When public prejudice can serve the greater good: Saunders

Usual interesting and sensible commentary by Doug Saunders on how the request from an exemption from music classes led to a good result and defence of a neutral and inclusive space where all can live together:

Many religious concessions are uncontroversial. Few Canadians object to cafeterias offering non-pork options for observant Jews and Muslims. After a period of debate, most people have come to accept public officials wearing Christian crosses, Jewish yarmulkes, Islamic head coverings or Sikh turbans while on duty. These things may offend logic and aesthetics, but they do no harm and don’t interfere with anyone else’s life.

But some concessions to the religious aren’t benign or harmless. When spirituality infringes on the working of the legal, educational or medical systems, we have a problem – even if we don’t notice at first.

Most shockingly, Canadian provinces allow religious exemptions to the requirement that children be vaccinated in order to attend school.

These exemptions, generally granted to people who claim to be members of ascetic Christian or Jewish denominations, are far, far more dangerous than a pass from music class.

Mr. Dasu is harming only the minds of his children (and mortifying most Canadians of Muslim faith). But if even 10 per cent of a community’s children escape vaccination, they endanger the lives of every child in their city, including those who are vaccinated. This is not a reasonable accommodation.

Groups of Christians and Muslims in Ontario have spent the past year trying to withdraw or exempt their kids from public schools because they’ve come to believe that the province’s rather anodyne reproductive-health curriculum is contradictory to their faith. As harmful as this is to their kids, the province can do little to complain because in the 1980s it granted Canada’s most extensive religious concession by allowing Roman Catholics to withdraw their children from public school entirely and self-segregate with a fully taxpayer-funded religious school system.

It’s unfortunate that people only began to notice these incursions when Salafi Muslims began requesting them. But it’s one instance where public prejudice can serve the greater good.

We saw a great example of this in Ontario’s 2005 decision on quasi-judicial tribunals. These tribunals, known as “faith-based arbitration,” had been created in the early 1990s to reduce the cost and workload of courts by letting churches and synagogues rule on family-law and property disputes. Their rulings, and rules, were often contradictory to Canadian values and laws. But people only began to notice in 2003, when mosques wanted in on the action: Suddenly, those tribunals, applying nearly identical religious laws became known as “sharia courts.”

Ontario responded wisely, by stripping all faith-based tribunals of legal authority. It was a rare moment when the ugly voices of Islamophobia helped secure a neutral, secular public sphere in which people of all faiths and backgrounds can live together. If we’re lucky, Mr. Dasu’s musical tastes will give us another.

Source: When public prejudice can serve the greater good – The Globe and Mail

Canadians favour screening would-be immigrants for ‘anti-Canadian’ values, poll shows

Not surprising. Similar levels of support for a ban on niqabs at citizenship ceremonies but in the end, not a deciding issues for the vast majority of voters:

Two-thirds of Canadians want prospective immigrants to be screened for “anti-Canadian” values, a new poll reveals, lending support to an idea that is stirring controversy in political circles.

Conservative MP Kellie Leitch, a candidate in her party’s leadership contest, has floated the idea of screening newcomers for their attitudes on intolerance toward other religions, cultures and sexual orientations and reluctance to embrace Canadian freedoms.

A new Forum Research Inc. poll for the Star shows that Leitch may be tapping into an idea that Canadians favour with 67 per cent saying immigrants should indeed be screened for “anti-Canadian values.”

More importantly for Leitch, the poll shows that the idea is especially popular among Conservative supporters with 87 per cent backing the idea and just 8 per cent opposed compared to 57 per cent support among Liberals and 59 per cent for New Democrat voters.

That’s certain to be the reason that Leitch (Simcoe-Grey) proposed the idea — and has stuck by it in the face of criticism, said Lorne Bozinoff, president of Forum Research.

“If you’re going after the base, this is like red meat for them. They’re going to love this,” he said Friday. “This is hitting the nail right on the head.”

When asked to choose the values respondents believe are important, equality came out on top (27 per cent), followed by patriotism (15 per cent), fairness (12 per cent) and tolerance (11 per cent).

Conservative backers put patriotism at the top their list of important values. Liberals and New Democrats ranked equality as their first choice.

Just one-quarter of respondents disagreed with the idea of screening for values and nine per cent had no opinion.

The idea finds most support among those ages 45 to 64 (73 per cent); more men (70 per cent) than women (64 per cent); living in Quebec (71 per cent) and Ontario (70 per cent) than those in the Atlantic provinces (56 per cent).

Leitch raised the idea of screening would-be immigrants in a survey sent out by her campaign seeking input on issues.

Source: Canadians favour screening would-be immigrants for ‘anti-Canadian’ values, poll shows | Toronto Star

Douglas Todd: Does Sweden’s migration crisis contain lesson for Canada?

Douglas Todd correctly asks the question: Would Canada have the same opens to immigration if we were not protected from unmanaged immigration by our oceans and the US?

Highly unlikely:

Could Canada, which Swedes tend to admire because of our multicultural policy, survive what the Swedes are enduring?

With a population of almost 10 million, Sweden took in more refugees per capita since the beginning of 2015 than any country in the European Union, including Germany.

If Canada had accepted the same proportion of asylum seekers as Sweden, it would have added up to more than 570,000 people. That’s far from the 25,000 the federal Liberals approved.

The rest of the EU, other than Germany, has shown no interest in following open-hearted Sweden. Neither has the U.S., which has only accepted 6,000 Syrians.

Some called ‘naive’

“I’m horribly disappointed in the rest of the EU states,” said Anna Rehnvall, migration specialist for Fores think-tank, which represents Sweden’s Green and liberal parties.

anna-rehnvallRefusing asylum seekers is not an option for Rehnvall, who has worked on migration issues with the Conference Board of Canada.

“When asylum seekers show up on your border, you have to look them in the eye. In Sweden, it’s really hard to say no to someone who arrives on your doorstep.”

Given her attitude, Rehnvall admits she’s been called “naive.” But so have many Swedes.

Seventeen per cent of Sweden’s population is now foreign born, with most admitted as refugees or through family reunification.

In Canada, 21 per cent of the population is foreign born; the portion rising to more than 45 per cent in Metro Vancouver and Toronto.

Since Canada is protected by the U.S. border and three oceans, relatively few newcomers to Canada show up as asylum seekers. Most arrivals have been skilled, educated or wealthy.

Source: Douglas Todd: Does Sweden’s migration crisis contain lesson for Canada? | Vancouver Sun

Vancouver real estate speculators taking advantage of loopholes and lax oversight

Good in-depth examination of Vancouver real estate practices by the Globe’s Kathy Tomlinson, showing the depth of the policy and regulatory failure:

Mr. Gu’s [real estate flipper/speculator] three corporations all reported losses, in unaudited financial statements ending last year. Photocopies of some cheques made out to his companies – a fraction of the total – show that those companies received a minimum of $7.6-million in large payments between 2014 and 2016, many marked as “loans” from clients.

When Mr. Gu flips a property, his contracts stipulate that lender clients get back what they put in, plus a set return – 15 per cent in one instance. After the mortgage and the bills are paid, Mr. Gu keeps whatever is left, which, in some cases, appears to be hundreds of thousands of dollars.

According to legal and tax experts, this arrangement would allow him to avoid taxes, because the properties are not in his name. Mr. Gu can also maximize financing, because individual clients applying for mortgages, ostensibly to buy the homes, can borrow more money collectively than Mr. Gu could if he tried to finance properties on his own.

On the tax front, records suggest that the clients classify some of the properties as their principal residences, even though they do not live in them. That’s despite the fact that Canadian rules stipulate that a taxpayer cannot call a home a principal residence and sell it tax-free, unless they purchased it to live in it, and didn’t sell it within the same year.

“If you are buying and selling these homes as a business practice, that is business income and it’s taxable,” says Toronto-area accountant David Cramer, one of several experts The Globe consulted while reporting this story. He suggests that both Mr. Gu and his clients should be declaring that income. “If these guys paid proper taxes, these transactions would not go on as they do,” he explains. “It wouldn’t be nearly as profitable as it is.”

Tax lawyer Jonathan Garbutt estimates that the tax revenue lost through such activity is massive, particularly in pricey Toronto and Vancouver. “I think this is yet another example of non-enforcement of penalties under the law. It’s pervasive and it’s systematic,” Mr. Garbutt says. “Unless it changes, this will get worse. We will have a corrupt system.”

Source: Vancouver real estate speculators taking advantage of loopholes and lax oversight – The Globe and Mail

Angela Merkel’s Loyalty Test for German Turks – The New York Times

Worth noting:

To generally question this large and diverse group’s “loyalty” to Germany, as Ms. Merkel did, is as unfair as it is counterproductive. In demanding loyalty from Turkish Germans to the German state, Ms. Merkel is playing along with Mr. Erdogan’s scheme to segregate Turks from the rest of Germany, of making them a Turkish exclave on German soil, deepening the mutual feeling of alienation.

But Ms. Merkel also speaks for a large number of Germans, if not the majority, a fact that is as instructive as it is depressing. Despite the occasional tensions and setbacks, despite the considerably lower-than-average level of education and prosperity among Germans of Turkish descent, the country had just started to portray their integration as a success story.

Even the marches this summer, full of older and largely poor Turkish Germans, were a reminder of what that first generation of immigrants achieved in creating in their offspring, a generation of doctors, journalists, businesspeople — of successful, integrated Germans. But it is harder and harder to see things that way.

The renewed feeling of mutual alienation also gives us a better idea of the minimal requirements for being German. While bias and distrust toward Turks in the past were often driven by criticisms of conservative practices of Islam (and, no less, by racism and Islamophobia), the excessive public support for Mr. Erdogan also repels the German left and liberals. To them, “loyalty” to the German state means loyalty to the German Constitution and its liberal, democratic values — “the decisive marker of German identity,” according to Herfried and Marina Münkler, the authors of “The New Germans.” The pro-Erdogan rallies looked like a thousandfold public rejection of that identity.

All of this is instructive, not just in how Germany relates to its established immigrant communities, but the million refugees who have recently entered the country and are now attempting to build a new life. It is a reminder that, even decades from now, the process will still be continuing, with setbacks and tensions. But it should also be a reason for optimism — that Germany can, and must, make it work.

Source: Angela Merkel’s Loyalty Test for German Turks – The New York Times

A little girl’s right to an identity number exposes the cracks in Cuba and South Africa’s citizenship laws — Quartz

Interesting example of the statelessness and its impact:

A little girl’s desire to go to school exposed the cracks of citizenship laws in Cuba and South Africa. The girl, now 8, was deemed stateless until a court ordered the South African government to grant her citizenship this week. Her Cuban parents have been fighting for her rights for most of the child’s life.

On Sept. 6, the Supreme Court of Appeal upheld a lower court’s judgement that the girl should be recognized as a South African citizen, her lawyers said in a statement. The ruling also ordered the ministry of home affairs to draw up regulations to allow other stateless children the chance to apply for citizenship.

Without citizenship and an identity number, she could not graduate, go to university, get married, or even have her death registered. Citizenship isn’t only a matter of national pride, but access to many state institutions and benefits in a world where international bordersstill hold much power.

“Daniela’s case is an example of how a child can fall through the cracks of nationality laws and citizenship provisions,” said Jacob van Garderen, director of Lawyers for Human Rights.

South Africa’s Department of Home Affairs argued that the child could be granted permanent residence and become a naturalized citizen, according to documents filed to the court. They also said the judge violated the separation of state and judiciary when he ordered for new regulations. Still, despite launching the appeal and a two-year battle between courts, the government dropped the case at the last minute.

Daniela’s lawyers argued that permanent residence would not equate to citizenship, and that the child would always be a foreigner in the country she was born in. Further, the process of obtaining permanent residence could take between five and ten years.

Daniela was born in Cape Town in 2008. She was issued a birth certificate without an identity number because her parents were foreigners. Kenia Maria Rodriguez Garcia simply assumed her daughter was Cuban. The Cuban Embassy in South Africa, however, refused to grant Daniela citizenship on the basis that her mother’s absence from the island nation made her a “permanent emigrant,” thus excluding her child from citizenship rights.

Garcia came to South Africa in 2005 as an engineer participating in a bilateral treaty. She is now a permanent resident in South Africa, but still found that her child’s rights were limited. Garcia says she hated exposing her daughter to public scrutiny, but is grateful that other parents will be spared the ordeal.

Source: A little girl’s right to an identity number exposes the cracks in Cuba and South Africa’s citizenship laws — Quartz

Why clicking on this story about Indigenous people matters: Neil Macdonald

Interesting points about how stories are selected or not, and the biases and influences at play:

Indifference, though, is something more pernicious, and much more difficult to deal with.

Because what’s the point of continuing to talk about something if even people of goodwill aren’t listening?

Insist too much on educating readers and viewers against their will, and they tune out, the way they reacted to overzealous, didactic coverage of the Meech Lake Accord in the late 1980s.

The fact is, editors at news organizations are alive to audience biases and apathy, and have baked them into their editorial choices for as long as journalism has existed.

The elders of our craft deliver speeches to rookies about “news judgment,” making it sound like acquired wisdom, something that develops only after years of experience and sober reflection on important issues.

But really, news judgment is a slipperier thing, freighted with ethnocentrism, tribalism, nativism and the assignment of value to life based on an understood, but undiscussed, hierarchy.

In choosing stories and laying out pages at newspapers decades ago, I quickly learned that one dead Canadian anywhere (even more so, a white Canadian), equalled two or three dead Americans, which in turn equalled 10 or 15 Brits or West Europeans, which in turn equalled 30 or 40 dead East Europeans, who were probably white and maybe even Christian, but came from unpronounceable places, and so forth.

At the very end of the list were Africans, or, say, Bangladeshis. They had to perish in very large numbers indeed to merit any notice.

…But Indigenous people, I’m afraid, haven’t rated very highly on that unspoken hierarchy. Canadians evidently do not consider Indigenous people proximate — and the less proximate the subject, the more indifferent the audience.

As the missing and murdered inquiry will no doubt conclude, police also prioritize cases they believe are of most interest to the public; in a way, they exercise news judgment of their own.

And it’s a safe bet that in turn, predators choose targets that are low priorities for law enforcement: to wit, Indigenous women, especially if they happen to be sex workers, are not only the most vulnerable among us, but the least protected.

So, indifference can also be lethal. And now we have those damned computer apps to remind us constantly of its stubborn, passive presence.

Source: Why clicking on this story about Indigenous people matters: Neil Macdonald – Politics – CBC News

Canadians open to quotas to boost indigenous representation in government

Interesting and significant. Of note that opposition is highest in the two provinces with the largest percentage of Indigenous people, Saskatchewan and Manitoba:

The majority of Canadians are open to designating seats for the country’s indigenous people to boost their representation in Parliament and on the Supreme Court.

A recent survey by Environics Institute and the Institute on Governance found that two-thirds of Canadians are open to improving the representation of indigenous people in federal institutions.

They are divided, however, when it comes to how that representation would be achieved.

When asked about hypothetically designating a specific number of seats for indigenous representatives in the House of Commons, Senate or Supreme Court, one-third backed the idea; one-third opposed, and one-third said it “depends” on how it was done or were unsure.

Maryantonett Flumian, president of the Institute on Governance (IOG) , said the nearly 30 per cent who said they could support quotas depending on how they are handled suggests an “openness” among Canadians and a significant shift in attitude.

 “We don’t have comparative data but I … think these numbers represent an evolution in public opinion and in the minds of many Canadians. I would bet that we wouldn’t have had those responses five years ago and that attitudes have evolved that far.”

She also said Canadians seem to recognize that we can’t fix the country’s relationship with indigenous peoples “with good intentions (only) — they have to be in the positions driving it.”

Scott Serson, a former deputy minister of Indian and Northern Affairs, said the survey suggested Canadians are more open today than when a group of seven organizations conducted a major survey of non-aboriginal Canadians in 2014.

That survey was conducted by Environics as a baseline to track changing public attitudes towards reconciliation. It found Canadians increasingly recognize the historic and current challenges indigenous people face, with many indicating support for reconciliation and finding solutions.

“We have always said that First Nations must be at every table where decisions are being made that affect us, including the cabinet table, the boardroom table, the Supreme Court of Canada and beyond,” said Assembly of First Nations National Chief Perry Bellegarde.

“I am encouraged that many Canadians have confidence in the ability of First Nations leaders, and support the need for us to be fully involved in setting the path forward as partners.”

Emmett Macfarlane, a political scientist at the University of Waterloo, called Canadians’ openness to increased indigenous representation in government a “turning point” in attitudes.

He said the intense media attention around the Truth and Reconciliation Report into the residential school system, coupled with the Idle No More movement and the inquiry into missing and murdered indigenous women, have all helped increase Canadians’ knowledge and understanding.

“This is an important development that puts them at the top of mind for non-indigenous people. It’s a bit of a surprise because it’s a departure from historical norms where non-indigenous Canadians have not given a lot of thought to indigenous Canadians.

…According to the survey, 46 per cent of Canadians support more indigenous representation while 16 per cent are opposed. Nearly 30 per cent responded with “depends” how it was done and nine per cent had no opinion.

The level of support, however, divided along East-West lines.

Support to expanding representation was strongest in Eastern and Central Canada, especially in Quebec where 56 per cent said they supported the idea. Opposition was most evident Manitoba and Saskatchewan where 26 per cent were opposed.

The survey asked Canadians who opposed expanding indigenous representation to give reasons for their objections. The most common reason, given by 35 per cent of them, was that all Canadians are equal and no group should be given preferential treatment.

About 10 per cent said indigenous peoples are adequately represented; nine per cent said they were over-represented; nine per cent said they were irresponsible and might abuse the system, and that representation should be based on qualifications not background.

About 28 per cent offered no specific reasons for their objections.

Source: Canadians open to quotas to boost indigenous representation in government | Ottawa Citizen

Looming season of immigration politics puts Liberals, Tories on edge

Good analysis by Campbell Clark (I think there is reason for the concerns within both parties):

Conservative Kellie Leitch is proposing a values test for immigrants. Liberal Immigration Minister John McCallum says he wants a substantial increase in the number of immigrants coming to Canada, including temporary foreign workers.

It looks like a season of immigration politics is coming. And it is making these politicians’ own parties, Liberals and Conservatives, nervous.

Some Conservatives worry that Ms. Leitch might undo years of party work to appeal to immigrants and minorities. But some Liberals think it might be foolish to assume Canada is immune to the resentments that fuelled Donald Trump’s campaign and Britons’ vote for Brexit: They fear greatly expanding immigration now is risky politics.

Look at Ms. Leitch: Her proposal to screen immigrants for “anti-Canadian values” has taken its roughest criticism from Conservatives. Interim leader Rona Ambrose panned it, every declared leadership aspirant except for Tony Clement has knocked it and Stephen Harper’s former policy director, Rachel Curran, called it “Orwellian.”

This, after all, is the kind of identity politics the Conservatives played with in the 2015 election campaign, when the “barbaric cultural practices” tip line announced by Ms. Leitch was a vote-loser.

There is fear that playing hot-button politics with immigrant screening threatens the gains Conservatives made under Mr. Harper, when former cabinet minister Jason Kenney led work to build support among immigrants and ethnic minorities. That was a winning formula: 40 per cent of Canadians are first- or second-generation Canadians, so if you can’t earn their votes, you can’t win enough ridings to take office.

For the most part, the Liberals have let Conservatives fight over Ms. Leitch. But Arif Virani, the parliamentary secretary to Mr. McCallum, the Immigration Minister, said he didn’t buy Ms. Leitch’s argument that her proposal aims to promote tolerance. “It’s valid to be concerned about your nation. It’s valid to be concerned about gender equality,” Mr. Virani said. “I think it’s a bit ironic to describe screening people’s views and thoughts as promoting tolerance.”

And though he acknowledged that many Conservatives have opposed Ms. Leitch’s proposal, he argued it still suggests a political divide: “I do think there’s a big difference between the most recent inclination of the Conservative Party and what the Liberal government is doing now,” he said.

Not all Liberals are sanguine about their government’s immigration plans, however.

Canadians have generally approved of Prime Minister Justin Trudeau’s high-profile initiative to bring in 25,000 Syrian refugees. But the Liberals have not only raised overall immigration targets, from 279,000 in 2015 to 300,000 this year; Mr. McCallum is talking about a big increase for the future – as well as increasing the number of temporary foreign workers.

If you think that’s traditional Liberal practice, it’s not. Former prime minister Jean Chrétien promised to expand immigration, to 1 per cent of the population, in 1993 – but when he took office in a postrecession economy, he actually cut it for years. It’s not the party in power, but the health of the economy, that has influenced immigration.

But Mr. McCallum is proposing something different – a major increase in a soft economy.

Some Liberal MPs worry it’s not wise. It’s not that they feel likely to be outflanked by proposals such as Ms. Leitch’s. It’s the bigger part of that Trump-Brexit brew: In an uneasy economy, they have economically anxious constituents who worry newcomers might take their jobs. Expanding immigration now, especially bringing in more temporary foreign workers, could be walking into a political storm.

Polls, including one conducted for the government in February, don’t suggest much support for expanding immigration. But Mr. Virani, who is taking part in public consultations, thinks it’s there – in particular when immigration is linked to economic growth strategy. “There’s an appetite for growth, and an appetite for immigration that’s geared toward growth,” he said. But in these times, that’s a political gamble.

Ms. Leitch has made some Conservatives worry they’ll be tarred with a nativist label. But immigration politics worries Liberals, too, who are nervous that embracing a big expansion means misreading the public mood.

Source: Looming season of immigration politics puts Liberals, Tories on edge – The Globe and Mail

Mandatory music classes hit a bad note with some Muslim parents

Reasonable accommodation is based on compromise. Not being open to compromise – the TDSB proposed a number of compromises that respected and acknowledged the concerns but was met by parents who rejected any form of compromise, another form of radicalization and extremism, without any flexibility.

And while I won’t enter into any religious debates regarding Islam and music, the Islamic societies I have lived in or visited in the Mid-East all have a rich musical tradition. And as Zarqa Nawaz notes in her Globe op-ed, that interest and richness is part of Canadian Muslims too (To the music-banning Muslim father: Rejecting compromise is extremism: Zarqa Nawaz):

When music class begins this week at Toronto’s Donwood Park elementary school, Mohammad Nouman Dasu will send a family member to collect his three young children. They will go home for an hour rather than sing and play instruments – a mandatory part of the Ontario curriculum he believes violates his Muslim faith.

The Scarborough school and the Toronto District School Board originally had offered an accommodation – suggesting students could just clap their hands in place of playing instruments or listen to acapella versions of O Canada – but not a full exemption from the class.

After a bitter three-year fight, however, Mr. Dasu felt he had no other option but to bring his kids home.

 According to documents obtained by The Globe and Mail, some parents insist they cannot allow their children to be in the same room where musical instruments are being played. Mr. Dasu, a Koran teacher who sometimes leads prayers at Scarborough’s Jame Abu Bakr Siddique mosque, says he has led the fight on behalf of parents. He has consulted with national Islamic bodies, and requested a letter from the leader of his mosque.

“We here believe that music is haram [forbidden]. We can neither listen to it, nor can we play a role in it,” said the mosque’s imam, Kasim Ingar.

Conceding that Muslims have to adjust when they send their kids to public school, he suggested that some matters, such as teaching music, are beyond debate.

“We do not compromise with anyone on the clear-cut orders and principles conveyed by the Prophet,” said Mr. Ingar, who also leads the Scarborough Muslim Association.

Within Islam, the question of whether Muslims are banned from music is divisive and nuanced. Similar to questions about whether women should wear veils, there is no consensus on the issue.

But Ontario’s primary-school curriculum is unambiguous on music class: It must be taught, without exception, to all primary-school-aged children. Officials at the TDSB say they can only bend the rules to accommodate religious students, but not exempt them.

The Globe used freedom of information laws to access TDSB e-mails on how the issue evolved at Donwood Park, where it first surfaced in 2013.

The released records redact the names of students for privacy reasons, and very few families appear to have been adamant over pulling children from music classes. Early internal e-mails show administrators wanted to find “some common ground.”

But Mr. Dasu, who says he represents many of the parents at the school concerned about the issue, pushed for exclusion for his own children by invoking the prospect of litigation and the religious freedoms clause of Canada’s Charter of Rights and Freedoms.

In response, school administrators pitched an array of potential compromises. Records show one idea was to have the children “research the role of nashid” – or the Islamic tradition of oral music. Another was to have the children clap out quarter notes, half notes and full notes.

“Your children will not be required to play a musical instrument or sing in their music class,” read a formal note to at least one family.

The records show that as the standoff at Donwood Park lingered, TDSB officials prepared a media plan and sought legal advice from eminent lawyers, including Eric Roher of Borden Ladner Gervais.

They do not make clear how the situation was dealt with. But during the 2014 school year, two requests for music exemptions were made. When school officials struggled again to suggest accommodations, they were presented with a “Petition for Accommodation of Religious Beliefs of Muslim Students” signed by more than 130 parents, initiated by Mr. Dasu.

Mr. Dasu says he proposed alternative arrangements for his own children, which were rejected by the vice-principal, the superintendent, and a trustee of the school board, after which he decided to take them out of school for the duration of music and drama class.

By the spring of 2015, an interest group known as the National Council of Canadian Muslims was prodded by some parents to intercede further. After meeting with Donwood Park administrators, an NCCM spokeswoman referred them to a guide it has created for Canadian teachers. “Opinion regarding the place of music varies among different Muslim countries,” it says. But, it adds, “it is important for the school to discuss reasonable accommodations with the parents or guardians and the students themselves.”

TDSB officials wouldn’t discuss particular cases, but insist that religious students cannot cut themselves out of music class. “As per the Education Act, we can’t exempt students from the curriculum. But what we do is accommodate,” said John Chasty, a TDSB superintendent of education.

The TDSB says it does not keep track of the number of students who seek accommodations or exemptions. But Mr. Chasty believes the issue will come up there again in the coming school year.

Mr. Dasu has since moved to a different neighbourhood nearby, and is planning to transfer his children to a new public school. He says he will take up the fight again.

“My kids cannot participate in music or drama, that’s for sure. Let them sit in a library to read, or in an office, or let them volunteer around the school during that time, that’s all okay. We’re flexible.”

Source: Mandatory music classes hit a bad note with some Muslim parents – The Globe and Mail