What is intersectionality? All of who I am

 

While I dislike the word as it is comes across as jargon rather than plain language (e.g., relationship between identities and circumstances) and find some of the language around oppression over the top, some useful context and history to the term.

While relatively easy to analyse some aspects of intersectionality (e.g., gender, race) with socio-economic data, this becomes harder with more aspects of identity to consider.

The recent article by Erin Tolley, Tolley: Racialized and women politicians still get different news treatment, provoked a twitter discussion (https://twitter.com/MalindaSmith/status/1103669339134160896) over the shorthand used to capture the concept of intersectionality::

Last year at the Golden Globes, many Hollywood actors got on stage in an act of unity for #TimesUp and #MeToo. Together they wore black and, in an attempt to bring together a diverse range of women, used the word “intersectionality.”

The Hollywood starlets were reflecting a current conversation within progressive and not-for-profit circles. Intersectionality has been recently used within academic fields such as psychology, human rights and political science.

My field — anti-racist, anti-oppression/colonial-centred health equity —relies heavily on the idea of intersectionality. As a concept, the term can help communicate complex realities.

What exactly is intersectionality?

Kimberle Crenshaw, legal scholar and critical race theorist, is generally credited with originating the term in the late 1980s.

Some activists and scholars, however, trace the earliest articulations of intersectionality back to the ’70s in the manifesto by the Combahee River Collective, a collective of Black (lesbian-identified) feminists who, in 1977, said:

“We … find it difficult to separate race from class from sex oppression because in our lives they are most often experienced simultaneously.”

To understand intersectionality and how to apply it, I believe it is essential to understand four concepts:

1. All of who I am: Factors of identity

Intersectionality embraces the idea of “all of who I am.”

One of the main critical concepts is “location:” To locate oneself politically and socially means to identify specific factors about your identity. These factors include: race, indigeneity, socioeconomic status, gender, gender identity, sexual orientation, age, (dis)ability, spirituality, immigration/refugee status, language, and education.

One of the ideas of intersectionality is for individuals, groups and communities to self-identify. This allows people to choose what they share about themselves.

For example, I locate myself within the African diaspora, as a woman who has survived African enslavement, a feminist from a working-class background, daughter of Caribbean immigrants, mother, living with a visual disability in Turtle Island (Canada). I also locate myself as a researcher, educator, therapist and community organizer.

Another factor of location is to identify power and unearned privilege. Dependent on one’s location(s), one may have power and privilege over others.

For instance, white men have more power and unearned privilege than white women based on systemic oppression supported by patriarchy, sexism and misogyny. Based on anti-Black racism, Black men have less power and unearned privilege than white men, but because of sexism, they have more unearned privilege than Black women.

Even though they experience sexism, white women have more power and unearned privilege than Black women due to anti-Black racism.

If you want to be an ally and support emancipatory changes, it is important to reflect on your location.

Allies are folks who actively support individuals and communities experiencing multiple forms of oppression; they share and give up their power to help make changes in the lives of the disempowered. However, it is important to note: an ally-centred person dependant on time, place and their location can also experience disempowerment.

2. Oppressions

What is oppression?

Oppression is ways of knowing and doing by those with power and authority as individuals, in governments and cultural institutions that create marginalization and subjugation of those who do not have institutional authority or power — often African/Black, Indigenous and racialized folks.

We need to understand systemic forms of disempowerment and brutality so we can actively create room for an intersectional analysis.

3. Violence

An intersectional analysis has to connect the human experiences of violence, historically and currently.

Violence includes the exercise of power to oppress and discriminate against communities individually and collectively. Violence is any abuse of power (public, private, and/or structural) that inflicts harm.

Violence includes physical, sexual, and psychological harm including: anti-Black racism, anti-indiegenity, classism, sexism, homophobia, transphobia and ableism.

Violence by police in Black communities is an example of public and private, race-gender-class based violence. The result is physical, psychological and financial violence against Black men, women, children and our families.

4. Resistance

Actualizing resistance is critical to intersectionality. Resistance is the struggle to survive, exist, persist and fight to eradicate ideologies and practices of colonialism, anti-Black racism, and all other forms of intersectional violence in the lives of Black, Indigenous and racialized folks and our communities.

A brief genealogy of intersectionality

In the ’80s, many scholars elaborated on the limitations of the isolation of categories such as race, class and gender as the primary category of identity, difference or oppression and their legal implications for Black communities.

Feminist scholar Moya Bailey at Northeastern University has coined the term “misogynoir” over the past decade on social media: it is used to describe the intersection of sexism and racism. But many before Bailey spoke of similar issues.

Many Black women in the 1800s and 1900s were discussing how racism and sexism intersect to create a racialized noir misogyny. In 1851, Sojourner Truth, a former enslaved Black woman, talked in her now famous speech “Ain’t I a woman” about the complexities and violence that Black, enslaved and poor women experienced living in America.

Other women who made these connections during that time period include: Mary Church Terrell, Nannie Burroughs, Fannie Barrier Williams, Anna Julia Cooper, Ida B. Wells and Harriet Tubman.

More recently, Black women who have influenced our knowledge base on intersectionality include: Shirley Chisholm, Angela Davis, bell hooks, Fannie Lou Hamer, Assata Shakur, June Jordan, Audre Lorde, Patrica Hill-Collins, Viola Desmond, Carol Boyce-Davies, Ama Ata Aidoo, Dionne Brand, Amina Mama and Afua Cooper.

Transnationally, many nameless Black women in our communities and professional spaces spoke about the intersections of their lives as women, as Black, as poor. Their experiences stem directly from shared histories of colonialism, enslavement, industrialization and democratization on the backs of African and Indigenous peoples.

Different phrases were used to describe their conditions. But their words and actions mobilized Black, Indigenous and racialized women globally to examine how race, gender and class simultaneously impact our lives and how we resist.

Lebanon’s misogynistic citizenship law

Ongoing struggle:

Aziza Chami wipes away tears as she describes the toll Lebanon’s misogynistic citizenship laws have taken on her daughter.

“My daughter graduated three years ago but still can’t find a job,” Chami told Al Jazeera. “I tried to get her work at the hospital where I have been working for 20 years as a cleaning lady, but they refused, claiming she is not Lebanese.”

Chami is a Lebanese citizen. But her daughter was denied that birthright because her father – Chami’s late husband – was Egyptian.

Under a law dating back to 1925, Lebanese women married to foreigners cannot confer nationality on their children and spouses, only the children of Lebanese men are eligible for citizenship.

Lebanon does extend the right to citizenship to children born in Lebanon who cannot claim citizenship elsewhere through birth or affiliation, and children whose parents are either unknown or whose parents have unknown nationality.

But children whose mothers are Lebanese and fathers are foreign are denied citizenship.

The antiquated law has been criticised for placing some children at risk of statelessness. It can also have severe implications on their quality of life.

Children denied Lebanese citizenship under the law cannot work in certain fields or access public healthcare. They also need a residence permit to stay in the country, renewable every three years.

Chami says the institutional discrimination has become too much for her daughter to bear.

“This is the third time my daughter has been hospitalised for stress, but we don’t have enough money to pay for it,” said Chami. “I no longer know what to do.”

Children like Chami’s daughter need a work visa to be legally employed in Lebanon; a hurdle which can make them less attractive to prospective employers.

“My son tried to work in Lebanon but the companies he met with did not want to bother with all the paperwork,” Nadira Nahas, a Lebanese woman married to a US citizen, told Al Jazeera.

Nahas said her son wanted to be a pilot, but when the airline he approached learned he was a US citizen, they said they could not hire him.

“Now, he lives in Dubai,” she said.

Some mothers try to proactively steer their children away from certain jobs to avoid disappointment.

“We are losing our children because of this law,” Hanadi Nasser, a Lebanese married to a Syrian, told Al Jazeera.

“I have already told my children not to consider certain jobs because I know they will not be able to work in these fields, she said. My eldest son has already told me he will leave the country.”

Though there are no firm official estimates, a United Nations study published in 2009 offers some clues about the potential scale of those affected. The UN analysis found that between 1995 and 2008, there were some 18,000 marriages between Lebanese women and non-Lebanese men.

But the problem is not unique to Lebanon. According to an annual report published last year by the United Nations High Commissioner for Refugees (UNHCR), 25 countries do not grant women equality with men in conferring nationality to their children.

Demographic balance

Efforts to overhaul Lebanon’s citizenship rules have so far proved fruitless. Politicians have argued that amending the law could destabilise the country by upsetting its demographic and sectarian balance.

Some believe it would jeopardise Lebanon’s religious balance and allow the integration of Palestinian and Syrian refugees.

In 2010, former Interior Minister Ziad Baroud made some headway in easing the bureaucratic burden for children born to Lebanese mothers and foreign fathers by spearheading efforts to abolish residency visa renewal fees.

But his attempts to introduce a new draft law to overturn existing rules failed to gain traction.

“It has never been submitted to the council of ministers,” he told Al Jazeera. “There was no way to talk about this subject at that time apparently.”

Some hope the new Lebanese government will be more open to reform. Four women have been appointed to Lebanon’s cabinet in January, including the first woman to serve as interior minister in the Arab world.

Six members of parliament are also female.

Activists who have long campaigned to abolish the discriminatory citizenship law are hopeful change is on the horizon.

Mustafa Shaar founded the NGO My Nationality, My Dignity in 2011 to draw attention to the issue.

In addition to organising sit-ins, marches and workshops, Shaar’s NGO receives dozens of people a day in its offices in Beirut and the northern city of Tripoli.

He told Al Jazeera about a 17-year-old man who was prepared to set himself on fire to protest against the citizenship rules.

“He told me ‘I swear to God I will do it, because I am as good as dead right now anyway. I want to die to help the others who are like me’,” said Shaar, who added that his case is far from isolated.

‘Lebanon’s hypocrisy’

Lebanon is often depicted as a relatively progressive country in the region. But activists like Lina Abou Habib believe the misogynistic citizenship law makes a mockery of that image.

“This is the Lebanese hypocrisy,” Abou Habib told Al Jazeera. “We pretend we are modern people while our laws are null and void.”

Abou Habib has been campaigning for nearly two decades to change the law. Her current efforts are focused on a new bill drafted last summer.

“It is a very good one,” said Abou Habib. “We are currently starting to take the necessary steps to the ministers of women and the one of the interior, to push them to consider this draft law. We will soon have a workshop with MPs to talk about it. It will be challenging, but at some point, it will work.”

But bigoted attitudes remain a threat to reform.

Last spring, Gebran Bassil, minister of foreign affairs, sparked an outcry when he said he would propose a new draft bill stating that Lebanese women may pass on their citizenship, but that it would not apply to women who marry men from “neighbouring” countries, which many interpreted to mean Syrians and Palestinians.

Reform efforts are also winding their way through Lebanon’s courts.

In 2009, Judge John Qazzi, president of the first instance court at the time, ruled that the children of Samira Soueidan, a Lebanese married to an Egyptian man, should obtain the Lebanese nationality.

The state appealed Qazzi’s decision. A final ruling is still pending.

“I am an intruder in this system,” Qazzi told Al Jazeera. “I am optimistic about the fact that this law will be amended because more and more voices are being raised on this issue”.

Abou Habib also believes the nation’s progressive instincts will prevail.

“Lebanon has made great progress in terms of political and social debates, on different topics. Violence against women, nationality, LGBTQ rights, personal civil status,” she said.

Meanwhile, mothers such as Nadira Nahas continue to wait for the state to abolish the near century-old law and finally grant citizenship to the children of Lebanese women.

“Laws are like medicines. They have an expiry date,” she said. “We should update our laws.”

Source: Lebanon’s misogynistic citizenship law

Cashmere’s chief creative officer on what ‘multicultural’ means in 2019

More on multicultural marketing:

L.A.-based lifestyle marketing agency Cashmere has been on a roll lately: This week Jack in the Box selected the shop as its social media and public relations agency following a two-month review.

The announcement came on the heels of the Google and Pixel 3 commercial starring Childish Gambino that aired during the Grammys last month, a collaborative effort between Cashmere and production company Mamag Studios, along with actor-rapper Donald Glover.

But being on a roll is not exactly new for Cashmere. Co-founded in 2003 by longtime industry executive Ted Chung, the agency has evolved into a leading multicultural lifestyle company, thriving in the nexus of entertainment, advertising and digital media. The brand wizards behind Snoop Dogg’s enduring career, Cashmere has more recently done work on “Black Panther,” “Get Out,” “Grown-ish,” “Atlanta” and more.

The shop has mastered the art of making the niche appeal to the mainstream. And on the latest episode of the Ad Lib podcast, Cashmere Exec VP and Chief Creative Officer Ryan Ford discusses what it means to be a multicultural agency in 2019.

“‘Multicultural’ is the new general market. They’re one in the same these days,” he says. “Hip-hop was … this urban thing. Now hip-hop is just pop culture. Global pop culture. It’s the same when you talk about ‘multicultural marketing’ or ‘multicultural advertising agencies.’ That’s America. That’s the new general market.”

To illustrate his “specific is the new broad” mantra, Ford points to a show like “Atlanta,” which details the journey of young black men in that city. “Creatively, that show really speaks to that audience in such a nuanced way, it seems like you really understand this culture. They don’t make any attempts to try to make a broader audience understand that,” says Ford. “Just living in L.A., some of the stuff on that show is so Atlanta that I might not get it.”

And yet it works.

Beyond entertainment brands, Cashmere counts as clients BMW, Jack in the Box, Google, Adidas, GE, and Diageo, among others. “The connective tissue through all those brands,” says Ford, is that “they’re looking to connect, to build meaningful communication streams with an audience that’s increasingly diverse, which is increasingly young, which is increasingly online through social media.”

And with whom it’s increasingly risky to misstep. Get it wrong, and you’re raked over the coals.

“It can be so detrimental to a brand, and you wake up one day and everything you’ve worked to build advertising-wise or marketing-wise can be gone in a flash,” warns Ford.

Ford talks about the staffing at Cashmere, which is diverse from top to bottom by design, and the necessity of giving voice to everyone in the room. “There’s not a tremendous amount of people of color in positions of power in the advertising and marketing industry, both inside the brands and at agencies,” he says. “And oftentimes, if they are there, they don’t feel empowered to share their authentic voice.”

We also discuss Ford’s career, which began in journalism. Before changing lanes into marketing, he had worked his way up to executive editor at hip-hop media brand the Source. He sees parallels in the agency landscape today to what the music industry went through over a decade ago.

“There were a lot of record labels that didn’t want to understand what was really happening to the music industry, and the music industry was decimated. And now you have places like Apple and Google and Spotify which are the most powerful forces in the music industry,” he says.

Then he adds, chuckling just a little bit, “We want to be the next Apple or Google or Spotify.”

Source: Cashmere’s chief creative officer on what ‘multicultural’ means in 2019

The Private Money Shaping Public Conversation About Restricting Immigration

In-depth analysis. Always helpful to follow the money:

For years, the think tanks and organizations that pushed for tougher immigration restrictions operated on the fringes of public policy debates. Now, with a powerful friend in the White House, they are enjoying new influence. Promises to build a wall along the United States-Mexico border were a popular refrain at then-candidate Donald Trump’s campaign rallies. As president, he has remained committed to lowering immigration levels and has escalated efforts to secure funding for the wall, starting by shutting down the government, and now by declaring a national emergency.

Cheering Trump on, and often providing intellectual ammunition for his administration’s policies, are nonprofits like the Center for Immigration Studies, the Federation for American Immigration Reform, and NumbersUSA—all kept alive by philanthropic donations from a handful of foundations and donors.

Those organizations and others like them are not without controversy. The Center for Immigration Studies and Federation for American Immigration Reform are both designated as anti-immigrant hate groups by the Southern Poverty Law Center, though the classification is rejected by supporters. NumbersUSA is not designated as a hate group by the watchdog, though several other, smaller groups working to restrict immigration are. The full list may be found here.

The Cato Institute, a libertarian think tank, has also criticized the Center for Immigration Studies for releasing inaccurate research to advance its restrictionist agenda.

These think tanks depend on philanthropic donations for their survival. Donations made up 99 percent of revenue at both the Center for Immigration Studies and NumbersUSA in 2016. That year, they made up 96 percent of the Federation for American Immigration Reform’s revenue.

Many of those donations flow from a relatively small set of donors who’ve backed advocates and policymakers pushing for lower immigration levels over many years. These funders are finally seeing a return on their investment in a case study of the influence that can come from patiently backing policy work—so it’s worth taking a close look at their motivations and priorities.

Who Are These Funders and What Do They Want?

Foundations that give to organizations pushing to restrict immigration include the Colcom Foundation, the Scaife foundations, which include the Scaife Family Foundation and Sarah Scaife Foundation, and the Weeden Foundation.

The Colcom Foundation is the most prolific of this group. The Pennsylvania-based funder gave nearly $18 million to groups pushing for lower immigration in 2016, about 60 percent of the foundation’s total giving that year.

The foundation was established in the 1990s by Cordelia Scaife May. May was a friend of John Tanton, who was involved in several anti-immigration organizations, including Colcom grantees the Center for Immigration Control, the Federation for American Immigration Reform, and NumbersUSA. Tanton was known for his controversial views about eugenics and the need to defend a “European-American majority” in the United States. Colcom and other foundations that give to organizations Tanton was involved in have tried to distance themselves from racial or nativist motivations. But his views continue to provide fodder to critics.

May was the sister of Richard Mellon Scaife, the conservative billionaire behind the Scaife Family Foundation and Sarah Scaife Foundation. All three foundations give to policy groups that push to lower immigration.

Education and shaping public discourse around immigration levels is a big focus of Scaife’s grants to organizations pushing to restrict immigration. While the goal of this funding is to lower immigration levels, representatives from the Colcom and Weeden foundations stressed to Inside Philanthropy that they don’t consider themselves anti-immigrant, or even anti-immigration, though they do want to restrict the number of foreigners coming into the country.

For the Colcom Foundation, cutting immigration by about half to around 500,000 people a year would be a good starting point, said Vice President John Rohe. As a foundation, the organization does not lobby for specific policy measures, rather it hopes to influence public opinion. Rohe believes this work is necessary because of the emotional tenor of debates about immigration.

“This is fundamentally important to a country because immigration has, over time, been an emotional issue for the United States, and it still is today,” said Rohe. “It’s difficult for the United States to have a meaningful, informed conversation on the level of immigration somewhere in the middle.”

Rather than emotions, Rohe believes concerns for the labor market and environment should inform the conversation around immigration levels. “What should the level of immigration be that preserves the carrying capacity and ensures a long-term, pro-immigrant, sustainable level of immigration? Which, by the way, should be administered on a racially neutral basis,” Rohe said. “There should be no room, zero tolerance, for racism in this policy.”

The environment comes up a lot with funders that support restricting immigration levels. They believe environmental sustainability is threatened by population growth fueled primarily through immigration.

“We currently have about 328 million people. You’re looking at almost a one-third increase in 50 years in a country that has biodiversity losses, that has 40 states confronting water shortages, that has trouble controlling the toxic emissions from cars and gridlock and energy in its cities, that is dealing with urban sprawl devouring millions of acres every year, and then you add 103 million people,” Rohe said, citing a 2015 Pew Research Center report that estimated immigrants and their children would account for more than 100 million people added to the U.S. population by 2065.

“Some would have a concern that adding another 103 million people in 50 years to a nation that’s already straining its water resources,” Rohe added. “Are our landfills too under-utilized? Are our roads too open? Is there too much farmland? Is there too much fresh water? Is the water too clean?”

The Weeden Foundation funds groups pushing for lower immigration for similar reasons, though immigration work makes up a much smaller percentage of the funder’s total giving. “Immigration is addressed in the context of U.S. population growth and its impact on the environment, particularly on habitat for wildlife,” said Don Weeden, the foundation’s executive director.

“It’s not a major effort for us, but we feel it’s important to address the drivers of biological impoverishment, and that includes the United States’ very high level of consumption and its relatively high population growth,” he said. “It’s a combination of both that’s really driving a combination of unsustainable trends, including sprawl, energy use, CO2 emissions and pollution generally.”

Not everyone agrees that overpopulation is or will in the near future be a problem in the U.S. In fact, some economists argue that immigration is needed, given falling birth rates.

As the country’s birth rate declines and population ages, some economists, like Lyman Stone, a columnist for Vox and an agricultural economist at the Department of Agriculture, argue that population growth and the contribution of immigration are not only desirable, but necessary for long-term prosperity.

Stone also argued in Vox that the role population growth plays in climate change, whether through birth rate or immigration, has been overhyped.

Groups advocating on behalf of immigrants have also objected to the foundations’ use of conservation as a justification for their work to curb immigration. Daranee Petsod, president of Grantmakers Concerned with Immigrants and Refugees, stressed that overpopulation is not an issue in the United States.

“The U.S. birth rate is at a 30-year low, and many economists believe that more immigration is needed,” Petsod said. “In parts of the country that are depopulating—from Rockford, Illinois, to Lancaster, Pennsylvania—mayors, business and civic leaders are actively seeking immigrants and refugees to help revitalize their communities.”

“It’s not valid to connect the two issues because limiting immigration does not advance conservation goals,” she said. “Anti-immigrant groups often hide behind the guise of conservation to promote their restrictionist agenda.”

The Numbers

Among the foundations, Colcom gives the most—both in dollar amounts and percentage of total grants—to groups working to restrict immigration.

With about $440 million in reported assets in 2015, the foundation also gives to groups that tackle conservation from other angles. Past giving has especially favored conservation efforts in the foundation’s native Pennsylvania.

However, the majority of grants each year—about 60 percent in 2016—go to groups that focus on immigration, rather than deal directly with the environment. The biggest beneficiaries of this strategy in 2016 were the Federation for American Immigration Reform with $7.4 million in grants, NumbersUSA with $6.8 million and the Center for Immigration Studies with $1.7 million.

The foundation also gave to Americans for Immigration Control, Californians for Population Stabilization, the Immigration Reform Law Institute, Negative Population Growth Inc. and Progressives for Immigration Reform.

Perhaps an even more telling sign of Colcom’s stature in the field is how much of the organizations’ annual revenues are dependent on the foundation’s donations.

For the Federation for American Immigration Reform, in 2016 Colcom grants made up about two-thirds of the think tank’s total revenue, and nearly 70 percent of contributions the organization received.

Colcom’s giving makes up a similar percentage of NumbersUSA’s revenue and total gifts. At the Center for Immigration Studies, Colcom’s giving hovers at just under 60 percent of the nonprofit’s revenue. For smaller organizations, Colcom can serve as an even more significant lifeline. The foundation’s donations made up about 97 percent of the Immigration Reform Law Institute’s funding in 2016.

The Weeden and Scaife foundations also give to support anti-immigration groups, but to a much smaller extent when compared to their overall grantmaking. In 2015, the Scaife Family Foundation gave about 7 percent, or $225,000, to organizations arguing for less immigration. That number was near 2 percent for the Sarah Scaife Foundation.

With its other giving, the Sarah Scaife Foundation carries on founder Richard Mellon Scaife’s support of conservative and libertarian causes. In 2015, the foundation supported the conservative think tanks the Cato Institute and Heritage Foundation, along with George Mason University’s Mercatus Center, the free-market economics think tank and research center supported by Charles Koch.

The Scaife Family Foundation stands out from the others for its focus on the well-being of domestic animals. The foundation supports several organizations that work with cats, dogs and horses.

The Weeden Foundation typically gives 5 to 10 percent of its grantmaking dollars to organizations like the Center for Immigration Studies. In 2015, the foundation reported about $31 million in assets.

That year, about $165,000 out of the funder’s $2.2 million in grantmaking went to think tanks working to reduce immigration, including the Center for Immigration Studies, the Federation for American Immigration Reform and NumbersUSA, along with Californians for Population Stabilization, Negative Population Growth Inc. and Progressives for Immigration Reform.

With the rest of its giving, the Weeden Foundation supports environmental organizations, conservation efforts and other means to curbing population growth, including groups that advocate for reproductive rights.

The Colcom, Scaife and Weeden foundations are not the only funders supporting hardline immigration organizations, though most others give at much lower levels.

The F.M. Kirby Foundation, Jaquelin Hume Foundation, John M. Olin Foundation, Lynde and Harry Bradley Foundation, Philip M. McKenna Foundation, Shelby Cullom Davis Foundation, Smith Richardson Foundation, Weiler Foundation, and William H. Donner Foundation have also given to the Center for Immigration Studies, Federation for American Immigration Reform, or both, according to the Center for Media and Democracy, a progressive nonprofit watchdog and advocacy organization. However, those donations were at much lower levels than the Colcom or Scaife foundations.

Of course, foundations are not the only avenues donors have to give to organizations. They can give as individuals or funnel money through donor-advised funds.

Money that comes from individuals or flows through donor-advised funds is harder to track than foundation giving. Like any philanthropy, donor-advised funds are required to disclose their grantees on publicly accessible tax forms, but they’re not required to share where that funding comes from. This anonymity can be attractive to donors who want to give to causes that they may feel are controversial.

The Foundation for the Carolinas, which hosts 2,600 donor-advised funds, is one major conduit of money to organizations pushing for immigration restriction. In 2016, the foundation gave around $4.3 million to such groups. In 2015, that number was about $4.8 million. NumbersUSA was the biggest recipient, racking up about $5 million in grants over two years. These gifts, none of which can be traced back to a specific funder, made up a relatively small percentage of the foundation’s total giving each of those years, which ranged from about $260 to $290 million.

Donors Trust is another donor-advised fund, known for its support of conservative causes. The fund has given some money to anti-immigration think tanks over the years, according to a database maintained by Conservative Transparency, which tracks donations to conservative causes and candidates. However, the amounts have never rivaled foundations like Colcom or even the Foundation for the Carolinas in size.

From 2002 to 2017, the trust gave a little more than $3 million to hardline immigration organizations. NumbersUSA was the biggest beneficiary of that giving, racking up $2.7 million over that 15-year period.

The Criticism

Philanthropic support of anti-immigration organizations has attracted intensifying criticism in recent years. “For decades, these foundations have financed anti-immigrant groups to spread a narrative that demonizes and dehumanizes immigrants. The Southern Poverty Law Center has documented statements and actions by many of these groups as being racist, bigoted and xenophobic,” said GCIR’s Petsod. “Their efforts to espouse fear and hate have divided our nation and have resulted in policies that are anathema to American values.”

As Petsod highlighted, several of the think tanks these foundations support are characterized as anti-immigrant hate groups by the Southern Poverty Law Center (SPLC). That includes two of the three most prominent organizations, the Center for Immigration Studies and the Federation for American Immigration Reform.

The SPLC and its designations are not without their own critics, especially on the right, which has accused the watchdog of inappropriately labeling groups it disagrees with as extremists.

Don Weeden sees the center’s hate group designations as another symptom of a national conversation that has deteriorated into name calling. In the past, the Weeden Foundation has given to Californians for Population Stabilization, the Center for Immigration Studies and the Federation for American Immigration Reform, which are labeled as hate groups by the SPLC.

“I vouch for our grantees,” Weeden said.

“It’s a kangaroo court—that’s what the Southern Poverty Law Center is doing in labeling these groups ‘hate groups,’” he said. “In fact, it strikes me that there are those on the left—and I’m not saying everyone on the left—who have chosen to smear rather than debate. Perhaps you can say it’s easier, and in some respects more effective, but it has led in part to the polarization on this issue and the lack of national debate on this issue, as well.”

In fact, Weeden says that his foundation gets criticized from both sides of the aisle for the work it supports.

“We and our grantees get criticized on the right for being radical environmentalists. You turn it around and you get criticized from the left for being right-wing reactionaries. So where is the truth?” he said. “Well, it’s none of the above.”

“We don’t look at issues through a political lens. We look at them largely because our mission is to protect biodiversity. We look at it through that lens.”

Colcom’s Rohe echoed Weeden’s lament about the reluctance at informed, measured debate around immigration.

“This has been an emotionally charged issue, and the effort to have an informed, constructive, civic dialogue has been difficult for the country over the course of history,” he said. “Hopefully we can move beyond that.”

Rohe also denied that his foundation would have any part in supporting racism or organizations with racist agendas.

“It would not be funded by this foundation, but there could be people that would be drawn to this issue for the wrong reasons,” Rohe said. “I can’t apologize for that. The foundation would never support that.”

Source: The Private Money Shaping Public Conversation About Restricting Immigration

Citizenship Numbers 2018

The final 2018 citizenship numbers are out showing the impact of the Liberal government changes in C-6 on residency (from four out of six years to three out of five years) and the reduced language and knowledge requirements (from requiring testing of 14 to 64 year olds to testing for 18 to 54 year olds). Theses changes came into force 11 October 2017 and thus applied to the full 2018 year).

The number of both applications (259,047) and new citizens (176,303) is accordingly up significantly from previous years.

As I have noted earlier, the residency changes essentially have a one-time effect while the language and knowledge requirement changes have both a one-time effect (55-64 year olds who had been holding off applying until reaching 65) and an ongoing effect. Historically, 55 to 64 year olds are about six percent of applications (pre C-24 changes).

As always, IRCC’s management of citizenship is characterized by its roller coaster ride of deep drops and steep increases, in sharp contrast with IRCC’s steady management of immigration, with only minor fluctuations and a steady increase.

Of note as well, previous steep increases correlated with upcoming elections as suddenly resources are found to deal with backlogs (2006 and 2015 elections).

In contrast the increase prior to the 2019 election reflects policy changes (viewed of course in part through a political positioning lens).

The 2019 full-year citizenship application statistics will isolate the effects of the steep citizenship fee increases in 2014 and 2015 from the effects of the policy changes.

Lastly, IRCC has officially discontinued the quarterly management reports given other reporting requirements and the provision of more monthly reports. Unfortunately, for citizenship, the monthly reports only include the number of new citizens and not the number of applications, which are a key leading indicator.

An ‘Atlas of Inequality” Maps Micro-Level Segregation in Boston

This is really impressive micro-level analysis:
When I lived in my old D.C. neighborhood of Mount Pleasant, it was at that particular stage of gentrification where it seemed truly diverse. Taquerias and pupuserias stood right alongside indie theaters and grungy dive bars; the sidewalks were a multicultural mix of young, mostly white professionals and working-class people of color. But if you looked closer, you’d notice what some experts call “micro-level segregation.”
People from different economic and racial backgrounds didn’t frequent the same bars, restaurants, and stores. Latinx residents seemed to hang out at Marleny’s, whereas more affluent newcomers would be seen at Marx Café—right next door.In a new map, MIT Media Lab visualizes that kind of micro-level segregation in the Boston metro region to show that “economic inequality isn’t just limited to neighborhoods,” as the researchers write on the website. “It’s part of the places you visit every day.”
The map, which the MIT team hopes to expand to the 11 largest U.S. cities, is a part of ongoing research into how individual decisions and opportunities shape real-word urban issues so that “we can act and intervene in human behavior,” said Esteban Moro, the principal investigator at MIT Media Lab and an associate professor at Universidad Carlos III de Madrid.
To create the map, Moro and his colleagues compiled aggregate location data collected by Cuebiq’s Data for Good initiative, harvested from digital devices (like cell phones and tablets) of 150,000 anonymous sources between 2016 and 2017.
Based on the median income of the census block where each anonymous user spent the most time, the researchers assigned them to one of four income brackets. They also obtained a list of 30,000 places—including restaurants, bus stations, museums, offices, and coffee shops—that these users frequented most often. For each place (represented as one dot on the map), they were able to determine its share of visitors from each income category.

Based on that distribution, they placed each place on an inequality index (displayed on the top left corner): The most unequal places (in red) were those where only one type of income group visited in the time period; the most equal (in blue) were those where all four income groups had similar shares—meaning that people of diverse economic backgrounds spent time there at roughly at the same rate.

The resulting map looks a lot like a view of Boston from an airliner on final approach over the city. But the multicolored points of light are actually schools, businesses, and other meeting places.

(MIT Media Lab)
The resulting “Atlas of Inequality” reveals a taxonomy of places in the city that tend to be more diverse and those that tend to be more economically homogenous. Among the most equal places, Moro and his colleagues found, are museums and airports. Schools, on the other hand, are among the least.
What’s striking, although perhaps not entirely surprising, is that two places can be just meters apart and have a completely different economic profile of visitors. Where we get coffee, where we buy groceries, and where we grab take-out often reflect our choices, which determine the kinds of people we interact with every day. Or, these habits reflect our constraints—and show what places are accessible and welcoming to certain groups of people.“Right now the way we understand segregation is at the census tract level,” Moro said. “But our decisions that are impacting segregation happen actually at much smaller level—within 25 meters.”Here’s an example from Boston of two coffee shops (whose names have been anonymized by the researchers to protect the businesses) just across the street from each other, one of which is much more diverse than the other:

(MIT Media Lab)

The map and accompanying research, of course, have limitations. While Moro and his colleagues made sure that the sample of anonymous users they analyzed was as representative of the general population as it could be, it does nevertheless leave out people at the lower extreme of the income spectrum—people who are homeless, for example—who bear the brunt of segregation. The researchers also acknowledge that the list of places they feature is not comprehensive.

Source: An ‘Atlas of Inequality” Maps Micro-Level Segregation in Boston

Tolley: Racialized and women politicians still get different news treatment

I am a great fan of Erin Tolley’s work. Some good words of advice to journalists covering politics and other spheres:

In the days after Jody Wilson-Raybould’s resignation from federal cabinet, reportssuggested she was difficult, not a team player, and even “mean.” Supportersdenounced this framing and pointed to its gendered and racialized undertones, a criticism with which the prime minister eventually agreed. Even so, media coverage came complete with editorial cartoons depicting Wilson-Raybould bound, gagged and beaten. Although the cartoons were largely condemned, some commentators derided the critics as overly sensitive, while of one of the cartoonists blamed faux-outrage and virtue-signalling.

As the days wore on, a caucus colleague suggested that Wilson-Raybould couldn’t handle the pressure of her cabinet position. Others argued that the evident cabinet discord is a predictable outcome of the government’s focus on “identity politics,” with one columnistsaying the prime minister had “been hoisted by his own petard.”

The media and political institutions have both edged toward more inclusivity, but women and racialized minorities remain, as former journalist Vivian Smith has put it, “outsiders still.” This outsider status partly reflects basic demographics: Parliament, newsroomsand the parliamentary press gallery are still mostly made up of white men. But it is also indicative of the ways that race and gender structure politics.

I have researched news coverage and found systemic differences in the ways white and racialized politicians are covered by journalists. Similar patterns exist in media coverage of women in politics. As I point out in my 2016 book, Framed: Media and the Coverage of Race in Canadian Politics, these patterns are longstanding, so as the 2019 federal election campaign kicks into high gear, we are likely to see more of the same.

Racialized candidates’ coverage is as plentiful but more negative than that of white candidates. Their coverage focuses less on politically salient issues and is more likely to mention aspects of the candidate’s background like their race, immigration status or religion than is the case for white candidates. Racialized candidates are less likely to be quoted and more likely to be featured in stories that are buried on the inside pages of print editions. These patterns give racialized candidates less visibility and credibility.

Race influences how journalists decide to frame and portray their subjects. This type of coverage cues voters to apply racial considerations to their evaluations of politicians. It is grounded in assumptions about the meaning, importance and consequences of race. One aspect of this process is to assume that race is only relevant to subjects with minority racial backgrounds. Because of this, stories will often advance racial explanations in the coverage of racialized subjects but not in those about white subjects.

So, for example, when the news media do shine a light on racialized politicians, that coverage often frames them as a product of their demography. After the US midterm elections in 2018, which saw a record number of women candidates and several “historic firsts,” much of the coverage focused on the candidates who “broke race and gender barriers” and would be heading to Congress. There’s nothing wrong with covering these trailblazers, but the focus on their socio-demographic backgrounds conceals the other qualifications that they bring with them, including their professional credentials, community organizing and political acumen. The focus on socio-demographics has the effect of suggesting electoral success was a function of these candidates’ race or gender and that the backgrounds of white or male politicians did not factor into their victories.

Racialized women break the political mould in two ways: once on account of their gender and again on account of their race. Their media coverage bears the marker of their intersecting identities.

In my work, I have documented the portrayal of racialized women serving as members of Parliament in Canadian print news coverage since 1993. In addition to highlighting the novelty of racialized women politicians, there is a tendency to exoticize them.

In a 2008 Toronto Star news story, then-Bloc Québécois MP Vivian Barbot was described as having a “captivating smoky voice.” In a 2009 column in the Globe and Mail, Ruby Dhalla was referred to as “a young drop-dead gorgeous, Indo-Canadian woman,” while a list of “10 things you should know about Ruby Dhalla” that appeared in the same paper said the Liberal MP is “like something out of a Bollywood movie.”

Some argue that media framing is simply a reflection of a candidate’s self-presentation. For example, in speeches and interviews, Olivia Chow, a longtime Toronto city councilor, MP and one-time mayoral candidate often referenced her background as an immigrant and woman of colour. Her background helps to explain her political activism, but Chow herself suggests it is also a response to the racism and sexism she endured on the campaign trail. Her treatment included an editorial cartoon that depicted her with exaggerated slanted eyes, dressed as a Maoist communist, and riding on her late husband’s coattails. The race and gender of white male politicians is rarely mentioned: they are portrayed as the neutral standard. Chow tried to counteract this tendency by framing her own narrative rather than leaving it up to the media.

The ways in which the media cover political candidates partly comes down to what news outlets think will interest their viewers and readers. Journalists consider timeliness, relevance and novelty when deciding what stories to cover, what angle to adopt and who to quote.

The Canadian Press Stylebook, a reference for print journalists, provides some guidelines. In its section on race and ethnicity, journalists are counseled to “identify a person by race, colour, national origin or immigration status only when it is truly pertinent.” However, it goes on to say that “race is pertinent in reporting an accomplishment unusual in a particular race: for example, if a Canadian of Chinese origin is named to the Canadian Football Hall of Fame.”

The standard of a racially unusual accomplishment is not echoed in the section on sexism, which instead instructs journalists to “Treat the sexes equally and without stereotyping. . . . The test always is: Would this information be used if the subject were a man?” By contrast, there is no mention of this kind of reverse test in the section on race and ethnicity. There, journalists are not counseled to ask, “Would this information be used if the subject were white?” In other words, when determining what is relevant, the standard that journalists are advised to apply is different for race than it is for gender.

Although those in the media and those in politics might each be loath to admit it, these institutions share a common lineage, resting on foundations that are both racialized and gendered. In the political realm, for example, racist restrictions barred some Canadians from voting, sometimes until well into the 20th century. In other words, politicians and the news media are navigating institutions marked by racialized assumptions, not to mention prejudice, patriarchy and classism.

In this context, racialized women candidates stand out, and their atypicality provides journalists with what seems like a novel hook for a story.

The way for journalists to improve the fairness of their coverage is not to ignore race and gender altogether, but instead to use the same standard when deciding on the hook for stories, the way they will be framed, and which details they will focus on when they are covering white men and racialized women. Race and gender are as much factors in the political trajectories of successful white men as they are in the stories of racialized women who have triumphed. News coverage should reflect this.

Source: Racialized and women politicians still get different news treatment

Census Bureau Seeks Citizenship Data From DHS Ahead of 2020 Census

While I am a great fan of more widespread use of administrative data to improve Census data (e.g., incorporation of immigration and tax data in the Canadian census), hard to see this as innocent data use given the personal identifiers provided rather than anonymous data, not to mention the overall context of the Trump administration’s immigration and citizenship policies:

As the U.S. Supreme Court weighs whether the Trump administration can ask people if they are citizens on the 2020 Census, the Census Bureau is quietly seeking comprehensive information about the legal status of millions of immigrants.

Under a proposed plan, the Department of Homeland Security would provide the Census Bureau with a broad swath of personal data about noncitizens, including their immigration status, The Associated Press has learned. A pending agreement between the agencies has been in the works since at least January, the same month a federal judge in New York blocked the administration from adding the citizenship question to the 10-year survey.

On Wednesday, a federal judge in California also declared that adding the citizenship question to the Census was unconstitutional, saying that the move “threatens the very foundation of our democratic system.”

The data that Homeland Security would share with Census officials would include noncitizens’ full names and addresses, birth dates and places, as well as Social Security numbers and highly sensitive alien registration numbers, according to a document signed by the Census Bureau and obtained by AP.

Such a data dump would be apparently unprecedented and give the Census Bureau a view of immigrants’ citizenship status that is even more precise than what can be gathered in door-to-door canvassing, according to bureau research.

Six former Census and DHS officials said they were not aware that individuals’ citizenship status had ever before been shared with the Census. “Generally, the information kept in a system of records is presumed to be private and can’t be released unless it fits with a certain set of defined exceptions,” said Leon Rodriguez, who led the DHS agency responsible for citizenship under the Obama administration.

The move raises questions as to what the Trump administration seeks to do with the data and concerns among privacy and civil rights activists that it could be misused.

Census spokesman Michael Cook said the agreement was awaiting signatures at DHS, but that Census expected it would be finalized “as soon as possible.”

“The U.S. Census Bureau routinely enters into agreements to receive administrative records from many agencies, including our pending agreement with U.S. Citizenship and Immigration Services, to assist us in our mission to provide quality statistics to the American public,” Cook said in a statement. “By law, the Census Bureau does not return any records to the Department of Homeland Security or any of its components, including Immigration and Customs Enforcement.”

Jessica Collins, a spokeswoman for Citizenship and Immigration Services, said no agreement has been finalized. She said the purpose of such agreements is help improve the reliability of population estimates for the next Census.

“The information is protected and safeguarded under applicable laws and will not be used for adjudicative or law enforcement purposes,” Collins said.

Civil rights groups accuse the White House of pursuing a citizenship question because it would discourage noncitizens from participating in the Census and lead to less federal money and representation in Congress for states with large immigrant populations. Census researchers say including the question could yield significant underreporting for immigrants and communities of color.

Under the pending three-year information-sharing agreement, the Census Bureau would use the DHS data to better determine who is a citizen and eligible to vote by “linking citizenship information from administrative records to Census microdata.”

“All uses of the data are solely for statistical purposes, which by definition means that uses will not directly affect benefits or enforcement actions for any individual,” according to the 13-page document signed by Census.

Amy O’Hara, who until 2017 directed Census Bureau efforts to expand data-sharing with other agencies, said she was surprised that a plan was in the works for sharing alien numbers with the bureau.

“I wish that we were not on this path,” she said. “If the citizenship question hadn’t been added to the Census, this agreement never would have been sought.”

In previous administrations, government lawyers advised Census researchers to use a minimal amount of identifying data to get their jobs done, said O’Hara, now co-director of Georgetown University’s census research center. During her tenure, the bureau never obtained anything as sensitive as alien numbers, which O’Hara called “more radioactive than fingerprints.” The numbers are assigned to immigrants seeking citizenship or involved in law enforcement action.

Some privacy groups worry the pending agreement is an end-run around the courts.

“What’s going on here is they are trying to circumvent the need for a citizenship question by using data collected by another agency for a different purpose,” Jeramie Scott, an attorney at the Electronic Privacy Information Center. “It’s a violation of people’s privacy.”

The agreement would bar the bureau from sharing the data with outside agencies. But confidentiality provisions have been circumvented in the past.

During World War II Congress suspended those protections, and the bureau shared data about Japanese-Americans that was used to help send 120,000 people to internment camps. Most were U.S. citizens. From 2002-2003, the Census Bureau provided DHS with population statistics on Arab-Americans that activists complained was a breach of public trust, even if the sharing was legal.

The quiet manner in which the agencies pursued sharing records could stoke concerns that the Trump administration may be seeking to create a registry of noncitizens, said Kenneth Prewitt, who was Census director from 1998-2001 and is now a Columbia University professor.

Census scholars say that could not happen without new legislation, which is not likely under the Democratic majority in the House of Representatives.

In mid-April, the Supreme Court will hear arguments as to whether the 2020 Census can include a citizenship question, with a decision expected weeks later.

Next week, Commerce Secretary Wilbur Ross, whose department oversees the census, is set to testify before the Senate on his role in the controversy.

About 44 million immigrants live in the United States — nearly 11 million of them illegally. The 10-year headcount is based on the total resident population, both citizens and noncitizens.

The Census figures hugely in how political power and money are distributed in the U.S., and underreporting by noncitizens would have an outsized impact in states with larger immigrant populations. Political clout and federal dollars are both at stake because 10-year survey results are used to distribute electoral college votes and congressional district seats, and allocate more than $880 billion a year for services including roads, schools and Medicare.

The push to get a clearer picture of the number of noncitizens in the U.S. comes from an administration that has implemented hard-line policies to restrict immigration in numerous agencies.

Against advice of career officials at the Census Bureau, Ross decided last year to add the citizenship question to the 10-year headcount, saying that the Justice Department requested the question to improve enforcement of the federal Voting Rights Act.

Some prominent GOP lawmakers endorsed the citizenship question, saying it would lead to more accurate data, and a joint fundraising committee for Trump’s re-election campaign and the Republican National Committee used it as a fundraising tool. Immigrants’ rights groups and multiple Democratic-led states, cities and counties filed suit, arguing that the question sought to discourage the Census participation of minorities.

A citizenship question has not appeared on the once-in-a-decade headcount since 1950, though it has been on the American Community Survey, for which the Census Bureau annually polls 3.5 million households.

Documents and testimony in a New York trial showed that Ross began pressing for a citizenship question soon after he became secretary in 2017, and that he consulted Steve Bannon, President Donald Trump’s former chief strategist, and then-Kansas Secretary of State Kris Kobach, a vocal advocate of tough immigration laws who also has advised the president. Emails showed that Ross himself had invited the Justice Department request to add the citizenship question.

A March 2018 memo to Ross from the Census Bureau’s chief scientist says the DHS data on noncitizens could be used to help create a “comprehensive statistical reference list of current U.S. citizens.” The memo discusses how to create ‘baseline citizenship statistics’ by drawing on administrative records from DHS, the Social Security Administration, State Department and the Internal Revenue Service, in addition to including the citizenship question in the census.

In January, New York federal judge Jesse Furman ruled that Ross was “arbitrary and capricious” in proposing the question.

The new data comes from Citizenship and Immigration Services, a DHS agency that has taken on a larger role in enforcing immigration restrictions under Trump.

After Francis Cissna took over as director in October 2017, the agency initiated a “denaturalization task force” aimed at investigating whether immigrants obtaining their citizenship fraudulently. The agency also has slashed the refugee program to historic lows and proposed reinterpreting immigration law to screen whether legal immigrants are likely to draw on the public welfare system.

Cissna also rewrote the agency’s mission statement: “Securing America’s promise as a nation of immigrants” became “Securing the homeland and honoring our values.”

Source: Census Bureau Seeks Citizenship Data From DHS Ahead of 2020 Census

White Supremacist Propaganda At ‘Record-Setting’ Levels, ADL Report Finds

Canada not immune. A more subtle approach. Not sure that this replaces more overt demonstrations and gatherings, or just complements it:

At first, you might not realize the flyer was put there by a white supremacy group.

The poster, in shades of black, white and teal, features Andrew Jackson on horseback. The accompanying text reads: “European roots, American greatness.”

Flyers like this, posted across the country by American neo-Nazi and white supremacist group Identity Evropa are popping up far more than they used to. Others feature George Washington. According to a new report by the Anti-Defamation League, white supremacy propaganda increased by 182 percent in 2018 compared with the year before.

The increase in flyers and other propaganda reflects a relatively new strategy for hate groups, the ADL says. Under intense scrutiny, white supremacists are reluctant to show their face in public, so they’re relying more on leaflets and posters to spread hate without putting themselves at personal risk, it adds.

ADL counted 1,187 incidents of propaganda in 2018, up from 421 incidents in 2017. While college campuses remain a primary target, most of the increase occurred off of college campuses, with 868 incidents in 2018, up from 129 the year before. The alt-right also uses banners to promote its message, the ADL said, counting 32 instances of white supremacist banners hung in high-visibility locations such as highway overpasses.

Increased propaganda efforts “allow them to maximize media and online attention, while limiting the risk of individual exposure, negative media coverage, arrests and public backlash,” the ADL wrote.

The frequent subtlety of the flyers is intentional, and represents a shift in the way white supremacy groups are attempting to spread their ideology, the ADL reports.

“If you know what you’re looking at, the white supremacists’ banners, stickers and fliers clearly convey racism, anti-Semitism and Islamophobia,” ADL senior investigative researcher Carla Hill wrote in Politico. “But the messaging is not always overtly hateful.”

According to the ADL, the goal of these understated flyers is to appeal to mainstream conservatives, who might appreciate the seemingly innocuous message of American exceptionalism. But their underlying message, the ADL says, is one of hate.

Identity Evropa — designated as a white nationalist hate group by the Southern Poverty Law Center — focuses on encouraging white people to embrace their shared racial identity. According to the ADL, Identity Evropa is the group that popularized the white supremacist slogan “You will not replace us,” which was chanted during the rally in Charlottesville, Va., where a white nationalist drove into a crowd of protesters, killing one woman.

Hill also cited another group, the Patriot Front, which posts red, white and blue flyers, espouses “mainstream conservative messaging” such as “America First,” and rallies against what it calls “fake news.” But “when they gather for events, Patriot Front members are far less circumspect about their racism, frequently shouting ‘Blood and Soil!,’ a callback to a Nazi slogan,” Hill wrote.

As they’re increasing their propaganda, hate groups are also rethinking how they hold public events. While the number of racist rallies and demonstrations rose last year, from 76 in 2017 to 91 in 2018, fewer of those events were announced beforehand, the ADL said. Instead, hate groups are using “flash mob” techniques, coming together to rally without giving opponents time to mobilize. Identity Evropa and the group Patriot Front held more than 30 “unannounced, quickly disbanded gatherings” last year, ADL said.

White supremacy groups are “trying to take advantage of a very polarized sociopolitical landscape,” Brian Levin, director of the Center for the Study of Hate and Extremism at California State University, San Bernardino, told The Wall Street Journal.

And by posting photos of the propaganda on social media, these groups can make themselves seem to be more influential than they really are, Levin said.

Source: White Supremacist Propaganda At ‘Record-Setting’ Levels, ADL Report Finds

Far right ‘infiltrating children’s charities with anti-Islam agenda’

As we have seen with the gilets jaunes, rightwing groups take advantage of opportunities to advance their messages and undermine some of the original motives of protesters or those concerned:

Rightwing groups including Ukip are attempting to “infiltrate” child protection charities to further an anti-Islam agenda, officials from the government’s counter-extremism programme believe.

Officers from Prevent said far-right figures were using voluntary groups to stir up tension in towns with historical problems of child sexual exploitation.

In Rochdale, a community group for child sexual abuse survivors, Shatter Boys, said it had been approached repeatedly by senior Ukip figures including Lord Pearson, who offered to introduce them to millionaire donors and fund an open-top bus to raise the alarm about grooming gangs.

Daniel Wolstencroft, the founder of Shatter Boys, said: “What they’re doing basically is grooming survivor groups and survivors of abuse. I think their fight is about Islam.”

Wolstencroft, who is an adviser to the independent inquiry into child sexual abuse, said Ukip in particular had attempted to “jump on the child abuse bandwagon” to further its own anti-Islam agenda.

Pearson’s offer of funding, made during a private lunch at the House of Lords, followed months of courting by the Ukip families spokesman, Alan Craig, who last year said Muslim grooming gangs had committed a “Holocaust of our children”.

Craig, who said paedophilia could be traced back “to Muhammad himself”, approached the Rochdale-based group on social media before attending one of its street patrols with a leading member of the Democratic Football Lads Alliance (DFLA).

The Ukip leader, Gerard Batten, spoke at a rally in Rochdale organised by the DFLA last April. The DFLA has described the Greater Manchester town as being on its “hit list” for anti-grooming demonstrations.

The issue of child sexual exploitation by men of Pakistani heritage has become a key focus of Ukip under the leadership of Batten, who triggered a wave of senior resignations when he appointed the anti-Islam activist Tommy Robinson as an adviser on grooming gangs.

How Ukip normalised far-right politics – video explainer

Nazir Afzal, the Crown Prosecution Service’s former lead on child sexual abuse, said established charities were being “infiltrated by the far right who wish them to pursue a different agenda”.

Figures linked to the far right have also launched or promoted their own anti-grooming campaign groups in the past year, the Guardian has learned.

One of Robinson’s allies, Shazia Hobbs, launched an anti-grooming helpline at an event hosted by Pearson in parliament in December, which was attended by the For Britain leader, Anne Marie Waters.

Pearson was quoted after the event as saying: “If you touch this case, you immediately become an Islamophobe. Islam lies at the heart of this problem and most of this is a problem within Islam. We need to start talking about this openly.” Pearson and Ukip have not responded to requests for comment.

Another group, the National Anti Grooming Alliance & Helpline (NAGAH), was jointly set up by a member of the DFLA, John Clynch, last year after reports of a mass grooming gang in Telford, Shropshire.

Afzal, who prosecuted grooming gangs in Rochdale in 2012, described the NAGAH as “an alleged far-right front” that had been “created by the extreme right to further their own agenda”.

The NAGAH has attracted moral and financial support from Daniel Thomas, a close ally of Robinson, who is trying to raise £150,000 for the group with a charity boxing event.

The NAGAH’s co-founder Anthony Wood has described “Pakistani rape gangs” as “probably the biggest crime in this country’s history”.

Contacted by the Guardian, Wood said Clynch no longer worked for the NAGAH and that he had left the DFLA. Clynch has not returned a request for comment.

Wood said: “We are not far right at all, we are a community group … We have helped historic survivors, online cases, male survivors. It does not just focus on one area and we have stated this since day one.”

Thomas, who organises Robinson’s rallies, said there was “not a racist bone in the bodies” of those involved in the NAGAH and accused the media of “attempting to destroy a working class charity”.

Frontline Prevent workers said the issue of far-right groups infiltrating charities was “increasingly a concern” that had been raised with intervention providers across England.

Abdul Ahad, a Prevent officer in north-east England, said rightwing groups were using the grooming gangs issue to “appeal to people’s emotions”.

“It is a tactic they are trying to pursue. They can build up the relationship and trust and slowly but surely sink their claws in and then they’ve got them hook, line and sinker,” he said. “They then start spewing their [far-right] narrative before you know it. I know some charities have refused to have anything to do with the far right but it will be done very covertly and subtly.”

The number of people referred to Prevent over concerns about far-right activity rose by more than a third in the year to March 2018, accounting for nearly one in five of all cases.

Source: Far right ‘infiltrating children’s charities with anti-Islam agenda’