Supreme Court to rule in immigrant’s revoked US citizenship – The Washington Post

Will be interesting to watch in the context of a Trump presidency. Similar issue as with respect to Minister Monsef’s country of  birth controversy: was it material to her family being accepted as refugees and later as citizens?:

The Supreme Court says it will hear an appeal from an immigrant who was stripped of U.S. citizenship for lying about the circumstances that brought her to this country.

The justices said Friday they will review lower court decisions that upheld a criminal conviction against Divna Maslenjak of Ohio. The conviction automatically revoked her citizenship.

The issue for the justices is how important her false statements were to her application to become an American citizen. Lower courts have disagreed about the standard.

Maslenjak is an ethnic Serb from Bosnia. She and her family were granted refugee status in 1999 and settled near Akron in 2000. She became a citizen in 2007.

She initially told immigration officials her husband had not served in the Bosnian Serb military.

DNA analysis proves Arabs aren’t entirely Arab

Fascinating genetic analysis showing just how much populations are ‘mixed up’:

Through DNA analysis, the project is answering people’s questions regarding ethnicity, race, and the overall origins of the human population and how we came to populate the Earth.

The Genographic Project lists a group of reference populations, where the typical national of each country is described according to genetic makeup. These are based on hundreds of DNA samples and advanced DNA analysis. Four Arab countries were part of the reference population list.

Here are some surprising discoveries on the genetic makeup of these four Arab nationalities.

Note that the Genographic Project only listed four Arab nationalities in their reference populations, which is the basis of this article. 

Egyptians are only 17% Arabian …

Did you know that native Egyptians’ genetic makeup is 4 percent Jewish diaspora?

Typically, an Egyptian native’s genetic composition is 68 percent North African, 17 percent Arabian, 4 percent Jewish diaspora, and 3 percent from Eastern Africa, Asia Minor and Southern Europe each.

The link to North Africa dates back to when ancient populations first migrated from the continent, which they did through the northeastern route on their way to southwest Asia.

The spread of agriculture led to further migrations from the Fertile Crescent back into Africa as did the spread of Islam from the Arabian peninsula in the 7th century.

Kuwaitis are 7% African …

Native Kuwaitis’ genetic makeup is: 84 percent Arabian, 7 percent from Asia minor, 4 percent North African and 3 percent from East Africa.

Ancient migrants passed through the Middle East when journeying from Africa to Eurasia. Some migrants loved the region so much they decided to stay, developing genetic patterns that were passed down to other generations.

The smaller components from Northern Africa and Eastern Africa may be due to the Arab slave trade, from the 8th to the 19th century.

Lebanese are actually 14% Jewish diaspora …

Lebanese natives’ genetic makeup is the most diverse of all four Arab nationalities.

Typically, a Lebanese natives is 44 percent Arabian, 14 percent Jewish diaspora, 11 percent North African, 10% from Asia minor, 5 percent Southern European and 2 percent Eastern African.

Ancient migrants passed through the Middle East when journeying from Africa to Eurasia. Some of these migrants settled in Lebanon, developing genetic patterns that transcended generations over time.

The Silk Road added genetic patterns from the farther north and east.

Tunisians are only 4% Arabian …

Natives of Tunisia have a pretty interesting genetic composition. They are 88 percent North African, 5 percent Western European, 4 percent Arabian and 2 percent from Western and Central Africa combined.

Historically, Tunisia’s location on the Mediterranean Sea contributed greatly to its broad genetic diversity.

The Arabian component came about with the arrival of agriculture from the Middle East as well as the spread of Islam in the 7th century.

Did you know these non-Arab countries actually have some Arabian genes?

1. Georgia: 5 percent

2. Iran: 56 percent

3. The Luhya people of Kenya: 2 percent

4. Natives of Madagascar: 2 percent

5. The Northern Caucasus (including Dagestanis and Abkhazians): 9 percent

6. Tajikistan (Pamiri mountains): 6 percent

7. Sardinia: 3 percent

8. Southern India: 2 percent

9. Western India: 6 percent

10. Indonesia: 6 percent

11. Ethiopia: 11 percent

12. Ashkenazi Jews (Jews who originated in Eastern Europe): 10 percent

Source: DNA analysis proves Arabs aren’t entirely Arab

More immigrants coming to Atlantic Canada, but retention rates low: report

Ongoing retention rate problem – only about half remain:

More people are immigrating to Atlantic Canada than ever before, but many do not stay, a new report says.

The Atlantic Provinces Economic Council report released Thursday said a record 8,300 immigrants arrived in 2015, and yet more the following year.

The Halifax-based council said 11,600 immigrants came to Atlantic Canada in the first nine months of 2016, due in part to an influx of Syrian refugees.

“The total numbers have tripled since 2002,” David Chaundy, author of the report, said in a phone interview Thursday.

Chaundy, the council’s research director, attributes the increase to expanded use of provincial nominee programs, which allow provinces to nominate people who wish to immigrate to their region, up to a cap.

“That’s what has really driven the growth,” said Chaundy, adding that this year the region could see closer to 19,000 immigrants, due in part to a new three-year Atlantic immigration pilot project announced by Ottawa and the four provinces last year.

But Chaundy said retention rates for Atlantic Canada are low, and lengthy processing times are a barrier for greater use of immigration in the business community.

“The challenge is on the retention of these immigrants,” said Chaundy. “Although our immigration numbers are rising, we’re still losing close to half of them over a five-year period.”

Although express entry applications are being processed within six months, provincial nominee applications are taking 16 months to be processed by the federal government, he said.

“These can be a challenge for employers looking to bring in a worker fairly quickly,” said Chaundy. “We really need to make sure we have resources to process these applications in a timely manner.”

About 80 per cent of immigrants settle in the region’s major urban centres.

The report is based on information from Statistics Canada and Immigration, Refugees and Citizenship Canada.

Source: More immigrants coming to Atlantic Canada, but retention rates low: report – Macleans.ca

Ottawa ends program reuniting Syrian refugees with relatives in Canada

Reasonable given lack of sponsors who may be using other avenues:

The federal government has quietly cancelled a program that matched private Canadian sponsors with Syrian refugees abroad who have relatives in Canada because of low sponsor turnout.

The Syrian Family Links Initiative was discontinued on Dec. 31. While families in Canada had registered more than 8,000 people for the program, only 36 private sponsors applied, for a total of 127 refugees.

“Given the ongoing crisis in Syria, the response by Syrian families in Canada to Family Links has been overwhelming, with 8,025 Syrian refugee family members being registered for sponsorship. Unfortunately, the number of refugees registered far exceeded the number of sponsors available,” read Immigration, Refugees and Citizenship Canada’s website.

“As a result, the Syrian Family Links Initiative will be discontinued on December 31, 2016, due to the low turn-out of sponsors.”

The immigration department said many private sponsors already knew Syrian refugees in Canada with displaced family members overseas, and therefore few of them used Family Links. However, some people involved in refugee sponsorship said the program was not promoted enough.

The government does not track how many Syrian refugees sponsored through Family Links have arrived in Canada,. Nearly 40,000 Syrian refugees had landed in Canada as of Jan. 2 – 21,751 government assisted, 13,997 privately sponsored and 3,923 through a blended program of private and government sponsorship.

Source: Ottawa ends program reuniting Syrian refugees with relatives in Canada – The Globe and Mail

Peter Keleghan tells a personal tale of Canadian immigration with new documentary

The power of personal stories and narratives:

Peter Keleghan, one of Canada’s busier actors, is the creator and narrator of a highly personal documentary called Once an Immigrant, which will have its premiere Thursday on CBC’s documentary series Firsthand. Keleghan – known for his performances in The NewsroomSlings & Arrows and Street Legal – is our on-screen guide, revealing the saga of how his own family fled Europe and landed in Canada.

Early in the course of the project, Baggage was one of the working titles under consideration. Chatting with me at a Toronto café the other day, along with his collaborator, director Michael McNamara, Keleghan explained what Baggage means. “It’s the stuff immigrants to Canada have to leave behind – what they had been through in their country of origin.”

Such as: racism, sexism, religious persecution, homophobia.

“The lack of all that,” he says, “is what Canada is about.”

Firsthand has replaced a previous CBC series, Doc Zone, which had been a home for general-interest documentaries. Unlike Doc ZoneFirsthand puts the emphasis on point of view and personal perspective. Once an Immigrantis an example of what the series is intended to achieve.

“We are a land of immigrants,” McNamara says. “It’s one of the things that separates us from the rest of the world.”
As the husband of Leah Pinsent, Keleghan has a father-in-law, Gordon Pinsent, who became an immigrant to this country, moving from Newfoundland before it became part of Canada. And Peter’s two children (born in Los Angeles from a previous marriage) were delighted to settle in Canada.

Keleghan describes the film as a cautionary tale. “I loved Meryl Streep’s speech at the Golden Globes,” he says. “We live in an era when Trump – a bigot, racist and misogynist who mocks disabled people – can be elected and become the so-called leader of the free world. And when you look at all the disruption in the rest of the world, you see a swing to the right happening with Brexit and Trump and what’s happening in Europe. It could easily happen here. We have to be very vigilant about protecting Canada’s inclusiveness and progressiveness.”

Suddenly, the unthinkable becomes thinkable. Could there ever be a wall along the world’s longest undefended border preventing immigrants from sneaking into the United States from Canada?

Source: Peter Keleghan tells a personal tale of Canadian immigration with new documentary – The Globe and Mail

How a spat over PC culture in philosophy betrayed philosophy itself

Good and thoughtful commentary by Adrian Lee over the controversy University of London Student Union’s demand that the School of Oriental and African Studies remove philosophers like Plato, Rene Descartes and Immanuel Kant “because they are white” in a mandate that sought to “decolonize” SOAS:

The whole thing is a missed opportunity: A missed opportunity for academics to give the story little credence and prove that philosophy was above the fray of the overly personal bickering that has infected the political climate. A missed opportunity from reporters to find out from the angriest of these academics why they think that teaching more diverse voices means teaching Western European voices less. (In fact, that’s the kind of defensive mentality—that addition must mean subtraction—that’s awful familiar from the most blinkered responses to the Black Lives Matter movement, or to any urge for equality that touches a frayed nerve.) Hell, it was even an opportunity to simply acknowledge that philosophers owe a lot to non-white thinkers. It would be hard, for instance, to imagine a legacy for Aristotle without the efforts of the Islamic scholar Averroes, whose work then inspired Thomas Aquinas. Plato’s legacy was continued and refined by Plotinus, who was born in Egypt. St. Augustine, best known for his Confessions, was an Algerian; Voltaire’s political writings were influenced by what he saw on visits to China.

And even if we were to take the story on its face value—that indeed, philosophy students from the University of London, rather than a specialized school like SOAS, wanted to learn more about philosophers outside of the Western canon and sought a critical take on hoary canonical icons. How is that so wrong? How could students taking an active and expansive interest in what they’re being taught scare teachers, when sparking thoughtful considerations like that is the very goal of education? Wanting to learn more about historical contexts and seeking to think critically and contextually about what they’re studying aren’t signs of a dismissible “snowflake” student. It’s actually the sign of a good one.

But mostly, the whole philosophy fracas is a depressing vision. How sad that academics—the high-minded thinkers who think they have themselves escaped the cave—thought defending philosophy meant parroting easy outrage and succumbing to overly simplistic falsehoods. How tragic that teachers appeared to so quickly abandon their students for the most bargain-bin of straw men. And that may be the saddest thing of all: if falsehoods and polarized politics and manufactured outrage and the leaping to simple fallacies can infect philosophy’s lofty rafters, then what hope do the rest of us have?

After all, if those philosophers had indeed re-read Plato, they would have known better. The characters in the imagined conversations in The Republic are more than mere fools built up to be knocked down. They challenge Socrates’ proofs, urge him on, and make them better. They wield ideas, not personal attacks. They are rhetorical dance partners, not useful idiots. Socrates, the book’s Platonic mouthpiece, even acknowledges that he is willing to be convinced otherwise on various points. Philosophy of the sort in The Republic is, in short, not a project of balkanization, where ideas are heroic or villainous. It’s a dialogue, the kind we need more of, from all of us—but especiallyour philosophers.

Source: How a spat over PC culture in philosophy betrayed philosophy itself – Macleans.ca

Talking to In-laws Can Be Hard. In Some Languages, It’s Impossible. – The New York Times

Learn something new every day about the interplay between family relationships and language:

In-laws may be universally intimidating, but in some cultures, the deference paid them rises to a whole new level, at least linguistically.

A geographically widespread practice known as avoidance speech, or “mother-in-law languages,” imposes strict rules on how one speaks — or doesn’t — to the parents of a spouse, with daughters-in-law typically bearing the brunt of such limits.

In parts of Africa, Australia and India, some societies restrict the words a person can say after marriage. Some cultures have even barred all direct communication with parents-in-law.

Some married women who speak the Kambaata language of Ethiopia follow ballishsha, a rule that forbids them from using words that begin with the same syllable as the name of their father-in-law or mother-in-law.

This rule can complicate a conversation, but there are workarounds. Certain basic words in the vocabulary come in synonymous pairs. “One is the normal term, used by everybody; one is the term used by women who are not allowed to say that word,” said Yvonne Treis, a linguist at a French research institute, Languages and Cultures of Sub-Saharan Africa.

Euphemisms are another frequent solution: If the word “ox” is taboo for a wife to say, she may refer to “the one that plows” instead. The Kambaata language also has a word akin to “whatchamacallit” in English, useful in a pinch as either a noun or verb when no other alternative is available.

Avoidance speech is also practiced by speakers of some of the Bantu languages of southern Africa, including Xhosa and Zulu. Married women are forbidden from using their father-in-law’s name, or any word that has the same root or similar sound.

Bantu speakers often get around this restriction by borrowing synonyms from other languages spoken nearby. Some linguists think that is how click consonants found their way into Bantu speech: in words borrowed from Khoisan languages, which use clicks extensively.

In parts of India, a daughter-in-law is not allowed to use words that begin with the same letters as her in-laws’ names, requiring her to use a parallel vocabulary.

Avoidance speech was a common feature of many aboriginal languages in Australia. The custom has largely faded in some areas, but it is still widely practiced in the Western Desert region and Arnhem Land, according to Claire Bowern, a professor of linguistics at Yale.

Avoidance speech can be more of a two-way street in Australia, with restrictions applying across genders and generations. There are aboriginal cultures where a man and his mother-in-law are forbidden to directly address each other.

Marissa Mayer and the Failure of Trickle-Down Empowerment – The Daily Beast

Valid commentary by Erin Gloria Ryan on how the focus on those at the top, their successes and failures, often overshadows the overall context, realities, and class:

Mayer may not have identified as a feminist, but men who hate women sure celebrated her stumbles as though she was. A curious amount of schadenfreude followed any announcement of a problem at Yahoo. It seems her existence rubbed some observers the wrong way. And some who would have legitimate reasons to critique her work seemingly shied away, out of fear of being roped in with those who would howl about a woman being happy and successful no matter what her job, or how good she was at it.

This combination of voices—idiotic critique from those who would hate something no matter what, combined with reticence on the part of the thoughtful to offer useful critique from a place of good faith—is something that seems uniquely zeitgeisty, especially when it comes to powerful women. And, in that sense, Mayer’s rise and fall stands out as something that makes more sense than most things that have happened in the last 12 months.

In recent years, there’s been an upswell in corporate feel-good feminism. The type of feminism that means well but tends to focus on fighting the battles and celebrating the victories of only the most privileged among women, whether or not those women believe in those principles. The type of feminism that envisions that the collective action of all feminists will push women up the ladder one at a time, and that she, upon reaching the top, will reach down and pull more women up behind her.

It seems feminists want so strongly for a woman to be a visionary CEO, a tech genius, a president that they’re able to overlook glaring flaws, that they’re unwilling to critique or to be tolerant of honest critique from others. We want superheroes; we’ve got plain old human beings.

It can be tough to tease out legitimate skepticism of the work of women like Marissa Mayer from misogyny; misogyny has been practicing blending in for years. But it’s also silly to pretend that trickle-down feminism, that which trusts those at the top will somehow benefit those at the bottom in any tangible way, is a tenable focus for advocates of gender equality. Nobody can lift that many bootstraps on her own. Even with Alibaba money.

Swiss Locals Deny Citizenship to ‘Annoying’ Vegan

Couldn’t resist sharing this – another example of identity issues (and having lived in Switzerland, cowbells are part of their identity if not a reason to reject an application for citizenship):

A community in Switzerland recently turned down a vegan’s request for Swiss citizenship because she “annoys” local residents and does not respect their traditions.

Nancy Holten, 42, applied for citizenship in Switzerland and faced no formal objections from municipal and cantonal authorities, but a local committee of residents, from the community of Gipf-Oberfrick in the canton of Aargau, has twice denied her application, according to the Local, a Swiss English-language news site.

In Switzerland, local communities often have a larger say in citizenship applications than the federal government.

Holten moved from her native Netherlands to Switzerland when she was eight years old and has children who hold Swiss citizenship. She is an outspoken vegan who regularly campaigns against cowbells, the noise from church bells, piglet racing, and other Swiss traditions, drawing the ire of locals.

Holten regularly does interviews with the press about her activism and views.

Much of the annoyance with Holten is not that she speaks her mind, but that she does so in such a public manner and draws negative attention to the local community.

One of Holten’s biggest targets are cowbells. She complains that the weight of the bell and the strap holding it hurts cows’ necks.

Source: Swiss Locals Deny Citizenship to ‘Annoying’ Vegan

Leitch echoes Trump – and a Canada we left behind: Ibbitson

Good commentary by Ibbitson, recalling past debates over removal of ethnic quotas for immigrants:

By calling on immigrants to be screened for adherence to “Canadian values,” Conservative leadership candidate Kellie Leitch has reopened a very old and tired debate over who makes a good Canadian. She may not remember that the answer for many used to be: someone who’s white.

A reader sent an electronic clipping of an article from Legion Magazine printed in 1974, three years after Pierre Trudeau first declared multiculturalism – the celebration and preservation of distinct cultures within a united Canada – as the official policy of the federal government. The Liberals were working on a new immigration plan and sought the Legion’s input. As the organization that represented veterans at a time when there were many more of them, the Canadian Legion was a powerful voice. That voice called on the government to shut the doors.

From Confederation until the 1950s, this country had imposed quotas and other measures to encourage European and prevent Asian immigration. Those quotas “permit a greater flow of immigrants from countries that have historically given fine citizens to Canada,” wrote Robert D. McChesney, the society’s executive vice-president, in a report that was reprinted in the magazine.

But the Diefenbaker government started dismantling those quotas, and the Pearson government replaced them with the colour-blind points system still in use today. Since Europe was now prospering, this meant most new immigrants would have to be recruited from what was then called the “Third World.”

The Legion believed this was a mistake. “Precedents already exist to restrict immigration from certain parts of the world,” McChesney wrote. The Legion’s members “are not yet prepared to see these restrictions lowered, and indeed there is some evidence that they should be extended.”

Rather than using a points system, immigrants should be selected based on “the ethnic composition of the country as recorded in the census.” Since Canada was still overwhelmingly European, this would ensure a European-based intake.

Not wishing to appear intolerant, the 1974 report stressed that “the quality of a prospective immigrant is of prime importance, and that the place of origin and ethnic background should be of a secondary consideration.”

The Legion also opposed admitting refugees because of the impact they might have on “the cultural well-being of the country,” and because “their interest in becoming Canadian citizens is remote or at the best incidental.”

Finally, the report recommended “some system must be devised to screen the applicant more efficiently.”

In 1974, the Legion represented more than 367,000 Canadians, many of them veterans of the Korean War and the First and Second World Wars. Those veterans sacrificed for their country and when the wars ended they built the Canada we live in today.

But the country was changing in ways they found difficult to accept. Already, demographers were warning that the birth rate had fallen to the point that more immigrants from developing countries would be needed to sustain the population in the long term. They were right. Today, one Canadian in five was born elsewhere, and population growth is almost entirely reliant on immigration.

It is only human nature that the Boomers’ parents resented the ethnic transformation of their country. But in demanding strict screening of all immigrants coming into Canada for “Canadian values,” Kellie Leitch is not simply echoing the preachings of Donald Trump; she is evoking a Canada that was already in eclipse half a century ago.

How can she hope to win the party or the country by being so far outside her time?

Source: Leitch echoes Trump – and a Canada we left behind – The Globe and Mail