Universal lessons of the Holocaust | Irwin Cotler

Irwin Cotler on the universal lessons of the Holocaust:

The first lesson is the importance of zachor, of remembrance. For as we remember the six million Jewish victims of the Shoah – defamed, demonized and dehumanized, as prologue or justification for genocide – we have to understand that the mass murder of six million Jews, and millions of non-Jews, is not a matter of abstract statistics.

For unto each person there is a name, an identity; each person is a universe. As our sages tell us, “Whoever saves a single life, it is as if he or she has saved an entire universe.”

The second enduring lesson of the Holocaust is that the genocide of European Jewry succeeded not only because of the industry of death and the technology of terror, but because of the state-sanctioned ideology of hate. This teaching of contempt, this demonizing of the other, this is where it all begins…

The third lesson is that these Holocaust crimes resulted not only from state-sanctioned incitement to hatred and genocide, but from crimes of indifference, from conspiracies of silence – from the international community as bystander….

The fourth enduring lesson of the Holocaust is that it was made possible not only because of the “bureaucratization of genocide,” as Robert Lifton put it, but because of the trahison des clercs – the complicity of the elites – including physicians, church leaders, judges, lawyers, engineers, architects and educators….

The fifth lesson concerns the vulnerability of the powerless and the powerlessness of the vulnerable – as found expression in the triad of Nazi racial hygiene: the Sterilization Laws, the Nuremberg Race Laws, and the Euthanasia Program – all of which targeted those “whose lives were not worth living.”…

Sixth is the tribute that must be paid to the rescuers, the righteous among the nations, of whom Raoul Wallenberg is metaphor and message. Wallenberg, a Swedish non-Jew, saved more Jews in four months in Hungary in 1944 than any single government or organization.

Universal lessons of the Holocaust | JPost | Israel News.

And a link to Canadian Holocaust activities:

Recognizing International Holocaust Remembrance Day

Op-Ed: When gender equality should trump religious accommodation

Another example of fuzzy thinking. If we do not allow accommodation for a male student requesting only working with male students, we should not allow accommodation for female students requesting only being with females. I agree equality does not necessarily mean identical treatment, but I fail to see why we would accommodate such a request.

What message does it say to other female students? What message to male students? What if the request was based on race or faith?:

Some have asked, well what if it was a female student who made the request because she didn’t want to attend a class with non-family men due to a religious belief? I think that accommodation request should be permitted. Equality in human rights does not mean identical treatment (formal equality). It means equal effects, or what is known as substantive equality. Equality also permits temporary special measures which, recognizing past and systemic inequities, can be applied to give women opportunities to meaningfully participate and offset, to the extent possible, factors which would otherwise exclude or limit women’s participation in any sphere — be it the family, the marriage, the workplace, in health care or in education.

Op-Ed: When gender equality should trump religious accommodation.

Consular policy shift a solution in search of a clear problem

Good piece by Natalie Brender on the recommendation for a shift in consular policy to address “Canadians of convenience”, noting some of the practicalities and other issues involved (see also Doug Saunders’ Deny assistance to Canadians living abroad? It won’t work – The Globe and Mail):

This perspective would suggest, for example, that if there’s a major problem of expatriate “free-riders” reaping the benefits of citizenship without making equivalent contributions to Canada, it could be reasonable to square matters from a fiscal angle by imposing a higher charge for renewal of expatriate Canadians’ passports. The goal of limiting “free-ridership” would also support the government’s move in 2008 to restrict transmission of Canadian citizenship to one generation born abroad.

All parties involved in the ongoing discussion about Canadian citizenship — politicians, bureaucrats, citizens and the media — would help make the conversation about policy solutions more lucid if they began with a clearer focus on what the “Canadians of convenience” problem is really all about.

Consular policy shift a solution in search of a clear problem

The misplaced moral panic at York University | Toronto Star

Amazing. Much of what is said is valid. Of course the male student had the right to request accommodation, of course we have to take accept his beliefs as sincere, but we do not have to accept this request. The authors of this piece skirt that key issue: do they favour the granting or not of the request?

The implication is they do but lack the courage to state so clearly, and just muddle things up with general comments about lack of gender equality and participation in Canada.

Importantly, the Canadian version of secularism does not require people to abandon their deeply held beliefs. Religious people are welcome to bring their ideas to the public table. As Muslim women, we may disagree with the accommodation-seeking student that Islam requires absolute social segregation between men and women (assuming the student is Muslim; his religious affiliation has not been confirmed) – but we defend the right of individuals, including this much-maligned student, to hold their personal religious opinions and to ask the state to accommodate them.

Moreover, as Canadian women, we appreciate how far academic institutions, and Canadian society in general, still are from the ideal of gender equality. Women in Canada – like women in other recovering patriarchies – experience high rates of gendered violence; are persistently underrepresented in the senior ranks of politics, law, business, and academia; and face a significant gender wage gap (Canada’s is among the highest of the OECD countries). Islam is not the threat to gender equality in Canada: patriarchy, in all its various manifestations, is.

The misplaced moral panic at York University | Toronto Star.

Khadir cautionne la ségrégation des sexes, accuse le SPQ-Libre | Charte de la laïcité

Interesting story about Amir Khadir attending a meeting of Muslim Canadians where the women were seated on one side, the men on the other, and the resulting criticism. I liked the way he handled it:

« J’aimerais que ceux qui prétendent lutter contre l’intégrisme descendent de leur zone de confort et viennent fréquenter ces jeunes qui sont en questionnement, attirés par des gens qui leur offrent un refuge, alors que nous, avec une certaine démonisation des communautés immigrantes, on les repousse dans les bras des intégristes », a répliqué le député de Québec solidaire.

Better to debate and discuss, than pontificate.

Khadir cautionne la ségrégation des sexes, accuse le SPQ-Libre | Paul Journet et Hugo Pilon-Larose | Charte de la laïcité.

Charte – Poursuivre sur le chemin de la laïcité équilibrée | Le Devoir

Good commentary by Georges Leroux (UQAM) and Jocelyn Maclure (Université de Montréal) on the testimony of Guy Rocher (a well-known Quebec sociologist and former Quebec deputy minister):

Avec Guy Rocher, nous abordons la question du rapport entre religion et pouvoir public en privilégiant une « attitude prospective ». La société québécoise continuera à se diversifier. Nous croyons qu’une laïcité équilibrée est mieux en mesure de favoriser la participation pleine et entière des citoyens de tous les horizons à nos institutions publiques. Dire aujourd’hui à un étudiant au secondaire, au cégep ou à l’université qu’il ne pourra pas devenir enseignant, travailleur social, fonctionnaire, médecin ou juriste de l’État car il porte un signe religieux visible risque de favoriser le ressentiment et la désaffection. Ce n’est pas la « vision d’avenir » que nous souhaitons pour le Québec.

En rappelant que l’accélération de la laïcisation de l’État pendant la Révolution tranquille a fait du Québec une société plus juste et harmonieuse, Guy Rocher donne la mesure des exigences du présent. Nous devons exprimer notre reconnaissance à ceux qui, comme lui, ont rendu cette mutation sociale possible. La laïcité de l’État québécois est un acquis précieux qu’il est possible de préserver sans restreindre les droits de citoyens qui sont déjà sous-représentés dans les organismes publics.

Charte – Poursuivre sur le chemin de la laïcité équilibrée | Le Devoir.

It’s Somali vs Somali at TDSB | Opinion

Tarek Fatah on the divisions within the Somali Canadian community over whether special programs or enrichment needed to address the poor educational outcomes of some in the community. Not surprisingly, the community is divided, but this also reflects a maturing to have active and diverse debate and participation. We also had debates within government over whether we should “target” or focus on specific communities with specific issues, and I would make a distinction between specific programs  and separate schools for a community:

Liibaan Moalin, a father of three children in the TDSB system, started an on-line petition addressed to Chris Bolton, Chair of the TDSB and Premier Kathleen Wynne, asking, them to “Stop Ghettoizing Canadian Children of Somali descent.” The petition, which already has over 500 signatories, says:

“We are parents of Canadian children of Somali descent who find the idea of the proposed TDSB-funded “Somali Task Force” extremely offensive and racist. We believe if such a program is implemented, an entire community that is already part of a marginalized group, will further be stigmatized and segregated from the mainstream Canadian community.”

School Superintendent Jim Spyropoulos of TDSB, who is spearheading the “Somali Task Force” proposal acknowledges, “Labelling and stigma are an issue,” but told me, “it’s the Somali-Canadian community that is insisting on having the label ‘Somali’ attached to the taskforce.

“We met with hundreds of Somali-Canadians at meetings held in the Abu-Hurraira Mosque and the IMO Islamic Centre in Rexdale,” he said.

It’s Somali vs Somali at TDSB | Columnists | Opinion | Toronto Sun.

Quebec Values Charter: Politics and Strategy

A number of pieces on the politics of the Charter, starting with Graeme Hamilton of the National Post:

From the man who last September forcefully staked out an opposition position, saying the proposed charter of values would pass “over my dead body,” Mr. Couillard has been dragged onto the PQ’s preferred populist terrain.

Now, his declarations of principle are qualified. “Quebec is an open and inclusive host society,” he told reporters at one point, “but Quebecers want the values of the host society to affirm themselves and be preserved in the expression of religious freedom of all Quebecers.”

Graeme Hamilton: Anyone doubting the PQ is winning with the Values Charter only needed listen to the Liberals on Tuesday | National Post.

Lysiane Gagnon in The Globe takes a similar bent:

The Machiavellian plan of the PQ strategists is working: Take a wedge issue that will remobilize your base of core supporters, play on the widespread negative feelings toward visible immigrants (Muslims especially) while pretending to serve the noble goals of secularism and gender equity, ride on the instinctive reactions of the “real people” against the “disconnected elites” and there you are.

At first, most observers couldn’t believe the PQ would dare run an election campaign on the backs of minorities, but this is what will happen. The plan is unfolding as it should: The parliamentary commission that is currently studying the bill will continue for more than two months – long enough to keep the issue alive until early spring, when the government could call an election.

The minister responsible for the secular bill, Bernard Drainville, announced at the outset that he wouldn’t make compromises, not even with the Coalition Avenir Québec, the third party that proposes to limit the ban to teachers.

Indeed, the government doesn’t want the bill to be adopted, so that the issue can serve as an election platform plank and maybe as a pretext to call a spring election, on the grounds that the government needs a majority to pass the popular bill.

Wedge politics are the PQ’s best friend 

L’appui à la Charte ne se dément pas

See also, Chantal Hébert’s Stars aligning for Marois to call snap Quebec election: Hébert.

In other Charter related news, Montreal Mayor Denis Coderre continues to criticize the Charter (Coderre attaquera de front la Charte de la laïcité), the Liberal Party of Quebec clarifies its watered down stand (Le PLQ revendique la liberté totale de porter des signes religiousQuebec Liberal leader clarifies the party’s stance on the PQ values charter),  a comparison between Fatima Houda-Pépin and Maria Mourani, coming from different positions, both left their political parties (Houda-Pepin et Mourani, même combat).

Further commentary from the perspective of some in the GBLT community (Une laïcité ouverte… à la démagogie):

Rien n’est plus faux que de prétendre que c’est l’affirmation de la laïcité qui est une menace pour les minorités sexuelles. Nos communautés savent trop bien qu’« Étant donné la prégnance de la morale religieuse, les personnes homosexuelles sont demeurées longtemps dans l’ombre. La doctrine religieuse servait alors de caution à leur stigmatisation », comme le rappelait dès les premières lignes le rapport du Groupe mixte de travail sur l’homophobie. Et elles comprennent bien que ce sont ceux qui s’acharnent à défendre les privilèges religieux, qui s’alignent objectivement sur le programme de Stephen Harper en attaquant la laïcité, qui constituent la véritable menace à nos droits.

One of the more extreme secular testimony at the hearings, given by a woman of Tunisian origen, Rakia Fourati (La charte serait «nécessaire» pour prévenir l’intégrisme):

« Qu’il soit rouge, vert, noir, porté d’une façon élégante avec des boucles d’oreille, avec un maquillage ou sans maquillage, ça reste toujours un symbole […] qui est l’intégrisme, qui est la soumission sous toutes ses formes », a soutenu mardi la femme d’origine tunisienne devant les membres de la commission parlementaire chargée d’étudier la charte de la laïcité du gouvernement péquiste.

Jonathan Kay: Even some Zionists should find the Tories’ Israel zeal to be disturbingly manic | National Post

Interesting commentary by Jonathan Kay of the National Post on the messaging of PM Harper and the Conservative government. Ironically, it is possible that such unqualified support may, over time, undermine support for the Government’s activities and initiatives against antisemitism, given the relative silence of the important linkages with other forms of discrimination that impact on a wide range of communities in Canada:

Perhaps the best adjective I can use to describe the Conservatives’ zeal for Israel — and, indeed for all things Jewish — is manic. In interpersonal terms, it reminds me of a couple that professes their status as soul mates — loudly, and very repeatedly — as they bask in the bloom of first love (as opposed to the occasional bickering that characterizes the long, solid marriage between Israel and the United States). In my email inbox, I have lost count of the number of messages from Jason Kenney advertising his government’s support of Israel, its steadfast opposition to anti-Semitism, and its diligent observance of some anniversary or memorial day honouring a figure connected to Judaism. Many times, whole days pass in which this is the only type of message I get from his office. In each individual case, the spirit is admirable. But the overall effect comes across as a sort of monomania.

This fixation is beginning to express itself in somewhat reckless gestures. One of the members of Harper’s official delegation in Israel, for instance, is a Rabbi who has offered public support to Pamela Geller, an anti-Islamic conspiracy theorist. When taken to task for the Rabbi’s inclusion, the PMO shot back with the lazy, apparently baseless, and possibly libelous charge that the Muslim group raising the objections has “ties” to Hamas. This is the not the way a serious government responds to the legitimate concerns of its citizens.

The Harper government is to be lauded for the overall tendency of its foreign policy — which is to offer full-throated support for democratic nations that share our values. But where the Jewish state is concerned, our support is crossing the line into a sort of emotional mania. And it has never been on fuller display than this week, during the Prime Minister’s trip to Israel.

Jonathan Kay: Even some Zionists should find the Tories’ Israel zeal to be disturbingly manic | National Post.

Les conflits religieux sont en hausse dans le monde | Le Devoir

A reminder that religious conflicts are increasing, with Christians being under greater danger:

Parmi les 25 pays les plus peuplés, l’Égypte, l’Indonésie, la Russie, le Pakistan et la Birmanie sont ceux qui ont connu le plus de conflits religieux. C’est au Pakistan que les minorités religieuses souffrent le plus au monde. Ces derniers mois, les chrétiens pakistanais ont été la cible de nombreuses attaques, dont une survenue dans une église qui a fait 80 morts. En Égypte, il y a aussi eu une série d’attaques commises contre des églises coptes et des entreprises chrétiennes….

Dans de nombreux pays, les gouvernements continuent d’ailleurs d’imposer de nombreuses restrictions religieuses, dont l’interdiction même de pratiquer une religion, de se convertir ou de donner accès à des services essentiels et d’accorder des emplois à certains groupes religieux. Dans cette étude, la Corée du Nord n’a pas été prise en compte, alors que le pays est considéré comme étant le « plus répressif du monde, y compris en ce qui concerne les libertés religieuses ».

Les conflits religieux sont en hausse dans le monde | Le Devoir.