reporters visiting the site found no evidence of any deaths; there were only a handful of craters, a slightly damaged house, and some fallen trees. Many of the pro-Modi posts turned out to be crude fabrications. Pratik Sinha, of Alt News, pointed out that photos claiming to depict dead Pakistani militants actually showed victims of a heat wave; other images, ostensibly of the strikes, were cribbed from a video game called Arma 2.

But, in a country where hundreds of millions of people are illiterate or nearly so, the big idea got through. Modi rose in the polls and coasted to victory. The B.J.P. won a majority in the lower house of parliament, making Modi the most powerful Prime Minister in decades. Amit Shah, Modi’s deputy, told a group of election workers that the Party’s social-media networks were an unstoppable force. “Do you understand what I’m saying?” he said. “We are capable of delivering any message we want to the public—whether sweet or sour, true or fake.”

For many, Modi’s reëlection suggested that he had uncovered a terrible secret at the heart of Indian society: by deploying vicious sectarian rhetoric, the country’s leader could persuade Hindus to give him nearly unchecked power. In the following months, Modi’s government introduced a series of extraordinary initiatives meant to solidify Hindu dominance. The most notable of them, along with revoking the special status of Kashmir, was a measure designed to strip citizenship from as many as two million residents of the state of Assam, many of whom had crossed the border from the Muslim nation of Bangladesh decades before. In September, the government began constructing detention centers for residents who had become illegal overnight.

What do the latest EU migration statistics mean for immigration? [UK]

Interesting analysis:

With just two weeks to go before the General Election (the outcome of which will determine the direction of future UK immigration policy), the latest ONS EU migration statistics show yet another drop in overall EU migration to 48,000 – down from 200,000 at its peak in 2015, paint a troubling picture for employers who have been increasingly struggling to recruit talent since the referendum.

Brexit impacts

The skills shortages facing businesses in many sectors, including social care, construction, hospitality and manufacturing since the referendum are well-documented, while EU citizens have been voting with their feet and leaving the UK for destinations offering greater opportunities/prospects or preferring to stay in their member states here economies have been improving while the pound has been losing value.

Political indecision and the uncertainty of Brexit carry wider costs – with delayed projects, missed business opportunities and many businesses abandoning Britain to relocate all or part of their operations to other EU countries from where they can continue with frictionless trade. As the General Election looms, the much-needed clarity businesses need remains somewhat elusive.

Election rhetoric

Despite the publication of the long-awaited Conservative Party manifesto on Sunday and the much-trailed references to the introduction of a new ‘Australian-style points-based system’, there remains scant detail of the proposed future immigration system that will apply to EU and non-EU nationals alike from 2021. The manifesto’s slogans of prioritising people who ‘have a good grasp of English’, are ‘law-abiding citizens’ and ‘have a good education and qualifications’ really offer nothing new – these are all long-established features of the existing UK system.

It is regrettable that the toxic and arbitrary language of numbers is returning to the campaign: notwithstanding abandoning the ill-fated (and ill-considered) net migration target of predecessor Conservative administrations since 2010, the manifesto pledges that “overall numbers will come down”, absent of any apparent rationale or assessment of the future needs of the UK economy – or indeed any explanation of how this reduction will be delivered.

Cost deterrent

Recent years have witnessed a dramatic increase in Home Office filing fees and related charges, meaning only those able to afford the substantial fees are able to come to the UK.
Indeed, the Prime Minister announced last week that the immigration health surcharge, which until a year ago was £200 per migrant per year of residence in the UK, will increase to £625 per year per migrant according to EU migration statistics.

This means for example, that an employer of a skilled worker in a family of four would be required to pay up-front government charges of over £22,500 for a standard five-year sponsorship – indeed these costs are only likely to be significantly increased in future. This impacts for business will be all the greater given that EU migrants who are currently able to come and take jobs without the need for sponsorship from an employer, would be subject to the same high fees once free movement comes to an end.

Remarkably, the spouse of a British citizen with two non-British children would be required to pay a minimum of £24,000 over a five-year period to settlement in government fees. This is a staggering figure, meaning that families would have to save almost £5,000 per year just to pay the Government fees – no easy task considering that a quarter of British families hold an average of £100 in savings.

All of this comes against a backdrop of an actual Government cost of decision-making of just £155 per application as well as an erosion of appeal rights and of legal aid which has meant families are trying to navigate the highly-complex immigration system themselves while putting their savings on the line.

Costs appear to be increasingly used to deterrent effect and as a mechanism to limit numbers, prejudicially affecting certain groups – a far cry from the ‘more fair and compassionate system’ lauded in the manifesto.

Innovator and Start-up routes

The hasty closure of the Tier 1 (Entrepreneur) and Tier 1 (Graduate Entrepreneur) routes earlier this year, replaced by the new Innovator and Start-up categories – which may be seen as poor substitutes, not least due to the lack of transparency and accessibility of participating endorsing bodies’ schemes – have led to a dramatic reduction in the number of entrepreneurs coming to/remaining in the UK.

An analysis of the figures shows just 10 Innovator entry clearance applications in the last quarter (14 in total for the past six months), compared to approximately 2,500 Tier 1 (Entrepreneur) applications for the year prior to the route’s closure – which under the Tier 1 (Entrepreneur) criteria would have required the creation of at least 5,000 new jobs for settled workers – further compounding concerns that the UK is not as open for business as the Government suggests.

Source: What do the latest EU migration statistics mean for immigration?

Hiring rule hampers diversity among teachers, says Ontario Education Minister

Classic challenge between competing objectives, experiences and diversity. Experience should not be used as a proxy for merit or suitability :

A regulation that forces boards to hire the most experienced supply teacher for full-time jobs — rather than the best fit — hinders efforts to bring in educators from more diverse backgrounds in schools, Education Minister Stephen Lecce said after hearing from parents in Peel who are concerned about racism in the board.

“What is really the challenge that impedes the ability of boards to make decisions based on merit or equity is Regulation 274, which creates some impediments to hiring talented educators based on their qualifications,” Lecce told the Star in an interview Monday.

He said the rule “eliminates the ability of boards to find, to choose, merited candidates that happen to be (diverse) or of specific backgrounds to better reflect the communities they represent. Their advice to me was to very seriously look at removing those impediments and I committed to them to doing so.”

Lecce has sent in two troubleshooters to probe complaints of anti-Black racism at the Peel District School Board, and last week personally met with families.

The issue, however, is one provincial negotiators will raise during the current round of talks with teacher unions, who support Regulation 274. It was originally implemented to curb nepotism, a huge concern for the Ontario English Catholic Teachers’ Association, OECTA.

OECTA declined to comment on the regulation, saying it is a matter for the bargaining table.

The hiring rule was brought in by the former Liberal government during contract negotiations in 2012 with OECTA, requiring principals to hire from among the five most qualified senior candidates in the supply pool for long-term and permanent jobs.

The regulation was later extended to cover all other school boards in Ontario over the objections of the boards themselves, as well as directors of education and deans of Ontario’s faculties of education.

Teachers have also complained that they lose seniority if they move to another board.

By 2013, even then-premier Kathleen Wynne admitted the regulation was an “overcorrection” and said her government would work to “get it right” during the next round of contract talks, though no changes were made.

Then, last April, Lecce’s predecessor Lisa Thompson called the regulation was “outdated” and that the government would address it because it “rewarded teachers based on seniority and did not recognize teachers who were excelling at their jobs.”

Lecce said changing the regulation “will have implications at the bargaining table, but I made commitments to understand the problem and work in good faith with all the parties, given this is about student success,” he said.

“ … The point really is taken that if you are not able to have a mechanism to draw upon talented people from various visible minority communities and racialized communities then we don’t do justice to our kids from those communities,” Lecce also said.

Earlier this year, the Elementary Teachers’ Federation of Ontario said a 2014 provincial report allayed concerns about the regulation and found that boards were not hiring unqualified candidates, nor was it preventing more diverse candidates from getting jobs, though boards and principals disagree.

Unions have, however, said they are willing to look at the lack of mobility to switch boards that Regulation 274 has created.

Source: Hiring rule hampers diversity among teachers, says Ontario Education Minister