In Brexit-Era London, a Mosque Sits Between Two Types of Hate – The New York Times

Good long read (excerpt from beginning):

Behind a glass door inside Al Madina Mosque, Ashfaq Siddique stands at ramrod attention, his eyes darting. He is the mosque’s guiding spirit. He is also a former policeman with Scotland Yard. He is scanning live feeds from 36 closed-circuit cameras that monitor everything from the prayer hall to the ablutions room. He is searching for trouble.

None in the parking lot, where white nativists routinely throw nails over the walls to puncture the car tires of those praying inside. Nor in the main hall, where Islamist extremists have sometimes argued against democracy with mainstream imams.

This morning, the problem is overcrowding. So many Muslims now live in the working-class East London neighborhood of Barking that roughly 9,000 people attended the morning prayer sessions in early September to begin the holiday of Eid al-Adha.

“Upstairs is filling up — start moving them to the upper hall of the community center!” Mr. Siddique, 50, shouts into a yellow walkie-talkie.

Few, if any, major Western cities have been more open to Muslims than London. More than 12 percent of Londoners are Muslim. Eighteen months ago, this became the first Western capital to elect a Muslim mayor, a milestone for residents proud of their multicultural ethos.

Barking and Dagenham was one of the few districts of London to favor Brexit, and it did so by a vote of nearly two to one. CreditAndrew Testa for The New York Times

Now, though, religious hate crimes are up nearly 30 percent, primarily against Muslims. At his mosque, Mr. Siddique is hiring extra security guards to protect his congregants. Muslim women have complained about being spit on, or cursed.

What has brought these tensions to the surface? Brexit and terrorism.

Britain’s unexpected vote in June 2016 to exit the European Union — only a month after London elected Sadiq Khan as mayor — was fueled by a nationwide campaign infused with anti-Muslim, anti-immigrant venom. Then, after a decade without Islamist terrorist attacks, this year Britain has suffered four, including an assault by Islamist terrorists in June that killed eight people at London Bridge and Borough Market.

Even as crowds of Londoners came out to mourn — and to show their commitment to the city’s inclusive spirit — the dynamics of daily life shifted for many mainstream Muslims. Brexit and the terrorist attacks have given bigots license to express hostility, many Muslims say, or to label them all as terrorists, or to tell them to go home — as if London were not their home.

“People feel they have the right to be open about Islamophobia,” said Saima Ashraf, a local council member in Barking and a French-Palestinian immigrant. “Or to be open about their racial views, or just to be a bit more nasty.”

The Brexit vote stunned many Londoners — the city voted heavily to remain in the European Union — but not Mr. Siddique. His borough of Barking and Dagenham was one of the few in London that voted to leave, and it did so by a margin of nearly two to one. Many whites there saw a vote for Brexit as a vote against immigration and Islam.

For years, Al Madina Mosque has sat uncomfortably on a fault line between the Islamist radicalism of the terrorist attacks and the white nativism intertwined with Brexit….

via In Brexit-Era London, a Mosque Sits Between Two Types of Hate – The New York Times

Unknown's avatarAbout Andrew
Andrew blogs and tweets public policy issues, particularly the relationship between the political and bureaucratic levels, citizenship and multiculturalism. His latest book, Policy Arrogance or Innocent Bias, recounts his experience as a senior public servant in this area.

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