The Supreme Court is set to decide whether long-term Canadian expats can vote

Will be interesting to see how they rule (for my previous piece on why I oppose unlimited voting rights, see What should expatriates’ voting rights be? – Policy Options and Canadian expats shouldn’t have unlimited voting rights, the latter written with Rob Vineberg):

Canada’s top court is set to grapple with whether long-term expats should be allowed to vote, an issue that loomed large in the last federal election in which Justin Trudeau and his Liberals took office.

Civil liberties groups, which argue current rules barring the expats from voting are unconstitutional, and Quebec, which supports the federal government’s defence of the restrictions, are among interveners in the closely watched case the Supreme Court of Canada is scheduled to hear on Wednesday.

Canadians lose the right to vote after living abroad for more than five years under rules on the books since 1993. However, it was only under the former Conservative government of Stephen Harper that Elections Canada began enforcing the laws.

Two Canadians living and working in the United States launched the case after being denied the right to vote in the 2011 election. They argue that citizenship, not residency, is the key requisite for voting.

“One way or the other, this is going to get decided and either Canadians will be enfranchised or Canadians will be disenfranchised,” Jamie Duong, one of the appellants, said from Ithaca, N.Y.

Duong and Gill Frank, an academic in Princeton, N.J., initially won their case before Ontario Superior Court in 2014 but the government appealed. In a split decision in 2015, the Ontario Court of Appeal ruled the restrictions do indeed infringe on the rights of citizens. However, the majority found the violation democratically justified because the rules preserve the “social contract” between voters and lawmakers.

In its Supreme Court filing, the government takes issue with the characterization that long-term expats were “disenfranchised” by the rules enforced under Harper. With few exceptions, no Canadians living abroad were allowed to vote before the 1993 law changes, the government says.

“The impugned provisions enfranchised non-resident citizens by allowing them to vote for the first time in Canadian history, for as long as they met the definition of being temporarily resident outside Canada,” the government states.

In their factum, Duong and Frank argue they maintain a “deep and abiding” connection to Canada even though, like many citizens in a globalized world, they have left the country for employment or educational reasons.

“There is no pressing and substantial objective to justify the legislation,” the pair argue. “Five years is an arbitrary marker, which is not rationally linked to a citizen’s connection to Canada, nor to being subject to Canadian laws.”

Another intervener, the Canadian Expat Association, said the rules have “devalued” the citizenship of those abroad.

“For expats whose identity is deeply Canadian, this expressive harm to their dignity and personhood is demeaning and harmful,” the association says.

In rebuttal, the federal government argues Parliament made a reasonable policy choice in enacting rules designed to maintain the fairness of the electoral system. Canadians living in Canada, the government maintains, are more affected by laws their elected officials enact than are expats.

During the last election, actor Donald Sutherland, Canadian business groups abroad and other expats rallied against Harper and the voting ban. The campaigning Liberals promised a review and in November 2016, the Trudeau government introduced legislation to enable Canadians abroad to vote. However, little has happened since.

Duong said expats — estimates are that more than one million of them are unable to vote — will be keeping a close eye to see what the Supreme Court decides.

“The Canadian expat community that has been supporting us and supporting the fight has been fantastic,” Duong said. “We’ve raised closed to $18,000 from 220 people around the world…that has been helping to cover court expenses.”

Source: The Supreme Court is set to decide whether long-term Canadian expats can vote

Every Canadian should have the right to vote — even those living abroad (pro-expat opinion piece by Ivo Entchev)

Enough with the Jordan Peterson hysteria: Michael Coren

Michael Coren’s “a plague on both your houses” is well argued and stated:

I’ve met Jordan Peterson twice; first on a TV show and later at a dinner party. He’s an intelligent and interesting man, with ideas on numerous subjects. Since then, of course, he’s become famous, and the mere mention of his name can divide a room.

I’ve no interest in providing yet another analysis of the Toronto academic’s ideas, but I will say that he is nowhere near as extreme and repugnant as many of his critics allege, and nowhere near as profound and original as do his supporters.

Peterson’s earlier claims were hardly fanatical. He wanted increased thought given to how we use and change language, and objected to the more sweeping linguistic demands of some in the trans community.

Agree or not, this was hardly outrageous stuff. But then the polarization began, and rather than flee from it, Peterson — perhaps because he had no choice — seemed to embrace the conflict.

He spent time and showed solidarity with The Rebel, a media platform that lost all credibility some time ago due to its far-right content and employment of figures rejected by respectable media. He made broadcasts that seemed increasingly strange and sentimental. There was a certain narcissism on display, a development of a public personality who, rather than offering informed reservations about language change, was now seen by his enormous number of followers as a philosopher-king, with answers to almost every dilemma.

It’s unfair to characterize someone entirely by those whom they attract, but equally unfair to dismiss the connection as immaterial. Anybody who has been on the receiving end of Peterson’s supporters realizes how abusive, intolerant, and angry they can be.

To his credit, their hero has sometimes told them to stop, but he also seems to be a product of their enthusiasms. There’s something exponential in all this, with Peterson appearing to be encouraged now to speak out on all sorts of things, often with very limited authority. But because it comes from him, it’s assumed to carry great weight.

Then there is the reaction, which is often grotesque. At a protest outside one of his recent talks, a violent demonstrator was found to be in possession of a garrote. This is the world gone mad! Peterson is called a racist and a homophobe, and that’s likely untrue, but the same can’t be said of all of his fan-base.

There is so much space and time given to Peterson and anti-Peterson, so much of it fat with empty hyperbole. And here’s the point. A self-defeating division has been created, where the chance of a moderate, sophisticated, and empathetic discussion has been made virtually impossible.

Peterson’s supporters are contemptuous of his opponents, highlighting the lunatics rather than listening to those from marginalized communities who have valid fears about what is being argued. His opponents refuse to give Peterson credit for anything he says, when in fact if we unwrap the showmanship and ludicrous zeal, the man sometimes asks essential questions.

Frankly, I’m sick and tired of older, privileged journalists dismissing, and sometimes mocking, minority sensitivities. They’re generally white men, and have been unchallenged in their careers. Sorry guys, times are changing, and about time too.

Equally, I’ve had enough of the hysteria brigade, screaming at every ostensible offence, urging censorship as a political weapon, and making no distinction between what is genuinely dangerous and what is merely challenging.

A plague on both of your bloody houses, and you should try to grasp that most Canadians are caught in the middle of this, and consider both of you to be problems rather than solutions.

Jordan Peterson is not some infallible figure. Some of what he says is absurd and wrong, his followers are far too often motivated by misplaced fear and nostalgia, and a lot of his most vociferous critics don’t even know what he says and need to learn that violence is entirely unacceptable, and that they usually play into Peterson’s hands.

So, there we have it. The difficulty with being in the middle of the road is that one sometimes gets run over, and I confidently expect that to happen now on social media and the like. Thus, I suppose, proving my point.

via Enough with the Jordan Peterson hysteria | Toronto Star

Martin Collacott: Sikh political power in Canada under scrutiny

Yet another column on Sikh Canadians and their political influence. Their over-representation represents a mix of their geographic concentration in a number of ridings as well as their greater tendency to participate in politics compared to other groups such as Chinese Canadians, who also are concentrated in a number of ridings. Black Canadians are too dispersed to have the same electoral impact despite their size.

As to his recommendation that political party membership should be contingent on Canadian citizenship, while not without merit, would be unlikely to change the overall dynamics much:

Prime Minister Justin Trudeau’s recent visit to India made clear just how intertwined Sikh politics are with the political scene in Canada, as well as the complications this creates in our relations with India.

The visit reflected the huge influence Sikhs have on Canadian politics while constituting only one per cent of the population. We currently have four Sikh federal cabinet ministers, compared to none from the much larger Chinese community. Another example of this highly skewed level of representation is that in the parliament of India, Sikhs hold only two senior cabinet posts even though they comprise more than 20 million of that country’s population [given India’s population of 1.34 billion, 20 million is 1.5 percent, two out of the 27 cabinet ministers is 7.4 percent compared about half that of Canadian Sikh representation].

Not only are Sikhs heavily over-represented in the cabinet, but Trudeau appears to have made a distinct effort to find people likely to be supported by members of the community sympathetic to the creation of an independent Khalistan, a Sikh state to be carved out of India. This became apparent back in December 2014 when Trudeau as the then-leader of the Liberal party parachuted in Harjat Singh Sajjan as the candidate in Vancouver South to replace Barj Dhahan, who had already been chosen by local Liberal constituency members.

Whereas Sajjan enjoys the backing of the World Sikh Organization (WSO), which supports an independent Khalistan, Dhahan is a moderate and ally of former B.C. premier and federal cabinet minister Ujjal Dosanjh, one of the most respected politicians of Sikh background in Canada and no friend of Khalistani separatism.

One senior Sikh official summed the situation up by stating that he thought the Liberal party had been “hijacked by the WSO” and that the party, “especially Justin, (was) in bed with extremist and fundamental groups.”

The problem, therefore, is not only that Sikhs are heavily over-represented in federal politics, but that the Liberal party has chosen to concentrate on getting the support of Khalistani separatists and extremists as the easiest way of strengthening its support base in that community. It would not be surprising in the circumstances if other ethnic and religious groups started employing the same tactics in an effort to promote policies that benefit their particular community rather than Canadians in general — a development that would deepen ethnic divisions within our society.

Correcting this situation will involve not only the adoption of more responsible policies by the Liberals, but changes to internal party voting rules.

Back in 2003 and 2004, I and three associates published a series of articles exposing the potential damage done by political parties that recruit blocks of supporters from specific ethnic communities in the expectation that this support would be translated at some point into policies favouring the communities in question. We pointed out that such practices could lead to increasing divisions in Canadian society as more and more ethnic and religious groups gave their political support to those who would primarily serve their community’s interests rather than on policies that would benefit Canadians in general.

One recommendation we made was that full membership of a political party should be restricted to people eligible to vote in a federal election — which includes Canadian citizenship. At present, members of political parties can vote for delegates to a leadership convention as well as the selection of a candidate for election in a constituency, and as such are able to influence policy, without having to be a citizen.

Non-citizens could still be encouraged to take an interest in politics (perhaps as associate members of parties), but should not have full voting rights and the capacity to influence policy until they become Canadians.

In the meantime, political parties continue to recruit people who are often not Canadians, know little about Canada and yet are used by political factions to influence our policies. While the Liberals and NDP are the chief culprits in terms of allowing such abuse of the system, all parties should review their internal membership voting rules to ensure that the kind of distortion of Canadian democracy we are now seeing is brought to an end.

Source: Martin Collacott: Sikh political power in Canada under scrutiny

Australia: Being cruel to refugees doesn’t strengthen multiculturalism

I find Minns somewhat over the top. There is a correlation between confidence in immigration and border management, to deny this is counter to the Canadian experience.

This does not justify some of the anti-immigration and anti-refugee rhetoric (and some of the Australian government’s initiatives) but denying any link and not taking border management seriously is another matter:

There are now dozens of statements from United Nation bodies, condemning Australia’s refugee policies as harsh, inhumane and detrimental to the health and safety of the refugees.

In the face of this criticism, over the last two years, the Australian government has developed a new rationale for this extremely harsh treatment. They now claim that the measures used against boat arrivals – mandatory detention, permanent exclusion and being sent (now for five years for some) to Nauru and Manus Island – are, paradoxically, the very things that reinforce public support for immigration and multiculturalism.

The Prime Minister’s website quotes him as saying that: “Strong borders allow the government to maintain public trust in community safety, respect for diversity and support for our immigration and humanitarian programs.”

His blog reiterates the message: “Strong borders are the foundation of our high-immigration multicultural success”. Peter Dutton made the same point in a speech in London last year.

In fact, government figures have shown few reservations about wading into Pauline Hanson’s territory when they have felt it is in their political interest to do so. In November 2016, Dutton claimed that Malcolm Fraser made a mistake in allowing Lebanese Muslims into the country – not fundamentally different to Hanson’s call in the election that year for a total ban on Muslim immigration. In the same year he said that “illiterate and innumerate” refugees would take Australian jobs or “languish” on the dole and Medicare. Hanson’s 1996 maiden speech said that “immigration must be halted in the short term so that our dole queues are not added to by, in many cases, unskilled migrants not fluent in the English language.”

Citizenship Minister Alan Tudge suggested earlier this month that mulitculturalism is at risk unless tougher English-language tests are introduced for potential migrants. He argued that those from a non-English-speaking background are often concentrated “in particular suburbs… with a considerable absence of English being spoken or understood.” Again, Hanson, speaking then of Asian migrants, said that “they have their own culture and religion, form ghettos and do not assimilate.”

Last April Dutton introduced a bill to require permanent residents to wait four years, instead of one, to apply for citizenship. He plans to reintroduce it this year. It is another signal to the electorate that we should be suspicious and fearful of new arrivals. It is a move in the direction of Cory Bernardi’s Australian Conservatives, who are opposed to multiculturalism and want to extend the waiting time for permanent residents before applying for citizenship to ten years.

Both Turnbull and Dutton raced to condemn Sudanese youth gangs in Melbourne in January. Although the Federal government has no jurisdiction over the matter and despite the fact that crime in Victoria was down nearly 5 per cent in the year to last September, Dutton claimed that people were afraid to go out to restaurants. Again, fear is stoked, insecurity deepened and small, easily identifiable, non-Anglo groups blamed. In this soil, it is inevitable that broader hostility to immigration will grow – something that Tony Abbott, ever the opportunist, has noticed and taken advantage of with his call for deep cuts to immigration.

The claim that our government is staunchly defending a tolerant multiculturalism by taking necessarily harsh action against asylum seekers is difficult to sustain.

The international record on such action and its effect on the broader society is also informative. When the years spent in squalid refugee camps in Turkey, Jordan and elsewhere finally became too much and exploded into large refugee flows into Europe in 2015 and 2016 some governments took brutal and exclusionary actions. Hungary sent troops to force refugees back from its border. Today its Prime Minister Viktor Orban rejects taking any refugees in coordination with other EU countries, calling them “Muslim invaders.”

The Polish Law and Justice Party fought and convincingly won the 2015 election on the basis that it would not accept even one Muslim refugee. In so doing it has legitimised racism and Islamophobia. As many as 60,000 took part in a march in Warsaw last November organised by a movement called “White Poland”. With banners such as “White Europe” and “Clean Blood” they outnumbered the official Independence Day celebrations.

In Austria, Sebastian Kurz became Chancellor late last year after campaigning on a hard anti-immigrant policy, including seizing money from asylum seekers to pay for the costs of their temporary accommodation. Now, he has joined in coalition with the far-right Freedom Party (FPÖ). Its leader, and now Vice-Chancellor Heinz-Christian Strache has continued the attack, calling for asylum seekers to be shut up in conditions which some have described as chillingly reminiscent of concentration camps. The party’s General Secretary Herbert Kickl has spoken of plans to create “camps” for refugees “to keep them concentrated in one place”.

The evidence from Europe is consistent with our experience in Australia. Right-wing populism, anti-immigrant sentiment, suspicion of and hostility to people simply because they are Muslim, cannot be effectively challenged by cruelty towards refugees. On the contrary, such refugee policies legitimise the fears on which that brand of politics thrives. These policies not only harm the refugees, they also harm the society in which we live.

There are alternatives to the current Australian refugee policy which do not amount to open borders. We know this is the case, because, in this country, we implemented many of these alternatives for decades very successfully. Thousands of Canberrans plan to march on this Palm Sunday to call for our leaders to do so again.

via Being cruel to refugees doesn’t strengthen multiculturalism

Social conservatives savour victory, thank immigrants: Konrad Yakabuski

Yakabuski picks up on the Pricker-Ibbitson theory in The Big Shift towards more conservative social policies as a result of more religious and socially conservative new Canadians.

The reality is more nuanced as new Canadians, like most voters, are not single issue candidates; after all, the Liberals won the vast majority of ridings in which visible minorities form the majority despite more liberal social views:

Canada has accepted about five million new immigrants in the past 25 years and they have irreversibly changed our political dynamics.

Twenty-five years ago, Quebec’s place within the Canadian federation was almost all we ever talked about. Today, the Quebec question has faded from the national agenda. All we seem to talk about now is diversity.

For most of us, this means ensuring that more women and minorities are represented in all spheres of Canadian life. We have branded ourselves as an immigrant nation that embraces people of all origins. “Diversity is our strength” has become our national motto, replacing A Mari Usque Ad Mare (from sea to sea) everywhere but on our country’s official coat of arms.

What our political elites have a hard time admitting, however, is that diversity is not a one-way street toward harmonious living – what the French call le vivre-ensemble – but a multilane expressway of competing and often colliding values, norms and ideas. Nowhere has this become as apparent as in the emergence of social conservatism as a political force in Canada.

Doug Ford’s election as the leader of Ontario’s Progressive Conservative Party would not have been possible without the mobilization of social conservatives. That a strident anti-abortion activist – Tanya Granic Allen – was even on the ballot was proof in itself that this is no longer your father’s PC Party. That Ms. Granic Allen captured almost as much first-ballot support as the centrist Caroline Mulroney, and that her supporters propelled Mr. Ford over the top on the final ballot, was especially sweet for social conservatives.

The latter are now celebrating their new-found political clout — in dozens of languages. Immigration has swelled the ranks of Canada’s social conservatives. Polls shows that Canadian-born voters are less religious than ever, even when they claim to belong to a particular faith. That is not true of immigrants, who often identify more with their religion than their country.

Immigrants have increasingly shaped our communities, our schools and our self-conception as a country. So, it was only a matter of time before they began shaping our politics, too. It is unlikely Ontarians would be debating the province’s new sex-education curriculum at all if only Canadian-born voters were concerned. Resistance to the new curriculum has been strongest among immigrant parents. Some even pulled their kids out of school in protest.

Ground zero for the anti-sex-ed movement is Thorncliffe Park, in Toronto’s inner suburbs, where 70 per cent of the population was born outside Canada and almost 60 per cent of residents speak neither English nor French at home. They’re far more likely to speak Urdu, Farsi and Tagalog.

Campaign Life Coalition, the anti-abortion activist group that has led the fight against Liberal Premier Kathleen Wynne’s update to the sex-ed curriculum, publishes some of its literature in 10 languages. The group claims to have signed up 9,000 new PC Party members during the leadership race to support Ms. Granic Allen as their first choice and Mr. Ford as their second.

“New Canadians are extremely important to CLC. It is probably our fastest growth segment in terms of general supporters and activists,” CLC spokesman Jack Fonseca said in an e-mail. “I do believe that their mobilization could shift public policy momentum on life and family issues.”

Not all social conservatives are religious. Chinese immigrants, whom Mr. Fonseca said have accounted for “a lot of growth” in his group’s membership, are among those least likely to practise a religion. But for most social conservatives, religion is the motivating factor in their political mobilization.

More than half a million Muslims immigrated to Canada in the 20 years to 2011, according to Statistics Canada’s National Household Survey. The 2016 census showed that Canada accepted more than 150,000 immigrants from Pakistan, Iran, Iraq and Syria— all Muslim-majority countries – between 2011 and 2016. Tens of thousands more came from Algeria, Morocco, Tunisia and Egypt.

Almost 200,000 Filipino immigrants came to Canada in the five years to 2016, replenishing the pews of the country’s Catholic churches. As with most Canadian Muslims, these Filipino newcomers take their faith ultraseriously.

A 2016 Environics poll showed Canadian Muslims voted overwhelmingly for Prime Minister Justin Trudeau’s Liberals in 2015. But that was likely a result of the uproar surrounding Conservative attempts to ban the niqab at citizenship ceremonies and the party’s pro-Israel foreign policy. The same poll found that, among Canadian Muslims, “religious identity and practice are important and growing, in contrast to the broader secularizing trend in Canada.”

How long can these two trends co-exist without colliding? Doug Ford’s leadership win may just have given us the answer.

via Social conservatives savour victory, thank immigrants – The Globe and Mail

Liberals say immigration enforcement is racist, but the group most likely to benefit from it is black men

Not quite sure whether the studies cited represent a consensus view or not. Look forward to any comments by those more familiar with the various studies:

President Trump’s election victory over Hillary Clinton seemed to herald a new era for border security and immigration enforcement. But his polarizing and occasionally ignorant comments about immigrants have handed his adversaries a convenient pretext for stymying compromise on immigration reform: racism.

Left-leaning advocacy groups and a host of Democrats all too often shy away from the specifics of the debate and instead lean on cries of bigotry, resorting to claims like that of House Minority Leader Nancy Pelosi, who has described Trump’s approach to immigration reform as an effort to “make America white again.”

Claims that immigration enforcement equals racism ignore the reality that the group most likely to benefit from a tougher approach to immigration enforcement is young black men, who often compete with recent immigrants for low-skilled jobs.

This dynamic played out recently at a large bakery in Chicago that supplies buns to McDonald’s. Some 800 immigrant laborers, most of them from Mexico, lost their jobs last year after an audit by Immigration and Customs Enforcement. The Cloverhill Bakery, owned by Aryzta, a big Swiss food conglomerate, had to hire new workers, 80% to 90% of whom are African American. According to the Chicago Sun Times, the new workers are paid $14 per hour, or $4 per hour more than the (illegal) immigrant workers.

In this case, and in many others, the beneficiaries of immigration enforcement were working-class blacks, who are often passed over for jobs by unscrupulous employers.

The labor force participation rate for adult black men has declined steadily since the passage of the 1965 Immigration and Nationality Act, which ushered in a new era of mass immigration. In 1973, the rate was 79%. It is now at 68%, and the Bureau of Labor projects that it will decline to 61% by 2026.
The beneficiaries of immigration enforcement [are] working-class blacks, who are often passed over for jobs by unscrupulous employers.

In 2016, the Obama White House produced a 48-page report acknowledging that immigration does not help the labor force participation rate of the native-born. It concluded, however, that “immigration reform would raise the overall participation rate by bringing in new workers of prime working age.”
Although the report used the term “new workers,” Democrats may also be tempted by the prospect of new voters. But they should be aware that in courting one group, they risk losing others.

African Americans tend to be a reliable voting bloc for the Democratic Party, but they have repeatedly indicated in public opinion surveys that they want significantly less immigration.

A recent Harvard-Harris poll found that African Americans favor reducing legal immigration more than any other demographic group: 85% want less than the million-plus we allow on an annual basis, and 54% opted for the most stringent choices offered — 250,000 immigrants per year or less, or none at all.

These attitudes are rational.

In a 2010 study on the social effects of immigration, the Cornell University professor Vernon Briggs concluded: “No racial or ethnic group has benefited less or been harmed more than the nation’s African American community.”

The Harvard economist George Borjas has found that, between 1980 and 2000, one-third of the decline in the employment among black male high school dropouts was attributable to immigration. He also reported “a strong correlation between immigration, black wages, black employment rates, and black incarceration rates.”

In a 2014 paper on neoliberal immigration policies and their effects on African Americans, the University of Notre Dame professor Stephen Steinberg argued that, thanks to the Immigration and Nationality Act of 1965, “African Americans found themselves in the proverbial position of being ‘last hired.'” Steinberg also noted that “immigrants have been cited as proof that African Americans lack the pluck and determination that have allowed millions of immigrants from Asia, Latin America and the Caribbean to pursue the American dream.”

The struggles of black men obviously cannot all be linked to immigration, but it’s clear that the status quo does not benefit them.

As elected leaders consider changing our immigration laws, the interests of America’s most vulnerable citizens shouldn’t be overlooked. The first step toward honest reform is for the Democratic Party to admit that while liberal immigration enforcement might help them win new voters, it also harms and disenfranchises their most loyal constituency.

via Liberals say immigration enforcement is racist, but the group most likely to benefit from it is black men

Debate On Role Of Islam Divides German Government : The Two-Way : NPR

Merkel has rebuked his comments (Merkel contradicts interior minister, saying ‘Islam belongs to Germany’):

Germany’s new minister of interior, Horst Seehofer, has stirred up debate about the role of Islam in Germany.

In an interview with the German newspaper BILD Seehofer said: “Islam is not a part of Germany. Germany has been influenced by Christianity. This includes free Sundays, church holidays and rituals such as Easter, Pentecost and Christmas. However, the Muslims living in Germany obviously do belong to Germany.”

This statement conflicted with the position of German Chancellor Angela Merkel. Merkel said, even though Germany has been influenced mainly by Christianity and Judaism, there are more than four million Muslims in the country, they “belong to Germany and so does their religion.”

Konstantin von Notz, member of the opposition Green party, protests, “The statement of Interior Minister Seehoher is complete nonsense. Germany cannot afford such behavior in the important questions of integration.”

“Freedom of religion is a fundamental right guaranteed to everyone by our constitution,” said Andreas Nick, a member of Merkel’s Christian Democratic Union. “Individuals should be judged by their behavior which of course needs to comply with the laws of the land — no more, no less.”

Apart from members of Seehofer’s Christian Social Union, only the far-right Alternative for Germany, or the AfD, agreed with his statement. The AfD’s spokesman Jörg Meuthen told NPR that he himself had made similar statements many times before. He maintained that Seehofer was simply not credible on the subject, and the interior minister’s remarks should be viewed as “a populist attempt” by the CSU to take votes from the AfD “ahead of the Bavarian elections in October this year.”

“Islam is definitely part of Germany: millions of Muslims live in Germany and have become citizens of this country,” Mouhanad Khorchide, head of the Center for Islamic Theology at the University of Muenster, told NPR. “We cannot differentiate between Islam and Muslims. According to the German constitution there is no religion without the individual.”

Khorchide expressed concern about the consequences of Seehofer’s interview. “Such statements polarize the German society,” he said. “Instead of talking of a ‘we,’ which would include Muslims, the conversation now distinguishes between Germans and Muslims. For many Muslims this creates a feeling of being unwanted and unwelcomed. Many of them are second or third generation residents, and Germany is their home.”

An expert on Islamic law, Mathias Rohe, believes the whole debate to be meaningless. “Of course Germany has been influenced by Christianity – but no one ever doubted that,” he said. “No Muslim has ever questioned the Christian history of Germany or demanded a change in that understanding.”

It would make more sense, he said, for people to “concentrate on the considerable number of concrete issues” that will need to be addressed in Germany in the coming years.

via Debate On Role Of Islam Divides German Government : The Two-Way : NPR

Anti-Semitism Is Rising. Why Aren’t American Jews Speaking Up? – The New York Times

Valid points:

Anti-Semitic hate crimes are on the rise, up 57 percent in 2017 from 2016, the largest single-year jump on record, according to the Anti-Defamation League. That increase came on top of the rise in incidents in 2016 that coincided with a brutal presidential campaign.

I have personally seen the anti-Semitism, in online insults, threatening voice mail messages and the occasional email that makes it through my spam filter.

If not quite a crisis, it feels like a proto-crisis, something to head off, especially when the rise of anti-Semitism is combined with hate crimes against Muslims, blacks, Hispanics and immigrants. Yet American Jewish leaders — the heads of influential, established organizations like the American Jewish Committee and the Jewish Federations of North America — have been remarkably quiet, focused instead, as they have been for decades, on Israel, not the brewing storm in our own country.

But American Jews need to assert a voice in the public arena, to reshape our quiescent institutions and mold them in our image. And Jewish leadership must reflect its congregants, who are not sheep.

When the Anti-Defamation League, a century-old institution founded to combat anti-Semitism, released its guide to the “Alt Right and Alt Lite” last year, Ohio’s Republican state treasurer, Josh Mandel, who is Jewish, actually expressed support for two of the people on the list: Mike Cernovich and Jack Posobiec, conservative provocateurs who have found notoriety in the Trump era. “Sad to see @ADL_National become a partisan witch hunt group targeting people for political beliefs. I stand with @Cernovich & @JackPosobiec,” Mr. Mandel proclaimed on Twitter above a link to Mr. Cernovich’s screed charging that the league was trying to have him killed.

Mr. Cernovich advocates I.Q. tests for immigrants and “no white guilt,” and is an unapologetic misogynist. Last summer, he circulated a cartoon depicting H. R. McMaster, the White House national security adviser, as a dancing marionette with George Soros pulling his strings and a disembodied, wrinkled hand labeled “Rothschilds” controlling strings attached to Mr. Soros.

Mr. Posobiec has been one of the promulgators of fake news, including the “Pizzagate” story that claimed that Hillary Clinton helped run a child sex-trafficking ring out of a pizza parlor and the claim that a young Democratic National Committee staff member, Seth Rich, was murdered by the Clinton campaign.

For drawing attention to these men, the Anti-Defamation League was tarred as a partisan organization by an elected Jewish Republican. I did not see any organized effort to rally around the institution, one of the few major Jewish groups in the United States that is still not predominantly engaged in debate over Israel.

Institutions matter, but they do not survive on their own. At the moment, the Anti-Defamation League is an institution under concerted attack — and it is not being defended. And so far, nothing else has arisen to forcefully take a stand in the Jewish fight against bigotry.

Truth must also be defended, which is what groups like the league and the Southern Poverty Law Center try to do as they expose hate. To most of us, at least for now, the notion that Mr. Rich, who was fatally shot on a Washington street in 2016, was murdered by Democrats because he was leaking emails to WikiLeaks is absurd. Mr. Rich’s family, on Tuesday, filed a lawsuit against Fox News for promoting the conspiracy story.

But in the alternative universe of the alt-right, that theory was taken as truth, not because the ranks of the alt-right have found logic in such stories but because those stories feed the larger narrative of a debauched world of liberalism that needs cleansing by fire. The lies are too valuable to the larger movement.

For Jews, this is personal. Had ordinary Germans and Poles and Ukrainians and Austrians and Frenchmen not played along, had they continued to shop in Jewish establishments and visit Jewish doctors, the Final Solution may, just may, not have been quite so final. To stand up to creeping totalitarianism, we needn’t throw ourselves under the tank treads. We just need to not play the game.

And refusal to play that game can be collective. If the vinyl banners proclaiming “Remember Darfur” that once graced the front of many American synagogues could give way in a wave to “We Stand With Israel,” why can’t they now give way en masse to “We Stand Against Hate”?

Why can’t the domestic apparatus of the American Jewish Committee reconstitute itself at the request of Jewish donors and members, and the Anti-Defamation League assert itself, like the Southern Poverty Law Center, in the arena of bigotry without fear of being charged with partisanship?

In the early 1930s, as Hitler came to power, consolidated control and blamed the Communists for the Reichstag fire, the Brown Shirts of the Nazi movement clashed furiously with German Communists. The German people largely stayed silent, shunning both factions. That anarchic moment always comes to mind when I watch the black-clad, masked antifa protesters preparing for their showdowns with the khaki-wearing alt-right. Antifa cannot be allowed to represent the most vibrant form of resistance, not if the great mass of the American electorate is to join in.

When I was in high school in Georgia, I went to a small leadership retreat sponsored by Rotary International. Around a campfire, the other kids passed around a Bible and took turns reading — from the New Testament, of course. My dread grew as the Good Book drew nearer. Would I hide my Judaism, read a passage on the teachings of Jesus and pretend, or do something, anything, else? When the book was passed to me, I acted impulsively, slammed it shut and said, “This is a service organization, not a religious organization” and fled — to an empty cabin where I slept apart and alone.

The next day, one of the Rotarians took me aside and told me what I had done was brave, but suggested that I should have turned to my own part of the Bible — Psalms, Proverbs, Exodus or Genesis — and read something of personal significance.

Looking back, I believe he was right. What he suggested would mean embracing Judaism as a vital part of America pluralism — and finding the spiritual meaning in the religion. It’s what I should have done then and what I hope American Jews do now.

via Anti-Semitism Is Rising. Why Aren’t American Jews Speaking Up? – The New York Times

Barbara Kay: Getting to the heart of what M-103 was always all about

Somewhat paranoid in that 29 out of the 30 recommendations were drafted to reflect horizontal concerns regarding racism, discrimination and prejudice.

One may or may not agree with the recommendations (I certainly find that it reads too much like a laundry list with insufficient focus and have my doubts about some of them) but the overall horizontal approach is to be welcomed.

Given Budget 2018’s increased funding for the Multiculturalism Program and new funding improved data collection and research and measures to address issues faced by Black communities, it is hardly, as Kay argues, merely “obfuscatory preamble”:

On Feb. 1, the National Heritage Committee submitted the report called for by the passage of M-103 last winter.

M-103 surprised its backers when it turned out not to be the slam dunk they thought it would be, given that its founding predecessor document, Petition e-411, which called for a “whole-of-government approach to reducing or eliminating systemic racism and religion, including Islamophobia,” quietly slid as if along greased wheels to acceptance.

Thus, the words “including Islamophobia” having passed under the public radar before M-103 was introduced, M-103 backers were caught off guard when the polemical sky lit up with full-throated debate around what the hell “Islamophobia” actually meant. If it was bigotry against Muslims, why wasn’t “anti-Muslim” good enough?

The Conservatives tried to have the motion amended with that substitution, but M-103’s supporters — notably among them the unelected Muslim advocacy group, National Council of Canadian Muslims, formerly CAIR.Can, and MP Iqra Khalid — with the full support of the Liberals, dug in their heels on “Islamophobia,” without ever clearly denying that it could also mean “criticism of Islam.”

And so, although the motion passed in March 2017, it passed amidst controversy and alarm amongst a great number of Canadians who worried we were being hoodwinked into a plan to curtail freedom of speech where one specific religion was concerned.

From this organic constituency there arose a group called Canadian Citizens for Charter Rights and Freedoms, coalescing around the clear and coherent analysis of M-103 by Royal Canadian Air Force Major (ret’d) Russ Cooper, a decorated CF-18 combat pilot, who amongst other achievements, took on national responsibilities in the field of post-9/11 civil aviation security. The focused and task-oriented Cooper followed the M-103 hearings in meticulously documented detail, publishing regular reportage of witness testimony.

Now Cooper has written a detailed and compelling analysis of the Heritage Committee report. Most of the report’s 30 recommendations, Cooper concludes, should be subjected to rigorous scrutiny by politicians, for many, if implemented, contain the seeds for further public dissension and potential freedom-of-speech curtailments warned against in the first go-around.

One of M-103’s objectives was, in its words, to counter a “climate of fear and hate.” But the report’s own statistics do not bear out the existence of any pervasive “climate” of broad-based hate and fear. In 2015, 1.9 million crimes were reported. Of them, 1,300 were deemed hate crimes, or one-tenth of one per cent of all crimes. A “dissenting report” by the Committee’s Conservative members noted that from 2009 to 2016 — with a Canadian population rise of three million people in that period — hate crimes actually decreased “nearly 13 per cent on a per capita basis.”

The report notes a 61-per-cent increase of hate crimes against Muslims from 2014 to 2015. The actual numbers went from 99 to 159. All hate crimes must be taken seriously, but statistically, given Canada’s Muslim population of over one million, these statistics are not culturally significant. Rebecca Kong, chief of the Policing Services Program at the Canadian Centre for Justice Statistics, stated the number of hate crimes was so small they did not support the assertion in Petition e-411 that there was a “notable rise of anti-Muslim sentiment in Canada.” (By the numbers, anti-Semitism ranks as Canada’s most common form of hate crime, and it is rising in frequency, yet even it is not so statistically significant to warrant a “whole-of government” approach to combat).

In fact, no hard evidence was adduced in the report to prove that anti-Muslim bias is systemic in Canada. The Quebec mosque massacre was mentioned as evidence of “white supremacism and radicalism in Canada,” although the mosque killer has not yet been linked to any organized political movement nor charged with an act of terrorism.

Indeed, among those testifying at the hearings, the only witnesses who brought actual evidence to bear on the assertion that religious bias was “systemic” throughout Canadian institutions were Christians. Representatives from Trinity Western University, the Christian Medical and Dental Society of Canada and the Evangelical Fellowship of Canada all offered concrete examples of the state forcing, or attempting to force, counter-conscience beliefs and behaviours, most notably the practice of euthanasia. I am not being facetious when I suggest that Christians have a more evidence-based right than Muslims to feel they are victims of systemic institutional bias.

Which is why I view with extreme concern the still-undefined term Islamophobia popping up in the report’s 30th recommendation for a National Day of Action to combat it. Clearly that is the glittering prize for M-103’s backers; the rest is obfuscatory preamble. If an official Day of Action against Islamophobia is granted, even fair-minded and objectively warranted criticism of parts of the Islamic faith, and perhaps even Islamism itself, would be increasingly legally fraught. I believe that is the point of the exercise.

Source: Barbara Kay: Getting to the heart of what M-103 was always all about

Australia Needs to Sustain Immigration to Sustain Economic Growth – Bloomberg

The main fallacy in Daniel Moss’s arguments lies in not making any distinction between growth in GDP and GDP per capita. It is the latter that is a better measure of individual prosperity.

Both the Barton Commission and the Century Initiative make the same mistake in their arguments for large increases in immigration to Canada:

Australia just wrapped up its 26th consecutive year of economic growth. It’s always happy to trumpet that, but one major cause doesn’t get enough respect.

I’m not talking about the ascent of China, the country’s biggest trading partner, which certainly played a part. Nor do I mean Australia’s mineral wealth or the fiscal stimulus unleashed in 2008-2009 to fight the global slump.

The quiet force behind this growth streak is immigration. Or as squeamish politicians sometimes call it, “demographics” and “population growth.” Policy makers should be full-throated about the role immigration has had in sustaining Australia’s near-record run. There is a good story to tell, and the world ought to be listening. Who doesn’t want economic expansion?

Some, it would seem. Australia has its own right-wing nativist rabble. The urban-rural divide familiar to Northern Hemisphere readers is changing the contours of discourse Down Under — though less starkly, in part because compulsory voting maintains the sway of dense population centers and mainstream parties. There’s a risk that immigration becomes more of a whipping boy and the two major political parties, seeking to stem an erosion of support, go cold on population renewal as well.

The irony is that just as Australia cools to its points-based immigration system, that approach is getting buzz outside the country. Potential migrants are ranked according to the nation’s need for their skills. They also must pass health and character tests. There’s an English-language test on the country’s constitution, history and values.

Philip Lowe, governor of the Reserve Bank of Australia, reminded an audience last year not to be drunk on international praise for the economic expansion. It hasn’t been 26 years of gangbusters growth for all: There were three periods of rising unemployment during that run, even if gross domestic product didn’t contract. He also worries that average growth in per-capita incomes over the next quarter century will be lower than in the previous quarter century.

Population growth, much of it through immigration, has swelled the national headcount by 50 percent over the past three decades, as noted by my Bloomberg News colleagues Jason Scott and Michael Heath. Lowe told the Crawford Australian Leadership Forum that “strong” population growth “flattered our headline growth figures.” GDP growth per capita certainly looks less awesome; it was almost zero at the end of last year. Other developed economies, take heed!

So what’s the problem? Let’s divide it into two buckets. The first is legitimate concern about strains on the environment. Australia is huge, but large tracts are barely populated. Most people live in a corner hugging the Eastern and Southern shores. So that sliver of the country is increasingly strained in terms of infrastructure. Housing prices are seen as out of reach for many, though that’s not a uniquely Australian phenomenon. You can make this argument and still be broadly supportive of a diverse and globally integrated national fabric.

The second bucket is thorny: a motley few radio shock jocks and single-issue politicians who gamble that trashing immigration will win them votes in outer suburbs or rural areas. Compulsory voting ensures that because everyone has to show up, the most extreme candidates tend to be offset or buried by the more traditional parties. They can still siphon votes, win the odd seat, rattle around and make trouble.

It’s the latter point that is the danger today, both fueled and compounded by the fact that Prime Minister Malcolm Turnbull’s conservative coalition has a mere one-seat majority in the parliament’s lower house. The opposition Labor Party smells blood, but its leadership is preoccupied with tactics rather than strategy.

Immigration is an easy, but risky, issue on which to make hay. Without immigration, Australia’s economic story would not have been such a happy one. For the sake of extending that 26-year run, politicians should resist the nativist temptation.

via Australia Needs to Sustain Immigration to Sustain Economic Growth – Bloomberg