Norway Offers Migrants a Lesson in How to Treat Women – The New York Times

Interesting approach, and a far cry from the former Conservative government’s approach of labelling bills and documents with ‘barbaric cultural practices’ rather than meaningful programming and engagement:

The program he helped design focuses on getting newly arrived refugees to open up about their attitudes toward sex, through discussions in small groups supervised by a monitor, usually a native Norwegian. A manual prepared for the course includes sections on “Norwegian laws and values,” as well as violence against children and women.

A class held on Wednesday in Lunde, a village southwest of Oslo, focused on differing perceptions of “honor” and how violence that might be seen as honorable in some cultures is shameful and also illegal in Norway.

A rival program, developed by a private company called Hero Norge, which runs asylum centers under a contract with the government, also promotes discussion as the best way to expose and break down views that can lead to trouble.

Hero Norge’s teaching material studiously avoids casting migrants in a bad light and instead presents a fictional character called Arne, a native Norwegian, as a model of predatory behavior. The main immigrant character, a 27-year-old called Hassan, is, by contrast, introduced as a “good man” who is “honest and well liked.”

In one episode, Arne, the Norwegian, tells Hassan he plans to ply a young woman with alcoholic drinks “to soften her up.” People taking the course are asked questions such as: “How should Hassan react?” “What do you think Arne means when he says he wants to ‘soften her up?’ ” “Is it O.K. to ‘soften someone up’ with alcohol?”

Berit Harr, a course monitor at a refugee center in Ha, a coastal village south of Stavanger, said it was important to avoid making migrants feel as if they were under suspicion while getting them to talk about their own views on relations between the sexes.

“It is difficult to talk about sex,” she said. But, she added, doing so can help refugees navigate potentially dangerous situations in a strange land.

“It is normal here for boys and girls to be friends,” she said. “Smiling and flirting are normal. It doesn’t mean anything. If a girl is drunk it does not mean she is willing to do anything.”

Source: Norway Offers Migrants a Lesson in How to Treat Women – The New York Times

Nancy Peckford and Grace Lore: When it comes to gender parity in Parliament, better is always possible

More from Equal Voice on women representation in Parliament:

But there is one change that we at Equal Voice hoped for that did not happen. The percentage of women elected to the House of Commons did not meaningfully increase. It is just one point higher than the last time, at 26 per cent. How could this be? Many remarkable women were elected. Eighty-eight in fact. Fifty of them Liberal women. Further, the Conservative party, which fielded the lowest percentage of women, lost. Resoundingly. And yet, still the percentage of women barely increased.

In short, we can’t elect more women unless far more of them are on the ballot. More women won’t win unless many more women run. While overall in this election, there was a small uptick in the percentage of female candidates for the major five parties (33 per cent), it wasn’t enough. The significant variability among parties produced, in the end, a House of Commons whose gender balance is no different. While the NDP has a much smaller caucus of over 44 MPs, 18 are women (41 percent). The Conservatives, now with 99 MPs, elected 17 per cent women, the same as when they were in government. The Greens, despite hopeful projections, elected only the party’s leader Elizabeth May. The Bloc Québécois elected two women out of 10.

The women-held NDP seats that were lost in Quebec went to largely male contenders from the other parties. In Ontario, while Liberal women won far more seats, 28, it wasn’t enough to make up the difference. In Alberta and B.C., while the raw numbers stayed the same even with the addition of new seats, proportionally, women won fewer of them than they did last time. Other than Ontario, only in the Atlantic and Saskatchewan did we see an increase in the proportion of women elected.

Election after election, the uneven addition of women candidates to party slates has meant very small incremental gains when it comes to women in the House. And while the dramatic turnover in party fortunes means the addition of some incredibly talented newly elected women, in addition to the return of some high performers from all sides, the pace of change is incredibly slow. Given this rate of change over the last five elections, it will take 89 years before we reach parity.

We know we can and must do better than this. According to the Inter-Parliamentary Union, Canada’s ranking has changed from 50 to 48 among 190 countries when comparing elected women in national Parliaments. Equal Voice has a plan to change this. Our multi-partisan national board has committed to encouraging and equipping up to 5,000 women to run over the next five years. This way, political parties won’t have to do all of the heavy lifting. We will recruit and help prepare hundreds, if not thousands, of prospective women candidates. So that more women will self identify as candidates, say yes when approached to run or, even better, not wait to be asked.

We know the next prime minister, Justin Trudeau, who understands the merit of a cabinet that is 50 per cent women, wants to make his own mark on the just society to which he believed so many Canadians wished to return. We can imagine no better goal than ensuring gender parity in the House during his lifetime. In his words, better is always possible.

Source: Nancy Peckford and Grace Lore: When it comes to gender parity in Parliament, better is always possible | Ottawa Citizen

Debate about the women’s debate missed a bigger point: Antoinia Maioni

Provincial_Under-Representation_of_WomenIn addition to federal under-representation, the chart above indicates provincial representation. Of note, British Columbia and Alberta have achieved gender parity in cabinet:

If we really want to raise consciousness about women in this election, let’s start with the glaring fact that women are still sorely under-represented in politics and that the face of this election campaign is dominated by male politicians. Notwithstanding that three of Canada’s provinces are now led by women premiers, federal politics has yet to become gender-friendly. The presence of Elizabeth May as leader of the Green Party is the exception that proves the rule: powerful parties (as in, parties that expect to gain power in Ottawa) are not populated or led by as many powerful women as men.

By international comparison, as my colleague Elisabeth Gidengil has pointed out, women are still few and far between in Canadian politics (we rank 49th worldwide in terms of women elected to legislatures). There are myriad reasons why women are less likely to choose, or be successful at, a political career, that range from obvious societal realities (family and children) to more subtle yet significant reasons (workplace culture and boys’ clubs) to enduring structural obstacles (money, power, influence). And in the Canadian case, these are exacerbated by a political system that concentrates power at the top, and a first-past-the-post electoral system that allows fewer entry points for women seeking office.

Even though political parties have worked toward recruitment – or even quotas – the presence of women is relatively weak. One aspect is the plight of so-called “sacrificial lambs”: tabulating data from the past five Canadian general elections, political scientists Melanee Thomas and Marc-André Bodet found that female candidates are still more likely to run in ridings their parties expect to lose. Another is “the higher you go, the fewer you find” phenomenon of women in political party leadership that Sylvia Bashevkin revealed decades ago.

Today, some of the key party players behind the scenes are powerful women; the national campaigns are being led by Jenni Byrne (Conservatives), Anne McGrath (NDP) and Katie Telford (Liberals). But for voters, the election is not about who is in the backroom, the war room, or even the pundits’ panels. And for us, the public persona of political leadership – the faces and voices that we see and hear – remains resolutely male.

The real women’s issue in this election campaign should not be about the merits of a separate debate, but how these issues matter to all Canadians and why the main leaders debating them are all men.

Of course, under-representation of visible minorities is also an issue:

Provincial_Under-Representation_visible_minorities

Source: Debate about the women’s debate missed a bigger point – The Globe and Mail

Why Western girls move to Middle East to marry ISIL fighters — and what life’s really like when they get there

More on women recruits to ISIS and their motivations and experience in an interview with Joana Cook of King’s College, London:

I would note that women joining extremist groups is nothing new, and the motivations to join have had some similar themes. Women played roles in everything from the Red Brigades in Germany, to the KKK in the U.S., sometimes motivated by their partners to join, but also to engage in the “community.” Themes such as excitement and a sense of adventure, and gaining a sense of independence are cross-cutting. In the case of women going to Syria and Iraq, there were specific initiatives that aimed to promote these marriages, for example opening a marriage bureau in al-Bab for women looking for a husband, or sending the newlywed couples on honeymoons. Similar to how some male fighters have decided to travel abroad, you will see women who are already established in these locations urging other women to come, glorifying the lifestyle and the roles of the men who are fighting (brave, devout, etc.). Increasing imagery of families and children also normalize and motivate some, as can a sense of “sisterhood” for when you arrive.

ISIL have limited the roles that women can take in the public sphere. Their roles have been largely restricted to the private sphere and “support” such as cooking, cleaning, supporting the families and education in the home (for example, how to raise a jihadi). As they are unable to move around freely without an escort, their communication with the outside world may be lessened (example: not being able to go to Internet cafés) and I think this is one of the reasons you don’t hear more about how horrible life there can be. There have been cases of severe sexual violence in some of these marriages, and also women whose husbands are killed fighting, leaving them with small children and unable to support themselves and in very dangerous circumstances. There were examples of unique roles coming out of Raqqa where women were acting as “police units” enforcing ISIL’s strict interpretation of Islam, also engaging in punishing women they found who went afoul of this. Other groups who had previously banned women from fighting roles, such as Hamas and al-Qaida, did change this policy over time for tactical reasons — that is, add an element of surprise. I hope that this does not prove the case.

Why Western girls move to Middle East to marry ISIL fighters — and what life’s really like when they get there.

Women reach top in PS but lack clout male counterparts had, study shows

Interesting study contrasting the number and impact (disclosure I was interviewed for the study):

It’s one of the many paradoxes uncovered by Carleton University researchers Marika Morris and Pauline Rankin in an interim report on a study of female leadership in the public service where women now dominate, holding more than 55 per cent of all jobs and 45 per cent of the executive positions below deputy ministers.

The study is part of the Women in the Public Service Project, run by the Washington-based Wilson Centre, aimed at getting women into 50 per cent of the world’s public service jobs by 2050.

Canada stands out with a public service that already exceeds the 50 per cent female target. The study is examining the impact women are having on shaping the public service and finding ways to measure it. The report is a springboard for such a debate at Carleton on Tuesday.

“With women accounting for 45 per cent of the executive rank, we no longer ask how to get more women in the public service but what difference it makes having them there,” said Morris.

…But that’s also when public servants started losing their monopoly grip on policy and as the sole, trusted advisers to ministers.

“So just as women are entering senior levels, it is harder now than ever to have an impact,” said Morris.

Women who took executive jobs over the past decade arrived just as developing big policy ideas took a back seat to economic restraint. Accountability, spending and job cuts, and avoiding risks were the order of the day.

It’s also a time when the trust between politicians and bureaucrats is low.

“I heard a lot about changes in the past 10 years, less trust and diminished policy-making role, so now that more women … have made their entry into management, they have less responsibility to actually create policy and programs than public servants had in the past,” said Morris.

She said women also moved into the senior jobs with a management style at odds with the hierarchy and traditional lines of accountability. Morris said many executives — both men and women — interviewed felt they “made a difference” and that often the biggest impact they had came from being “collaborative” leaders.

Women reach top in PS but lack clout male counterparts had, study shows | Ottawa Citizen.

Western women can learn from Islam – Anne Michaud

A bit of an odd piece on dress codes. Yes, the hypersexualization of the West in unhealthy, for both men and women, yet my sense, anecdotal, from my daughter and her friends, is that are strong young women, and have navigated the imagery successfully.

As to her comments about Iran, total ignorance. A thousand people demonstration  in Tehran, a city of more than 10 million, is a rounding error:

Women in full burqas and hijabs poured into Tehran’s streets last week to protest the modern dress of their urban sisters. City women usually nod to the conservative religious dress code by wearing knee-length coats and head kerchiefs in public. But earlier this month, several dared to bare their full heads and faces for a photograph.

So, the protesters — about 1,000 women and men — appealed to Iran’s morality police to better enforce the law, which obliges women to cover their hair and much of their bodies in loose clothing when outside, regardless of their religion.

As I studied the images of the mob of black-cloaked women, I thought we could use more public modesty ourselves.

As I see it, the hijab head covering and burqa cloak are symbols of subservience. They erase individuality, represent hostility to girls’ education and independence, and press unique souls into one narrow feminine role.

And yet, I wonder whether the same couldn’t be said about a culture that turns a Hannah Montana into a twerking, crotch-rubbing wrecking ball.

Western women can learn from Islam – Anne Michaud – Newsday.

Muslim Women Challenge American Mosques: ‘Now Is The Time’ : NPR

Not only happening in the US but also in Canada. While likely still a minority of mosques having a more inclusive approach to gender, increased willingness of some mosques reflects greater integration.

Muslim Women Challenge American Mosques: ‘Now Is The Time’ : NPR.

Jonathan Kay: Judaism’s fundamentalism problem

Good piece by Jonathan Kay that all religions have fundamentalists, and the impact on women in particular:

Since the dawn of modern feminism, social liberals have sought to liberate women from the clutches of conservative Christian doctrines that keep them under their husbands’ thumbs. Since 9/11, a similar project has been underway in regard to Muslims. It is time to take a broader view toward this project. All patriarchal religious traditions that make a fetish of separating the sexes, that entertain phobic and repressed attitudes to human sexuality, that privilege group solidarity over the well-being of children, and that treat women as debased creatures who cannot be trusted to walk among us, except under wig or veil, must be subject to the same scrutiny.

Jonathan Kay: Judaism’s fundamentalism problem | National Post.

Hijab is elephant in the room | Opinion | Toronto Sun

Tarek Fatah on the hijab and civil marriage ceremonies. I tend to think he is right here, for civil ceremonies, the official is performing an official function with legal functions, so Bouchard-Taylor approach of neutrality of the state should be applied.

Where Tarek goes to far, is conflating the hijab and the niqab, and assuming that every woman who wears the hijab is in servitude and a victim of misogyny . The reality is more complex, and the key issue is whether women wearing the hijab are participating in broader society – and many are – and which are not. And to make things more complex, some women wear hijabs with style almost a fashion accessory, some with basic black to signify perhaps more deeply their faith.

And treating the hijab as dramatically different that other religious signs does not make sense, as all religions have gradations of believers, practices and ways of doing things, ranging from more to less integration. And it is in the practical integration into wider society that is important.

On the niqab, no patience, at it does symbolize rejection of wider society in a way that the hijab does not.

Hijab is elephant in the room | Columnists | Opinion | Toronto Sun.