When equality feels like discrimination: Nightingale

Great piece by Johnathan Nightingale on the lack of merit in merit arguments:

You can’t run a modern business with a mindset from the Dark Ages.

The idea that there is a war against merit feels like one plucked out of time, full of arguments that have been obliterated for decades. But the unfortunate truth is that many leaders in business today still cling to the same dated ideas. Are you one of them? If you find yourself agreeing that there is such a thing as “reverse discrimination,” understand that you –  and your business –  are at risk of becoming obsolete.

There are no meritocracies

Merit is a funny thing. We all like the sound of a meritocracy. It ought to be the case that a person succeeds based on their hard work, evaluated fairly. There was a time when I believed in it myself.

But your business is made of people, and people are never objective. We do such a bad job of judging merit that we don’t even see our own mistakes. We score the merit of a résumé differently based on how white the name sounds. We assess the merit of computer code differently when we know a woman wrote it. Professional symphony musicians can’t even hear music objectively when they know who’s playing.

Does merit explain your own company’s gender or racial distribution? Are you sure? Bias is like a leaky pipe. It’s tempting to ignore it, and scary to wonder how much damage it’s doing. But eventually you have to confront it, otherwise it can bring your whole house down. Once you start to recognize that we’re all fallible on this stuff, instead of pretending it doesn’t happen, you can start to make repairs.

The ability to see bias is a skill that you can develop. It’s an incredible tool for improving your business, and will allow you to see opportunities everywhere. Some solutions are clear, like using blind résumé screens to avoid up-front biases in hiring. Some take more work to see, and some require creative thinking to undo. But if you’re paying attention  –  if you get curious about where your business has bias leaks  –  you’ll race ahead of the people still crowing about their commitment to meritocracy.

Equality can feel like discrimination

Many business leaders also push back against equality efforts by labelling them “reverse discrimination.” It’s easy to understand why. A program that takes opportunities away from men by imposing a quota of women to be hired sure feels discriminatory.

It’s a silly argument. In science, tech, and business, men have maintained the advantaged position for generations. (White men in particular, and straight white men most particularly.) If we are all interested in building fairer and more just companies, and a better world, we’re going to need to get everyone else caught up. That’s not discrimination, that’s moving towards equality. But equality feels very different when it means giving up an unfair advantage.

In your own company, as Saadia Muzaffar says, “Ask yourself who’s not at the table.” If you can’t stomach the idea of quotas and preferential hiring, can you at least start by looking for representation? Ask yourself where you are missing perspective because of gaps in your hiring and act to fix it. And no, you don’t get to blame a lack of applicants.

Modern employees demand modern employers

Tech is a young industry, and that means we’re often the first to see new employment trends emerge. What we’re seeing right now is a generation of employees who care deeply about the values of the companies they work for. They expect transparency and accountability from their leaders in a way that feels new. They are digital natives, educated and connected. They are very able to walk away when they sense that their employer doesn’t get it.

This is a thing you can either fear or embrace. If you don’t know how to build a more equitable workplace, the onus is on you to get educated first. Once you start taking those steps, you’ll find that this is a generation that understands and respects that work. Don’t ask them to do it for you  –  change in the equality of your company needs to come from the top  –  but they will stick with you and work hard for you when they believe that your efforts are sincere.

It’s tempting, when there are so many frustrations involved in trying to build your business, to see equality work as yet another pain in the behind. I get that. It can be comfortable to roll your eyes at it as more runaway political correctness. But it’s a trap. It stops you from doing the hard work required to understand your own biases, confront them, and be better.

The next time you hear yourself saying “I support diversity, but ….” Pause for a moment. Ask why you’re taking that position, and what fear or discomfort is behind it. And then ask yourself how much better your world would be if you dropped the “but.”

Source: When equality feels like discrimination – The Globe and Mail

The Universal Phenomenon of Men Interrupting Women – The New York Times

Less of an issue in government now given the high percentage of women (about 40 percent) at the DM and ADM level? Comments appreciated!

For women in business and beyond, it was an I-told-you-so day.

The twin spectacles Tuesday — an Uber board member’s wisecrackabout women talking too much, and Senator Kamala Harris, Democrat of California, being interrupted for the second time in a week by her male colleagues — triggered an outpouring of recognition and what has become almost ritual social-media outrage.

Academic studies and countless anecdotes make it clear that being interrupted, talked over, shut down or penalized for speaking out is nearly a universal experience for women when they are outnumbered by men.

A few statistics show that the questions directed at Uber about how women fare in the workplace extend beyond one company, and indeed beyond Silicon Valley. Women make up 6.4 percent of Fortune 500 chief executive officers and 19.4 percent of Congress this year. About a fifth of board members in Fortune 500 companies in 2016 were women, according to research conducted by Deloitte and the Alliance for Board Diversity.

After Arianna Huffington, an Uber director, spoke of how important it was to increase the number of women on the board, David Bondermansaid that would mean more talking. He soon resigned from the board. Even in companies without notorious bro-cultures, however, women have had to struggle to feel heard and, as the numbers make clear, to advance to the top.

“I think every woman who has any degree of power and those who don’t knows how it feels to experience what Kamala Harris experienced yesterday,” said Laura R. Walker, the president and chief executive of New York Public Radio. “To be in a situation where you’re trying to do your job and you’re either cut off or ignored.”

Senator Harris, a former prosecutor, assertively questioned Attorney General Jeff Sessions during his testimony before the Senate Intelligence Committee. Senator John McCain, Republican of Arizona, interrupted and chided her to let Mr. Sessions answer her questions. Soon after that, Senator Richard Burr, Republican of North Carolina and the committee chairman, cut her off, saying her time had elapsed.

…A ream of studies affirm such anecdotes. Researchers consistently find that women are interrupted more and that men dominate conversations and decision-making, in corporate offices, town meetings, school boards and the United States Senate.

Victoria L. Brescoll, associate professor of organizational behavior at the Yale School of Management, published a paper in 2012 showing that men with power talked more in the Senate, which was not the case for women. Another study, “Can an Angry Woman Get Ahead?” concluded that men who became angry were rewarded, but that angry women were seen as incompetent and unworthy of power in the workplace.

“The fact that women are outnumbered in every room puts them in a position where they’re often coming up against gender-based stereotypes,” said Deborah Gillis, president and chief executive of Catalyst, which works for women’s advancement in business. “Women are too hard, too soft, but never just right. What that means is that women are seen as either competent or liked but not both.”

Some women are working to subvert these gender imbalances in their own organizations.

Ms. Walker, of New York Public Radio, said she pressed for more women at its senior level and on its board. “I think this not only empowers women throughout our organization, it also makes for better discussions,” she said. She is also pushing to increase the number of women who host podcasts.

Jacqueline Hinman, chairman and C.E.O. of CH2M Hill Companies, a Colorado-based engineering company that manages projects including light rail in Toronto and Olympic facilities in London, works in a field where women have typically been scarce. Now, however, women make up 30 to 40 percent of her board and are well represented in senior positions.

“Men who come to our companies from competitors are astounded by the number of women everywhere,’’ she said, adding, “They love it.”

It took years of work to get to that point, Ms. Hinman said — and part of the push came from clients, increasingly women, who wanted to see diverse engineering teams. She said she made it clear to subordinates they will be judged partly on how many women and minorities they advance.

Asylum claim wait times could hit over 11 years: federal analysis

Appears problem will likely get worse before it gets better (current number of IRB vacancies is 39):

An increase in asylum claims in Canada could eventually mean a staggering 11-year wait for a hearing and $2.97 billion in federal social supports for claimants in the meantime, an internal government analysis has concluded.

The Immigration and Refugee Board is already trying to whittle down its current backlog, but received no new money in the latest federal budget.

With 2017 application numbers expected to far exceed earlier projections, the board simply can’t keep up, says the memo, obtained by The Canadian Press under the Access to Information Act.

The Immigration Department memorandum was drawn up this spring amid a flood of people illegally crossing into Canada from the U.S. to claim asylum, dominating headlines and raising pointed House of Commons questions about the integrity of Canada’s borders and immigration system.

The department was asked to explore estimated backlogs at the Immigration and Refugee Board and the associated wait times under different scenarios, following a meeting about the U.S. border-crosser issue in March.

Since January, at least 2,700 people have been intercepted by the RCMP between legal border points; most went on to file claims. The memo does not directly address the impact of the border crossers, though certain sections were redacted.

But those numbers are only part of the mix.

Asylum claims have been steadily rising since 2015; that year, there were 16,115, and in 2016 there were 23,895. As of April this year, the last month for which data is publicly available, there were already 12,040 claims in the system.

The memo projects that claim levels will hit 36,000 this year and could continue to increase after that.

“This scenario best reflects current concerns around increased volumes of claimants observed to date in 2017, and takes into account overall increases in asylum intake from 2015 to 2016,” it says.

The memo goes on to say that by the end of 2021, the new system inventory would grow to approximately 192,700 claims, equivalent to 133 months’ worth of output from the board, or a wait time of approximately 11 years.

The social support costs for claimants were $600 a month each in 2016-17, the memo said. At that claim volume, those costs could climb to $2.97 billion from 2017 through 2021.

The other two scenarios examined were what would happen if intake for 2017 remained at the originally projected number of 28,000 claims, or what would happen if there was 36,000 claims with no growth after that.

In the first scenario, wait times would be between four to five years; in the second, around six years.

The IRB has been sounding the alarm for months over its ability to keep pace with the rising numbers.

They cite a number of factors, including dozens of vacancies for decision-maker positions and also a legislative regime that requires hearings to be scheduled within certain timelines.

A backlog has arisen, the note explains, because hearings need to be scheduled as soon as the claims are filed, and the board simply can’t keep up with the pace.

The time required to actually make a decision on the claims has remained relatively stable at about five months; the challenge is getting them heard in the first place.

The board has tried to deal with the backlog on its own by, among other things, redeploying half its capacity to address backlogged claims. Repeated pleas for more money, however, have only been met by the immigration minister’s insistence that the board find ways to be more efficient.

That might not be enough, says the analysis.

“The rate of backlog growth presented in these scenarios could be mitigated in part by these efficiencies, but not avoided altogether,” the note said.

Last Friday, Immigration Minister Ahmed Hussen announced a wide-ranging review of the IRB, bringing in a former deputy minister in the department to study the system and report back by the summer of 2018.

“Canada’s asylum system must strike a balance between providing protection to those fleeing persecution and ensuring that the system is not misused by those who do not need Canada’s protection,” he said.

A budget for the program has not been established, but a spokesperson for the department said it will be paid for by them and the IRB.

Source: Asylum claim wait times could hit over 11 years: federal analysis – The Globe and Mail

Tillerson retreats from pledge to fill anti-Semitism envoy post | The Times of Israel

While I understand Tillerson’s arguments (Canada has had similar debates over special ambassadors/envoys in the past), the politics will be interesting to watch:

Secretary of State Rex Tillerson retreated from his department’s commitment to fill the post of envoy to combat anti-Semitism, saying the effort may be more effective without one.

“One of the questions I’ve asked is, if we’re really going to affect these areas, these special areas, don’t we have to affect it through the delivery on mission at every level at every country?” Tillerson said in testimony Wednesday to the foreign operations subcommittee of the US House of Representatives Appropriations Committee. “And by having a special envoy, one of my experiences is, mission then says, ‘oh, we’ve got somebody else that does,’ and then they stop doing it.”

Since Congress established the position with a 2004 law, the role of the envoy has been to train career State Department officers and diplomats in identifying and combating anti-Semitism and to encourage embassies and bureaus to more closely monitor anti-Semitism. The envoy has not functioned as a stand-alone entity but rather is part of the Bureau of Democracy, Human Rights and Labor, and supervises about five career State Department staffers.

European Jewish community officials have said that having an envoy has delivered a message to their governments that the United States is focused on anti-Semitism.

At the subcommittee hearing, Rep. Grace Meng, D-N.Y., asked Tillerson for a timeline for the hire. Earlier this year there were reports that the Trump administration, eyeing massive budget cuts to the State Department, planned to eliminate the role. National Jewish groups and Congress members expressed outrage, and in April a State Department spokesman told JTA that the department did not in fact plan to eliminate the position and was reviewing candidates to fill it.

Lawmakers have noted that because the role was created by statute, the Trump administration cannot eliminate the post. Tillerson said he would seek to persuade Congress to cut the position if he deems it necessary.

“Those that are mandated by statute, we will be back to talk with you about those as to whether we think it’s good to have it structured that way or whether we really think we can be effective on those issues in a different way,” he said at the hearing.

Rep. Nita Lowey, D-N.Y., the ranking Democrat on the foreign operations subcommittee, was appalled by the possibility of the position being eliminated.

“It is outrageous and offensive that Secretary Tillerson would even suggest appointing a Special Envoy for Monitoring and Combating Anti-Semitism is unnecessary, particularly given that his State Department committed to filling the post back in April,” she said in an email to JTA. “As reports of hate crimes against Jews continue to rise in the United States and around the world, it is essential that Secretary Tillerson fill the Special Envoy position immediately.”

Bipartisan legislation under consideration would enhance the position to ambassador level.

Source: Tillerson retreats from pledge to fill anti-Semitism envoy post | The Times of Israel

Australia: Coalition’s test likely to disadvantage those who need citizenship most | The Guardian

As the Australian government proceeds with its changes, the same issues raised by refugee advocates as in C-24:

Citizenship applicants will need to demonstrate a higher level of English proficiency if the government’s proposed changes to the Australian citizenship test go ahead.

Applicants will be required to reach the equivalent of Band 6 proficiency of the International English Language Testing System (IELTS).

To achieve Band 6, applicants must correctly answer 30 out of 40 questions in the reading paper, 23 out of 40 in the listening paper and the writing paper rewards language used “accurately and appropriately”. If a candidate’s writing has “frequent” inaccuracies in grammar and spelling, they cannot achieve Band 6.

Success in IELTS requires proficiency in both the English language and also understanding how to take – and pass – a test. The proposed changes will then make it harder for people with fragmented educational backgrounds to become citizens, such as many refugees.

How do the tests now work?

The current citizenship test consists of 20 multiple choice questions in English that ask about Australia’s political system, history and citizen responsibilities.

While the test does not require demonstration of English proficiency per se, it acts as an indirect assessment of language.

For example, the question “Which official symbol of Australia identifies commonwealth property?” demonstrates the level of linguistic complexity required.

The IELTS test is commonly taken for immigration purposes as a requirement for certain visa categories; however, the designer of the IELTS argues that it was never designed for this purpose. Researchers have argued that the growing strength of English as the language of politics and economics has resulted in its widespread use for immigration purposes.

Impact of proposed changes

English is undoubtedly important for participation in society but deciding citizenship based on a high-stakes language test could further marginalise community members, such as people with refugee backgrounds who have the greatest need for citizenship yet lack the formal educational background to navigate such tests.

The Refugee Council of Australia argues that adults with refugee backgrounds will be hardest hit by the proposed language test.

Data shows that refugees are both more likely to apply for citizenship and twice as likely as other migrant groups to have to retake the test.

Mismatched proficiency expectations

The adult migrant English program, where many adult refugees access English learning upon arrival, expects only a “functional” level of language proficiency.

For many adult refugees – who have minimal first language literacy, fragmented educational experiences and limited opportunities to gain feedback on their written English – “competency” may be prohibitive to gaining citizenship. This is also more likely to impact refugee women, who are less likely to have had formal schooling and more likely to assume caring duties.

Bar too high?

The challenges faced in resettlement, such as pressures of work and financial responsibilities to extended family, often combine to make learning a language difficult and, by extension, prevent refugees from completing the citizenship test.

Similar patterns are evident with the IELTS. Nearly half of Arabic speakers who took the IELTS in 2015 scored lower than Band 6.

There are a number of questions to clarify regarding the proposed language proficiency test:

  • Will those dealing with trauma-related experiences gain exemption from a high-stakes, time-pressured examination?
  • What support will be provided to help applicants study for the test?
  • Will financially disadvantaged members of the community be expected to pay for classes and materials to prepare for the citizenship test?
  • The IELTS test costs $330, with no subsidies available. Will the IELTS-based citizenship/language test attract similar fees?

There are also questions about the fairness of requiring applicants to demonstrate a specific type and level of English under examination conditions that is not required of all citizens. Those born in Australia are not required to pass an academic test of language to retain their citizenship.

Recognising diversity of experiences

There are a few things the government should consider before introducing a language test:

1. Community consultation is essential. Input from community/migrant groups, educators and language assessment specialists will ensure that the test functions as a valid evaluation of progression towards English language proficiency. The government is now calling for submissionsrelated to the new citizenship test.

2. Design the test to value different forms and varieties of English that demonstrate progression in learning rather than adherence to prescriptive standards.

3. Provide educational opportunities that build on existing linguistic strengths that help people to prepare for the test.

Equating a particular type of language proficiency with a commitment to Australian citizenship is a complex and ideologically loaded notion. The government must engage in careful consideration before potentially further disadvantaging those most in need of citizenship.

Source: Coalition’s test likely to disadvantage those who need citizenship most | Sally Baker and Rachel Burke | Australia news | The Guardian

In Defense of Cultural Appropriation: Malik – The New York Times

Good piece by Kenan Malik, particularly this point:

“The accusation of cultural appropriation is a secular version of the charge of blasphemy. It’s the insistence that certain beliefs and images are so important to particular cultures that they may not appropriated by others.”:

Critics of cultural appropriation insist that they are opposed not to cultural engagement, but to racism. They want to protect marginalized cultures and ensure that such cultures speak for themselves, not simply be seen through the eyes of more privileged groups.

Certainly, cultural engagement does not take place on a level playing field. Racism and inequality shape the ways in which people imagine others. Yet it is difficult to see how creating gated cultures helps promote social justice.

There are few figures more important to the development of rock ’n’ roll than Chuck Berry (who died in March). In the 1950s, white radio stations refused to play his songs, categorizing them as “race music.” Then came Elvis Presley. A white boy playing the same tunes was cool. Elvis was feted, Mr. Berry and other black pioneers largely ignored. Racism defined who became the cultural icon.

But imagine that Elvis had been prevented from appropriating so-called black music. Would that have challenged racism, or eradicated Jim Crow laws? Clearly not. It took a social struggle — the civil rights movement — to bring about change. That struggle was built not on cultural separation, but on the demand for equal rights and universal values.

Campaigns against cultural appropriation reveal the changing meaning of what it is to challenge racism. Once, it was a demand for equal treatment for all. Now it calls for cultures to be walled off and boundaries to be policed.

But who does the policing? Every society has its gatekeepers, whose role is to protect certain institutions, maintain the privileges of particular groups and cordon off some beliefs from challenge. Such gatekeepers protect not the marginalized but the powerful. Racism itself is a form of gatekeeping, a means of denying racialized groups equal rights, access and opportunities.

In minority communities, the gatekeepers are usually self-appointed guardians whose power rests on their ability to define what is acceptable and what is beyond the bounds. They appropriate for themselves the authority to license certain forms of cultural engagement, and in doing so, entrench their power.

The most potent form of gatekeeping is religion. When certain beliefs are deemed sacred, they are put beyond questioning. To challenge such beliefs is to commit blasphemy.

The accusation of cultural appropriation is a secular version of the charge of blasphemy. It’s the insistence that certain beliefs and images are so important to particular cultures that they may not appropriated by others. This is most clearly seen in the debate about Ms. Schutz’s painting “Open Casket.”

In 1955, Emmett Till’s mother urged the publication of photographs of her son’s mutilated body as it lay in its coffin. Till’s murder, and the photographs, played a major role in shaping the civil rights movement and have acquired an almost sacred quality. It was from those photos that Ms. Schutz began her painting.

To suggest that she, as a white painter, should not depict images of black suffering is as troubling as the demand by some Muslims that Salman Rushdie’s novel “The Satanic Verses” should be censored because of supposed blasphemies in its depiction of Islam. In fact, it’s more troubling because, as the critic Adam Shatz has observed, the campaign against Ms. Schutz’s work contains an “implicit disavowal that acts of radical sympathy, and imaginative identification, are possible across racial lines.”

Seventy years ago, racist radio stations refused to play “race music” for a white audience. Today, antiracist activists insist that white painters should not portray black subjects. To appropriate a phrase from a culture not my own: Plus ça change, plus c’est la même chose.

A closer look at the rise in hate crimes in Canada

Good to see wide coverage of the latest hate crimes report. Of interest are the comments of NCCM on the increase in the number of hate crimes against Canadian Muslims (Muslim group urges Ottawa to speed up release of hate-crime statistics):

The National Council of Canadian Muslims connected the anti-Muslim bias to a backlash over two terror attacks in Paris in 2015. But the group also singled out Conservative Party election campaigning under former Prime Minister Stephen Harper.

“The Canadian Muslim community bore the brunt of sinister political rhetoric surrounding the federal election, which painted Muslims as terrorists or terrorist sympathizers, as well as being anti-woman,” council vice-chairman Khalid Elgazzar said at a press conference on Parliament Hill.

In an interview, Mr. Elgazzar referred to Conservative pitches in favour of “snitch lines” for so-called barbaric cultural practices, as well as a ban on face veils at citizenship ceremonies.

“Words matter and those words had an impact,” he said. “There was an immediate uptick in terms of incidents of hate being reported to us.”

The Statscan data indicate that hate crimes targeting Muslims in Canada rose to 159 incidents, a 61-per-cent spike over 2014. Jewish people remain the most targeted religious minority in Canada, though reported anti-Semitic incidents declined in 2015 over the previous year, the federal agency said.

Meanwhile, the percentage of women targeted by violent hate crimes increased because of a hike in the number of victimized women in the Jewish and Muslim communities. Over all, the sharpest rise in hate crimes was in Alberta, where officials have already noted an increase in total crime due to the province’s economic downturn.

Still, the true picture of hate in Canada is probably darker than the numbers released on Tuesday suggest. Statscan said the figures “likely undercounts” the real extent of hate crime in Canada because not all crimes are reported to police.

The two-year lag in releasing the figures is problematic at a time when Muslims feel the effects of turmoil linked to global radicalization, the presence of far-right groups in the West and the anti-Muslim rhetoric adopted by U.S. President Donald Trump.

Mr. Elgazzar’s organization has received an influx of complaints about anti-Muslim incidents this year, but they won’t be reflected by Statscan until 2019, he said. The data released on Tuesday are already two years old.

“You can’t build a case without evidence, and the evidence we have is stale,” he said. “It’s 2017 and I’ll tell you we’re having a pretty rough year. But we’re only going to hear about it in 2019.”

I suspect that international news events were a more important factor than the previous government’s playing identity politics (no excuse). Another possible factor, hard if not impossible to measure, is the degree to which Canadian Muslims are more willing to report hate crimes to the police, which has been an issue in the past. Higher numbers may reflect in part better Muslim-police relations.

In terms of timelines required to produce these reports, it would be nice, and should be possible, to have a one-year time lag rather than 18 months as at present, while ensuring the necessary data integrity and consistency.

One of the better overviews, with the relevant charts (just comparing the past two years compared to my eight year comparison The Daily — Police-reported hate crimes, 2015 (with annual 2008-15 data)):

The number of hate crimes in Canada jumped five per cent in 2015 from the year before, according to a Statistic Canada report released Tuesday.

The report looked at a variety of hate-crime statistics—from crime motivations and violations to the demographics of victims and the accused.

In total, 1,362 hate-crimes were reported across the country that year. To put that in perspective, there were nearly two million criminal incidents reported to police in the same year.

An increase in hate-crimes based on religion and race

Two major factor explain the increase—an uptick in religiously-based and race-based hate crimes. Nearly 50 per cent of all hate crimes reported in Canada in 2015 were motivated by hatred of race or ethnicity.

The largest increase in religiously-based hate crimes was against Muslims (an increase of 61 per cent to 159 incidents) and Catholics (a 57 per cent increase to 55 incidents). Jewish people faced the highest level of religiously motivated hate crimes (178 incidents) despite seeing a 16 per cent drop over the two years.

Hate crimes targeting Blacks were still the highest of all racially or ethnically motivated crimes in 2015 (224 incidents), though that was down slightly from the year before.

Hate crimes targeting sexual orientation fell by nine per cent between 2014 and 2015.

Violent hate crimes also increased

Violent hate crimes increased 15 per cent from 2014 to 2015, accounting for more than two-thirds all police-reported hate crimes. The most common types of violent hate-based crimes were assaults, which jumped13 per cent from the year before, and uttering threats, up 22 per cent.

Most victims younger than 35 years old

Nearly 60 per cent of hate crime victims in 2015 were younger than 35 years old, according to the report—a similar percentage as in 2014.

When it comes to victims of hate crimes motivated by religion, however, victims were younger than the year before—people under 35 accounted for nearly 60 per cent of victims in 2015, up from around two-thirds the year before.

FINAL---Characteristics-of-hate-crime-victims,-Canada,-2015-(%)

People accused of religious hate crimes are most likely to be under 18 years old

In more than 22 per cent of religious hate crime incidents, young people aged 12 to 17 years old were the perpetrators. Meanwhile people under the age of 24 were responsible for slightly more than half of hate crimes that targeted sexual orientation.

FINAL---age-distribution-of-persons-accused-of-hate-crimes-nationally,-2015--ungrouped

In its report, StatsCan suggested that the actual number of hate crimes could be considerably higher than what it found. It estimated that in two thirds of cases of hate crime, victims don’t file complaints with police. The agency also cautioned that the reporting rates can also vary by the targeted population—for example, some demographic groups might be more willing to report than others.

Source: A closer look at the rise in hate crimes in Canada – Macleans.ca

Services d’immigration: hausse importante des vérifications policières | Montréal

The limits to the “sanctuary city” designations:

Malgré la désignation récente de Montréal à titre de «ville sanctuaire», les contacts des policiers avec les autorités fédérales pour vérifier le statut d’immigration de personnes interceptées pour diverses infractions ont augmenté de façon marquée depuis le début de l’année, et de 67% en moyenne depuis 2014.

Au cours de la même période, les policiers de Toronto ont réduit de 20% leurs vérifications auprès de l’Agence des services frontaliers du Canada (ASFC), tandis qu’elles ont été à peu près stables à Vancouver, révèlent des documents obtenus par La Presse en vertu de la Loi sur l’accès à l’information.

Selon l’assistant-directeur du Service de police de la Ville de Montréal, Daniel Touchette, cette hausse est due à l’amélioration des communications avec l’Agence des services frontaliers du Canada, notamment grâce à l’implantation d’une ligne téléphonique directe, dans le but de mieux combattre la criminalité ayant des ramifications internationales.

Même en cas de délit mineur, comme traverser la rue à un endroit interdit ou prendre le métro sans payer, ces vérifications peuvent entraîner l’arrestation d’un individu, sa détention et parfois son expulsion, si les policiers constatent qu’il se trouve au Canada illégalement. Il sera alors remis aux autorités frontalières.

Des victimes d’actes criminels qui font appel à la police pour être protégées peuvent elles-mêmes être arrêtées si les agents découvrent, en contrôlant leur identité, que leur statut n’est pas en règle, indique Daniel Touchette, confirmant ainsi ce que dénoncent les organismes qui viennent en aide aux sans-papiers.

Quelle protection offre la «ville sanctuaire»?

Cette question est au coeur des débats entourant la décision de Montréal de se donner le statut de «ville sanctuaire», en février dernier. Ce statut est censé permettre aux immigrants sans statut légal d’obtenir n’importe quel service municipal, incluant l’aide des policiers, sans crainte d’être dénoncés aux autorités frontalières.

Les policiers ne devraient jamais s’enquérir du statut d’immigration de qui que ce soit, sauf en cas d’infraction criminelle, selon les organisations qui travaillent avec les personnes sans papiers.

«On ne fait aucune vérification aléatoire de statut d’immigration, répond Daniel Touchette. Mais l’ASFC peut être un outil pour nous permettre de vérifier l’identité d’une personne. Et si on voit un mandat d’arrestation dans la banque de données, on a une obligation légale d’appliquer.»

Pourtant, l’Association canadienne des chefs de police (ACCP) affirme que les policiers ne se préoccupent pas du statut d’immigration, sauf en cas d’infraction criminelle ou autre raison valable. L’ACCP reconnaît que «les victimes, témoins et plaignants cherchent l’assurance que s’ils doivent faire appel aux services policiers, leur statut d’immigration ne sera pas une préoccupation», a-t-elle fait savoir dans une déclaration envoyée par courriel, tout en précisant ne pas avoir de position officielle sur la question des villes sanctuaires.

Source: Services d’immigration: hausse importante des vérifications policières | Isabelle Ducas | Montréal

Stereotypes hurting millennials’ chances of finding work in the public service, says report

Interesting report with reasonably practical recommendations. Government context requires innovation has to be balanced with accountability and stewardship, not to mention the political/PS interface which the recommendations largely acknowledge:

One of the most significant issues with the public sector’s “millennial problem” is the perception that young people don’t want to work in government, according to the report. In fact, says Deloitte, a consulting firm, the public service is attractive to those born between 1980 to 1995: there’s job stability and an opportunity for a work-life balance.

“Research instead shows that, as a whole, millennials want the same things and value the same things as other generations. Where they differ is in the ways they go about achieving their goals,” the report says.

Retaining millennials is also not a problem for the public service. The report found that from 2007-2014, the number of millennials leaving stayed consistently low. People aged 35 and younger were actually more likely to stay in the federal government than leave, according to the numbers.

That’s if, however, they can get hired.

Since the 2008 recession, the government’s Deficit Reduction Action Plan has lowered the number of people hired overall. “The number of external jobs posted in 2008 was about 5,000, but that number dropped to around 2,700 in 2016,” the report said.

Only about 3.5 per cent of applicants were hired during the Recruitment of Policy Leaders initiative which focuses on hiring young top talent into mid and senior level policy roles. In 2016, those who applied through the government’s post-secondary recruitment program had a one-per-cent success rate.

“Recruitment is so selective, the federal government accepts a lower share of applicants than elite Ivy League institutions like Harvard University,” says the report, which points out Harvard’s most recent academic year’s acceptance rate was 5.2 per cent.

The report also raises other issues affecting the hiring of young people, including the older generation in government jobs who are delaying retirement, as well as the length of time it takes to go through the hiring process and the lack of career growth. Younger generations tend to have more debt because of student loans and cannot afford to wait several months to be hired, says the report.

Solutions

The report offered several recommendations to address these issues.

* Streamline the hiring processes: Use more technology for online application forms to reduce printing and scanning, use electronic signatures for online forms and also create an easier process for security clearance.

* Recruitment: Make the hiring process more dynamic and prioritize different skill-sets that may be outside of the usual boxes ticked on application forms. Find new ways to identify top talent, which includes predictive analytics that determine what existing and future skills an applicant meets.

* Mobilizing jobs: Career growth and internal mobility is something millennials want, so offer several different job opportunities within the same organization across different sectors.

* Think outside the cubicle: Break down the barriers that isolate employees in the office to enhance communication, and enhance employees’ overall well-being. Create more dynamic workspaces that include options to work remotely.

* Incentivize innovation: Recognizing and encouraging innovation will benefit the public service. Teams that encouraged diverse perspectives often performed better, says the report. Feeling that creative ideas were recognized and welcomed was important to “would-be innovators.”

Several changes to attract millennials to the public sector are already underway or are being tested in pilot programs, according to the report.

Source: Stereotypes hurting millennials’ chances of finding work in the public service, says report | Ottawa Citizen

Cultural appropriation: Make it illegal worldwide, Indigenous advocates say

The pace of global negotiations is always slow but surprised that Canadian Indigenous peoples do not appear to have been consulted and are not in attendance:

Indigenous advocates from around the world are calling on a UN committee to ban the appropriation of Indigenous cultures — and to do it quickly.

Delegates from 189 countries, including Canada, are in Geneva this week as part of a specialized international committee within the World Intellectual Property Organization (WIPO), a United Nations agency.

Since it began in 2001, the committee has been working on creating and finishing three pieces of international law that would expand intellectual-property regulations to protect things like Indigenous designs, dances, words and traditional medicines.

The meeting takes place as concern grows worldwide about the rights of cultures to control their own materials. In the U.S. this week, designer Tory Burch agreed to change the description of one of her coats for women after Romanians protested that it had been described as African-inspired when it actually appropriated a traditional Romanian garment.

Speaking to the committee Monday, James Anaya, dean of law at the University of Colorado, said the UN’s negotiated document should “obligate states to create effective criminal and civil enforcement procedures to recognize and prevent the non-consensual taking and illegitimate possession, sale and export of traditional cultural expressions.”

Anaya said the document should also look at products that are falsely advertised as Indigenous-made or endorsed by Indigenous groups.

That would mean products like those in U.S.-based retailer Urban Outfitters “Navajo” line, Anaya said, including “Navajo hipster panties,” a “peace treaty feather necklace” and a “Navajo print flask.”

The Navajo Nation launched a legal battle against the company for trademark infringement in 2012. The case was settled out of court late last year.

Anaya is one of several Indigenous leaders at this round of negotiations who are questioning just how seriously some member states are taking the negotiations.

The committee has been working on three draft documents for 16 years, and member states are now going through them line by line.

It is a painstaking, slow process, and some Indigenous leaders say they are frustrated and disenchanted about the committee’s future.

“We are only halfway through 2017 and yet the number of occurrences of misappropriation happening to Indigenous Peoples in all regions of the world seems relentless with no relief in sight,” said Aroha Te Pareake Mead, a member of the Ngati Awa and Ngati Porou tribes in Wellington, New Zealand.

“We asked the international community to help deal with a problem that traverses international boundaries and are still waiting.”

Low participation

Mead said part of the problem is that Indigenous groups around the world have no idea about the committee’s work and often aren’t being consulted by member states.

“People at a national level don’t know what’s going on, and there aren’t many processes where you can get information about this or contribute to the positions that are being taken here.”

Mead also noted that WIPO has what she called “one of the lowest” rates of Indigenous participation.

“The issues being discussed at the [Intergovernmental Committee] are also being discussed in Indigenous organizations and communities all around the world on a regular basis. So why are there not more Indigenous representatives here?”

Indigenous participation ‘crucial’

There are Indigenous groups from around the world taking part in this round of negotiations, including groups from New Zealand, Kenya, Mexico, Colombia and the United States.

There is no Indigenous representation in the Canadian delegation.

Officials with Global Affairs Canada, Innovation, Science and Economic Development Canada and Canadian Heritage are taking part in this round of negotiations, but the lack of Canadian Indigenous representatives is drawing criticism from the Assembly of First Nations.

“The elders and knowledge keepers are the authorities who should oversee the creation of guidelines and a process for utilizing Indigenous knowledge in any activities,” Assembly of First Nations National Chief Perry Bellegarde told CBC in a written statement.

“We welcome the investigation of such topics on an international stage like the United Nations, but it’s crucial that Indigenous knowledge keepers are part of the dialogue.”

Source: Cultural appropriation: Make it illegal worldwide, Indigenous advocates say – North – CBC News